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Nadungamuwe Raja, a prisoner of culture, an ambassador of culture or rather, an ambassador of conservation?

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By Manasee Weerathunga

It is no doubt that the passing away of the ceremonial tusker Nadungamuwe Raja was sorrowful news to the entire country, regardless of religions and ethnicities. It is highly unlikely that there could have been any Sri Lankan who did not love this gentle giant for his majesty and tranquility. However, the question at which everyone who loved Nadungamuwe Raja becomes divided, is on whether Nadungamuwe Raja lived a life of grandeur or a life of suffering?

Nadungamuwe Raja is best known as the ceremonial tusker, bearing the main casket of the Tooth Relic of Lord Buddha in the annual procession of Esala, in Kandy, Sri Lanka. As in ancient traditions, it is only a male tusker of remarkable physique that is eligible for bearing the casket of the Tooth Relic. It is this majesty of this beast which prompted many Sri Lankans, especially the devout Buddhists, to place Nadungamuwe Raja, up on a pedestal of sanctitude. In the eyes of devout Buddhists, Nadungamuwe Raja was not only privileged enough to bear the casket of the Tooth Relic of Lord Buddha (something which is not approachable to a layman) but also was able to gather a plethora of merit in this lifetime, for the rest of Samsara, by being in service to the Lord Buddha. However, in the eyes of animal lovers and workers for animal rights, Nadungamuwe Raja was a prisoner of culture and blind religious devoutation, having had lived a life, chained in a domestic setting with no access to the natural habitat of an elephant or its co-inhabitants.

The opulent pair of long, intersecting pair of tusks can be named as the crowning glory of Nadungamuwe Raja, not to mention that he was the tallest domestic elephant known in whole Asia. In addition to these unmistaken resplendent features of Nadungamuwe Raja, the placidity of this beast’s nature, points out some facts noteworthy about elephants. Asian elephants, the species to which Nadungamuwe Raja belongs, differ from their African elephant cousins, with respect to several features. Firstly, Asian elephants are of significantly smaller build in comparison to African elephants, which makes the height of Nadungamuwe Raja, remarkable. Secondly, unlike the African elephant, which possesses tusks in both male and female alike, tusks are a rarity found in some male Asian elephants only, ticking off another box for Nadungamuwe Raja’s exceptionality. Thirdly, domesticated African elephants are unheard of because they do not share the serene demeanor of their Asian counterparts, while Nadungamuwe Raja is only one of the many domestic Asian elephants found in several countries of Asia.

However, domestication of animals is not something which is discrete for a region of the world. The history of animal domestication spans as far as the beginning of human civilization. The pre-historic man of Stone Age was in the habit of chasing and hunting the animals they wanted to fulfill their food requirements, and then moving to a new location once he had exploited all the animals in his surrounding location. However, as the humans moved on to the farming age by growing their food in their locality and forming permanent settlements, they realized that rather than going in search of animals to hunt, holding the animals in captivity, raring them and harvesting the milk, meat and hides that they needed was an easier option. That marked the beginning of animal domestication, resulting in some animal species, such as dogs, cats and ornamental fish breeds, to become fully domesticated species by the present times. A major step in this process involved identifying animals who were passive enough to be approached, caught, and held captive and tamed. This has resulted in the evolution of most domestic animal species to have traits that would make them better suited to a domestic setting while wiping out the traits which would help them survive in the wild. For example, evolution has taken away from the dogs, the traits of aggression shown by their distant relatives, the wolves, as well as any skills of surviving in the wild by hunting and avoiding predation. Therefore, if an enthusiast of animal rights is to argue that holding a gold fish in a fish tank is a violation of its rights and that it would be better off swimming freely in a stream, it is going to be one of the most frivolous points to make because a gold fish would hardly survive in a wild stream for more than 24 hours without getting predated. That is because the ancestors of these domestic animals, running back to hundreds of generations, have not even seen a wild environment so that their genes no longer contain the traits suited for the wild.

However, we cannot say the same about Asian elephants so confidently, because elephants still do exist in the wild and therefore is not a completely domesticated animal species. While the harsher environment that African elephants inhabit has made them more aggressive and violent by their genetic makeup, Asian elephants are more approachable which has enabled many countries to domesticate Asian elephants for centuries. Therefore, a fair number of domestic Asian elephants, found in many countries, are elephants who had been born and bred in domestic settings for generations. Hence, although many activists for animals rights have been voicing out in social media platforms that Nadungamuwe Raja lived a life of suffering by being chained in a domestic setting, having been an elephant born in a domestic elephant stable in India, it is uncertain what percentage of Nadungamuwe’s Raja’s genes still retained the traits that would help him survive in the wild. Usually, several generations of inbreeding of domesticated animals result in establishment of gene combinations best suited for domestic settings and purging those suited for wild environments. Still, it is uncertain how rapidly it happens in each species. With evolutionary biologists and behavioural scientists worldwide conducting a plethora of research on the question of whether nature or nurture determines the behavioural traits of an animal, the question of whether Nadungamuwe Raja would have been happier roaming freely in the wild remains an open question, with not enough data on how much of wild traits that he retained in his genes.

Nevertheless, if we were to assume that Nadungamuwe Raja was still biologically fully capable of living in a wild environment, we should not forget that he would be living in an environment where the humans have become a major predator for elephants. Evolution being a very slow process that takes millions of years, usually the genetic makeup that currently exists in many organisms is the genetic combination that evolved to suit the environmental conditions that existed thousands of years ago. The genome of many organisms is still undergoing the process of adapting to the current environment, which has changed rapidly from what it was a few hundreds of years back. Therefore, organisms do not evolve adaptations to match the changing environmental conditions as rapidly as the environment changes. The same is true for elephants because their genetic makeup has not evolved to keep up with the rapidly changing environment and hence, lack the adaptations to survive the threats posed by their greatest predator of the current world, the human. Therefore, it is fairly agreeable if someone says that Nadungamuwe Raja could have been poached long ago for his magnificent pair of tusks or could have been killed by ‘hakka patas’ traps if it had not lived in the seclusion of a domestic environment. However, it should be noted that Nadungamuwe Raja lived the average lifespan of an Asian elephant. The most common natural cause of death for wild elephants is a mechanical cause resulting from the loss of teeth. Elephants usually have four sets of teeth during their course of life and once the last set of teeth is lost, elephants die a slow and painful death due to the inability to feed and nourish themselves. It is noteworthy that the owners of Nadungamuwe Raja took the utmost effort to preserve the last set of teeth of the elephant so that his lifespan could be prolonged, by meticulously managing the elephant’s diet and behaviour. However, whether living in a natural environment and choosing his own diet from natural sources could have prolonged the lifespan of the elephant is contentious.

The increasing rarity of tusks as sumptuous as Nadungamuwe Raja’s in Asian elephants itself signals an evolutionary trend of elephants towards adaptation to the hostility created in wild environments by humans. It is the general trend of evolution to get rid of any traits that would pose a threat to the survival and fitness of any organism. By evolution, tusks serve the purpose of attracting female mates to male elephants, while helping males with combat with other males for territory and mates as well as obtaining food. With humans as a predator of elephants in wild environments, tusks have unfortunately become the worst nightmare for the survival of elephants in the wild. It is highly probable that the tusks of Nadungamuwe Raja could have brought the same unfortunate fate on him if he had lived in the wild. Even with living a domesticated life, the tusks of Nadungamuwe Raja had been too heavy for his head to bear towards the latter part of his life, although the situation had been ameliorated by his owners by arranging a sleeping place for the elephant where he could rest his head above his body. However, it is doubtful whether the tusks of Nadungamuwe Raja would have grown to that length and weight if it had lived in the wild. If a wild elephant had tusks as long and big as that, it goes without saying that it would pose a hinderance and a danger to the movement of the animal in dense vegetation, which are the common habitats of Asian elephants. Therefore, wild elephants have the habit of wearing off their tusks by rubbing them against tree branches, while the tusks of wild elephants are subjected to breakage during combats between males. For example, Gemunu, who is a well-known tusker inhabiting the Yala National Park of Sri Lanka, had only one tusk until recently, with the other being broken off during a dual. The remaining tusk was also broken off a couple of years earlier, during a dual with Nandimitra, another male elephant of the Yala National Park. Usually, once a male elephant loses his tusks in a combat, it either dies of the wounds of the combat or lives a quiet and short life restricted of mates or food of the territory, without the advantage of tusks. Therefore, another open question remains of whether Nadungamuwe Raja would have had such a luxurious pair of tusks until the end of his lifetime, had he lived in a wild environment.

Considering all these whether Nadungamuwe Raja was a prisoner of culture or not remains a question to be answered based on each person’s own morals and judgment. But, while dividing into sides and splitting hairs to prove whether Nadungamuwe Raja lived a life of a prisoner or that of royalty, there is a fact that many forget. While limiting the discussions about Nadungamuwe Raja to decorating him as an icon of Sri Lankan culture or fighting for his rights for a free life, we forget that not only Nadungamuwe Raja but all other domestic elephants of Sri Lanka which are treated with high esteem can serve a bigger role as ambassadors of environmental conservation. Nadungamuwe Raja and all other celebrated domestic elephants of Sri Lanka such as Kataragama Wasana, Indi Raja, Miyan Raja etc. fit perfectly well to the category of Flagship Species. The concept of Flagship Species introduced by the International Union for Conservation of Nature (IUCN) includes organisms having an aesthetic importance while representing a certain habitat, issue, or environmental cause. The objective of this concept is by conserving and drawing public attention to these animals which are of aesthetic attraction, the entire habitat they represent will be conserved and the environmental issue that they are involved in would be resolved. The giant panda endemic to China is an ideal example of a flagship species being a successful ambassador in resolving a conservation issue. With the giant panda being categorized as an endangered species by the IUCN in the 1980s, a massive campaign was launched to save China’s beloved national icon. This involved not only in-situ conservation efforts such as setting up nature reserve areas habitable for pandas, but also numerous ex-situ conservation techniques such as breeding pandas in captivity and propagating public interest and awareness on these cute creatures with the use of domesticated pandas held in captivity. These pandas did their job as environmental ambassadors so perfectly that by 2016, IUCN declared that giant pandas are no longer endangered but just vulnerable.

Right now, the number of Sri Lankans who worship Nadungamuwe Raja, holding him at a highly revered position is countless. Similarly, the number of Sri Lankans who fight for animal rights pointing out that Nadungamuwe Raja spent a torturous, miserable life is also fairly high. Amidst all that clamour, the number of elephants killed each year by poachers or by ‘hakka patas’ traps, the number of elephants shot by villagers for encroaching into cultivated lands, the number elephants hit by trains, plus the number of human lives lost each year by wild elephant attacks remain escalating. This disturbing trend signals to us that right now the most serious issue regarding elephants in Sri Lanka is not the debate of whether domestic elephants are cultural icons or prisoners of culture, but the human-elephant conflict which has gone unresolved, yet escalating to an extremely unfortunate level, for the past years. Wild elephants cannot be blamed for the circumstances considering the plight they are in with the construction of motorways fragmenting natural habitats of elephants and blocking their passes, human encroachment into natural habitats limiting the availability of food, water and space for the elephants plus poaching for ivory. On the other hand, the retaliation by humans to wild elephants is also fair considering the threat to property and lives it poses and the economic and emotional turmoil it costs when living in an area of wild elephant threat. That is why Nadungamuwe Raja and his fellow domestic elephants, should be viewed as ambassadors of environmental conservation rather than either icons or prisoners of culture. While thousands of people have been coming to pay their last respects to Nadungamuwe Raja with heavy hearts, while the authorities are taking steps to preserve Nadungamuwe Raja as a national treasure, while Nadungamuwe Raja’s predecessor tusker Raja has a museum dedicated all to himself and preserved and displayed as a national treasure, and while animal rights activists are launching heated social media campaigns to free the domestic elephants from their chains, there are numerous elephants in the island who portray major conservation issues. The wild elephant Natta Kota who roams the premises of tourist hotels bordering the Yala national park, has become a scavenger on garbage of the hotels which lure him to be a tourist attraction. The elephants inhabiting the forests bordering motorways of areas such as Habarana and Buttala had fallen to the plight of mafia gangsters who don’t let vehicles pass unless they are given the ransom of food. The elephants scavenging on garbage dumps of Tissamaharama have fallen to the plight of homeless beggars, picking through trash to fill their stomachs.

It goes without saying that Nadungamuwe Raja is a national treasure because a tusker of that stature and physique is indeed an asset to any country’s natural resource chest. But the reverence shown towards this animal needs to be extended to countless other elephants in Sri Lanka who are at the risk of getting poached for ivory, or killed by traps. As good as it is that Nadungamuwe Raja’s body be preserved as a national treasure as that of Raja, by housing it in a museum as a mere icon of cultural importance, the natural homes of the wild elephants of Sri Lanka needs to be preserved as well, as elephants are assets of Sri Lanka. The activists and enthusiasts of animal rights who voice out protests on the chained life that Nadungamuwe Raja led, should extend their fighting towards winning freedom for the numerous unnamed wild elephants who cannot roam wherever they wish in their native habitats and eat as much natural food as they like. Therefore, it is high time that the authorities start hailing Nandungamuwe Raja as an icon of conservational importance, rather than as a mere national treasure of cultural importance while the worshippers of Nandungamuwe Raja and the fighters for Nandungamuwe Raja’s animal rights start portraying him as an ambassador of environmental conservation rather than an ambassador of culture or a prisoner of culture.

(The writer is a PhD Student in Evolutionary Biology, University of Florida, Gainesville, US. She thanks Gihan Athapaththu, former Naturalist at Jetwing Yala, currently Master’s student at Jeju National University, South Korea, for his contribution to this article.)



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The NPP’s Dilemma: Arresting Politics and Unarresting Progress

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The New Parody: NPP and its Lilliputians

by Rajan Philips

The 22nd Amendment has given the government’s critics a convenient cudgel to beat up the government. But there has been no crushing blow by any effective opponent. Too many people have been taking too many turns and striking too many blows, but no one has landed anything to shake the government in any way. The whole drama is the new Sri Lankan parody of Lilliputians taking on Gulliver. Nonetheless, the critics have found an opening to keep haranguing the government. There are two prongs to their exertions.

One is the pre-NPP past of the old JVP. In political years, the chasm is as wide as that between the Old Testament and the New Testament. This provides the basis for claiming that 22A is the NPP government’s first step towards ending parliamentary democracy. The hilarity of this accusation is matched by its hypocrisy inasmuch as the current chief accuser was also the high priest of the 18th Amendment that was set up to envision a third term for Mahinda Rajapaksa. Who else – but GL Pieris. One good thing the Bar Association did was to keep GL Pieris entirely out of its entourages.

The second front of attacks on the government is based on the JVP-NPP’s cohabitation in the Yahapalanaya diarchy of Sirisena and Wickremesinghe. Indeed, the question has been asked: Is Malimawa heading to be the second Yahapalanaya? If that were so, GL Peiris and others should be able to feign a sigh of relief that parliamentary democracy is indeed safe owing to the NPP’s incompetence. But the absurdity of the Malimawa – Yahapalanaya allusion is a different laugh. Perhaps, more than one laugh.

One is in the table-talk suggestion that “due to the misdeeds of Pohottuwa that followed Yahapalanaya, voters gave an overwhelming mandate to Malimawa…” Sanitizing the disaster that was Gotabaya presidency as misdeed is quite a feat. A more serious look is about the voters who gave the “overwhelming mandate to Malimawa.” Most of the Malimawa voters were peeled off the Pohottuwa vote block, while Yahapalanaya voters were left to choose between Sajith Premadasa and Ranil Wickremesinghe. Namal Rajapaksa who was supposed to stand down in support of Ranil Wickremasinghe in the hope of diverting Pohottuwa votes to RW. Instead, the Rajapaksa scion decided to get big race experience, fared badly in the race and caused another serial defeat for RW.

Arresting Politics

Now the political wheels are turning differently. Namal Rajapaksa has become the latest martyr of the government’s arresting politics. Illusorily or not, the young Rajapaksa believes that he’s finding political traction in the country and that the government is putting him behind bars to slow him down. Coming to his defence is of course the inscrutable (even to himself) Ranil Wickremesinghe.

Sajith Premadasa has apparently remained quiet so far, and so has the SJB. Neither has made any statement or expressed concern over the arrest of Namal Rajapaksa on Friday, September 4. It is not that Mr. Premadasa is becoming what Ranil Wickremesinghe was to Mahinda Rajapaksa – the government’s Minister of the Opposition, but the man has no political fire in his belly. If his passion is for wildlife, he should ask the government to put him in charge of running the Yala National Park. He can have a better animal farm there than what he seems to be suffering within his Party and in parliament.

Mr. Rajapaksa has been arrested over the Airbus purchase scandal that goes back to 2012 and 2013. The details of the scandal are known, and allegations of payoffs have been rumoured for quite a while. Yet it is the of pattern of Friday morning questioning, evening arrest and arraignment, and weekend incarceration – that has become all too familiar and fodder for cynical misgivings. There have been too many arrests but too few trials, let alone convictions. All arrests and no trials not only erodes public confidence in the process, but also let the criminals and their beneficiaries go Scot-free.

For his part, Namal Rajapaksa is claiming that the government timed his arrest to scuttle the political rally that he and the SLPP have scheduled for Saturday, September 12, in Anuradhapura. Their claim seems to that the Anuradhapura rally will mark the scion’s coming of age as a viable presidential candidate. The claim gets some credence in the context of the government’s own political planning for holding a series of pro-government public rallies where President Dissanayake will be both the show and substance. The first of the NPP rallies is coincidentally scheduled for Sunday, September 13, and also in Anuradhapura.

Next week, we will have all the commentaries and comparisons about the two rival rallies in Anuradhapura. Future rallies will show whether Mr. Rajapaksa is actually surging in the public recognition of his political abilities, and whether the government is actually concerned about this apparent surge and mounting a counter surge of its own. If all this were true, the irrelevance of Sajith Premadasa will become even more entrenched, and the personal relevance of Ranil Wickremesinghe will become even more real.

For the pundit theory is that while the NPP might view Namal Rajapaksa as a growing threat in popular politics, its more substantive fear is about Ranil Wickremesinghe and what he says about the economy. To wit, the government’s full throttled response to Mr. Wickremasinghe’s casual remark at a political book launch that the government may not be having enough forex reserves when foreign creditors come collecting in 2028.

The Real Question

The real question is apart from the show and tell of political rallies there is still not much to write home about government performance on the substance of the economy. The government has so far been quite good at keeping the economic house in order. Keeping order is not too difficult a task once you start keeping corruption out of the door. But there are no signs of the government doing anything substantial on the economic front, especially the export sector for without significantly increasing export earnings it will be impossible to carry out debt repayment.

The government has been commended for identifying 33 State-Owned-Enterprises (SOEs) for closure or restructuring. Yet there are a few biggies left, including the debt burdened Sri Lankan Airlines with about $ 2 billion estimated to be its accumulated losses. The government has also announced a slew of mega projects in highways and the energy sector. At the same time, there are ethno-economic criticisms that the government is delaying work on the KKS Harbour and the Palaly Airport projects that have Indian funding.

Highway projects can be a curse dressed up as blessing, and they are coming out of the same Rajapaksa economic playbook. There are rumours that would be corporate beneficiaries of mega highway projects have found an inside track to government decision makers. It is up to the government to prove that such allegations are untrue and to demonstrate that it will not be bought over in contract awards. Highway construction is also import heavy even with local contractors. The economic worry should be that with too many highway projects, all going on at the same time, there will be a drain on the limited forex reserves to bring in equipment and materials. That was the experience of the highway robberies under the Rajapaksas and the NPP government can forget the lessons from that era only at its peril.

On a positive note, there is commendable activity in the renewable energy sector, amidst warnings by the Public Utilities Commission (PUSCL) about new power cuts under El Niño weather conditions. The PUSCL recently approved new feed-in tariffs for electricity from renewable energy sources and has directed the newly minted National System Operator (NSO) to expedite the implementation of Battery Energy Storage System with sufficient capacity to accommodate solar energy. There is some and back-and-forth between the two agencies about implementation details, but that is a good disagreement to have as opposed to the prolonged agreement about doing nothing on renewable energy.

There is a new green light for the once controversial 350 MW LNG power project in Kerawalapitiya. The project is being undertaken by Sahasdhanavi Limited on a Build-Own-Operate-Transfer (BOOT) basis, and will be implemented in two phases. The unfortunate snag is that in both phases, initial operations will be based on diesel with expectation to switch to Regasified Liquefied Natural Gas (RLNG) which will require additional infrastructure and supply arrangements. One would hope that diesel generation will not become a permanent feature in Kerawalapitiya.

To its credit, the government launched Sri Lanka’s largest renewable energy project, the ‘Rividanavi’ Solar Power Park project, in September 2025, in the Monaragala District, as part of the target to generate 70% of the country’s electricity from renewable energy sources by 2030. Sooner the country reduces its reliance on thermal energy, the better for its economy and the environment.

The government seems to be wanting in messaging its achievements, big or small, to the public in consistent and convincing ways. The mode of messaging through presidential rallies may not have much benefit except during an election campaign. At the same time, the government is getting caught up in controversies of its own making. The exertions on all sides over the 22nd Amendment is a case in point. In the upshot, it is the judiciary that has been badmouthed and diminished. The lure of arresting politics could be appealing in the short term, but can come back to haunt one if no one gets convicted.

For all intent and purpose, the government has missed the bus on constitutional reforms. I would be the first to applaud if my prediction turns out to be incorrect. But the government cannot walk away from the economy the way it seems to have abandoned its promise on the constitution. And the challenge of managing even a small national economy is not getting any easier with all the havoc that the Trump Administration is wreaking on America and the world.

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Remembering Nihal Rodrigo: A friendship extending over 50 years

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Anila Bandaranaike as a graduate student at Cornel in the US (right) eating ice cream at Central Park with Nihal and Chitra Rodrigo and their twins

Nihal Passed away on 14th August, a few days after his 86th birthday. Nandi, Raffi and Anouk, his granddaughter, had been with him from New York till just a week before he died. In the weeks after he passed away, there have been glowing tributes to Nihal by his professional colleagues and from organisations in which he served. My tribute is personal, of friendship over decades with a multi-talented and kind-hearted gentleman, with a delightful sense of humour, who wore his talents so lightly.

I cannot speak of Nihal without talking of his wife Chitra. To me, they were an ideal union. They shared the same values of kindness, generosity, commitment, professionalism, humility and unquestionable integrity. They also shared many interests – in art, theatre, film, classical music (both oriental and western), literature and world affairs, to name a few. They were equal partners, each respecting the other’s views and looking out for the other. They had their arguments, but with never a loud, rude, harsh or unpleasant word.

I first met Nihal and his family nearly 50 years ago in Manhattan, New York. I had moved to Cornell University in Ithaca, New York, as a graduate student in January 1978. I had an introduction to them from my close friend Radhika Coomaraswamy, who had known them since her student days in New York. Nihal was Counsellor at the Sri Lanka Mission to the UN. He and Chitra, together with their 6-year old twins, Nandi and Satya, graciously opened their home to me. From the beginning, I was made to feel a part of this delightful family and I considered their apartment in Manhattan as my “home away from home”. I regularly dislodged one of the twins from a bed to a sleeping bag on the floor, whenever I turned up in the “Big Apple” on the six-hour greyhound bus ride from Ithaca, comfortable enough to occasionally bring a friend along as well!

I have such happy memories of walking in Central Park eating ice-cream with the foursome, or going to movies and Broadway shows with Chitra. Our friendship never wavered over the next several decades and geographical distances, as they moved from one diplomatic post to another. I remain ever-grateful to Radhika for that initial introduction.

My father (Sam Wijesinha) had befriended them before me, when he had accompanied a Parliamentary delegation to Australia in 1970, in his capacity as Secretary General of Parliament, and he was a great fan. Nihal was then acting High Commissioner and they had brought him to their home for a chat and informal dinner after an official party they had all three attended. When they got home, both Nihal and Chitra realized that neither had taken their keys with them and they were locked outside their own home with their guest! Undeterred, Nihal managed to prise open the kitchen window and climb into the house to let the other two in. My father remained a great admirer of Nihal and Chitra forever after!

From Counsellor in New York, Nihal rose to Ambassador status, SAARC Secretary-General and Foreign Secretary, and finally as our Ambassador in China. They were such fun and gracious hosts when my husband and I visited them in both Kathmandu and Beijing and made their home our base while travelling in Nepal and China. They were the perfect diplomatic couple, able to converse with, and entertain royalty, presidents, the literary, arts and business communities and regular citizens, with equal ease, grace and dignity. It certainly did not harm the Sri Lankan image that they were also an extraordinarily good-looking couple!

Nihal and Chitra met as students at Peradeniya University in its golden years. They enjoyed Ediriweera Sarachchandra’s plays at the famous open-air theatre, while Nihal was also President of the English Drama Society. On my return to Sri Lanka in the mid-‘80s, it was Chitra who introduced me to Sinhabahu and Maname, as well as all the glorious ballets performed by the Chitrasena and Vajira dance troupe.

As mentioned by others, Nihal was an authority on art and a painter himself. Nihal, Chitra and fellow students were befriended by George Keyt, then living in Kandy. Canvasses in their home showcase Nihal’s artistic talents, as well as early Keyt paintings, gifts from the artist himself. Later, Nihal served on and supported the George Keyt Foundation in many ways. He was also a lover of, and an authority on film. I remember especially the Audrey Hepburn and Humphrey Bogart classics. If one wished to watch, one had only to visit the Rodrigos and ask- Nihal had an entire collection of those DVDs.

Nihal could speak with authority, in language a lay person could understand, on geopolitics, especially the power changes taking place in an increasingly volatile world. His astuteness on Sri Lanka’s diplomatic relations was ahead of his time.

In the early 1990s, Nihal was Secretary to a high-level Foreign Affairs Study Group (FASG) appointed by President Premadasa and chaired by Dr. Gamani Corea, with Mervyn de Silva, Lakshman Kadirgamar and S.K. Wickremesinghe among its members.

As the Cold War had ended and Asia began emerging as an economic force, Nihal saw that, along with two economically awakening giants China and India, fast developing countries in East and South East Asia would become increasingly important to Sri Lanka for its own future development. He therefore officially co-opted me, from the Central Bank’s Economic Research Department, to provide the FASG with regular statistical updates of Sri Lanka’s economic and trade links with those very countries.

His thinking has proved correct, although I do not think successive Sri Lankan governments gave such astuteness the importance it warranted.

His final diplomatic posting, as Ambassador to China, reflected the enormous respect in which he was held. His time there was invaluable to Sri Lanka. Since his return to Sri Lanka in 2007, he was one of the most sought-after authorities on China in the region. He lectured in academic institutions and was a popular speaker on Sri Lanka’s foreign policy for well over a decade after his retirement.When his health began to deteriorate, he led a quieter life, meeting friends and family in their home, ably cared for by his devoted wife through the years that followed.

Nihal’s and Chitra’s interest in world issues and the arts have been inherited by, and nurtured in both Nandi and Satya, and most likely, Anouk too. Today, where are those delightful six-year olds whose beds I took over all those years ago?

Nandi is Head of Research at the New York Times Magazine, married to Raffi, a senior writer for the New Yorker, and Satya, a senior diplomat in Sri Lanka’s Foreign Service, currently serves as our Ambassador in Rome, with the same charm and professionalism as his father. So, to me, Nihal and Chitra were also role-model parents, giving their twins space to grow and develop their own individual personalities.

Nihal had many admirable qualities, but what I admired most was how his intellect and creative abilities sat so lightly on him. He shared of his knowledge, experience and wisdom without ever acting superior or talking down to anyone; he could turn a tense moment in a discussion and lighten the mood in a wink, with a delightfully witty remark or joke, and always had time to chat and joke with us younger adults, however busy his work schedule.

But Nihal was not all-perfect! It was Chitra, his soul-mate, he relied on so completely for all matters practical and financial, including hosting, entertaining and maintaining their homes all over the world, and for companionship, comfort, peace and harmony, in their own home in Colombo, in the final years of his life.

He will be missed by all who knew him, but we will all treasure memories of a talented, humane individual who made this world a better place. May he rest in peace.

Anila Dias Bandaranaike

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From Nehru to Modi via 13 others including Shastri, Indira, Rajiv, and Manmohan

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niche for laughter-in the midst of his pre-Partition agonies, a grandfather with, to his right, granddaughter Taru, grandson Rajmohan, to his extreme left, grandson Ramachandra and with back to the camera, engaging him, the author then aged two. To Gandhi’s left is Praveena, daughter of Devadas and Lakshmi’s neighbours, the Pandyas

Continuing Gopalakrishnan Gandhi’s fascinating tale of Independent India

by Tissa Jayatillake

Nehru had been a Prime Minister for 12 years when E.M.S. Namboodripad became the Chief Minister of Kerala in 1957, for the first time. Namboodripad’s was the first ever non-Congress government in the whole of India to take office after the general elections of 1957. This Communist government had defeated the revered Congress Party, in a free and fair election, while all the other states in India were ruled by the Congress Party.

Calling this unique Namboodripad government “an astonishing failure”, Nehru dismissed it in 1959, citing Article 356 of the Constitution of India. This was the time when Indira Gandhi had been elected President of the Congress Party and it was believed that she had much to do with this ruthless political act. Knowing how Indira Gandhi conducted herself in the office of the Prime Minister of India several years later, this early act of hers seems merely the tip of the iceberg. Perhaps Prime Minister Nehru, who had the authority but did not use it to prevent this political misadventure, could be held responsible for this fiasco.

Another reason why Nehru has been found wanting by his detractors, was due to the invasion (or the liberation and reunification, as some prefer to call it) of Goa in December 1961, code named Operation Vijay as well as for his left-of-centre politics, influenced, it is thought, largely by V.K Krishna Menon, India’s Minister of Defence from 1957 to 1962.

As the instances recorded in The Undying Light illustrate, Jawarhalal Nehru faced criticism from both his admirers and detractors for certain decisions made during his momentous 17 years (1947 to 1964) as Prime Minister.  For many, these policy choices were difficult to reconcile with the Nehru they knew – – as Mahatma Gandhi’s protégé, a pivotal figure in the independence struggle and a man defined by innate decency and civility.

However, Jairam Ramesh, a former Union Minister and at present a senior member of the opposition Congress Party, gives us a different perspective on Nehru and Menon in his biography of the latter titled, A Chequered Brilliance, The Many Lives of V.K Krishna Menon (2019). That Menon had been a complex character is generally known. Jairam Ramesh, in an interview in December 2019 with Karan Thapar of ‘The Wire’, tells us that Nehru and Menon were ‘soulmates’ who were on the same wavelength, politically.

They were both Anglophiles who were suspicious of the political motives of the United States and enamoured of the Soviet Union despite Stalin’s excesses. Jairam Ramesh observes that Menon was ‘an extraordinarily gifted, extremely well-read and charismatic figure’ who carried many demons within him. In fact, he describes him as a man who, like the notoriously right-wing U.S Secretary of State at that time, John Foster Dulles, was ‘a bull who carried his china with him’.

Menon’s role as the Minister of Defence of India, according to Jairam Ramesh, was controversial as he weakened the morale of the Indian army by creating dissension and distrust among the senior officers in it. Regardless of such shortcomings, it is to Menon’s credit that he had advocated for a negotiated settlement on the border issue between India and China. Moraji Desai and S.K Patil who led the right-wing segment of the cabinet and such Members of Parliament as Atal Bihari Vajpayee, Rammanohar Lohia and Acharya Kripalini opposed Menon’s advocacy.

In April 1960, when Zhou Enlai visited Delhi which probably was the last opportunity India had to seriously consider entering into a negotiated settlement with China on the border issue, those opposed to Menon schemed and conspired successfully to have him kept out of all meetings with the visiting Chinese Premier. Had Menon been listened to, argues Jairam Ramesh, the Indo-China war of 1962 could have been averted. Gopal Gandhi also attests to the fact that there was, ‘substantial goodwill’ in the 1950-1960 period between the two great Asian powers despite known differences over the border.

India’s international credibility and effectiveness at the UN were mostly due to that goodwill between the two countries. Moreover Bandung (1955), Brioni (1956) and the subsequent blossoming of the Non-Aligned Movement which brought together the emerging nations of Africa and Asia, would have been impossible had there been no cordiality and unity of purpose between India and China at the time.

Professor Howard Wriggins, a prominent scholar of Political Science and International Relations at Columbia University, New York, and a specialist in South Asian Studies, made the following observation in his book, Ceylon: Dilemmas of a New Nation (1960):

To my Ceylonese friends I would say that I have done my best with much sympathy, and I hope some intelligence, to convey to a foreign audience, the essential dynamics of social economic and political changes as I saw them. Those who feel dismay at what has been stressed should remember that a study of politics in any country is not necessarily a study of that country’s highest philosophy or its most gentle arts. Though politics demands the highest qualities of leadership and poised judgment, it is also the study of “who gets what, when and how”, which is not likely to be the field of human endeavor where the best is always revealed.

Perhaps Professor Wriggins’ words go some way towards explaining the anomaly in some of Nehru’s political decisions during his tenure as Prime Minister.

It should be noted that none of those who disagreed strongly with Nehru like Chakaravarti Rajagopalachari (Rajaji), Sarvepali Radhakrishnan, Jayaprakash Narayan (JP) and Babasaheb Ambedhkar, among others, had to bear the onerous responsibility of being the Prime Minister of India for 17 tumultous years. None of them, therefore, had to experience being ‘on the precarious perch of a tightrope walker’ to use Gopal Gandhi’s words, as Nehru did.

Gopal Gandhi describes Jawaharlal Nehru’s daughter, Indira Gandhi, as a dramatically different kind of politician from both her father and her immediate predecessor, Lal Bahadur Shastri.  Indira Gandhi, appears in The Undying Light, as in life, ‘the invincible iron lady of India’. The consensus was that she was not a likeable person. Instead, she was a determined and, on occasion, a ruthless politician.

Interestingly, when the question of Nehru’s successor figured in conversations as early as in 1954, when the seemingly indispensable and irreplaceable Prime Minister was 65, the names suggested were Jayaparakash Narayan (JP) as the first choice and Moraji Desai, as the second. Neither Lal Bahadur Shastri nor Indira Gandhi was on anybody’s mind. A mere five years later, however, the latter became the President of the Congress Party.

Two significant events took place as Indira Gandhi succeeded the saintly Shastri as Prime Minister. On the day she was sworn in as Prime Minister on January 24, 1966, coincidentally or otherwise, Homi Bhaba, the Chairman of the Atomic Energy Commission of India and close associate of the late Lal Bahadur Shastri, was killed in a plane crash. And in March of that year, the Mizos of the Northeast of the country, in what was termed ‘Operation Jericho’ demanded independence from India. The rebels had captured several installations including the Treasury in Aizawal.

Indira Gandhi’s response was to bomb Aizawal. In effect, the government of India bombed its own territory! Rammanohar Lohia, an opposition politician had described Indira Gandhi, rather crudely, as a “gungi gudia” or ‘dumb doll’. This was a grave misperception of the strong- willed personality that she was.  It was not only this opposition politician and his colleagues who misperceived Indira Gandhi. Senior members of the Congress Party did so as well. They believed she was a pliant leader who could be controlled by them.

However, in 1969, she demonstrated that she was made of sterner stuff. Firstly, she ditched her own Party’s candidate for President, Sanjiva Reddy. Following much political manoeuvering, Vice- President V.V. Giri was elected President. This led to a major split in the Congress Party with Deputy Prime Minister Moraji Desai resigning in protest. In the same year, she nationalized 14 commercial banks and launched the ‘Garibi Hatao’ (Remove Poverty) scheme, to placate the rural and urban poor.

Gopal Gandhi describes this measure as ‘the beginning of realpolitik in India’. All these events took place in 1969, a mere five years after Nehru’s passing and in the year that the Mahatma, had he lived, would have turned hundred. No longer was an India-serving Nehru at the helm. Instead, India had now been transformed into an Indira- serving nation. Everything was now Indira-centric, not India-centric, as before.

In the 1971 general elections, the Congress Party won 350 out of 518 seats in the Lok Saba placing Indira Gandhi firmly back in the saddle. She had now been Prime Minister for eight years having won two general elections: narrowly in 1967; and effortlessly in 1971. Though unloved by the people, she was nonetheless a consummate politician who had mastered the art of winning elections. But by 1974, Gopal Gandhi informs us, misgovernance, corruption and unemployment were rampant in India. Large numbers of people were unable to meet their living expenses. India was in turmoil.

Unrest in Gujarat resulted in large numbers being injured and over a 100 being killed. The unrest spread to Bihar. A year later, tension mounted as violence was unleashed on peaceful demonstrators in Patna, Calcutta and elsewhere in the country. On June 26, 1975, at the Prime Minister’s request, the President declared a national Emergency. The night before the declaration of the Emergency both Jayaprakash Narayan and Moraji Desai were arrested and on June 27, press censorship came into play for the first time in India since Independence.

The Emergency continued into 1976 and Indira’s rule as a virtual dictator was now in full swing: Jayaprakash Narayan was released from prison and sent to Jalok hospital in Bombay for emergency treatment before heading back to his home in Patna, for rest and recuperation; Moraji Desai continued to be stuck in jail; Karunanidhi the Chief Minister of Madras, an ally of the Indira Government in 1971, was dismissed by the end of January 1976 and 25,000 members of the DMK including Karunanidi’s son, M.K. Stalin were imprisoned; Tamil Nadu was placed under President’s Rule; and George Fernandes, the prominent Indian socialist politician and trade unionist, was arrested in Calcutta, imprisoned in the Red Fort in Delhi and viciously ill- treated. Indira and her son Sanjay Gandhi were effectively running the show.

By 1977, the economic situation had begun to worsen. Indira could not but be aware of her unpopularity. The term of Office of the Lok Sabha was extended to mid-1978 and there was talk of an Indira-raj. Ominously, Y.B. Chavan, the Minister of External Affairs in Indira’s cabinet told his countrymen on November 2, 1976, that ‘mere elections are not democracy’. But on January 8, 1977, to the surprise of all, Indira Gandhi announced that elections would be held in March. With this announcement, all political prisoners were released.

The results of the elections held in March 1977 were disastrous for Indira Gandhi and Congress. Congress was decimated in the north with Indira Gandhi being defeated in her Rae Bareli constituency. Only the south stood by her.

Moraji Desai became the new Prime Minister. Cast aside by the people, Indira Gandhi was a political nobody now but as Nehru’s daughter, she knew she had a role to play. The very disappointing performance of the new government with Moraji Desai at the helm paved the way for a sensational comeback by the indomitable Indira Gandhi.

In the elections held in 1980, Congress won 351 out of the 525 Lok Saba seats. Indira Gandhi won back the seat in Rae Bareli which she had previously lost in 1977. She also won in Medak, Andhra Pradesh, her back-up seat which she had contested in the event that she lost the seat in Rae Bareli. Sanjay Gandhi won in Amethi, Uttar Pradesh, which had vigorously rejected both the mother and son in 1977 but voted them in, in 1980.

Indira Gandhi kept her new seat and handed over her Rae Bareli seat to B.K. Nehru. She was back, stronger than before. Her son Sanjay was no longer the power behind the throne. He had become a powerful political figure in his own right. But destiny makes its own plans. Sanjay Gandhi, the chosen successor of the Prime Minister, was killed in a plane crash in June and succeeded by his brother, Rajiv Gandhi.

Whatever one may say about Indira Gandhi and much has been said earlier on in this essay, her courage in adversity has to be admired. In the face of a personal tragedy of such magnitude as the death of her son and heir, Sanjay, she continued stoically, to lead the country with calm strength. From the early 1980s onwards, Indira Gandhi and her government were faced with threats to the political integrity of India.

In 1980, extreme political violence led to the hideously brutal killing of prisoners awaiting trial in Bhagalpur, Bihar. Once again in Bihar, in late April of 1981, a riot between Hindu Yadavs and Muslims in the town of Bihar Sharif, left many dead and many more, seriously injured. Indira Gandhi, on learning of the dreadful events, visited the area, immediately. Gruesome events of a similar nature took place in Assam in 1983. There was little that the Prime Minister could do in these circumstances, except to show her concern.

Trouble was brewing in Punjab as well. In 1983, Jarnail Singh Bhindranwale, leading the Sikhs, demanded a greater measure of independence from the central government, if not a separate state. Bhindranwale, having made the Golden Temple in Amritsar, the holiest shrine of the Sikhs, his headquarters, encouraged and fostered a hatred of Hindus, of Congress and of India in general, among the Sikhs.

With his encouragement, violence against Hindus erupted on October 6, 1983. Indira Gandhi responded by taking decisive action. She dismissed her own Congress government in the state, imposed President’s Rule, declared Punjab a Disturbed Area, invoked emergency internal security protocols and ordered the Indian army to remove armed militants from the Golden Temple. Operation Blue Star had begun.

Governor General Mountbatten recieves his successor at the head of the grand steps, forecourt, Government House, New Delhi, June 1948. The author of the book, Rajmohan Gandhi was a grandson of both the Mahatma and Rajagopalachari

Contrary to what the military intelligence had led the Prime Minister to believe, there were many more followers of Bhindranwale within the Golden Temple Complex in Amritsar, than she had anticipated. Thus, despite orders to use minimum force, the storming of the Golden Temple resulted in heavy casualties on both sides. The result was that Indira Gandhi became a much-hated figure among the Sikhs. In 1984, two of her own trusted Sikh bodyguards assassinated her. She was succeeded by her son Rajiv Gandhi, who, like his mother, became the victim of a political assassin later on.

While Indira Gandhi had veered sharply away from the policies of the governments headed by Nehru, the current Prime Minister of India, Narendra Damodardas Modi, discarded them altogether. Modi’s political career began in December 2002 when the Bharatiya Janata Party (BJP) won in Gujarat and he became the Chief Minister of Gujarat. On June 8, 2014, the BJP named the Gujarat Chief Minister as its Prime Ministerial candidate. Born in 1950 after India’s independence, he sought the vote of a nation that appeared to have abandoned the ethos of those who fought for independence.

In the event, Narendra Modi and the BJP won the 2014 election resoundingly with Congress reduced to a historic low of a mere 44 seats. The left parties fared as badly, losing power in their traditional strongholds.

If the first four decades of independent India could be categorized as those shaped by the Nehru-Gandhi nexus, India after 2014 was being shaped by Modi. If the ethos of the former was ‘democratic republicanism and secularism’, the latter embraced ‘majoritarian nationalism and Hindutva’. By 2019, the Modi era was in full swing. Elections that year for the BJP were almost a mere formality, and the election of Modi for a second term, a foregone conclusion.

To borrow Gopal Gandhi’s words from 2019 onward, the Modi era has been firm and strong, with ‘its supporters a heaving ocean and its critics a still pond’. However, some cracks have since appeared in Modi’s popularity. A massive protest by the farmers of North India against certain farm laws and Prime Minister Modi’s retraction of them, Arundathi Roy’s persistent and searing one-woman criticism plus the most recent protest by the Cockroach Janata Party which demanded and secured the resignation of the Minister of Education, Dharmenda Pradhan in July 2026, are indicative of the fact that the Modi government, however electorally powerful it is, cannot suppress forever the will of the people of India.

In his epilogue in The Undying Light, Gopal Gandhi shares some concluding thoughts with his readers. Those which resonated with me are the following:

The economic disparity of India where 220 million Indians out of a population of 1.428 billion live below the poverty line. This ranks India, 11th out of 125 nations in the Global Hunger Index; 129th out of 146 countries surveyed in the Global Gender report and 176th out of 180 nations surveyed in the Environmental Performance index. Ironically, however, it ranks third in the Forbes billionaire list;

The author’s reference to Manmohan Singh whom he rightly describes as, ‘the last living Statesman I have known’. On his passing at almost the end of December 2024, Gopal Gandhi observes that ‘[the] Indian Sky had decidedly darkened at the departure of this good man’, who had shown us all that there was space in politics for decency and for decency in politics;

His reiteration of Mahatma Gandhi’s prayer in the months before his voice was stilled: ‘Grant, please, God, good sense to all’. He then draws our attention to Babasaheb Ambedkar, the man who had crafted India’s Constitution. who joined the Mahatma’s funeral procession with no fanfare and, due to his poor health, walked in it for only a short distance. He then refers to the fact that Mahatma Gandhi and Ambedkar had had disagreements on matters political but that all of them – Subhas Bose, Nehru, Patel, Kripalini, Azad, Ambedkar and Gandhi, despite their disagreements and different views, stood for a united India based on the highest principles and values.

Saroj Devi and Gukesh were two individuals who displayed on the world stage what it is to be generous and magnanimous to one’s rival. The former, the mother of the javelin thrower Neraj Chopra was warmly appreciative of Arshad Nadeem of Pakistan who bettered Chopra’s throw. Nadeem reciprocated in similar vein.

Likewise, when 18-year- old Gukesh, became the world chess champion on 12 December, 2024, he paid tribute to his Chinese opponent, saying that he ‘is a true champion’. Had they been around, I feel that while Mahatma Gandhi would have been delighted to hear of the bond between the representatives of India and Pakistan, Krishna Menon and Jawaharlal Nehru might have rued afresh the missed opportunities to have forged a closer link with China before the war erupted at the border.

In the course of his book, Gopal Gandhi says, ‘The independent India that has surfed the moon, holds dark craters in its soul’ and that, ‘Just as perversion hides and is never suspected to exist until it is too late, human solidarity stays unseen and unknown to stir at a moment’s notice. That is India, the theatre of strife between the hideous and the humane’.

The narrative of how India emerged from the shadow of Western imperial domination to be the proudly independent country it is today, is well known. But in Gopal Gandhi’s masterly account, the reader is placed at the very epicentre of this evolution and made privy to behind-the-scenes happenings, when its leaders sought to heal the wounds of partition and build a cohesive new nation.

Gopal Gandhi offers the reader insight into significant events that took place in India, from the time before independence to the present, while, at the same time, presenting a nuanced critique of key figures who played a part in shaping the India of today. Despite its mammoth length, the book is unputdownable; and Gopal Gandhi’s love for his country is plain for all to see. In the final reckoning, Gopal Gandhi makes it abundantly clear to the reader that no matter what challenges the future may bring, India will always hold its own.

And so, it is appropriate for Gopal Gandhi to end on an optimistic note when he observes that:

India’s light can dim; it cannot, will not die.

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