Opinion
Roadblock to the new normal
Time to Break the Boundaries – Part III
BY Shivanthi Ranasinghe
ranasingheshivanthi@gmail.com
(Part II was published last Saturday)
The Education Ministry is trying its best to reopen schools amidst the ongoing COVID-19 pandemic’s second wave. The Ministry announced its decision to reopen schools throughout the Island except in those areas under lockdown. This was met enthusiastically by neither the teachers’ trade unions nor parents. They are worried that schools functioning amidst the pandemic would pave the path to a “school cluster”. At the same time, the trade unions acknowledge that keeping schools closed indefinitely is also not the solution.
To emphasis the need to reopen schools, a trade unionist observed that online education had failed. This is debatable. Segments that have ready access to necessary devices and uninterrupted connection and with the familiarity of using these tools have had their lessons uninterrupted. They even had online exams. Most unfortunately, this situation is not true for all Sri Lankan children.
Children in lower income brackets could not connect with the online classes. Even for those with devices, inadequate Internet coverage proved to be the issue.
The issue had been accessibility. However, this is only part of the problem. The fact that we could not reach out to all the children means that the status of our education on Information Technology (IT) related subjects does not even warrant a discussion. This thus exposes the extent our education had become outmoded even before the pandemic.
Our archaic education system
We are in the midst of the IT Revolution, which is rapidly evolving into the knowledge era. Electronic commerce (e-commerce) and online communications are some of the key components in the world today. It is increasing connectivity, generating real time businesses and reducing the time gaps as never before. Countries, irrespective of their economic policies, are now part of a global village.
The importance of IT and IT based systems has jumped since the pandemic. Work from home, distant education, banking services and even home deliveries became possible because of IT. Many governments have resorted to e-governance to serve the people more efficiently.
Yet most of our budding future generation is completely disconnected from this revolution. Therefore, our online education has failed not so much due to inaccessibility, but because of the lack of will to transform our education to be relevant to the economy.
Our education system is still stuck in the bygone industrial revolution. The fact that needs to be urgently acknowledged is that industries are increasingly becoming automated. As machines replace humans, the remuneration from these tasks is getting exponentially devalued.
For four generations, free education has been made compulsory for every child in Sri Lanka. Yet, we are struggling to move on at the global pace. Our main foreign earnings are from the tea and garment exports and worker remittances from the Middle East. The tea leaf plucker, garment factory worker and domestic aid that slave away in the deserts are engaged in very mechanical tasks.
Each year we note that our tea exports are fetching fewer dollars. It is an industry that balks at paying their laborers a daily wage of Rs 1,000. We need to rebrand and aggressively market our tea. However, marketing is no longer confined to commercials or billboards. The best and most effective marketing now is on social media as product endorsements.
Most of our garment factories are still labor intensive. This makes our production costs high in comparison to our neighbours with lower labour rates, giving them a competitive edge over us. To be competitive, we need to adapt technologies such as those that promote “Just In Time” production. This helps designers respond to fashion timely and allows buyers to reduce commitments on bulk orders by placing quantities to reflect actual demand.
Our workers in the Middle East are in hostile environments, without even the protection of the law. The contempt with which their services, considered menial, are treated is an affront to our entire nation. We export our prime workforce only to be re-exported broken souls, who had suffered horrific experiences. They often return to find their families torn apart. As extra baggage, we are now burdened with incompatible ideologies that threaten our way of life and even paved way to atrocities as the Easter Attack. Hence, the ensuring social costs far outweigh the actual monetary remittances we get.
Without a healthy foreign exchange flow, our capacity to invest in new technologies or industries becomes limited. This in turn reduces our opportunities to generate new employment. Without return on investments, we are forced to borrow just to meet day-to-day expenses. As our Gross Domestic Production (GDP) growth rate fails to keep up with the increasing National Debt, our interest rates also rises whilst our debt repayment schedules get shorter. This in turn devalues the currency, further adding to our debt repayment commitments. As the end result, we as a country get poorer.
It has been our tragic experience that poverty and associated social ills have nourished and even justified terrorism in Sri Lanka. Both Rohana Wijeweera and Velupillai Parabakaran were able to attract the youth afflicted by this unfair social platform for their macabre causes. Therefore, if we are to retain our hard-won peace, we must earnestly and urgently address the poverty in Sri Lanka. As such, our education system has a very important role to play.
The New Education Goals
We too can connect with the multi-billion-dollar e-commerce industry. It is important to understand that e-commerce is not confined to white collar jobs. Even our core industries on which a majority of our population survives on, such as agriculture, fisheries, construction and tourism can be vastly improved by employing IT-based tools as artificial intelligence, robotics and e-commerce.
To connect with this IT Revolution, our education system must transform itself to produce knowledge-based workers. Learning spellings or even a second language is no longer necessary. There are spell-checkers and translation applications to do that for us. At the same time, with search engines as Google and Siri, the need to cram information into memory has also got obsolete.
This means the Education Ministry has new goals. They must produce a workforce that is adaptable, analytical, innovative and creative in new environments. Test scores based on regurgitating facts are no longer the deciding factors in being gainfully employed.
These are not new thinking. In fact, the need to be part of this revolution has been on the discussion board for over 20 years. State Minister Ajith Cabraal’s Lak Mawata Muthu Potak (Pearl Necklace for Mother Lanka) discusses these issues at length. We are already onboard IT and Information System (IS) based platforms. Even the Sri Lanka tea auctions went online during the pandemic.
Today, IT is a promising one-billion-dollar industry in Sri Lanka. Other than a capital expenditure, the IT industry does not have a raw material cost as in the apparel sector. The garment industry, generating a USD 5.5 billion revenue, is the larger industry in Sri Lanka. Yet, it spends about USD 2.5 billion in importing its raw materials. As the IT industry generates its income from mostly skills and resources available at home, almost its net revenue is retained in the country.
However, it is obvious that only a certain segment of our society is engaged with this lucrative industry. Their wealth is naturally increasing and so is their social status. If adequate measures are not employed to include the other segments, the gap between the rich and the poor would also increase. This situation is too dangerous to be allowed to brew.
The New Normal – an Opportunity to Correct Abnormalities taken for Granted as ‘Normal’
The pandemic has offered the best possible opportunity for us to correct our course. Troubling or challenging these times maybe it is also a very unique period in our lives. The last time a situation as this arose was when the world was afflicted with the Spanish Flu. That happened in the last century and most probably the next pandemic might not be till the next century. It is with this frame of mind that we need to address the pandemic.
Authorities and experts talk of a ‘new normal’. However, what exactly is entailed in this ‘new normal’ is yet to be defined. It is not even clear if this ‘new normal’ is just to get through the pandemic or beyond it. Entities like Singapore’s famous Changi Airport are using the pandemic to revamp its Terminal 2. Likewise, many others are using this opportunity to renovate, re-engineer and remodel both their premises and business processes.
Instead of trying to bang the head on the wall, the Education Ministry too ought to consider this pandemic as an opportunity to resolve a long-standing issue – providing an equal education platform for all Sri Lankan children. Rather than trying to reopen schools in uncertain conditions and risk disastrous consequences, the Ministry must concentrate on removing the glitches in providing an online education to every single child. Without teachers to ‘spoon feed’ endless facts and measures to ensure rigid exam conditions, the syllabuses must focus on achievements based on analysis, creativity and innovation. This will serve the nation well past the pandemic.
This is truly a window of opportunity to correct many of the abnormalities as poverty that we had thus far taken for granted as ‘normal’. Once the pandemic ends and children return to school as regularly as before, we would lose the urgency to resort to online education. This presents the real danger of resuming a curriculum that is robbing our children of their childhood for very little return for their investment; and a curriculum that is not serving the national interests adequately.
Even before the pandemic, President Gotabaya Rajapaksa was working to overcome these issues. He too noted that the cause for unemployed graduates is their degree courses that have little relevance to the economy. The country’s opportunity cost of deliberately making it hard to pass science subjects is significant, he observed. Therefore, he not only plans to increase the capacity of tertiary education, but also expand the courses to include vocational streams and other fields needed by the economy. The objective is to provide a tertiary education to all those who pass the Advanced Level exams.
The pandemic however has shifted this frame of vision that we need A/L results to qualify for a tertiary education. The response from our youngsters since the outbreak of the COVID-19 has been both astonishing and marvelous. Many came up with various developments and inventions to help Sri Lanka face the pandemic-related health and economic challenges. Their effort ought to be acknowledged academically. When a 14-year old converts an ordinary mechanical water tap into a motion sensor auto-water faucet, it is rather ridiculous to make him sit for Ordinary Level exams. Instead, he should have the freedom to skip ahead to follow the relevant courses. The Ministry should thus not only focus on increasing capacity of tertiary education but also avenues for students to access higher education.
After all, education is not confined to school or classroom. Thus, if students cannot come to school, then the Ministry should consider ways to turn the living environment into an education base. A simple, temporary remedy might be to involve temples and other premises with hall capacities to allow neighborhood children to gather and continue with their online education. This will give children the much-needed break from the isolation caused by the pandemic as well. Any cluster of such a circle would be small and manageable.
More imaginative changes would be to encourage children to take on investigative projects based on their environment. For instance, though nearly 50 percent of our population is engaged in agrarian industries, our education curriculum does not reflect it. This would be a very good opportunity to involve children in the many debates and developments revolving in the sector.
For the past couple of years, a very strong nationalist sentiment has been building in the country. If we allow ourselves, then the pandemic can be made into the much-needed opportunity we need to turn around our country for the better. In this context, the education sector (Ministry and teachers), parents and students each have an important role to play. Over the past months, we saw many instances where our youngsters rose to the occasion. Hopefully our education sector and parents too will have the strength to meet this courage.
(Concluded)
Opinion
Buddhist insights into the extended mind thesis – Some observations
It is both an honour and a pleasure to address you on this occasion as we gather to celebrate International Philosophy Day. Established by UNESCO and supported by the United Nations, this day serves as a global reminder that philosophy is not merely an academic discipline confined to universities or scholarly journals. It is, rather, a critical human practice—one that enables societies to reflect upon themselves, to question inherited assumptions, and to navigate periods of intellectual, technological, and moral transformation.
In moments of rapid change, philosophy performs a particularly vital role. It slows us down. It invites us to ask not only how things work, but what they mean, why they matter, and how we ought to live. I therefore wish to begin by expressing my appreciation to UNESCO, the United Nations, and the organisers of this year’s programme for sustaining this tradition and for selecting a theme that invites sustained reflection on mind, consciousness, and human agency.
We inhabit a world increasingly shaped by artificial intelligence, neuroscience, cognitive science, and digital technologies. These developments are not neutral. They reshape how we think, how we communicate, how we remember, and even how we imagine ourselves. As machines simulate cognitive functions once thought uniquely human, we are compelled to ask foundational philosophical questions anew:
What is the mind? Where does thinking occur? Is cognition something enclosed within the brain, or does it arise through our bodily engagement with the world? And what does it mean to be an ethical and responsible agent in a technologically extended environment?
Sri Lanka’s Philosophical Inheritance
On a day such as this, it is especially appropriate to recall that Sri Lanka possesses a long and distinguished tradition of philosophical reflection. From early Buddhist scholasticism to modern comparative philosophy, Sri Lankan thinkers have consistently engaged questions concerning knowledge, consciousness, suffering, agency, and liberation.
Within this modern intellectual history, the University of Peradeniya occupies a unique place. It has served as a centre where Buddhist philosophy, Western thought, psychology, and logic have met in creative dialogue. Scholars such as T. R. V. Murti, K. N. Jayatilleke, Padmasiri de Silva, R. D. Gunaratne, and Sarathchandra did not merely interpret Buddhist texts; they brought them into conversation with global philosophy, thereby enriching both traditions.
It is within this intellectual lineage—and with deep respect for it—that I offer the reflections that follow.
Setting the Philosophical Problem
My topic today is “Embodied Cognition and Viññāṇasota: Buddhist Insights on the Extended Mind Thesis – Some Observations.” This is not a purely historical inquiry. It is an attempt to bring Buddhist philosophy into dialogue with some of the most pressing debates in contemporary philosophy of mind and cognitive science.
At the centre of these debates lies a deceptively simple question: Where is the mind?
For much of modern philosophy, the dominant answer was clear: the mind resides inside the head. Thinking was understood as an internal process, private and hidden, occurring within the boundaries of the skull. The body was often treated as a mere vessel, and the world as an external stage upon which cognition operated.
However, this picture has increasingly come under pressure.
The Extended Mind Thesis and the 4E Turn
One of the most influential challenges to this internalist model is the Extended Mind Thesis, proposed by Andy Clark and David Chalmers. Their argument is provocative but deceptively simple: if an external tool performs the same functional role as a cognitive process inside the brain, then it should be considered part of the mind itself.
From this insight emerges the now well-known 4E framework, according to which cognition is:
Embodied – shaped by the structure and capacities of the body
Embedded – situated within physical, social, and cultural environments
Enactive – constituted through action and interaction
Extended – distributed across tools, artefacts, and practices
This framework invites us to rethink the mind not as a thing, but as an activity—something we do, rather than something we have.
Earlier Western Challenges to Internalism
It is important to note that this critique of the “mind in the head” model did not begin with cognitive science. It has deep philosophical roots.
Ludwig Wittgenstein
famously warned philosophers against imagining thought as something occurring in a hidden inner space. Such metaphors, he suggested, mystify rather than clarify our understanding of mind.
Similarly, Franz Brentano’s notion of intentionality—his claim that all mental states are about something—shifted attention away from inner substances toward relational processes. This insight shaped Husserl’s phenomenology, where consciousness is always world-directed, and Freud’s psychoanalysis, where mental life is dynamic, conflicted, and socially embedded.
Together, these thinkers prepared the conceptual ground for a more process-oriented, relational understanding of mind.
Varela and the Enactive Turn
A decisive moment in this shift came with Francisco J. Varela, whose work on enactivism challenged computational models of mind. For Varela, cognition is not the passive representation of a pre-given world, but the active bringing forth of meaning through embodied engagement.
Cognition, on this view, arises from the dynamic coupling of organism and environment. Importantly, Varela explicitly acknowledged his intellectual debt to Buddhist philosophy, particularly its insights into impermanence, non-self, and dependent origination.
Buddhist Philosophy and the Minding Process
Buddhist thought offers a remarkably sophisticated account of mind—one that is non-substantialist, relational, and processual. Across its diverse traditions, we find a consistent emphasis on mind as dependently arisen, embodied through the six sense bases, and shaped by intention and contact.
Crucially, Buddhism does not speak of a static “mind-entity”. Instead, it employs metaphors of streams, flows, and continuities, suggesting a dynamic process unfolding in relation to conditions.
Key Buddhist Concepts for Contemporary Dialogue
Let me now highlight several Buddhist concepts that are particularly relevant to contemporary discussions of embodied and extended cognition.
The notion of prapañca, as elaborated by Bhikkhu Ñāṇananda, captures the mind’s tendency toward conceptual proliferation. Through naming, interpretation, and narrative construction, the mind extends itself, creating entire experiential worlds. This is not merely a linguistic process; it is an existential one.
The Abhidhamma concept of viññāṇasota, the stream of consciousness, rejects the idea of an inner mental core. Consciousness arises and ceases moment by moment, dependent on conditions—much like a river that has no fixed identity apart from its flow.
The Yogācāra doctrine of ālayaviññāṇa adds a further dimension, recognising deep-seated dispositions, habits, and affective tendencies accumulated through experience. This anticipates modern discussions of implicit cognition, embodied memory, and learned behaviour.
Finally, the Buddhist distinction between mindful and unmindful cognition reveals a layered model of mental life—one that resonates strongly with contemporary dual-process theories.
A Buddhist Cognitive Ecology
Taken together, these insights point toward a Buddhist cognitive ecology in which mind is not an inner object but a relational activity unfolding across body, world, history, and practice.
As the Buddha famously observed, “In this fathom-long body, with its perceptions and thoughts, I declare there is the world.” This is perhaps one of the earliest and most profound articulations of an embodied, enacted, and extended conception of mind.
Conclusion
The Extended Mind Thesis challenges the idea that the mind is confined within the skull. Buddhist philosophy goes further. It invites us to reconsider whether the mind was ever “inside” to begin with.
In an age shaped by artificial intelligence, cognitive technologies, and digital environments, this question is not merely theoretical. It is ethically urgent. How we understand mind shapes how we design technologies, structure societies, and conceive human responsibility.
Buddhist philosophy offers not only conceptual clarity but also ethical guidance—reminding us that cognition is inseparable from suffering, intention, and liberation.
Dr. Charitha Herath is a former Member of Parliament of Sri Lanka (2020–2024) and an academic philosopher. Prior to entering Parliament, he served as Professor (Chair) of Philosophy at the University of Peradeniya. He was Chairman of the Committee on Public Enterprises (COPE) from 2020 to 2022, playing a key role in parliamentary oversight of public finance and state institutions. Dr. Herath previously served as Secretary to the Ministry of Mass Media and Information (2013–2015) and is the Founder and Chair of Nexus Research Group, a platform for interdisciplinary research, policy dialogue, and public intellectual engagement.
He holds a BA from the University of Peradeniya (Sri Lanka), MA degrees from Sichuan University (China) and Ohio University (USA), and a PhD from the University of Kelaniya (Sri Lanka).
(This article has been adapted from the keynote address delivered
by Dr. Charitha Herath
at the International Philosophy Day Conference at the University of Peradeniya.)
Opinion
We do not want to be press-ganged
Reference ,the Indian High Commissioner’s recent comments ( The Island, 9th Jan. ) on strong India-Sri Lanka relationship and the assistance granted on recovering from the financial collapse of Sri Lanka and yet again for cyclone recovery., Sri Lankans should express their thanks to India for standing up as a friendly neighbour.
On the Defence Cooperation agreement, the Indian High Commissioner’s assertion was that there was nothing beyond that which had been included in the text. But, dear High Commissioner, we Sri Lankans have burnt our fingers when we signed agreements with the European nations who invaded our country; they took our leaders around the Mulberry bush and made our nation pay a very high price by controlling our destiny for hundreds of years. When the Opposition parties in the Parliament requested the Sri Lankan government to reveal the contents of the Defence agreements signed with India as per the prevalent common practice, the government’s strange response was that India did not want them disclosed.
Even the terms of the one-sided infamous Indo-Sri Lanka agreement, signed in 1987, were disclosed to the public.
Mr. High Commissioner, we are not satisfied with your reply as we are weak, economically, and unable to clearly understand your “India’s Neighbourhood First and Mahasagar policies” . We need the details of the defence agreements signed with our government, early.
RANJITH SOYSA
Opinion
When will we learn?
At every election—general or presidential—we do not truly vote, we simply outvote. We push out the incumbent and bring in another, whether recycled from the past or presented as “fresh.” The last time, we chose a newcomer who had spent years criticising others, conveniently ignoring the centuries of damage they inflicted during successive governments. Only now do we realise that governing is far more difficult than criticising.
There is a saying: “Even with elephants, you cannot bring back the wisdom that has passed.” But are we learning? Among our legislators, there have been individuals accused of murder, fraud, and countless illegal acts. True, the courts did not punish them—but are we so blind as to remain naive in the face of such allegations? These fraudsters and criminals, and any sane citizen living in this decade, cannot deny those realities.
Meanwhile, many of our compatriots abroad, living comfortably with their families, ignore these past crimes with blind devotion and campaign for different parties. For most of us, the wish during an election is not the welfare of the country, but simply to send our personal favourite to the council. The clearest example was the election of a teledrama actress—someone who did not even understand the Constitution—over experienced and honest politicians.
It is time to stop this bogus hero worship. Vote not for personalities, but for the country. Vote for integrity, for competence, and for the future we deserve.
Deshapriya Rajapaksha
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