Connect with us

Features

THE CREATION OF THE HUNTER

Published

on

Review: Robert Sidharthan Perinbanayagam,
Professor of Sociology
(emeritus),
Hunter College of the City University of New York
Gananath Obeyesekere (Colombo: Sailfish Publications:2022)

In earlier works Obeyesekere demolished the claims of both Western scholars and European colonizers that cannibalism was a general practice among the natives of some of the countries they sought to rule and exploit and with his work he de-apotheosized Captain Cook and his sanctification by some western scholars. In his work on Sri Lanka he was at it again. With his book on the Pattini cult and the practices at the temple in Kataragama, he challenged certain constructions about Sinhala society and its ethnic make-up and religious practices. In his work on Buddhism in modern Sri Lanka he showed how it was influenced by Protestant Christianity just as it did in Bengal, in the shape of the Brahma Samaj. And so on.

Now, in another of his learned works Gananath Obeyesekere comes this time to challenge another thesis developed by many authors about the Väddas of Sri Lanka and to provide an alternative, strictly evidence based, interpretation. He describes his approach in this mind-bogglingly detailed study of the Väddas as follows:

The historical methodology I adopt is as follows. It is impossible to deal with the long historical run of the Vädda presence in Sri Lanka without understanding their presence in more recent times. Thus, I will focus on the Kandy period literature, particularly between the late 16th and the early 19th centuries, a period for which we have reasonable historical records. Once we have this historical understanding, followed by the colonial intrusions, especially the disruptive British conquest of the Kandyan kingdom, and also our current fieldwork, we might be able to reach back to earlier times, albeit with extreme caution and tentativeness owing to the paucity of records. The texts that I examine are not classical historical and literary works in Pali and Sinhala written by highly sophisticated literati, mostly monks, but rather those written by a village intelligentsia on palm leaf manuscripts (pus-kola pot) found nowadays in public and private collections.

This methodological approach consists of using folk documents as sources of data. These documents are: bandaravalia, and vamsa katha(stories about given families), kadaim pot( boundary records of given provinces) and vitti pots(records of various events and episodes).This approach is indeed a revolutionary one with which to study Sri Lankan historiography and is certainly a departure from the standard ones.

This methodological approach allows Obeyesekere to explore a variety of issues: the territory inhabited by the Vaddas, the religious life of the the Vaddas and the rituals they practiced; their connection to the cult of Pattini and to the temple to Murugan/Skanda at Kataragama and its relationship to that of the Sinhalas; on Buddhism and its arrival in Sri Lanka and its impact on Sri Lanka, the frequent connection to Southern Indian communities; the careers of various monarchs; the role of the Vaddas in various local conflicts etc. Insofar as this is the case, it is impossible to deal with them all here and I will deal with the overarching theme of the work which is the story of the Vaddas. I will discuss Obeyesekere ’s work focusing on two themes: Who were the Väddas? And what happened to them?1

Who were the Väddas?

One answer to the first question was given by two early anthropologists the Seligmans. Obeyesekere notes:

C.G. and Brenda Z. Seligmann dealing with one of the world’s most “primitive” hunting and gathering groups, the Väddas of Sri Lanka, published in 1911 their work entitled The Väddas. It was one of the first systematic forays into ethnographic fieldwork… .

The Väddas, they imagined to be a wild man of the woods, clad only in a scanty loin cloth, carrying his bow and arrows on which he depended for his subsistence, simple and untrained, indeed, little removed from the very animals he hunted. Nowadays many middle-class Sri Lankans have accepted a version of this image assisted by grotesque caricatures of the Vädda represented in the local media.

Obeyesekere challenges these observations. In the opening chapter Obeyesekere shows the role the Väddas played in the Kandyan kingdom. I will give a good example of this. Seeking support for a military campaign the King of Kandy tries to recruit some who can fight his battles. Obeyesekere reproduces one report:

In order to seek help from his own region of Matale, he summoned Niyarepola Alahakon Mohottala, and asked him to name the denizens (that is, men and animals) of Matale and the reply, Your worship (hamudurvane) there are only three [noble] houses in the rata of Matale” and when the king asked what these houses were, “Your worship [hamuduruvane) there is Kulatunga Mudiyanse of Udupihilla, Vanigasekere Mudiyanse of Aluvihara, Candrasekere Mudiyanse of Dumbukola , [and then also] Gamage Vädda and Hampat Vädda of Hulangamuva, and when the king asked who are the people in the lands beyond – (epita rata), your worship, on the other side of the steep waters (hela-kandura) of Biridevela, there is Kannila Vädda in control of (hirakara hiṭiya) Kanangamuva, and Herat Banda in control of Nikakotuva, and Maha Tampala Vädda at Palapatvala, Domba Vädda at Dombavela-gama, Valli Vädda at Vallivela, Mahakavudalla Vädda at Kavudupalalla, Naiyiran Vädda [some texts Nayida] at Narangamuva, Imiya Vädda at Nalanda,

Dippitiya Mahage [a female] controlling an area of nine gavuvas(leagues) in the district known as Nagapattalama, and Makara Vädda and Konduruva employed in the watch of the boundary (kadaima), Mahakanda Vädda controlling Kandapalla [today’s Kandapalla korale], Hempiti Mahage controlling Galevela, Baju Mahage controlling the Udasiya Pattuva of Udugoda Korale, Minimutu Mahage controlling the [same] Pallesiya Pattuva, Devakirti Mahage controlling Melpitiya

One can’t think of a better example of the integration of the Väddas and the Sinhala people, and that some Väddas shared high social status with the Sinhala others.–that is to say, they were not just primitive hunters and gatherers.Here is another example from Obeyesekere’ s work that shows the integration of the Vaddas with the mainstream and that they like their Sinhala neighbors, have taken to agriculture.

The text goes on to say that King Prakramabahu (that is Vira Prakrama) gave the Vädda followers of Eriyave Malala Vädda equal proportions of land from the four sub-districts (hatara pattuva) of the Vanni and advised them not to quarrel among themselves. Their lands were demarcated with stone markers, earth bunds and with fences made of sticks (that presumably will sprout). The king also gave deeds of gift or sannas indicating that the lands were theirs “till the sun and moon lasted,” a standard phrase in all such deeds. When they were given the lands they were now to be called vanni unnähäla or “lords of the Vanni” by royal command and they were entitled to dues and/or services from villages of carpenters (k  badda), washer folk (rada-badda), drummers (berava-badda), and villages that have unspecified new sources of services (nava-badda).

It is clear from these descriptions that the Vaddas were not isolated from the mainstream society but were an essential part of it.

Where have all the Väddas gone?

The numbers of the Vadda people have been dwindling seriously over the years leading to this question.

Here is Obeyesekere’ s summary:
“I want to make a preliminary conclusion by addressing the implications of the physical omnipresence of the Vddas, if not their demographic significance, in a tentative manner. Let me emphasize that as far as Sri Lanka was concerned there were no “indigenous peoples,” no “aborigines,” no “wild men” and “tribes” of the Western imagination. I am as much an “aborigine” as anyone else and as genetically and culturally hybrid.

Nowadays, we are accustomed to think that the main structural opposition in history is between Sinhalas and Tamils. Yet, this oppositional relationship is a historically contingent one, that is, it depends on particular historical circumstances such that periods of Sinhala-Tamil opposition might be followed by alliances expressive of amity; or both opposition and amity might co-exist in the same time span; at other times neither opposition nor amity seem to matter and both communities went on ‘living and partly living’ if I might borrow a well-known phrase.”

Obeyesekere’ s conclusion about the significance of his work in modern Sri Lanka needs to be quoted in full:

“Ultimately, we hope that this research questions the current nationalist ideology of the Sinhala-Buddhists that Sri Lanka was an exclusive Buddhist civilization. I hope to eventually demonstrate that the non-Buddhist Väddas were a powerful visible presence although their approximate numbers cannot be calculated. Contrary to early European and current Buddhist prejudice we shall show that there was a constant interplay between Väddas and Sinhala Buddhists, such that over historical time Väddas could become Sinhala Buddhists and Sinhala Buddhists could become Väddas.”

Another of his observations deserves to be quoted too:

“This leads to my final point: if Vdda versus Sinhala was a structural opposition of the long run and a historically consistent phenomenon, the opposition between Tamil and Sinhala was historically contingent, and only emerges when Tamilness is associated with false belief or heresy. Otherwise, Tamil affinity, in its technical sense, is intrinsic to Sinhala-ness and this is primordially recognized in the Vijaya story of Sinhala origins. The historically contingent oppositional feature against which the Sinhala place themselves is the Tamil-Shaivite one and that also when it is expressed in terms of invasion or conquest. This is in radical contrast to the oppositional dialectic of Tamil and Sinhala nationalism of our own day. However, the Kandyan discourse, as with contemporary nationalism, anchors the discourse on the exemplary example of “kings of yore.” Is this an invention of tradition or a truth about history or both?”

This work, ostensibly about the Väddas, is much more than that: It is, to begin with, about the heterogeneous composition of Lankan society with the Sinhala society as the dominant one but the Sinhalas contain former and current Väddas, Indians such as the Mallalas from Malladesa, Malayalees from Kerala, Tamils from Tamil Nadu, many of whom came as soldiers to fight for the local kings and some were given land grants in return for their services and stayed behind.

Obeyesekere further challenges the simple use of the logic of structuralist theories. While its basic premises, in my view, are not disputable, it can be used in crude and mechanical ways: the civilized (we) and savages (they), we (eaters of animals and birds) and they (eaters of each other), we (have great literature and you don’t.) George Babington McCauley famously said:”A single shelf of a good European library was worth the whole native literature of India and Arabia.” And so it goes.

Clearly anthropologising Sri Lanka through empirical studies, with both historical data and studies of modern times have inestimable value in every imaginable way and this work is a signal example of the contribution that such studies can make to dispel misconceptions as well as ideological reconstructions.2

NOTES

1.Obeyesekere discusses these topics with due regard to evidence and connects them to the larger story of Sri Lanka though keeping faith with his theme of the search for the hunter. The documents from which he draws his information were composed in the immediacy of the people and the events they describe have a strong claim to authenticity.

One may add these documents are in many ways comparable the Doomsday Book from England and the Scottish Chronicles.

2.One can see also the use of the Vaddas and their relations with the Sinhala people in Leonard Woolf’s novel The Village in the Jungle.It shows the Sinhala characters treating the Vadda people with contempt. To treat them thus, it is obvious that they were not isolated in jungle habitats. Further, Woolf’s characters both the Vaddas and the Sinhalas are shown to be hunting for their sustenance. It seems to me that Woolf was describing not only a village in the jungle but also jungle in the village! Woolf must surely know since he was king of Beddagama—or at least the agent of King George of England!



Continue Reading
Advertisement
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Discovery of molecular structure of primary genetic material of life

Published

on

World DNA Day falls on 25 April:

On 25 April 1953, Watson and Crick published an article, in the acclaimed journal “Nature” titled “Molecular structure of nucleic acids: A structure for deoxyribonucleic acid”.

The one-page article largely based on theoretical arguments and the previous work of Rosalind Franklin who examined DNA using X-rays, changed the world forever by explaining how genetic information is copied and transmitted.

Everyone concerned with promoting science in the country should be aware of the story behind the discovery of DNA and tell it to their children and students and remind the policymakers.

The world commemorates the transformative event on 25th April every year. An example vividly illustrates how intense curiosity and imagination, rather than mere indulgence in technologies, leads to groundbreaking discoveries.

DNA Day is also intended to celebrate the completion of the Human Genome Project in 2003. Genome means the entire set of genetic information characterising an organism.

Heredity and inheritance

Heredity is the cause of transferring traits from parents to their offspring. The closely related word “inheritance “refers to the specific nature of the transmitted trait. For example, we say intelligence is hereditary in their family and he inherited his father’s intelligence.

The resemblance of progeny to parentage was common knowledge, taken for granted and considered a blending of maternal and paternal traits. Philosophers of antiquity proposed several theories to explain the inheritance of parental traits by the offspring. Hippocrates believed the essence of all body parts of the parents are incorporated into the male and female germinal essence and therefore the offspring display characteristics as a proportionate blend. Aristotle offered a different explanation. He argued that the active principle is in the male seminal fluid and the mother’s blood provided the original body material. The inaccuracy of these theories was apparent. Sometimes children possess qualities akin to grandparents rather than parents. Fathers or mothers of humans and animals, deformed by accidents or disease, gave birth to normal children- a clear proof that the acquired characters are not inherited. Children of a blue-eyed mother and a brown-eyed father have either blue or brown eyes but not a blend of blue and brown.

Two golden sayings in our culture, “Arae gathi nare” and “Jammeta wada lokuei purrudha” (“Hereditary characters persist” and “Habits overtake heredity “), agree more with modern genetics, than the views of Hippocrates and Aristotle.

Gregor Mendal’s groundbreaking experiment

The Austrian mathematician cum botanist, Gregor Mendel was the first to conduct a systematic investigation to understand the cause of heredity. Being unconvinced of the traditional explanations, he carried out a series of experiments lasting eight years to determine how the traits (plant height, seed color, flower color etc.) of pea plants are transmitted from generation to generation. When Mendel cross pollinated tall and short plants, he found that the progeny was entirely tall. However, when first generation tall plants were allowed to self-pollinate, the missing short trait reappeared at a statistically significant probability of 25 percent. Mendel’s work provided an unequivocal proof that traits do not blend but exist as unique entities, manifested from generation to generation following a predictable mathematical pattern.

Mendel’s finding remained unrecognized for more than 30 years. His ideas were too far ahead of time and biologists were shy of mathematics. In the early 1900s several European botanists arrived at the same conclusion based on independent experiments. With the advancement of microscopy, a great deal of information about plant and animal cells was gathered. A key finding was the presence of colored bodies in the cell nucleus named chromosomes, seen separating during cell division, leading to the hypothesis that Mendel’s genetic units (genes) should be physical entities present in the chromosomes.

Chemists and biologists wondered what the genetic material in chromosomes made off. Is it a protein, carbohydrate or a lipid? Most biological materials are constituted of these substances.

Discovery of DNA

Great discoveries are made by unusual people. The Swiss Friedrich Miescher belonged to a clan of reputed physicians. Following family tradition, he qualified as a doctor but did not engage in profitable practice of medicine. He decided to do research to understand the foundations of life. In search for new biological substances, he experimented with pus deposited in bandages and extracted a substance rich in phosphates but very different from proteins. The new substance called “nuclein” was indeed DNA. Later, the German biochemist Albrecht Kossel following the Miescher’s work, showed that DNA contains four crucial compounds, adenine (A), cytosine (C), guanine (G) and thymine (T), known as nucleotide bases.

Avery – MacLeod – McCarthy Experiment

The flu pandemic of 1918 killed an estimated 50 million people worldwide due to the pneumonia that followed the viral infection. Pneumonia was caused by the virulent bacterium Streptococcus pneumoniae. The British bacteriologist, Frederick Griffith attempting to find a vaccine for pneumonia, worked with two strains of Streptococcus pneumoniae, one virulent causing pneumonia in mice, and the other avirulent to them. He found that neither the virulent strain denatured by heating nor the live avirulent strain injected into mice caused the disease, whereas a mixture of the denatured virulent strain and the live avirulent strain was deadly to mice just as the virulent one. He concluded that some chemical compound present in the virulent strain – a transforming principle – has changed the avirulent strain to the virulent strain.

In 1944, Oswald Avery, Colin MacLeod and Maclyn McCarty working at the Rockefeller University, United States, continued the work of Frederick Griffith to identify the transferring principle and found that it is not protein as widely believed, but deoxyribonucleic acid (DNA). Their result pointed to the conclusion that DNA is the carrier of genetic information.

A book by a physicist that triggered a transformation in biology

The insights of brilliant brains engaged in fundamental inquiry have opened the way for major scientific discoveries and technological innovations. In 1944, the Austrian theoretical physicist Erwin Schrodinger, one of the founders of quantum mechanics, published a book titled “What is life? The physical aspect of the living cell “. The American biologist Maurice Wilkins said he was so inspired by Schrodinger’s book and after reading it, he decided to switch from ornithology to genetics. While physicist Maurice was influenced to take up biology. Francis Crick was a physicist working on magnetic mines for the British Admiralty during the war. After reading “What is life” he thought a physicist could find treasures in biology and joined the Cavendish Laboratory in Cambridge to pursue a Ph.D.

Structure of the DNA molecule

When DNA was shown to be the molecular entity that encodes genetic information, chemists rushed to determine its structure.

The pattern formed when X-rays passing through a material cast an image on a screen, provides information about its molecular structure. In 1938, the English physicist William Astbury examined DNA using x-rays and concluded that the molecule has a helical structure. Having heard a group in the United Kingdom was attempting to unearth the structure of DNA, the American theoretical chemist, Linus Pauling, adopted Astbury’s data and proposed a model for the structure of DNA, publishing the results in the journal “Nature” in January 1953.

There was an obscure but remarkably talented person, Rosalind Franklin, pursuing x-ray diffraction studies on DNA at King’s College London. After a painstaking effort, she obtained accurate x-ray diffraction images of DNA. Her colleague, Maurice Wilkins, working in the same laboratory, passed the images to Francis Crick and James Watson at Cavendish Laboratory.

Crick and Watson were more insightful and theoretical in their approach to elucidating the structure of DNA. They, inspired by Erwin Schrodinger’s hypothesis, that the entity accounting for heredity should be an aperiodic molecular entity in cells, arrived at the double helix model, showing that Linus Pauling’s model was erroneous. The Crick – Watson model explained how DNA stores information and replicates during cell division. Their assertions were subsequently confirmed rigorously by experimentation. Crick, Watson and Wilkins received the Nobel Prize for Physiology and Medicine in 1962.

The work following the Crick – Watson model, firmly established that the DNA is a polymer string constituted of two strands made of a sugar- phosphate backbone, connected to each other by linkage nucleotide bases A, T, G, C. The base A links base T and G to C. When one strand is defined by the arrangement of bases, the complementary strand is defined. The arrangement bases store information analogously to a four-letter alphabet. Each individual in a species has a unique sequence of arrangement base pairs. The variation within the species is generally a fraction of a percent.

The Watson-Crick model also explained how the DNA molecule replicates. The two strands unwind and separate, and two complementary strands are inserted. The detailed dynamics of the replication process are not fully understood.

‘DNA is a cookbook’

DNA functions like a multiple – volume cookbook, written in a four-letter alphabet. The volumes are kept in a rack in the kitchen. The rack is the nucleus and volumes on it are the chromosomes, and the cell is the kitchen. A paragraph giving a recipe is a gene. Enzymes act as chefs, who read recipes and give instructions to cell machinery to prepare the dishes, which are proteins. The system is so complex; a complete macroscopic analogy would be impossible.

The significance of the Crick- Watson work

Until Charles Darwin proposed the idea of evolution, biology lacked a theoretical foundation. Darwin hypothesized, when organisms reproduce, the progeny inherit parental characters, but there are variations. The variants, though similar to the parents, have some new or altered characters. If these characters, originating from mutations or cross – breeding are favorable for survival in the environment, they dominate in the population, inheriting advantageous traits. Thus, random generation – to – generation, advancements of living organisms, become possible – a way of improving the design of things in a production process without a designer. Living systems store information and progeny retrieve them, when required. A bird hatched from an egg when matured, knows how to fly.

The discovery of DNA and understanding how it stores genetic information, replicates and mutates explained Darwinian evolution. A mutation is a change in the ordering of base pairs, accidentally during replication or due to external chemical or physical causes. In sexual reproduction, the offspring gets nearly half of its DNA from each parent. Consequently, the offspring does not have DNA identical to one parent. It mixes up DNA in the species. However, mutations generate new genes, driving evolution. Sexual reproduction and mutation acting in concert introduced the diversity of life on earth we see today.

Once science becomes explanatory and predictive, it opens the way for innovations. Theories of mechanics and electromagnetism formulated in the late 19th and early 20th centuries brought forth modern engineering, transforming it from an empirical craft to a scientific technological discipline. Before the discovery of DNA structure and its function, biological innovations were largely empirical. Today we have genetic engineering – genes in organisms can be manipulated. The goal of more advanced genetic engineering, referred to as synthetic biology, aims to induce major genetic changes to organisms by incorporating several genes to alter biochemical, physiological and anatomical functions. Gene technology is rapidly transforming medicine, agriculture and biotechnology. Cures have been found for diseases formerly branded incurable.

How did DNA come into existence

Life is believed to have originated in prebiotic oceans enriched with carbon and nitrogenous substances. How did DNA originate there? Today, chemists can synthesize DNA in minutes, via selective procedures, only humans can do with their knowledge. Even in a vast ocean containing trillions of times more molecular ingredients than in a test tube, a molecule as complex as DNA is most unlikely to be created by random events during the largest possible time scales of the universe. A plausible scenario would be DNA evolving from simpler self-replicating molecules such as RNA (a single strand of DNA) precursors. Unlike RNA, DNA is highly stable and good stability is necessary for the evolution of advanced forms of life.

Epigenetics

Earlier we pointed out there are two golden sayings in our culture: “Arae gathi nare” and “Jammeta wada lokuei purudha (“Hereditary characters persist” and “Habits overtake heredity “). The first is a consequence of our genetic predisposition determined by DNA and explicit genes. However, the character of an individual is also influenced by the physical, social and cultural environment. Although completely non-genetic, our children frequently follow habits we indulge in. Again, the behavior of an individual is also influenced by the physical, social and cultural environment.

The environmental factors also trigger or silence genes. The study of this important genetic effect, which does not alter the sequence of base pairs, is referred to as epigenetics. Epigenetic effects could be deleterious or beneficial. Sometimes, chronic stress causes disease, including cancer. Research suggests engagement in creative and imaginative activities, and establishes favorable epigenetic changes in the brain. Inheritance is dictated mainly by the arrangement of base pairs in DNA. Epigenetic changes involve chemical changes in DNA without altering the sequence. These alterations are erasable but allow transmission to subsequent generations.

Conclusion: World DNA day message to lawmakers

The discovery of the structure of DNA stands as one of the most significant scientific discoveries in human history. It is a lesson to all those involved in research and education, telling how great discoveries originated. It is intense curiosity, imagination and preparation rather than mere indulgence in technologies that clear the path for discovery and innovation. A society that advocates policies conducive to discoveries, also develops new technologies that follow. If we just borrow technologies from places where they originated, hoping for quick economic returns, the effort would be a gross failure. Students, determined to be the best judging from exam performance, engage in professional disciplines and perform exceptionally. Why are we short of discoveries and innovations in those disciplines? Will our lawmakers ever realize the issue? They need to wonder why we are weak in science and poor in innovation. Right policies can even reverse adverse epigenetic attributes propagating in a society!

By Prof. Kirthi Tennakone
ktenna@yahoo.co.uk
National Institute of Fundamental Studies

Continue Reading

Features

Death of the Sperm Whale

Published

on

REVIEWED BY Prof. Rajiva Wijesinha

Earlier this year, I sent her most recent book by an old friend, Kamala Wijeratne. Death of the Sperm Whale is her first book of poetry in four years, though in between she has published fiction, two books though both of them too were slim volumes. I am full of admiration for her in that she keeps going, the last of the poets whom I helped to a wider readership in the eighties, when I championed Sri Lankan writing in English, something hardly any academic was prepared to do in those conservative days.

Kamala Wijeratne

Kamala’s subjects are those she has explored in the past, but the use of the plural indicates that her range is expansive. She dwells much on nature, but she deals also with political issues, and engages in social criticism. There are several poems about Gaza, the multiple horrors occurring there having clearly affected her deeply. She repeatedly draws attention to the slaughter of children, the infants sent by God only to be taken back. And she deals with the destruction of the life of a doctor, after his healing, a theme that has kept recurring in the ghastly world which is subject to the whims of the incredibly nasty Netanyahu.

The title poem is about a whale destroyed by ingesting plastic, a tragedy to which we all contribute, though those who ‘loll on the beach, their senses dulled by the burgers they eat’ could not care less. More immediate is the simple account of a friend whose infant had died in hospital, when they diagnosed pneumonia too late.

Contrasting with these urgent statements are Kamala’s gentle perceptions, as when she writes of her son supporting her as she walks, while she thinks back to the days she supported him; of a marigold growing in a crack in a shrine, offering obeisance with its golden flowers to the Noble One; of birds investigating her dining room and deciding not to build there, the male lingering ‘confused and irritated’ but eventually following the female through the window for ‘She was mistress after all.’

She is deeply interested in the passing of time, and its impact on our perceptions. The first poem in the book is called ‘First Poem of 2024’ when she ‘heard the weeping of the dying year’, and went on to meditate on how we have categorised the passing of time, while the universe moves on regardless.

She welcomes the return of the Avichchiya, the Indian Pitta, a bird that has figured previously in her poetry, after six months, but this time she spares a thought for his case against the peacock, which stole his plumes.

There are two personal poems, one about a former student who turned her back on her when she had achieved success, the other about being nominated for a literary award, but not getting it after the excitement of attending the Awards Ceremony. Swallowing her disappointment, she congratulates the winner, noting that she will not go into ecstasies the next time she is nominated.

Paraphrase cannot do justice to Kamala Wijeratne’s gentle touch, which has expanded its reach over the years. So,A I will end by quoting from her tribute to Punyakante Wijenaike, another of the distinguished ladies whose work I promoted, the one before the last to leave us. The tribute ends, recalling her most impressive work Giraya,

Like the nutcracker
That makes a clean cut
You cut the human psyche
To reveal its darkest depths

by Kamala Wijeratne

Continue Reading

Features

Fertile soil basis of sound farming

Published

on

On the occasion of World Earth Day, the conversation around sustainability often turns to forests, oceans, and climate. Yet, one of the most critical resources sustaining life remains largely unnoticed – soil. Beneath every thriving crop and every secure food system lies a complex, living ecosystem that quietly performs functions essential not just for agriculture, but for the health of the planet itself.

Soil is far more than a passive medium for plant growth. It is a dynamic and living system, teeming with microorganisms that drive nutrient cycling, regulate water movement, and support biodiversity at multiple levels. It acts as a natural reservoir, storing carbon and playing a crucial role in mitigating the impacts of climate change. The productivity, resilience, and long-term viability of agriculture are intrinsically tied to the health of this foundational resource.

However, decades of intensive agricultural practices have begun to take a visible toll. The increasing pressure to maximize yields has often led to excessive and imbalanced use of fertilisers, particularly nitrogen-heavy inputs. While these may provide short-term gains, their prolonged and unchecked use has resulted in significant nutrient imbalances within the soil. Essential micronutrients are depleted, soil organic carbon levels decline, and the rich microbial life that sustains soil fertility begins to diminish. The result is a gradual but steady erosion of soil health – one that ultimately reflects in reduced productivity and increased vulnerability of crops to stress.

Parallel to the challenge of soil degradation is the growing concern of water scarcity. Agriculture remains the largest consumer of freshwater resources, and inefficient irrigation practices continue to strain already depleting groundwater reserves. In an era marked by climate variability, erratic rainfall patterns, and increasing frequency of droughts, the need for efficient water management has never been more urgent.

Adopting scientifically sound and resource-efficient practices offers a clear pathway forward. Techniques such as rainwater harvesting and precision irrigation systems – like drip and sprinkler methods – enable farmers to optimize water use without compromising crop health. Complementary practices such as mulching and proper field levelling further enhance moisture retention and reduce water loss, ensuring that every drop contributes effectively to plant growth.

Equally important is the shift towards a more balanced and holistic approach to nutrient management. Soil testing must form the backbone of fertiliser application strategies, ensuring that crops receive nutrients in the right proportion and at the right time. Integrating organic sources – such as farmyard manure, compost, and green manure – helps replenish soil organic matter, improving both soil structure and its capacity to retain water and nutrients.

Sustainable soil management also extends to cultivation practices. Reduced or minimum tillage helps preserve soil structure, while crop rotation and intercropping promote biodiversity and break pest and disease cycles. The inclusion of cover crops protects the soil surface from erosion and contributes to organic matter buildup, reinforcing the soil’s natural resilience.

In recent years, there has also been growing recognition of the role played by biological and enzymatic inputs in enhancing soil health. These inputs stimulate beneficial microbial activity, improve nutrient availability, and increase nutrient use efficiency. By reducing dependence on excessive chemical fertilisers, they offer a pathway toward more sustainable and environmentally responsible farming systems. The transition to sustainable agriculture is not merely a technical shift – it is a collective responsibility.

Farmers, scientists, industry stakeholders, and policymakers must work in tandem to promote awareness and facilitate the adoption of practices that conserve soil and water resources. The long-term sustainability of agriculture depends on decisions made today, at both the field and policy level. As we mark World Earth Day, the message is clear: the future of agriculture is inseparable from the health of our soil and the stewardship of our water resources. A fertile, living soil is not just the foundation of productive farming – it is the cornerstone of ecological balance and food security. Protecting it is not an option; it is an obligation we owe to generations to come. (The Statesman)

(The writer is Chairman Emeritus, Dhanuka Agritech.)

Continue Reading

Trending