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Reminiscence of Peradeniya Campus in the Sixties

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by Prof. R.P. Gunawardane

A very interesting article, ‘Ceylon’s first university in memory and imagination’, by Ernest Macintyre in The Sunday Island of 12 February 2023 describing the life at University of Ceylon, Peradeniya Campus in fifties prompted me to write about the life at Peradeniya Campus in the next decade, the nineteen sixties.

Macintyre has elegantly described the life at Peradeniya Campus in the early years after its establishment in 1952. At the time only the Faculty of Arts and Oriental Studies was functioning at Peradeniya. The other faculties were established later in the early sixties.

In the sixties there were five faculties on the Peradeniya Campus— Arts, Medicine (including Dental Surgery division), Agriculture (including Veterinary Science), Science and Engineering.

Most students were accommodated in halls residence. For boys the Jayathilake, Wijewardana, Arunachalam, Mass, James Peiris, Marcus Fernando, Hilda Obeysekera and Akbar-Nell halls were available. The Ramanathan and Sangamitta halls were available for girls at the time. However, when the number of girls entering the university increased in subsequent years and due to other reasons, the Hilda and Wijewardana halls were converted into female hostels.

At the time, all food and laundry services were provided by the halls. The hall fee was only about Rs. 250 per term (for about three months). Food was excellent with nicely arranged tables serving breakfast, lunch, evening tea and a superb dinner. At the time we used to get fried rice and chicken curry for lunch on Sundays, even the visitors were allowed to enjoy food in halls.

In the sixties most of the elite as well as other well to do students in and around Colombo entered the University of Ceylon, Colombo Campus for convenience and also to remain in the Colombo environment. On the other hand, the outstation students mostly from the south and the north and also from the east and the Central Province including plantation sector all entered Peradeniya campus. In the south, most of the students came from Galle and Matara districts. Most of them except a few very rich ones who came with their parents in private cars, travelled to Peradeniya by train and by bus.

I remember travelling by the train, Ruhunu Kumari, from Weligama railway station to proceed to Peradeniya on 4 October 1965. I had nobody to accompany me because both my parents were dead. I was joined by several senior students who entered the university previous year from my school at the Galle Railway Station and travelled with me to Peradeniya. In fact, a friendly low-key form of ragging started in the train itself asking various funny and interesting questions by some seniors. We changed trains in Colombo Fort to Udarata Menike and got off at Kadugannawa. Udarata Manike goes to Nanuoya via Kadugannawa and it does not run to Kandy via Peradeniya. We had to travel to Peradeniya by bus from Kadugannawa and it was fortunately a short journey.

There was no body to receive us at Peradeniya and the university had not organised any vans to take us to the halls as in the 1950s described by Macintyre in his article. We had to carry our bags and walk to the halls. My senior friends from our school helped me carry my bags to Jayathilake hall. Since I had visited the Peradeniya campus previously in April the same year for my practical exam, I was familiar with the area and it was easy for me to reach the destination.It was very convenient to stay in Jayathilake hall because all my classes were held in the Faculty of Science, situated just opposite Jayathilake hall on the other side of the Galaha road.

The Peradeniya campus was huge with about 700 hectares of land. On one side we could see the Hanthana mountains and on the opposite side the longest river in the country, the Mahaweli.Although some blame the change of language policy for the lowering of standards in the university, this claim cannot be justified. This change of policy gave tremendous opportunities to many deserving rural and underprivileged students across the society in all the communities – Sinhala, Tamil, Muslim and all other minority communities to enter the seats of higher learning. Most of them picked up so fast and became fluent in English.

In the science stream, (all sciences including medicine engineering, etc.) students had to change over to English medium at GCE A/L or in the first year at the university. This transition was not easy but most students managed to get over difficulties.

Peradeniya was a paradise for youngsters awaiting to enjoy life away from home and for lovers who found partners on the campus. A fair number of students found their partners during the first year. Some others waited for the new train to arrive – the next year batch! There were some who were very shy and avoided these opportunities to meet partners. I believe they waited for their parents to find the partners at the appropriate time! Some say they missed the bus. Some found partners in the same faculty easily while there were many interfaculty couples at the time.

There were many opportunities to meet partners on the campus. Parties and dinners in the halls; badminton and volleyball matches were organised by various groups in the faculties, halls of residence and sometimes outside the campus in Kandy and Botanical Gardens, Peradeniya. My friend Wije, a medical student from my hometown, found his girlfriend at Hilda Hall. His family is now living in England.

My girlfriend in the school in Galle (later my wife) entered the Medical Faculty of the Peradeniya University the following year and joined me. We fully enjoyed the campus life.

We used to have regular parties in and outside the campus. I can very well remember a party held after selection to follow a Special Degree in Chemistry in 1966. We held the party in the Botanical Gardens with all kinds of drinks including beer and arrack and food. Most of the boys were drunk at the end of the event and some were carried to their halls of residence!

The city of Kandy is only four miles away; bus fare was only 25 cents, and red Mercedes Benz buses were shuttling between Kandy and the campus. The journey took about 15 minutes. Many small parties and get-togethers were held in small venues and in restaurants in the Kandy town. I can remember going to Chinese restaurants along Dalada Veediya and Lyons Café near the Police Station. Visits to movie theatres in Kandy were very common with girlfriends. There were four movie theatres in Kandy. The Regal theatre in Mulgampola along Peradeniya road was popular at the time showing Hindi, Sinhala and English movies. University couples were seen in these theatres very often. They had more freedom in these theatres than along the Kissing Bend because darkness in the theatres provided more opportunities to gratify their desires.

Expedition and climbing Hanthana mountain range is again popular on the campus. Couples and groups of students used to do this expedition at least once during their campus life. I did it once with some of my friends only males and a few lecturers also joined, giving us more confidence. It was beautiful scenery and a very enjoyable visit.

During campus life at Peradeniya, most students visited Sri Pada. We also did so once with one lecturer accompanying us. We went by train from Peradeniya to Nanuoya and then took a bus to the base of Sri Pada. We climbed all night and reached the top in the early morning, witnessing the beautiful scenery of the sun rise from the top of the mountain.

The Kissing Bend, the Lover’s Lane, the open-air theatre are very interesting spots for the students and particularly for the young couples. Kissing bend is on the Galaha road just opposite Hilda park after passing the Lodge on the left if one travels towards Galaha from the main campus. In the evening, this bend is dark because of the huge trees around making it easier for boys to kiss their girls. Unfortunately, in later years this road became very busy with too much traffic and pedestrians.

The Lover’s Lane is situated between the Senate, administrative and library building complex and the Mahaweli Ganga. It starts near the Kissing Bend on Galaha Road runs along the bank of Mahaweli. It is a lonely winding road overlooking Mahaweli with minimum traffic or pedestrians giving complete privacy to the youngsters. You see many couples along this path in the evenings. If you need more privacy you may go down to the bank of the river and sit on a rock. You see many couples doing that in the evening. It is also possible to go down to the bank of the Mahaweli river through the Hilda Park. Bank of the river has a number of huge bamboo bushes spread over a long area. One could witness many couples sitting under bushes maintaining privacy.

Dramas and musical shows were held regularly in the Open Air Theatre in Hilda Park. This is commonly known as “Wala”. Every year there is a Drama Festival lasting about one week those days having different very popular dramas like ‘Maname’, ‘Sinhabahu’ in the evenings. Students called this “Wale Sellam” means playing in the hole. This was a very interesting event and many students and the couples including staff members attended these events. Musical shows also were held regularly at the gymnasium inviting famous singers at the time. Pandith W.D. Amaradeva was a frequent visitor those days.

Peradeniya University is a national treasure in this country. Thus, it should be preserved and further developed, maintaining its unique features for posterity.



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New mediation law for smarter dispute resolution of civil and commercial disputes – I

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The Mediation (Civil and Commercial Disputes) Bill  was passed by the Parliament on Thursday, June 11, 2026.  Harshana  Nanayakkara, Minister of Justice and National Integration, introduced the Bill, and explained its provisions and value for Sri Lanka and global developments in the use of mediation. Encouragingly, it was passed unanimously.

Sri Lanka’s commitment to provide legislative support for the use of mediation is timely and most welcome. Given that the backlog of cases pending before courts is over a staggering 1.1 million, it is clear that Sri Lanka is yet another country that remains challenged to find responses to make  dispute resolution more efficient. The impact of laws delays is serious and damaging not only to the disputants personally, but also for businesses and the economic development of the country. The delays in concluding cases impacts the economy adversely, both directly and indirectly,  but are often seen only as an access to Justice concern. This is unfortunate. In many jurisdictions across the globe, alternative dispute resolution processes (ADR), such as mediation, have been introduced to alleviate laws delays. While Sri Lanka enacted legislation (1988) to provide for mediation in respect of minor community disputes of a low monetary threshold, the enactment of the new law heralds a commitment to provide for the recognition of a disciplined regime for its use for higher value civil and commercial disputes.

The new law provides for the recognition of mediation as a dispute resolution option that can be voluntarily selected by parties, and for a governance regime to ensure that mediations are conducted in compliance with certain standards which are globally accepted. It provides statutory recognition to the principle that a mediated settlement agreement that has been signed by the disputants, is valid in law. It does not provide for any management control by government or establish entities. In addition to the voluntary reference by parties, a  court can also refer a dispute in an action before it, to mediation, at its discretion, after considering all  circumstances and if considered appropriate.  The voluntary nature of the process is not affected because, while the court can refer the dispute to mediation and the parties must then engage in the mediation, there is no compulsion for the parties to settle against their will.

The law sets out the obligations of Mediators, disputants and the Service Provider. Certain categories of disputes cannot be referred  to mediation.  These are disputes the settlement of which requires the inclusion of terms that can be given effect to, only on a decree of court, such as the termination of a marriage or a declaration of nullity of marriage or the adoption of a child or the partition of land to obtain rights in rem.  A schedule sets out eleven (11) categories of actions that cannot be settled by mediation. However,  matters relevant to such disputes may be mediated for the purpose of submitting terms of settlement to court for consideration of incorporation in a judgement, decree or order in compliance with applicable law.

The new law also provides that in a mediation, certain  key principles of the process must be complied with. These include the  confidentiality and the without prejudice rule in respect of matters discussed at the mediation; the  rule that Mediators must be neutral and impartial; the party centric nature of the process that provides primacy to the wishes of the disputants including that it is they that determine the outcome and that a settlement is reached only if all disputants agree to the terms; the noncoercive role of the mediator whose duty is to facilitate and manage the process using mediation specific skills and techniques, but is debarred from imposing a decision. Although a settlement agreement is valid in law, provision is included to obtain a decree of court, based on the terms of the settlement. A mediated settlement agreement can be set aside on an application made to court, on specific limited grounds which are provided for, including that it is offensive to the public policy of the country. If the parties are unable to agree on a settlement, a certificate of non-settlement is issued. The provisions of the law are based on international best practices and principles articulated in the 1988 UN Mediation Convention  (the Singapore Convention) and the UNCITRAL model law.

The popularity of mediation has grown for its value in being time efficient, cost effective and party centric. Parties have control over the outcome and have the space to discuss their concerns, fears and interests and need never agree to settle unless fully satisfied that settlement terms address their interests. Disputants are free to walk out of a mediation process at any time, if dissatisfied with the progress. The discussions are confidential and a valuable feature is that the process offers an opportunity to reduce acrimony which is prevalent in most disputes, and to restore fractured relationships which is very important in family  and  business related disputes. This benefit and the prospects for governments to reduce the cost of the administration of justice, by using mediation,  is articulated in the preamble to the 2018 UN Convention on International Settlement Agreements Resulting from Mediation (2018) which states that the use of mediation results in significant benefits.

 Pursuant to the interest generated within the country regarding the value of using Mediation for commercial dispute resolution, and heralding what we like to see as the initial steps of a Mediation boom in the country, several positive advancements have taken place –

*    Parties have opted to include mediation in the dispute resolution clause in contracts;

*    Given that mediating disputes requires  very specialised techniques and skills, many professionals, including predominantly Lawyers, have engaged in training programmes offered by international training bodies that offer accreditation;

*    Trained Mediators are engaged in an effort to form themselves as a professional Organisation;

*    Mediation  Advocacy training programmes have been held to train Lawyers on their niche role in the mediation process. That role is distinctly different to that of a court Lawyer who’s obligations are centred on an adversarial approach where the dispute is adjudicated in terms of the law alone.  Hence lawyers need training to be useful within a non-adversarial process which is party centric and has a focus on reaching a settlement, based on the interests of disputants.

*    Sri Lanka enacted the Recognition and Enforcement of International Mediated Settlement Agreements Act No. 5 of 2024 (the UN Mediation Convention Act) and ratified the Convention becoming the 14th country to do so. Sri Lanka will be seen as an investor friendly country in respect of dispute resolution where mediation is used, since it offers an enforcement regime which is recognised universally.

*    The landmark determination of the Supreme Court (SC SD 22 of 2025) in the challenge by the Bar Association to the constitutionality of the Mediation (Civil and Commercial Disputes) Bill, found that none of the provisions of the Bill were unconstitutional and gave a judicial sign off to statutory provisions that seek to ensure that mediation services are provided in this country, in a disciplined manner in compliance with universally accepted standards.

*    Perhaps, inspired by the statutory obligation imposed on judges to attempt pretrial settlement of disputes, in terms of the Small Claims Court Act and the Small Claims Court Procedure Act (both of 2022) and the Civil Procedure Code provisions on Pretrial Conference and Pretrial Orders, 125 District Judges were recently trained (with support from the ADB) in Mediation. The training provided a dual benefit – it provided training in  skills that are required to settle disputes and equally importantly, provided a comprehensive understanding of how mediation will function when judges themselves refer disputes for settlement by private mediators.

*    Trained Mediators are already conducting mediations with success.

*    A not-for-profit guarantee company, the International ADR Centre – www.iadrc.lk ) was established in 2018  as a joint venture of the Ceylon Chamber of Commerce and the Institute for the Development of Commercial Law & Practice (ICLP) to promote ADR and is actively engaged in promoting mediation through training, disseminating information and creating awareness among stakeholders, including the business sector.   In addition to the International ADR Centre, “Udecide”  is a project that promotes training of mediators and other activities that enrich the mediation culture.

*    Commercial Mediation has been included in the Masters level programme at the Colombo University;

*    The Sri Lanka Law College offers a component on Mediation in the Post Attorney Diploma programme, which commenced recently.

The private sector was actively engaged in the drafting of the  Mediation Bill under the leadership of the International ADR Centre, which held many stakeholder consultations to obtain feedback from those that were conversant with the subject. The Centre had previously assisted the government to draft the UN Mediation Convention Act (Act No. 5 of 2024).

Several international Organisations that previously provided for resolution of disputes by arbitration, have provided for institutional rules to provide mediation services. These include WIPO and the ICC. Specifically, in relation to Investor State dispute resolution (ISDR), the  International Bar Association (IBA) adopted its  Mediation  Rules in 2012 and ICSID (of the World Bank group) adopted its Mediation Rules in 2022.  UNCITRAL, which is currently working on reforming  ISDR, promotes mediation, observing that the use of mediation could reduce the costs of ISDS and also preserve relationships between the investor and the State. UNCITRAL has formulated provisions on and Guidelines for, Mediation for investor state dispute resolution.

(To be continued)

by Dhara Wijayatilake
Attorney-at-Law; Former Secretary to the Ministry of Justice; Director and Secretary General of the International ADR Centre.

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A Testament to the Sri Lankan family

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The passing of Dr. Devanesan Nesiah a few days ago brought back memories that spanned more than four decades. Devanesan signed the witness register at my marriage in 2002. It was a year of hope. The Ceasefire Agreement between the government and the LTTE had brought a respite from a war that had devastated the country for nearly two decades. The possibility of peace seemed real. It was fitting that Devanesan should be present on that occasion because his entire life was dedicated to building bridges across divides and seeking rational and humane solutions to conflict. He was a friend, mentor, and guide whose life embodied values that Sri Lanka, indeed the world, needs today.

In reflecting on Dr. Nesiah’s life, we need to be reminded that the forces that unite us as a people in Sri Lanka are stronger than those that divide us, and that the bonds of human affection can transcend even the deepest divisions of ethnicity, history and politics. I first met him in 1984. I had just had my very first newspaper article published in the Jaffna-based Saturday Review. The editor was Gamini Navaratne, a Sinhalese. This was a reminder that even during the darkest period of ethnic conflict, the bonds between communities remained strong. The article I had written was based on my encounters with the anti-Tamil violence of July 1983.

At that time, Dr Nesiah was the Government Agent of Jaffna. Tens of thousands of Tamil people who had fled violence in the south had been transported to the north by a government that had failed to protect them. He came up to me at an event, introduced himself, and told me that he liked what I had written. He also said that he would soon be leaving for Harvard University’s Kennedy School of Government and that we could meet there. Over the next three years, Devanesan and his wife Anita adopted me into their family.  I used to visit them two or three times a week, not only to be given meals by Anita but to discuss matters with Devanesan.  These included the academic papers and newspaper articles that were written. Later, Anita earned her PhD in religion and served on the boards of many civic organisations, including the National Peace Council.

Practical Solution

In 1992, we had both returned to work in Sri Lanka when Devanesan invited me to accompany him to Jaffna to celebrate the eightieth birthday of his father, K Nesiah, the distinguished educationist affectionately known as Professor Nesiah. The older Nesiah had been a leading member of the Jaffna Youth Congress. This remarkable movement championed complete independence from British rule, national unity, and the eradication of social inequalities based on caste and communal identity.

At a time when many feared that independence would lead to majoritarian domination, the leaders of the Youth Congress chose instead to place their faith in a shared Sri Lankan future. They believed that people from different communities could build a common nation while preserving their distinctive identities. So did Devanesan.  This vision remains relevant today. It needs to be actualized.

The tragedy of Sri Lanka’s post-independence history is not that diversity exists. Diversity exists in every society. The tragedy is that we often allow diversity to become a source of fear, though we share many of the same values of family, hospitality, respect for elders and compassion towards others. During our visit to Jaffna in 1992, we met representatives of the LTTE administration, including Raheem. The discussion turned to the controversial issue of merging the Northern and Eastern Provinces. Dr Nesiah argued that if the merger could not be achieved due to political opposition, it might be more rational to seek greater powers for provincial councils instead. Raheem disagreed.  Devanesan was interested in finding practical ways to achieve justice and coexistence. That was characteristic of him.

Devanesan Nesiah was a student of conflict and strategy. He became a doctoral student of Professor Thomas Schelling, who would later receive the Nobel Prize for his pioneering work on conflict and cooperation. Schelling’s insight was that even in the midst of conflict, there are usually common interests that adversaries share. Even adversaries locked in a struggle usually depend on each other for the outcome they each want. The challenge is to identify those common interests and build upon them. Conflict is not simply a contest between enemies. It is also a search for ways to coexist. Together as students and peace practitioners, we applied those theories to the Sri Lankan context to understand what was going on and to share that understanding with the Sri Lankan people.

Rational Empathy

Dr Nesiah spoke his mind, truth to power. He was a man of logic, rationality, and principle. His integrity came at a cost. His public service career experienced many ups and downs because he refused to accommodate irrational or corrupt demands. There were periods when he was sidelined into that administrative limbo known as the “pool” and assigned no substantive responsibilities for refusing to give in to political demands. Like the rest of his larger family, most notably the Hoole family of Jaffna, he would not abandon his principles. In 2018, to protest the action of President Maithripala Sirisena in sacking the then government he returned his Deshamanya Award (Pride of the Nation) national civil honourn which was soon thereafter overturned by the Supreme Court as being unconstitutional. His commitment was not to personal advancement, but to what he believed was right.

My wife Sumadhu recalls a story he told her. One day, while travelling on official duty, he told her how he had seen a thalagoya, a monitor lizard, trussed up and being taken away for slaughter. The sight of the creature’s suffering affected him deeply. He said he saw tears in its eyes and described the moment of awakening. From that day onwards, he gave up eating meat.

The story brings to mind the biblical story of the conversion of St Paul on the road to Damascus and the Buddhist exhortation, “May all living beings be well and happy.” But the deeper significance lies not in religious comparison. It lies in the awakening of empathy.

That was the essence of Dr Devanesan Nesiah’s worldview. The prejudices that society often imposes through ethnicity, religion, caste, or gender had little hold on him. He saw them as human constructs that often served to privilege some while excluding others. Such were his values that made him an extraordinary human being. Dr. Nesiah lived according to that understanding. He showed that integrity can survive amidst conflict. He reminded us that reason and compassion are not opposites but partners, that what unites us as Sri Lankans inhabiting our common island home has always been greater than what divides us, and we need to build our institutions accordingly.

I am proud that he was my friend. I am grateful that he was my mentor.

by Jehan Perera

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City of Dreams …Heartbeat of Colombo

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Enroute

If Colombo’s nightlife had a pulse, you’d find it 23 floors up, at Gatz, City of Dreams, Cinnamon Life.

The entertainment lounge has shed its old skin and stepped out supper-club style — think dim lights, clinking glasses, and live music that doesn’t ask you to choose between dinner and a show. You get both.

What’s more, at the new look Gatz the music never stops and it’s all happening seven nights a week … with live entertainment, and this is the scene, beat by beat:

Monday and Tuesday: Top Hats with Daniella/Naomi, from 7.00 pm onwards.

Sohan, Kamal Munasinghe (GM, Cinnamon Life) and Imran of
Funtime Entertainments

One of Colombo’s most sought-after bands is now a Monday-Tuesday ritual.

With a super repertoire, Top Hats can swing from lounge jazz to dancefloor fire. Big venues love them. Now Gatz gets to claim them.

Wednesday: Enroute with Gananath & Debbie – from 7.00 pm onwards.

Want New York at sunset? This is it. Gananath & Debbie transport you straight to the heady days of Frank Sinatra, Dean Martin, and Ray Charles …old-school cool, live and unfiltered.

Thursday to Sunday: Terry & the Big Spenders – from 8.00 pm onwards.

Terry & The Big Spenders

The crowd favourite. A super big band sound that owns the 70s, 80s and 90s.

If you’ve been waiting for horns, harmonies, and nostalgia with volume, Terry & the Big Spenders deliver it nightly. No wonder they’re a huge hit.

Gatz is now an entertainment lounge, in Supper Club style, with Happy Hour very day, from 6.00 pm to 8.00 pm because the night, they say, should start with a toast.

And, from July, weekends at the Gatz go global. Local and foreign guest stars will be around to entertain you. Gatz is certainly booking big.

Wow! That would be another exciting experience for those patronising the most talked about venue in town.

In charge of the new setup is our legendary entertainer/singer Sohan Weerasinghe, along with Imran of Funtime Entertainment.

The twosome, with invaluable assistance from the General Manager, Kamal Munasinghe, and the entire team at Cinnamon Life, have built Gatz into more than a venue. They have turned it into the “Heartbeat of the City.”

So come for happy hour. Stay for Terry’s horns, Sing-along with Enroute and Dance with Top Hats, all on the 23rd floor, and while Colombo sparkles below the bands will take you higher.

Remember, the heartbeat is loudest at Gatz.

Top Hats

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