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Reminiscence of Peradeniya Campus in the Sixties

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by Prof. R.P. Gunawardane

A very interesting article, ‘Ceylon’s first university in memory and imagination’, by Ernest Macintyre in The Sunday Island of 12 February 2023 describing the life at University of Ceylon, Peradeniya Campus in fifties prompted me to write about the life at Peradeniya Campus in the next decade, the nineteen sixties.

Macintyre has elegantly described the life at Peradeniya Campus in the early years after its establishment in 1952. At the time only the Faculty of Arts and Oriental Studies was functioning at Peradeniya. The other faculties were established later in the early sixties.

In the sixties there were five faculties on the Peradeniya Campus— Arts, Medicine (including Dental Surgery division), Agriculture (including Veterinary Science), Science and Engineering.

Most students were accommodated in halls residence. For boys the Jayathilake, Wijewardana, Arunachalam, Mass, James Peiris, Marcus Fernando, Hilda Obeysekera and Akbar-Nell halls were available. The Ramanathan and Sangamitta halls were available for girls at the time. However, when the number of girls entering the university increased in subsequent years and due to other reasons, the Hilda and Wijewardana halls were converted into female hostels.

At the time, all food and laundry services were provided by the halls. The hall fee was only about Rs. 250 per term (for about three months). Food was excellent with nicely arranged tables serving breakfast, lunch, evening tea and a superb dinner. At the time we used to get fried rice and chicken curry for lunch on Sundays, even the visitors were allowed to enjoy food in halls.

In the sixties most of the elite as well as other well to do students in and around Colombo entered the University of Ceylon, Colombo Campus for convenience and also to remain in the Colombo environment. On the other hand, the outstation students mostly from the south and the north and also from the east and the Central Province including plantation sector all entered Peradeniya campus. In the south, most of the students came from Galle and Matara districts. Most of them except a few very rich ones who came with their parents in private cars, travelled to Peradeniya by train and by bus.

I remember travelling by the train, Ruhunu Kumari, from Weligama railway station to proceed to Peradeniya on 4 October 1965. I had nobody to accompany me because both my parents were dead. I was joined by several senior students who entered the university previous year from my school at the Galle Railway Station and travelled with me to Peradeniya. In fact, a friendly low-key form of ragging started in the train itself asking various funny and interesting questions by some seniors. We changed trains in Colombo Fort to Udarata Menike and got off at Kadugannawa. Udarata Manike goes to Nanuoya via Kadugannawa and it does not run to Kandy via Peradeniya. We had to travel to Peradeniya by bus from Kadugannawa and it was fortunately a short journey.

There was no body to receive us at Peradeniya and the university had not organised any vans to take us to the halls as in the 1950s described by Macintyre in his article. We had to carry our bags and walk to the halls. My senior friends from our school helped me carry my bags to Jayathilake hall. Since I had visited the Peradeniya campus previously in April the same year for my practical exam, I was familiar with the area and it was easy for me to reach the destination.It was very convenient to stay in Jayathilake hall because all my classes were held in the Faculty of Science, situated just opposite Jayathilake hall on the other side of the Galaha road.

The Peradeniya campus was huge with about 700 hectares of land. On one side we could see the Hanthana mountains and on the opposite side the longest river in the country, the Mahaweli.Although some blame the change of language policy for the lowering of standards in the university, this claim cannot be justified. This change of policy gave tremendous opportunities to many deserving rural and underprivileged students across the society in all the communities – Sinhala, Tamil, Muslim and all other minority communities to enter the seats of higher learning. Most of them picked up so fast and became fluent in English.

In the science stream, (all sciences including medicine engineering, etc.) students had to change over to English medium at GCE A/L or in the first year at the university. This transition was not easy but most students managed to get over difficulties.

Peradeniya was a paradise for youngsters awaiting to enjoy life away from home and for lovers who found partners on the campus. A fair number of students found their partners during the first year. Some others waited for the new train to arrive – the next year batch! There were some who were very shy and avoided these opportunities to meet partners. I believe they waited for their parents to find the partners at the appropriate time! Some say they missed the bus. Some found partners in the same faculty easily while there were many interfaculty couples at the time.

There were many opportunities to meet partners on the campus. Parties and dinners in the halls; badminton and volleyball matches were organised by various groups in the faculties, halls of residence and sometimes outside the campus in Kandy and Botanical Gardens, Peradeniya. My friend Wije, a medical student from my hometown, found his girlfriend at Hilda Hall. His family is now living in England.

My girlfriend in the school in Galle (later my wife) entered the Medical Faculty of the Peradeniya University the following year and joined me. We fully enjoyed the campus life.

We used to have regular parties in and outside the campus. I can very well remember a party held after selection to follow a Special Degree in Chemistry in 1966. We held the party in the Botanical Gardens with all kinds of drinks including beer and arrack and food. Most of the boys were drunk at the end of the event and some were carried to their halls of residence!

The city of Kandy is only four miles away; bus fare was only 25 cents, and red Mercedes Benz buses were shuttling between Kandy and the campus. The journey took about 15 minutes. Many small parties and get-togethers were held in small venues and in restaurants in the Kandy town. I can remember going to Chinese restaurants along Dalada Veediya and Lyons Café near the Police Station. Visits to movie theatres in Kandy were very common with girlfriends. There were four movie theatres in Kandy. The Regal theatre in Mulgampola along Peradeniya road was popular at the time showing Hindi, Sinhala and English movies. University couples were seen in these theatres very often. They had more freedom in these theatres than along the Kissing Bend because darkness in the theatres provided more opportunities to gratify their desires.

Expedition and climbing Hanthana mountain range is again popular on the campus. Couples and groups of students used to do this expedition at least once during their campus life. I did it once with some of my friends only males and a few lecturers also joined, giving us more confidence. It was beautiful scenery and a very enjoyable visit.

During campus life at Peradeniya, most students visited Sri Pada. We also did so once with one lecturer accompanying us. We went by train from Peradeniya to Nanuoya and then took a bus to the base of Sri Pada. We climbed all night and reached the top in the early morning, witnessing the beautiful scenery of the sun rise from the top of the mountain.

The Kissing Bend, the Lover’s Lane, the open-air theatre are very interesting spots for the students and particularly for the young couples. Kissing bend is on the Galaha road just opposite Hilda park after passing the Lodge on the left if one travels towards Galaha from the main campus. In the evening, this bend is dark because of the huge trees around making it easier for boys to kiss their girls. Unfortunately, in later years this road became very busy with too much traffic and pedestrians.

The Lover’s Lane is situated between the Senate, administrative and library building complex and the Mahaweli Ganga. It starts near the Kissing Bend on Galaha Road runs along the bank of Mahaweli. It is a lonely winding road overlooking Mahaweli with minimum traffic or pedestrians giving complete privacy to the youngsters. You see many couples along this path in the evenings. If you need more privacy you may go down to the bank of the river and sit on a rock. You see many couples doing that in the evening. It is also possible to go down to the bank of the Mahaweli river through the Hilda Park. Bank of the river has a number of huge bamboo bushes spread over a long area. One could witness many couples sitting under bushes maintaining privacy.

Dramas and musical shows were held regularly in the Open Air Theatre in Hilda Park. This is commonly known as “Wala”. Every year there is a Drama Festival lasting about one week those days having different very popular dramas like ‘Maname’, ‘Sinhabahu’ in the evenings. Students called this “Wale Sellam” means playing in the hole. This was a very interesting event and many students and the couples including staff members attended these events. Musical shows also were held regularly at the gymnasium inviting famous singers at the time. Pandith W.D. Amaradeva was a frequent visitor those days.

Peradeniya University is a national treasure in this country. Thus, it should be preserved and further developed, maintaining its unique features for posterity.



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Features

Easter truth can be the beginning

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Bimal Rathnayake

There has long been speculation that the Easter bombing of April 2019 had a relationship to Sri Lankan politics. The near simultaneous bombings of three Christian churches and three luxury hotels, with a death toll of 270 and over 500 injured, by Muslim suicide bombers made no sense in Sri Lanka where there has been no history of conflict between the two religions. But a political motivation was suspected on the basis of who would be the beneficiary of an otherwise senseless crime. The bombing immediately discredited the government in power at that time, saw the nomination of the opposition presidential candidate soon after, and paved the way for the crushing defeat of the government at the national elections that followed in a few months.

In Parliament last week, Leader of the House Bimal Ratnayake revealed a political strategy to create the conditions for the change of government that took place. His remarks corresponded to suspicions that the attack was not just a failure of intelligence, but the result of deliberate manipulation by those in the political sphere. What is new is that these suspicions are now being stated clearly and officially at the highest level of government. Minister Ratnayake said, “They started this in 2013 by creating and maintaining Sinhala and Muslim extremist groups through intelligence agencies. The culmination of this was similar to the Cambridge Analytica incident.”

The Cambridge Analytica scandal involved the unauthorised harvesting of personal data from millions of Facebook users to build psychological profiles and micro-target voters for political purposes. The data harvested by Cambridge Analytica was used primarily to influence the 2016 U.S. presidential election in favour of Donald Trump and the 2016 Brexit referendum in the UK. The company also allegedly worked on elections in Kenya, Nigeria, India, Trinidad and Tobago, and several other countries, using psychographic profiling and targeted digital ads to manipulate voter behaviour.

Cardinal’s Consistency

If the allegations about the Easter attacks prove true, they would constitute one of the most unprincipled examples of violence being used for political purposes in Sri Lanka’s post-war period. To use fear, death, and destruction to pave the way for a political return is totally unacceptable and without conscience. What makes the current moment different from earlier efforts to deal with such unacceptable actions is that there now appears to be political will. There is a sense that the present government is committed to follow through with investigations, even if the implications reach to the highest levels of power.

It is significant that the government has taken the controversial step of reappointing retired officers Shani Abeysekera and Ravi Seneviratne, both of whom were known to be top class police investigators who were removed from the investigation process by previous governments, to once again lead the investigations. They are both controversial in that they briefly joined the government side’s political stage during the last presidential election campaign. Minister Ratnayake justified their reappointment on the grounds that Cardinal Malcolm Ranjith made the request. It is in this context that the current government’s willingness to act gains it credibility with the Catholic community, which bore the brunt of the attacks.

The role of the Catholic Church and Malcolm Cardinal Ranjith in consistently pushing for accountability in the Easter Sunday case is commendable. From the outset, the Cardinal was a vocal advocate for justice for the victims of the bombing. His calls for transparency, a credible investigation, and the identification of those truly responsible have been persistent and unwavering. Over the years, previous government leaders made promises to find the culprits and masterminds in response to this pressure which the Cardinal publicly welcomed. But those assurances, like many others before them, did not materialise in the form of tangible outcomes.

Ending Impunity

Progress in the investigation of the Easter bombings comes at a time when the government has already made forward movement in pursuing economic accountability. High-profile arrests and legal actions against formerly powerful politicians for corruption are being carried out in a way never witnessed before. For many decades, impunity has been the practice in government at the highest levels. Economic crimes and political violence in which the protagonists were suspected to be of government-origin were pursued only half-heartedly in the past. Charges were often framed, suspects were taken into custody, but invariably the process broke down mid-way and the suspects were released. This time around those who have been charged have had their cases taken to court where they have been given exemplary sentences.

In the case of the Easter bombing, the testimony of survivors and the documentation of intelligence failures are now being brought back into the spotlight. Investigations into key actors, including the alleged role of former paramilitaries turned politicians like Pillayan show that this is no longer a nominal exercise. The challenge for the government is to ensure that this momentum does not wane. The legal and institutional frameworks need to be allowed to function without interference. No matter how politically sensitive, the Sri Lankan people need answers, and more importantly, justice.

Sri Lanka has suffered for decades from a culture of impunity that has bred cynicism and mistrust. The present government has taken early steps to reverse that trend. It is too early to say whether this will lead to full justice. There are indications that the government is sequencing its priorities: first, economic crimes and now political crimes like the Easter attacks; later, possibly, war crimes. The wounds of the war years are deep and divisive. Pursuing accountability for wartime abuses may demand more political capital than the government currently possesses or wishes to expend, and it is likely that such steps will be undertaken more cautiously—and later.

In the case of the Chemmani mass graves the government seems to be allowing the judicial investigations to proceed independently, unlike in the case of the Mannar and Matale mass graves by previous governments. Permitting the Chemmani probe to proceed signals that the era of blanket impunity might finally be drawing to a close and the integrity of Sri Lanka’s democratic institutions is being secured. If a crime like the Easter bombing, which has defied a satisfactory conclusion for over six years is successfully investigated and prosecuted, it may open the space for deeper scrutiny of the past, including the war years. It is up to the independent institutions, judiciary and civil society to push this process forward.

by Jehan Perera

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Reflections on Cuba, BRICS and geopolitics

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Cubans marching in Havana against the blockade and the State Sponsors of Terrorism designation in December 2024. (Handout picture)

I returned to the US, from Cuba, just a few hours before Donald Trump signed a memorandum on 30 June, 2025, tightening the long-standing US economic blockade against Cuba. The memorandum includes a statutory ban on US tourism to the neighbouring island.

Despite a long fascination for the island nation, I did not volunteer for the Venceremos Brigade to Cuba during my college years. Finally, my wish to see the legendary island of anti-imperialist revolution—the so-called ‘last bastion of socialism in the western hemisphere’—came true.

I enjoyed Cuba’s resplendent land and waters, the vibrancy of its music and dance, and the warm hospitality of its racially integrated people. I visited the impressive places and monuments of its colonial and modern history, receiving a wealth of interesting and intriguing information from my wonderful Cuban guides and other sources.

The history of Cuba is one of struggle and transformation. The original Taino people were extinct due to the Spanish conquest. The Revolution of 1898 brought liberation under scholar-poet Jose Marti, only to be followed by US neocolonial rule from 1902 to 1959. During the latter part of this period, the Batista dictatorship and his American business and Mafia connections dominated the island.

The armed struggle, culminating in the 1959 Revolution, led by Fidel Castro, Camilo Cienfuegos, Che Guevara and others, transformed the nation. The Cuban Communist Party, under Fidel Castro’s rule (1959-2008), implemented widespread confiscation and wealth redistribution. Throughout this period and up to date, the US has maintained occupation of Guantanamo Bay (the first US overseas military base) under a 1903 perpetual lease agreement, following the Spanish-American War.

Cuba’s Present Crisis

Unfortunately, what I encountered in my homestays and travel around the island was far from the thriving socialist society I had hoped to see. The once magnificent buildings in Havana and other cities are dilapidated and the streets strewn with litter. Lacking reliable public transportation, people stand on streets around the island patiently waiting to catch rides from any vehicle that will stop—among them, the still widely used pre-Revolution American cars and horse-drawn carriages.

The island is currently facing its worst economic crisis, since the 1959 revolution. Long and daily power cuts, scarce internet connection, food and medicine shortages, and high prices, are the realities of present-day Cuba. Some staple items like beans are nowhere to be found; rice production has declined and much is now imported. Sugar, too, has become an import in Cuba, which, until recently, was the leading sugar exporter in the world.

People cannot make ends meet with their meager incomes—a doctor’s monthly salary is approximately US$50. Even by conservative World Bank estimates, 72% of all Cubans live below the poverty line. Beggars seem to be everywhere, with the African community descendant from slavery being the most economically victimised.

Young professionals, products of the island’s renowned free education and healthcare systems, are emigrating to the US, Europe, and elsewhere, leaving mostly the elderly behind. Cuba reportedly lost some 13% of its 11 million population between 2020 and 2024, due largely to emigration. Financial remittances from emigrants are essential for their families’ survival at home.

In private, people complain bitterly about government mismanagement and corruption, expressing concern about the island’s future and people’s survival. Given state authoritarianism and repression, there is no independent media, visible organised resistance, or public demonstrations.

The Cuban government blames US sanctions and blockade, operative since the early 1960s, for the island’s economic strangulation. In contrast, the US and its Cuban-American supporters blame socialism for Cuba’s failures.

Notwithstanding claims to be a leader of the international Non-Aligned Movement, Cuba withstood the 1961 CIA-backed Cuban-American Bay of Pigs invasion and the 1962 Cuban missile crisis by aligning itself with the Soviet Union, eventually becoming its client state. The dismantling of the Soviet Union in 1992 and the recent Covid crisis have dealt severe blows to the Cuban economy and society. The decline in tourism, one of the most important sectors of the Cuban economy, will be further impacted by Donald Trump’s recent statutory ban on US tourism.

Is the opening of Cuba to neo-liberal capitalism—including global finance capital, the IMF, international intervention by the US (and its Cuban-American supporters awaiting return of land and business confiscated by the Cuban Revolution)—the solution to Cuba’s current economic crisis?

The Path Forward

Government mismanagement, corruption, repression and authoritarianism, economic collapse, agricultural decline, lack of employment, shortages of fuel and food, rising prices, powerlessness, despair and labour emigration characterise much of the world following neoliberal policies today. These countries also face the threats of international intervention, regime change, sanctions and blockades if they attempt to strike out on independent paths of economic and political development outside western-dominated neoliberalism.

Is BRICS the alternative to both authoritarian socialism and neoliberal capitalism, the path to resolving the crisis in Cuba and much of the world?

The Global South-led BRICS constitutes Brazil, Russia, India, China, South Africa, Egypt, Ethiopia, Indonesia, Iran, and the United Arab Emirates, as well as 10 partner countries, including Cuba, Belarus, Bolivia, Kazakhstan, Malaysia, Nigeria, Thailand, Uganda, Uzbekistan, and Vietnam. Today, the BRICS countries together are estimated to account for 56% of world population, 44% of global GDP.

The BRICS alliance provides a much-needed platform to explore alternative mechanisms, like the New Development Bank and bilateral trade agreements, to reduce reliance on Western financial institutions, such as the IMF and currencies, specifically the US dollar. While BRICS rejects certain aspects of Western dominated geopolitics and hierarchical North-South relations, it upholds neoliberal economic principles: competition, free trade, open markets, export-led growth and globalisation, unfettered technological expansion.

BRICS aims to advance its members within the existing global capitalist order, rather than create a fundamental alternative to the capitalist paradigm which prioritizes profit-led growth before environmental sustainability and human well-being. As such, corporate hegemony, concentration of wealth by a global elite spanning the North and the South, as well technological and military domination, are not challenged. Neither does BRICS challenge political authoritarianism within its member countries or the possibility of the emergence of forms of authoritarian capitalism. Composed of countries unequal in size, economic and military power, BRICS may also easily reproduce unequal exchange and new forms of colonialism in south-south relations.

False Alternative

Although barely noticeable to a visitor, China is quietly replacing the former Soviet Union as Cuba’s benefactor, expanding its economic activities on the island. Since 2018, Cuba has joined China’s Belt and Road Initiative, the massive infrastructural project connecting some 150 countries around the world. While the US is tightening its trade blockade, China has become Cuba’s largest trading partner and the primary provider of technology for infrastructure, telecommunications, renewable energy sources, the tourism industry, and other important areas of Cuba’s development.

Some critics of US imperialism tend to see China as a benevolent alternative to US and western domination. There are claims that certain media outlets, promoting such perspectives, may be linked to a funding source, associated with China. Even if it is true, the political and military intentions of Chinese economic expansion can only be known in the future.

According to the Stockholm International Peace Research Institute, China has increased its nuclear arsenal by 20% from an estimated 500 to over 600 warheads in 2025. According to US government sources, China has also established satellite intelligence infrastructure or ‘spy bases’ in Cuba that can target the United States commercial and military operations. Cuba, located only some 90 miles from the Florida coastline, could well be drawn into the geopolitical confrontation between the United States and China as it was during the Cold War between the US and the Soviet Union, the Cuban Missile Crisis being a case in point.

Even though the world is moving towards an inexorable market and technologically controlled reality, the rationality of this trajectory must be questioned. The need for balanced ecological and social frameworks upholding bioregionalism, local control of resources, food self-sufficiency need to be considered. Freedom of expression, right to dissent, and collective organising undermined by both neoliberal capitalism and socialist authoritarianism must be upheld. This requires the awakening of consciousness to create a human society founded on wisdom and generosity over competition and exploitation.

The words of the great nineteenth century Cuban patriot, Jose Marti (1853-1895) are still applicable to the transformation needed in both Cuba and the world:

“Happiness exists on earth, and it is won through prudent exercise of reason, knowledge of the harmony of the universe, and constant practice of generosity.”(Courtesy IDN in-depth News)

(Dr. Bandarage  has served on the faculties of Brandeis, Mount Holyoke and Georgetown  and is the author of books, including Colonialism in Sri Lanka; The Separatist Conflict in Sri Lanka, Sustainability and Well-Being: The Middle Path to Environment, Society and the Economy, Crisis in Sri Lanka and the World and numerous other publications on global political economy and related subjects. www.bandarage.com)

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Multi-faceted Sri Lankan celebrity … checking out land of birth

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With Mirage in Dubai as a guest artiste

I was sent a video of Noeline Honter doing the song ‘Beauty and the Beast’, with Maxi Rosairo, live on stage.

The clip, I was told, was from The Island Music Awards, held in the late ‘90s … probably 1994.

Believe me, their performance was simply awesome … the vocals, the voices, the passion, the expression, the enthusiasm. Yes, that is what singing is all about. And no lyric-stands, planted in front, for guidance.

Well, the good news I have for you is that Noeline Honter will be in our midst next month (August) and she will be seen in action at three events, in Colombo.

Noeline will be featured at Gatz, Cinnamon Life, on Sunday, 24th August, and again on 20th of September.

Her first date at Gatz will be with the group Terry & The Big Spenders, while her 20th September performance will be with Mirage.

Noeline will also be performing at the BMICH, on the 30th of August, at a concert, ‘Vibes of Yesterday.’

The show, which is in aid of the Apeksha Hospital, Maharagama, will also feature several other artistes. The band in attendance will be the ‘Expressions.’

Noeline indicated to us that she is very much looking forward to her date with Mirage.

Noeline’s first band … her very own Galaxy

“It will be really exciting as I’ve performed with this wonderful outfit several times, as a guest artiste, touring the Middle East and other parts of the world, and also joining them on stage at their regular gigs in Dubai.”

In Sri Lanka, Noeline was not only known for her singing, she was also immensely popular as a TV presenter … winning several awards in both categories – singing and TV presenter.

In addition, she had her own Academy of Training, and she continues with her English training, Down Under, conducting several training programmes online to students, in many countries.

Noeline’s contribution to the field of television news, in Australia, commenced in 2008, in the role of Executive Producer and Presenter of ‘Sri Lanka News weekly,’ a news programme telecast on Channel 31, in Melbourne.

This multi-faceted Sri Lankan celebrity now presents interview programmes on Channel 31, where she features a gamut of mainly Sri Lankan musicians, resident in Sri Lanka and around the world. This is a chat show with musical clips by the featured artistes.

Noeline had her own band in the scene here … Galaxy, comprising Mohan Sabaratnam (drums), Kamal Perera (guitar), Joe Thambimuttu (bass/keyboards/vocals), Kumar Pieris (keyboards), and Ricky Senn (sax/trumpet /brass).

Noeline Honter: Three events in Colombo

Her trip to Sri Lanka, in August, she says, is mainly to be with her family, and to visit some of her favourite places, like Yala, Trincomalee, etc

“When I come over in August, it will be nearly three and a half years since I left the beloved land of my birth.”

Noeline is now based in Australia and says she is absolutely delighted to have the opportunity of sharing time with her son, Ryan, in Adelaide, and her daughter, Jaimee, in Melbourne.

Yes, a name that will never ever be forgotten, especially in the local Western music scene – Noeline Honter.

Go check her out at Gatz, Cinnamon Life, on 24th August and 20th September, 2025.

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