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The Dutch Burghers and English; Voices of Survivors

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Continued from last week

From the beginning of British colonial rule, primary and secondary education in the Sinhalese and Tamil medium was free from the kindergarten to the Senior School Certificate level (equivalent to today’s GCE ‘O’ in Grade 11) . But the English medium schools constituting about 10 -15 percent of the schools in Sri Lanka charged fees. The best the children educated in the native languages, namely Sinhalese or Tamil, could reach was the teaching profession or becoming notaries, village headmen or ayurvedic physicians. The better jobs and access to tertiary education and the learned professions of law and western medicine, judicial positions, executive appointments in the public service as well as the better private sector jobs were only to those who attended the fee levying English medium schools. The official language of the government was English till 1956.

In 1928,the British government appointed a Royal Commission headed by Lord Donoughmore to inquire into further reforms to the constitutions to meet Sri Lankan aspirations. The Donoughmore Commission which consisted of progressive British politicians of the day, was fully convinced that the grant of universal adult franchise should be introduced in order to enable the ordinary people to elect representatives of their choice in order to speak on their behalf in the legislature. The Donoughmore Commission’s recommendations were incorporated to a new constitution, promulgated in 1931. By this constitution, whilst Sri Lanka was still under the British, universal adult franchise was granted to Lankans to elect their own representatives to the legislature which became known as the State Council. In the newly elected legislature, a Board of Ministers were elected. The State Council appointed a Special Committee on Education headed by C.W.W .Kannangara which introduced the free education from the kindergarten to university level in 1942, also by a majority recommended that the medium of instruction in all schools should be the mother tongue in the primary classes.

Having had the privilege of primary, secondary and tertiary education in English, he was one of the most persuasive advocates of native language education known as ‘ Swabhasha’ education. Sir Ivor Jennings records in his autobiography that the politicians’ views prevailed on this policy over the educationists’ opinions. Kannangara proposed that a child should receive education in his or her mother tongue and this triggered a debate in the Special Committee on what ought to be considered the mother tongue of a child. There were some Sinhalese and Tamil children whose mother tongue was English as that language was what was spoken in their homes. According to Sir Ivor, the politicians including Kannangara proposed a legal formula called ‘racial or ethnic mother tongue’. According to this formula, if the language of the progenitors of the ethnic group of the child’s father is Sinhalese, it should be irrefutably presumed that the Sinhalese language was the child’s mother tongue which should then be his or her medium of instruction in primary school even if his mother tongue was in fact English at home. This legal formula was proposed in respect of Tamil children too.

When it came to Muslims, Burghers and Malays, the Special Committee could not recommend applying this principle. If the legal formula of racial mother tongue was applied to these ethnic groups, the mother tongues of Muslim, Burgher and Malay children would respectively be Arabic, Portuguese/ Dutch/English and Malay. In order to overcome this difficulty, Muslims, Burghers and Malays were permitted to receive education in the English medium till the 1970s. Thereafter, the English medium education completely disappeared from the schools and the Dutch Burghers, Muslims and Malays were compelled to study either in Sinhala medium or Tamil medium in the national school system. The Kannangara Committees’ recommendations were adopted after Independence. Sinhalese and Tamil children in the English medium schools were required to study in the Sinhalese and Tamil mediums. The English medium schools were allowed to teach only the Muslim, Burgher and Malay children in English. Kannangara was in fact the father of abolition of English medium education although S.W.R.D. Bandaranaike who was responsible for the enactment of Sinhala Only Act of 1956 is often wrongly blamed for Swabasha education. It was in the Bandaranaike’s tenure and his widow’s terms in power that the English medium was abolished in the secondary school level and in the tertiary level in universities except in Science, Engineering and Medicine courses.

Within two years of the Free Education Ordinance passed in 1942, as many as 44 Central Colleges were established throughout the country, mainly in the rural areas, with well equipped buildings, laboratories and hostels. These schools initially taught rural children in the English medium and some rural children entered the University of Ceylon from them in the early fifties. It certainly was a great revolution. However, the subsequent language policies adopted by successive governments deprived these rural children and others from established English medium schools the benefit of English medium education.

When Singapore gained independence in 1965, only 10 percent of the schools in that country used English as the medium of instruction whilst 80 per cent taught in Chinese and the rest in either Tamil or Malay. Lee Kuan Yew did not abolish English medium education but converted all non- English medium schools to English within a decade giving all Singaporean children, regardless of ethnicity, an equal opportunity to be taught in the English medium. He retained English as the working language of the country making English, Chinese, Tamil and Malay as official languages. Lee did this in a country where 80 percent of the population is ethnic Chinese. If Sri Lanka’s post Independence leaders had adopted this policy, we would not have had ethnic conflicts, tension, communal riots and a 30-year civil war immensely benefiting our development with an ethnically all inclusive public sector, private sector and governance in a unitary state. The Dutch Burghers and Tamils and educated Sinhalese would not have left these shores for more secure and greener pastures in the western countries.

 

Dutch Burghers of today speak out

In an evening, after the sun set, I paid a visit to Frederick van Buuren, 88,a Dutch Burgher who lives with four Dachshund pet dogs in a small house at Mattegoda, a Colombo suburb. On my arrival, his four dogs started barking at me. Welcoming me Mr. van Buuren said, “They won’t bite” telling the dogs kindly, “Don’t bark. He is a friend.” After their barking subsided, I started my conversation. He said: “My first paternal Dutch ancestor was Willem Regenereus van Buuren. He married Anna Catherina Verwyk. The first European paternal ancestor of my mother’s family, who arrived in Sri Lanka in 1772 was Daniel Meerwald. His hometown was Neusol in Hungary. I was an automobile technician . I studied at Wesley College, Colombo. There were only two Dutch Burghers in my class, myself and another child with the Dutch family name Van Twest. I was born in Trincomalee on September 23, 1932 when my father worked at the Public Works Department as an engineer there.

My Dutch Burgher identity and consciousness within the family I grew up in was very significant in terms of conversations, traditions, customs, perceptions, moral, social, religious and political ideas etc.. My father was very conservative, and he insisted that we should maintain our identity. On the Christmas table we always had Dutch delicacies like Breudher and Poffertjes (Dutch Mini Pancakes) etc. We are a closed community. We moved only with the educated Sinhalese and Tamils. I was a Methodist. My wife, Angela Jansz, was a Catholic. A few months after my marriage I became Catholic by conviction. The Dutch Burghers have always been conservative and right wing politically. Only exception was Pieter Keuneman, a Cambridge educated son of a Dutch Burgher Supreme Court Judge. He was the leader of country’s communist party.”

Asked what the major cause for migration of thousands of Dutch Burghers to Australia, Canada and the United Kingdom,he opined: ” The exodus of Dutch Burghers to these western countries was due to Sinhalese Only policy introduced by Prime Minister Bandaranaike in 1956 and the communal tensions that erupted in its aftermath.” He had migrated to Canada in 1966 with his Dutch Burgher wife and three daughters. His wife passed away in 2006.I obtained my duel citizenship in 2008. Since 2008, I have lived in Sri Lanka because I feel lonely in Canada and love the climate and warmth of people here. I don’t suffer any discrimination on the basis of my Dutch Burgher identity. My Sinhalese neighbours treat me well.”

 

Frederick van Buuren

Mrs. Anne-Marie Scharenguivel, 65

, when asked what she thought, had been the major grievance of the Dutch Burgher community in post-independence Sri Lanka, said: “Our major grievance has always been our inability to be educated in our mother tongue, English, as the medium of instruction in the schools and the fact that all Govt departments function in Sinhala. I was forced to educate my sons in International Schools at great cost due to this. Sinhala is a language, not spoken anywhere else in the world! Thankfully the English stream is being reintroduced in schools but there are no proper teachers now competent to teach in English.”

I asked her: “When thousands of Dutch Burghers have migrated to Australia, Canada and the UK, why did your parents and you opt to live in Sri Lanka? She replied: “My father was well established here as Deputy Chief Waterworks Engineer in the Colombo Municipal Council. He later became the Head of the Waterworks Dept (which was absorbed by the Water Board later) and also Acting Municipal Commissioner. I never wanted to leave either, and neither do my sons! But now the future seems to be bleak for the Dutch Burgher community in particular and for the other ethnic minorities in Sri Lanka. This is the first time in our lives that my sons and I have felt like immigrating “

Mrs.Scharenguivel, a born Catholic, schooled at St.Bridget’s Convent and lives in Dehiwela, a suburb of Colombo.

 

Anne-Marie Scharenguivel

Mrs.Doreen van der Hoeven, 64

, is a mother of two sons. She is a Dutch Burgher who lives in Kalutara, a coastal town 40 km south of Colombo. “My father was a guard in the Ceylon Government Railway. In those days, A lot of Dutch Burghers worked in the Ceylon Government Railway as engine drivers and train guards,” she said adding “My mother who is 94-years old is a Scharenguivel. My parents were Dutch Burghers. I was educated at Methodist College, Colombo. We are Methodists by religion. I am the only child in my family. I became aware of my Dutch Burgher identity when I was a child. I used to ask my parents why we were different from others in language, family name and complexion. Then my parents would tell me about my Dutch Burgher ancestry. I am a nurse by profession. I still remember having Dutch Breudher on our family Christmas table in my childhood. Most of my Dutch Burgher cousins, relatives and friends have migrated to Canada, Australia and the United Kingdom. Our community was affected by the Sinhala Only language policy which did away with English as a medium of instruction in the schools and as an official language. That was the reason for Dutch Burgher migration.”

 

Doreen van der Hoeven

Voices of the Young

 

Miss Andriana Melder, 23, is a young Dutch Burgher lady with a Bachelor of Laws degree from the University of London. She is now studying for the Bar examinations A Catholic and old pupil of Holy Family Convent, Colombo 4, she lives in Nugegoda, in the suburbs of Colombo.

 

Andriana Melder

“My first paternal Dutch ancestor was Reverend Willem Melder who had come from Holland to serve as a minister of the Dutch Reformed Church of Sri Lanka (founded by the Dutch in 1642 and now known as Christian Reformed Church of Sri Lanka). He had married Madalena Petronella Perera at the Wolvendaal Church in Colombo. The initial ancestors of the Melder clan in Sri Lanka worked as Dutch Civil servants and the later as planters and spice traders. At one point in my paternal family tree, my ancestors had become Catholic leaving their Protestant faith for some reasons, she said.

Speaking of the significance of her Dutch Burgher identity ,culture, religious and moral values , Andriana opined: “My Dutch Burgher identity played a pivotal role in my upbringing. My father was very proud of this identity and his heritage. He would often point out old buildings and vast portions of land In Melder Place and Pietersz Place in Nugegoda now mostly sold off or occupied by other communities due to the migration of our relatives to Australia, New Zealand, Canada and the UK. Claiming that these lands once belonged to our ancestors, he had fond memories of playing cricket in the vast fields, fishing and even hunting with my late grandfather with a double barrel gun slung over his shoulder.

“We were brought up to value our culture, the elders set the example by maintaining records and journals for the younger generations to refer. Many articles too have been preserved to generate knowledge of the yesteryears of the Melder clan. My late paternal grandmother and my grand aunts and uncles on my father’s side, used to relate stories from the good old days in the times of Ceylon, about the great big dances and parties they used to throw on various occasions. The carefree, happy- go-lucky attitude passed down through the generations is visible even in the youth in my family today. There is no pressure as to marriage, sense of fashion or lifestyle. The freedom to make up one’s own choices have been ingrained even in our young minds. Learning to play a musical instrument, singing and dancing is an essential aspect of our life. This has resulted in many Burgher youth becoming fond of the arts. My extended family is very religiously and not racially inclusive as many of my relatives have inter married into various faiths and races. Education takes centre stage in our family as most of my ancestors are well educated and rounded individuals who have achieved much in their respective professions. The general perception among the other ethnic communities that most Dutch Burgher youth lack morals and religious affiliation is profoundly untrue. Many of us are staunch practicing Christians (Catholic and Protestant) whose morals have been intertwined with religion. The Dutch Burgher families are a closely knit community and they value familial aspects in their relationships.

Asked what in her opinion, have been the legitimate grievances of the Dutch Burgher community since Independence, Andriana said, “It is the lack of recognition even as a minority. The language and cultural barriers are pertinent to date and the lack of an inclusive system for all races is still present. The Dutch Burgher community has contributed much in terms of construction, law and the judicial system, religion, hybrid culture and cuisines. They are a unique community.

 

“The post 1956 migration of many Burgher families from the island was a result of their not

seeing a future for their children in the new Ceylon. Most migrated to Australia because

Australians had a life style close to theirs. Others moved to Canada, the UK and New Zealand.

Many Burgher migrants held very senior positions in the Mercantile, Banking, Medical, Academic

and Public sectors abroad. Most of them still consider the island known to them as

Ceylon, as their beloved home that nurtured them as a community for about four centuries.

We decided to remain in SL as my father was well established in his profession and because

of my grandparents from both sides of the family. I would like to leave SL once I complete my studies as many of my friends and relatives are already abroad and seeing how their lifestyle seem much better and their future more promising, I too would like to migrate one day.”

Speaking of the future of the Dutch Burgher Community, Andriana said: “The Dutch Burgher community is dwindling at present with the vast increase in migration and inter marriages taking place. Further, with racist ideologies rising once more, the future for the minorities seem bleak.”

 

My last interview for this article was with a young Dutch Burgher Fabian Schokman, 24. A graduate in Theology he now reading for a Bachelor of Laws degree of the University of London. A Catholic by faith, Fabian is very outspoken. “My first paternal Dutch ancestor was Jan Arentsz Schokman who had come to Sri Lanka from Amsterdam in 1697 who was a ship’s carpenter’, said Fabian. When asked how significant was his Dutch Burgher identity and consciousness within the family he grew up in the conversations, traditions, customs, perceptions, moral, social, religious and political ideas , Fabian said: “It had a strong bearing on my upbringing, especially in terms of perceptions and to a greater level, openness to liberal ideologies. Tradition has always being a closely guarded and cherished part of my upbringing, especially by the elder generation. It varies starkly across a spectrum. Identity is a matter of self perception and this self perception would vary widely among a single family, multiple families that comprise of a unit and most certainly in the community in general.

“As I mentioned, there is and has always being the ultra-conservative and ultra-liberal ends of the community and every shade in-between. As with the other questions, this must be analyzed from within the spectrum. Of course the more traditional Dutch Burgher families are undeniably facing the extinction of cultural identity as assimilation means more and more of the individualistic aspects of the community are fading off to give way to a more conforming cultural identity. The days of a monolinguistic, starkly distinct community are fast fading, yet in a more general perspective, the community in my opinion, because of its minute size faces a number of issues stemming from lack of political representation. I believe that one’s identity is and should be a part of everyday life. As a lesser minority, even in the context of school and community in general, I have found the Dutch Burgher community to be rather close-knit, not least on account of the vast inter-connection between each other. That being said, this identity is in no way antithetical to centrist Sri Lankan values.

 

Fabian Schokman

Fabian seems to think that the future for the Dutch Burgher community in Sri Lanka seems less bleak than what other members of his community believe. He opined: “The Dutch Burgher community has always had a spirit of endurance and survival imbued deep within itself and as a result the community will survive, perhaps more intact than other lesser non-monogamous minorities. At present the community has found prominence in the private sector and I particularly don’t see a return to the age of civil service dominance. There is also a deep sense of pride and cultural revival in the younger generation and this does make the future seem less bleak. However in comparison to the larger minorities with considerable communal and political representation, a stable lineal prediction is difficult to project.”



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Pay attention or pay the price: Sri Lanka’s maritime imperative in a fractured ocean

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An AFP photo of people queuing up for LP gas in Colombo

Sri Lanka stands at a geopolitical crossroads where geography is both its greatest asset and its most vulnerable liability. Sitting astride the Indian Ocean’s critical east-west highway, the waters, south of Dondra Head, channel nearly 30% of the world’s maritime trade. This route is the arterial vein connecting Asia, Europe, and the Middle East. Yet, as tensions flare in the Middle East and great power competition intensifies, Sri Lanka finds itself guarding a highway it does not own, with an economy too fragile to absorb the shocks of collateral damage.

Recent analyses, including insights from the Financial Times on the fragility of global ocean governance, offer a stark warning: international treaties alone cannot guarantee security. The newly enacted UN Biodiversity Beyond National Jurisdiction (BBNJ) treaty may be a diplomatic triumph, but as major powers, like the US, sidestep commitments, while China seeks strategic influence, the high seas are becoming increasingly lawless. For Sri Lanka, relying on international law to protect its 600,000 km² Exclusive Economic Zone (EEZ), is a strategy destined to fail. The moment demands a shift from passive reliance to active resilience.

The Naval Imperative: Sovereignty requires strength

The first pillar of survival is a robust Navy. The FT report highlights that without enforcement mechanisms, marine protected areas become “paper parks.” Similarly, an EEZ without patrol capacity is merely a line on a map. With Sri Lanka’s Navy having just rescued 32 Iranian sailors from the sunken frigate IRIS Dena, following a US submarine strike in nearby international waters, and additional Iranian vessels now seeking assistance, or operating in the region, amid major powers vying for influence, the risk of direct incidents at sea remains very real.

Sri Lanka must accelerate investment in blue-water naval capacity and EEZ surveillance. Strengthening patrols, south of Dondra Head, is not just about conservation, it is about sovereignty. The ability to manage rescue operations, grant diplomatic clearances, and monitor traffic, without external coercion, is the definition of independence. “Might is right” remains the operating principle for some superpowers. Sri Lanka cannot afford to be a bystander in its own waters. A strong Navy acts as a deterrent, ensuring that the 30% of global shipping passing nearby does not become a theatre for proxy conflicts.

Statecraft: Balancing economics and sovereignty

The second pillar is nuanced statecraft. Sri Lanka imports nearly 100% of its fuel, making it hypersensitive to disruptions in the Strait of Hormuz. Prolonged conflict in the Middle East will spike oil prices, reigniting inflation and threatening the hard-won economic stability following recent crises. However, economic desperation must not drive diplomatic misalignment.

The smartest priority is strict neutrality. Sri Lanka cannot afford to alienate any major partner – the US, India, China, Iran, or the Gulf states. Coordinating quietly with India for maritime domain awareness is prudent given proximity, but joining any military bloc is perilous. Recent discussions highlight how the US aggressively prioritises resource extraction in international waters, often at the expense of broader environmental protections. Sri Lanka must navigate these competing agendas without becoming a pawn. Publicly urging de-escalation, through forums like the Indian Ocean Rim Association (IORA), allows Colombo to advocate for safe passage without picking sides.

Securing the economy and energy future

The third pillar is economic shielding. The immediate threat is fuel security. The government must build emergency fuel stocks and negotiate alternative suppliers to buffer against Hormuz disruptions. The Central Bank must be prepared to manage rupee pressure as import bills swell. Furthermore, monitoring secondary effects is crucial; higher shipping costs will hit exports like tea and garments, while tourism warnings could dampen arrival numbers.

Long-term resilience demands energy diversification, prioritising solar power. Sri Lanka’s abundant sunshine offers huge potential to cut reliance on Middle Eastern oil and shield the economy from geopolitical shocks. Accelerate rooftop/utility-scale solar with incentives: duty exemptions on equipment, enhanced net-metering, subsidies/loans for households and businesses, and fast-tracked approvals plus battery storage support. This attracts investment, creates jobs, and boosts energy security. Secure financier confidence for sustainable blue economy initiatives without compromising sovereignty.

The bottom line

The message for Sri Lanka is clear: This is a “pay attention or pay the price” moment. The country is geographically positioned on the critical Indian Ocean highway but remains economically fragile. The smartest priorities are to protect people first, secure the seas second, and shield the economy third, all while staying strictly neutral.

Any misstep, whether getting drawn into naval incidents or visibly picking sides in a great power struggle, would be far costlier than the fuel price hike itself. The global oceans treaty may offer a framework for cooperation, but as experts warn, we need “systems of co-operation that go beyond the mere words on the page.” For Sri Lanka, those systems must be built on national capacity, diplomatic agility, and an unwavering commitment to neutrality. The ocean is rising with tension; Sri Lanka must ensure it does not drown in the wake.

Reference:

“The geopolitics of the global oceans treaty”https://www.ft.com/content/563bef02-f4a7-42c3-9cfa-7c3fe51be1eb

By Professor Chanaka Jayawardhena
Professor of Marketing
University of Surrey
Chanaka.j@gmail.com

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Winds of Change:Geopolitics at the crossroads of South and Southeast Asia

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Asanga Abeyagoonasekera

Asanga Abeyagoonasekera’s latest book is a comprehensive account of international relations in the regions it covers, with particular reference to current rivalries between India and China and the United States. It deals with shifting alliances, or rather alliances that grow stronger or weaker through particular developments: there are no actual breaks in a context in which the three contestants for power in the region are wooing or threatening smaller countries, moving seamlessly from one mode to the other though generally in diplomatic terms.

The area is now widely referred to as the Indo-Pacific. Though that term was coined over a hundred years ago by a German keen to challenge the Anglo-American hegemony that triumphed after the First World War, it gained currency more recently, following a speech by the hawkish Japanese Prime Minister Shinzo Abe, who was instrumental in developing the Quad Alliance between Japan, India, the United States and Australia.

This marked a radical change in Indian Foreign Policy, for India had prided itself previously on being Non-Aligned, while the West saw it as close to the Soviet Union and then to Russa. But as Abeyagoonasekera constantly reiterates, India’s approach is governed now by nervousness about China, which in the last couple of decades has made deep inroads into the Indian Ocean. Now many states around this Ocean, relatively far from China, are being closely connected, economically but also otherwise, with China.

Instrumental in this development is the Belt and Road Initiative, which China has used to develop infrastructure in the region, designed to facilitate its own trade, but also the trade of the countries that it has assisted. Abeyagoonasekera is clear throughout the book that the initiative has been of great assistance to the recipient countries, and contests vigorously the Western claim that it was designed as a debt trap to control those countries.

I fully endorse this view. To supplement his perspective with a couple of anecdotes, I recall a British friend in Cambodia telling me how the country had benefited from Chinese support, which developed infrastructure – whereas the West in those days concentrated on what it called capacity building, which meant supporting those who shared its views through endless seminars in expensive hotels, a practice with which we are familiar in this country too.

Soon afterwards I met a very articulate taxi driver in Ethiopia, who had come home from England, where he had worked for many years, who described the expansion of its road network. This had been neglected for years, until the Chinese turned up. I remembered then a Dutchman at a conference talking about the sinister nature of a plane full of Chinese businessmen, to which an African responded in irritation that the West had applauded the plunder of the continent by their own businessmen, and that the Africans now knew better and could ensure some benefit to themselves as the owners of the commodities the West had long thought their own birthright.

Abeyagoonasekera contrasts with the Chinese approach the frugality of the Indians, a frugality born of relative poverty, and appends the general suspicions with which Indian interventions are treated, given previous efforts at domination. And while he is himself markedly diplomatic in his accounts of the different approaches of the three players in this game, time and time again he notes the effortless ease with which the Chinese have begun to dominate the field.

His research has been thorough, and the statistics he cites about trade make clear that the Chinese are streets ahead of the other two, both in terms of balances as well as in absolute terms. And he notes too that, whereas the Western discourse is of Chinese restrictions on freedom, in Sri Lanka at any rate it is the others who are wary of transparency.

Though he notes that there is no clarity about the agreements the current government has entered into with the Indians, and that contrary to what might have been expected from former Marxists it has not resumed the tilt towards China of earlier left wing regimes, he shows that there has been no break with China. He seems to believe that the groundwork China laid still gives hope of more economic development than what the other two countries have to offer.

We cannot after all forget that the Rajapaksa government first asked India to develop the Hambantota port, and I still recall the Indian High Commissioner at the time, Ashok Kantha, wondering whether India had erred in not taking up the offer. In a marked example of how individuals affect bilateral relations, I have no doubt his predecessor, the effusive Alok Prasad, would have taken up the offer.

It was Rajapaksa hubris that made the cost of the port escalate, for when the rock inside the breakwaters was discovered, before the harbour was filled, and Mahinda Rajapaksa was told it would not cost much to get rid of it, he preferred to have the opening on his birthday as scheduled, which meant the waters then had to be drained away for the rock to be dynamited. And unfortunately, planning being left to the younger brother, we had grandiose buildings in the town, instead of the infrastructure that would have ensured greater economic activity.

This error was repeated in spades with regard to Mattala. Though not in the right place, which was not the case with the Hambantota development, nothing was done to take advantage of the location such as it was and institute swift connections with the hill country, the East Coast, and the wildlife so abundant in the area.

The last section of the book, after its thorough examination of the activities of the three major players in the region as a whole, deals with Sri Lanka’s Domestic Political Challenges, and records, politely but incisively, the endless blunders that have brought us lower and lower. But while highlighting the callousness of politicians, he also notes how efforts to appease the West weakened what he describes as core protections.

Though there has been much speculation about what exactly brought down Gotabaya Rajapaksa – not his government, for that in essence continued, with a different leader – perhaps the most far-reaching revelation in Abeyagoonasekera’s book is of Gotabaya’s conviction that it was the CIA that destroyed him. As so often when the hidden hand of the West is identified, the local contributions are ignored, as Gotabaya’s absurd energy policy, and the ridiculous tax concessions with which his rule began. But that does not mean there were no other players in the game.

Ironically, Gotabaya’s accusations against the United States occur after a startling passage in which Abeyagoonasekera declares of that country that ‘The fatigue gripping the nation is deeper than weariness; it is a spiritual exhaustion, a slow erosion of belief. Rising prices, policy paralysis, and a fractured foreign policy have left America adrift. Inflation haunts them like a spectre, while the immigrant crisis stirs frustrations in communities already stretched to their limits’.

This he claims explains the re-emergence of Donald Trump. Now, in the midst of the horrors Trump has perpetrated, this passage suggests that he is desperate to assert himself in denial of the fatigue that has overcome a nation initially built on idealism, now in the throes of ruthless cynicism. What will follow I do not know. But the manner in which India’s slavishness to the bullying of Netanyahu and Trump has destroyed the moral stature it once had suggests that Abeyagoonasekera’s nuanced but definite adulation of Chinese policy will be a hallmark of the new world order.

By Rajiva Wijesinha

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Human–Elephant conflict in Sri Lanka

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Human–elephant conflict (HEC) in Sri Lanka results in significant loss of human life, elephant deaths, and extensive damage to crops and property. Despite numerous interventions over the decades, the situation continues to deteriorate. The reasons for the breakdown of what was once a relatively tolerant coexistence—albeit one dominated by humans—into an increasingly confrontational relationship must be clearly understood by both the public and policymakers. Immediate measures are required to minimise losses, alongside long-term solutions grounded in sound ecological and governance principles. It must also be recognised that this is a complex problem; effective mitigation and sustainable solutions require a multidisciplinary approach integrated into the country’s overall development planning. This article examines several cost-effective methods that have been successfully implemented in other countries and may apply to the Sri Lankan context.

Key Challenge: Lack of Reliable Data

The primary reason for the escalation of human–elephant conflict (HEC) is the shrinking of wildlife habitats in the country due to poorly planned development and uncontrolled, unwise land encroachment. A major barrier to effective intervention is the lack of accurate and comprehensive data in two key areas: (a) land and land utilisation, and (b) the elephant population and their range.

It became evident after the Ditwah cyclone disaster that the lack of readily accessible, reliable data on land and its use, is a major obstacle to a wide range of project planning and implementation efforts. Regardless of how HEC is mitigated, the government must take immediate action to establish a digital land-use database, as this is a key component of long-term planning for any development initiative. Using modern aerial mapping technologies, it should be possible to catalogue the geography and utilisation of every square metre of the island’s landmass.

Crossing a railroad in the North Central Province (File photo)

Wild elephant near an electric fence (File photo

Chilli-grease fence

Similarly, accurate data on the number of elephants, their age and gender distribution, and the extent of their habitat range, are essential for data-driven decision-making. Here, too, modern technology offers practical solutions. Land-based digital cameras have been successfully used to count elephants, identify individual animals, and monitor their range. Research has shown that the pigmentation patterns of Asian elephants—particularly those on their ears—can serve as a “fingerprint” for identifying individuals. The same technique can also be used to study elephant movement patterns and habitat range. Computer programmes already exist for such cataloguing purposes; however, developing a similar programme, locally, could be both economical and educational, for example, as part of a university IT programme. Since data-driven decision-making is key to the success of any long-term strategy, data collection must begin immediately while short-term mitigation measures are implemented.

Root cause

There must be a general understanding of how this problem has worsened. Sri Lanka is considered an anomaly in island biogeography for supporting a high density of megafauna—including Asian elephants, leopards, and sloth bears—on a relatively small landmass of about 65,000 square kilometres. This is further complicated by the country’s high human population density, estimated at about 356–372 people per square kilometre, ranking among the highest in the world. The human population has increased more than fivefold between 1900 and 2024, from about 4.5 million to nearly 22 million.

The corresponding expansion of land use for human settlement, agriculture, and infrastructure development has placed enormous pressure on wildlife habitats. Habitat loss, together with imbalances in predator populations, has resulted not only in escalating human–elephant conflict (HEC) but also in increasing crop damage caused by peacocks, monkeys, giant squirrels, and feral pigs. The Sri Lankan elephant has no natural predators; its only significant threat arises from human activities. Restoring balance within this complex ecological system is no easy task, yet it must remain the long-term objective if the country is to safeguard its unique biodiversity.

Short-term Measures

Since the current situation has developed over an extended period, practical and humane solutions will also take time to implement. In the short term, several interventions can reduce direct interactions between humans and elephants while ensuring the safety of both:

* Strict prohibition of roadside feeding and improved waste management.

* Public education on safe deterrence methods and the promotion of ethical and sustainable practices in forests, national parks, and sanctuaries.

* The use of proven, non-lethal deterrent methods implemented in a coordinated and systematic manner.

* Anti-depredation squads (ADS): well-trained response teams tasked with implementing and monitoring these measures.

* The use of AI-based technologies to prevent train–elephant collisions.

Several countries have successfully used chilli as a deterrent to keep elephants away from farms and settlements. While cultivating chilli as a crop may contribute to this effort, it alone is not an effective deterrent; the pungent compounds in chilli, which act as an irritant to elephants, must be delivered effectively. One widely used and economical method is chilli-grease fencing, an alternative to electric fencing. In this method, rags soaked in a mixture of ground chilli and used motor oil are hung from ropes in strategic locations to create a deterrent barrier.

More advanced deterrence techniques have also been tested. For example, compressed-air launchers that fire chilli-filled projectiles have demonstrated effectiveness in safely redirecting elephants from a distance without causing harm. In some countries, locally made projectiles containing chilli powder, sand, and firecrackers enclosed in flexible sheaths, such as rubber balloons, are ignited and launched ahead of approaching animals. When combined with strobe lights, air horns, or other noise-making devices, these methods have been found to be even more effective. Over time, elephants may learn to associate irritation with light and sound, allowing these signals alone to act as deterrents. The main limitation of this approach is the need for well-trained personnel available throughout the day. Therefore, the involvement of existing national services—such as the armed forces—in developing and implementing such systems should be considered.

Technology can also play an important role in reducing train–elephant collisions. Night-vision cameras mounted on trains, combined with artificial intelligence, could be used not only to detect elephants but also to identify patterns in elephant movements near railway tracks. Once such high-risk locations are mapped, additional cameras could be installed along the tracks to transmit warning signals to approaching trains when elephants are detected nearby. As a further step, this system could be integrated with the Driver’s Safety Device (DSD)—the “dead man’s” handle or pedal—so that trains can be automatically stopped when elephants are detected on or near the tracks, thereby reducing reliance solely on driver response.

Sustainable Long-Term Solutions

A lasting resolution depends on strategic land-use planning and coexistence-based management. This must form part of a broader national discussion on the sustainable use of the country’s limited land resources.

* Protection and restoration of elephant migration corridors.

* Data-driven placement and maintenance of fencing, rather than attempting to confine elephants within fixed areas.

* Strengthened management of wildlife reserves, including the prevention of human encroachment and uncontrolled cattle grazing.

* Habitat improvement within forests to reduce the attraction of elephants to agricultural lands.

* Introduction of drought-resistant grass varieties such as Cenchrus purpureus (commonly known as elephant grass or Napier grass) and Pennisetum purpureum in wildlife refuges and national parks to alleviate food shortages during the dry season.

* Population control measures, including vaccine-based methods, supported by reliable population data.

Public education on the importance of maintaining ecological balance—especially amid environmental change and expanding economic development—must also be a key priority. Basic principles of environmental management should be incorporated into higher education across all disciplines. At the same time, difficult but necessary questions must be asked about the long-term sustainability and economic return of certain land-use patterns, particularly those shaped during the colonial period for plantation crops. Inefficient agricultural practices, such as chena cultivation, should be phased out, and the clearing of wilderness—especially in ecologically sensitive highland areas for tourism development—must be strictly regulated.

Elephants typically travel between 15 and 50 kilometres a day. Therefore, restoring uninterrupted elephant corridors, linking existing wildlife reserves, must be a central component of long-term planning. In some cases, this may require carefully considering the relocation of human settlements that have developed within former elephant corridors.

Unfortunately, rural communities often bear a disproportionate share of the burden created by these conservation measures. It is, therefore, essential that policies ensure they receive a fair share of the economic benefits generated by wildlife-based industries, particularly tourism. Such policies should aim to help these communities transition from subsistence livelihoods toward improved standards of living. In this context, a critical evaluation of existing agricultural systems must form part of a broader national land-management strategy. Put plainly, the long-term viability of plantation industries, such as tea and rubber, should be assessed in terms of their return on investment—particularly the investment of scarce land resources.

Finally, all ecosystems have a carrying capacity, meaning there is a limit to the number of people and animals that a given area of land can sustain. This issue extends beyond Sri Lanka; many scientists argue that, given current levels of malnutrition and resource depletion, the planet may already have exceeded its sustainable carrying capacity. Others suggest that technological advances and lifestyle changes may increase that capacity. In either case, significant changes in human consumption patterns and lifestyles are likely to become inevitable.

For elephants, however, the absence of natural predators means that humane human intervention may be required to manage population growth sustainably. If elephant populations were allowed to increase unchecked, food scarcity could lead to malnutrition and starvation among the animals themselves. At the same time, a nation, already struggling with child malnutrition, must carefully balance its limited resources between human welfare and wildlife conservation.

One promising approach is immunological sterilisation using the Porcine Zona Pellucida (PZP) vaccine, a reversible and humane form of immunocontraception used in wildlife population management. By stimulating antibodies that prevent sperm from fertilising eggs, this dart-delivered vaccine controls reproduction without significantly altering the animals’ natural behaviour. Once accurate data are obtained on the age and gender distribution of the Sri Lankan elephant population, the systematic application of such methods could become feasible.

Moreover, the development of local capacity to produce such vaccines should be encouraged. Similar technologies could also be applied to manage populations of other animals—such as monkeys and stray dogs—whose numbers can become problematic if left unchecked. Local vaccine production would not only address domestic needs but could potentially create opportunities for export and scientific collaboration.

Conclusion

Human–elephant conflict (HEC) in Sri Lanka is intensifying due to habitat fragmentation, unplanned development, and weak governance. Elephants require large, connected landscapes to survive, and when traditional migration corridors are blocked, conflict becomes inevitable.

Current ineffective practices—such as the mass translocation of elephants, fragmented fencing that obstructs migration routes, and policies that overlook the livelihoods of rural communities—must be reconsidered and replaced with more effective strategies. Mechanisms must also be established to ensure that the economic benefits of environmental protection, particularly those generated by wildlife tourism, are fairly shared with rural populations who bear the greatest burden of living alongside wildlife.

A shift toward data-driven planning, protection of ecological corridors, community partnerships, and stronger institutional accountability is essential. The human–elephant conflict is not solely a wildlife issue; it is fundamentally a land-use and governance challenge. Sri Lanka would benefit from establishing a dedicated Human–Elephant Coexistence Organisation, or from strengthening an existing Wildlife Commission with the authority and capacity to implement long-term, science-based management strategies.

With informed policies and genuine support for affected communities, peaceful coexistence between humans and elephants is both achievable and sustainable. Ultimately, educating future generations and equipping them to face emerging environmental challenges with knowledge and responsibility is the most effective long-term strategy.

BY Geewananda Gunawardana and Chula Goonasekera
on behalf of LEADS forum
Email admin@srilankaleads.com

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