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Salt production can help create jobs for youth in North and East, says expert
By Rathindra Kuruwita
Sri Lanka’s Northern and Eastern provinces are ideal locations for establishing salterns, which could support ancillary domestic industries creating a range of new employment opportunities for the youth in those parts of the counntry, says Dr Mahinsasa Rathnayake, Senior Lecturer at the Department of Chemical and Process Engineering, Faculty of Engineering, University of Moratuwa
In an interview with Asoka Dias on Sirasa, Dr. Rathnayake, commenting on the government’s recent decision to import salt, said such imports consisted mainly of raw, non-iodised salt intended for industrial applications. He noted that Sri Lanka was largely self-sufficient in iodised table salt but was currently struggling to meet the demand for industrial salt essential for various applications
Sri Lanka needs 200,000 MT of salt annually, but the local salterns produce only 150,000 to 170,000 MT. A significant shortfall exists in vacuum salt production, a chemically purified type of salt used extensively in industries such as food preservation, confectionery, mineral solutions like Jeevani, animal feed, vitamin supplements, and water purification. While the demand for vacuum salt is around 30,000 to 40,000 MT annually, Sri Lanka produces only about 3,000 MT.
Hambantota and Puttalam are Sri Lanka’s primary salterns, with the former’s 1,000-acre facility capable of producing up to 100,000 MT annually and Puttalam’s 800-acre saltern offering a potential output of 60,000 MT. Smaller facilities include the saltern at Manthai, Mannar, which has a capacity of 8,000 MT but produces only 4,000 MT currently, and Elephant Pass, with a potential of 20,000 MT but producing 12,000 MT. A new saltern is also under construction in Kuchchaveli.
Sri Lankan salterns produce sea salt using solar evaporation, a natural process where seawater enters shallow ponds and evaporates, leaving salt crystals. As this method relies on environmental conditions, several factors must be considered when establishing new salterns.
Key considerations include soil characteristics, average wind speed, sunlight availability, and low rainfall levels. Seawater salinity is particularly critical; for instance, Hambantota’s high salinity levels make it highly productive for salt extraction. In contrast, the Northern and Eastern regions, as well as Puttalam, have comparatively lower seawater salinity, which impacts their potential salt yields. Identifying suitable locations requires careful evaluation of these factors to ensure optimal production.
In 2024, altered rainfall patterns driven by climate change brought significant rainfall to many areas where salterns are located. Dr. Rathnayake emphasised the need to improve the efficiency of existing salterns and minimise waste to adapt to such conditions, which may persist in the future. He also stressed the importance of establishing new salterns to meet the country’s entire salt demand.
“Kurinchantivu, near Elephant Pass, is a promising location,” he noted. “Historically, there was a saltern in the area, but operations ceased during the war. The site has the potential to host a 1,000-acre saltern, comparable in size to the one in Hambantota. Another opportunity lies in reviving the old saltern in Chemmani, which is currently non-operational, offering a chance to kickstart industries in the Northern region.”
Dr. Rathnayake explained that while the salinity of the seawater in Kurinchantivu is lower than in Hambantota, the location could still produce approximately 30,000 tonnes annually. He also recommended conducting studies to explore the feasibility of establishing salterns in the Eastern Province.
The senior lecturer at the Moratuwa University identified Panama and Palatupana, located near Hambantota, as areas with significant potential for salt production. He explained that the proximity to Hambantota ensures high salinity in the surrounding seas, where salt naturally forms.
He also highlighted the potential of salterns as eco-tourism attractions, noting the unique ecosystems they support. In other countries, salterns are popular tourist destinations due to the diverse wildlife adapted to high-salinity environments. “For example, flamingos thrive in these ecosystems,” he said.
Dr. Rathnayake pointed out that Sri Lanka’s salterns could also support the farming of Artemia salina, a species of brine shrimp. “These shrimp are highly valuable and widely used as animal feed, with a kilogram fetching approximately 15,000 rupees. Farming Artemia during off-seasons for salt production could be a lucrative venture. This would not only diversify income but also provide an opportunity to increase workers’ wages,” he explained.
He suggested further diversification by commercialising bittern, the bitter liquid left after sodium chloride crystallises. Bittern is used in Japan to produce tofu and can also be applied in industrial wastewater treatment. Other industries, such as manufacturing coconut fertilisers, caustic soda, and chlorine, could also be developed around salterns.
“By diversifying production and exploring these opportunities, salterns can become hubs for economic growth, bringing in more revenue and creating additional industries,” he said.
News
Experts: NPP education reforms unsuitable for SL
Proposed education reforms have drawn sharp criticism from education professionals, teacher unions and student organisations, who warned on Thursday that the changes risk undermining child safety, widening inequality and imposing unaffordable costs on parents.
Addressing a press conference in Colombo, Dr Ayomi Irugalbandara of the Faculty of Education at the Open University of Sri Lanka said the proposed reforms appeared to be largely modelled on foreign education systems without adequate consideration of local realities.
She took particular issue with proposals to integrate social media use into the school curriculum, noting that several developed countries have moved in the opposite direction by preventing children under the age of 15 from accessing social media platforms.
“Most of these modules are not appropriate for this country,” Dr Irugalbandara said. “We warn parents that these reforms place children at risk.”
Concerns were also raised over digital content linked to the revised curriculum. Inter-University Students’ Federation Convener Madushan Chandrajith said the Grade Six Information and Communication Technology (ICT) module included QR codes that directed students to a controversial YouTube channel.
“Who will take responsibility for children accessing such content?” he asked, calling for clear accountability mechanisms for material linked through digital platforms used in schools.
Secretary of the Workers’ Struggle Centre, Duminda Nagamuwa, criticised the government’s approach to the reform process, comparing it to the fertiliser policy introduced under former President Gotabaya Rajapaksa. He alleged that the authorities were pushing ahead with education reforms despite opposition from academics, teachers and other stakeholders.
Nagamuwa also highlighted the economic burden on families, noting that Sri Lanka’s poverty rate had increased from 12.5 percent to 25 percent. He questioned how parents were expected to afford smartphones or tablet computers required for students to access QR code-linked educational content.
“The government is asking parents to bear costs they simply cannot afford,” he said.
Ceylon Teachers’ Union General Secretary Joseph Stalin said schools had already begun collecting money from parents in anticipation of the reforms, including funds to purchase smart boards.
News
Sajith: Ashoka Chakra replaces Dharmachakra in Buddhism textbook
Opposition and SJB Leader Sajith Premadasa on Friday told Parliament that the Buddhism textbook contained a “serious error,” citing the use of the Ashoka Chakra instead of the Dharmachakra.
He said the Dharmachakra depicted in the book differs from the one featured in the state symbol and called on the Education Minister to correct the mistake.
Responding, Education Minister and Prime Minister Harini Amarasuriya said the Dharmachakra used in the textbook had been approved by the Ministry of Buddhist Affairs. She added that the advisory board on Buddhism had also endorsed it.
The Premier further noted that during her recent visit, Mahanayake Theras confirmed that the Dharmachakra in the textbook was the officially approved version.
News
Kelaniya Duruthu Perahera dazzles crowds with tradition and splendour
The Annual Kelaniya Duruthu Perahera at the historic Kelaniya Raja Maha Viharaya lit up the streets once again, concluding on Saturday night after three days of colourful pageantry.
First held in 1927 thanks to the vision of philanthropist Don Walter Wijewardene, son of Helena Wijewardene Lamathani of Sedawatte, the Kelaniya Duruthu Maha Perahera has grown into one of Sri Lanka’s most elaborate and grand low-country Buddhist pageants.
The Perahera commemorates the sacred visit of the Buddha to Kelaniya, the most revered temple in Sri Lanka’s Western Province. Celebrated annually during Duruthu Poya in January, the event showcases a fusion of historic, cultural, and religious traditions.
This year, under the guidance of Chief incumbent Venerable Professor Mahinda Sangarakkitta Nayaka Thera and Dayaka Sabha President Dr. Saman Weerasinghe, the festivities began with the ceremonial handover of the Sacred Relic Casket by Chancellor of Kelaniya University, Agra Maha Panditha Ven. Professor Kollupitiya Mahinda Sangharakkita Nayake Thera, to Chief Basnayake Nilame Dhammika Attygalle.
The sacred relic procession was followed by three Devale Peraheras dedicated to God Vibishana, God Kataragama, and God Vishnu, captivating devotees and tourists alike with traditional drumming, vibrant costumes, and ceremonial elephants.
The Perahera festivities also featured Pahalamaluwe Perahera on 8th January, Sacred City Perahera on 9th January, and the Grand Duruthu Maha Perahera on 10th January, with all events commencing at 8:00 pm. Special enclosures were arranged to accommodate foreign tourists, providing an immersive view of Sri Lanka’s rich cultural heritage.
As lanterns faded into the night sky and devotees paid homage, the Kelaniya Duruthu Perahera once again reaffirmed its place as a cornerstone of Sri Lanka’s cultural and religious calendar.
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