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I’ve witnessed a coup attempt before — and history bodes poorly for America’s future

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by Alfred Mccoy, Tom Dispatch

As an eyewitness, I can recall the events of January 6th in Washington as if they were yesterday. The crowds of angry loyalists storming the building while overwhelmed security guards gave way. The slavishly loyal vice-president who would, the president hoped, restore him to power. The crush of media that seemed confused, almost overwhelmed, by the crowd’s fury. The waiter who announced that the bar had run out of drinks and would soon be closing…

Hold it! My old memory’s playing tricks on me again. That wasn’t the U.S. Capitol in January 2021. That was the Manila Hotel in the Philippines in July 1986. Still, the two events had enough similarities that perhaps I could be forgiven for mixing them up.

I’ve studied quite a number of coups in my day, yet the one I actually witnessed at the Manila Hotel remains my favorite, not just because the drinks kept coming, but for all it taught me about the damage a coup d’état, particularly a political coup, can do to any democracy. In February 1986, a million Filipinos thronged the streets of Manila to force dictator Ferdinand Marcos into exile. After long years of his corruption and callous indifference to the nation’s suffering, the crowds cheered their approval when Marcos finally flew off to Hawaii and his opponent in the recent presidential election restored democracy.

But Marcos had his hard-core loyalists. One Sunday afternoon, four months after his flight, they massed in a Manila park to call for the restoration of their beloved president. After speakers had whipped the crowd of 5,000 into a frenzy with — and yes, this should indeed sound familiar in 2021 — claims about a stolen election, thousands of ordinary Filipinos pushed past security guards and stormed into the nearby Manila Hotel, a storied symbol of their country’s history. Tipped off by one of the Filipino colonels plotting that coup, I was standing in the hotel’s entryway at 5:00 p.m. as the mob, fury written on their faces, surged past me.

For the next 24 hours, that hotel’s marbled lobby became the stage for an instructive political drama. From my table at the adjoining bar, I watched as armed warlords, ousted Marcos cronies, and several hundred disgruntled soldiers paraded through the lobby on their way to the luxury suites where the coup commanders had checked themselves in. Following in their wake were spies from every nation — Australian secret intelligence, American defense intelligence, and their Asian and European counterparts — themselves huddled in groups, whispering mysteriously, trying (just like me) to make sense of the bizarre spectacle unfolding around them.

Later that same evening, Marcos’s former vice-president, the ever-loyal Arturo Tolentino, appeared at the head of the stairs flanked by a security detail to announce the formation of a “legitimate” new government authorized by Marcos who had reportedly called long-distance from Honolulu. As the vice president proclaimed himself acting president and read off the names of those to be in his cabinet, Filipino journalists huddling nearby scribbled notes. They were furiously trying to figure out whether there was a real coalition forming that could topple the country’s democracy. It was, however, just the usual suspects — Marcos cronies, leaders largely without followers.

By midnight, the party was pretty much over. Our waiter, after struggling for hours to maintain that famed hotel’s standard of five-star service, apologized to our table of foreign correspondents because the bar had been drunk dry and was closing. Sometime before dawn, the hotel turned off the air conditioning, transforming those executive suites into saunas and, in the process, flushing out the coup plotters, their hangers-on, and most of the soldiers.

All day long, on the city’s brassy talk-radio stations and in the coffee shops where insiders gathered to swap scuttlebutt, Marcos’s loyalists were roasted, even mocked. The troops that had rallied to his side were sentenced to 30 push-ups on the parade ground — a source of more mirth. For spies and correspondents alike, the whole thing seemed like a one-day wonder, barely worth writing home about.

But it wasn’t. Not by a long shot. A coterie of colonels deep inside the Defense Ministry, my source among them, had observed that comedic coup attempt all too carefully and concluded that it had actually been a near-miss.

A year later, I found myself standing in the middle of an eight-lane highway outside the city’s main military cantonment, Camp Aguinaldo, ducking bullets from rebel soldiers who had seized the base and watching as government Marines and dive bombers attacked. This time, however, those colonels had launched a genuine coup attempt. No drinks. No waiters. No wisecracks. Just a day of bombs and bullets that crushed the plotters, leaving the country’s military headquarters a smoking ruin.

Two years later, the same coup colonels were back again for another attempt, leading 3,000 rebel troops in a multipronged attack on a capital that trembled on the brink of surrender. As a cavalcade of rebel armor drove relentlessly toward the presidential palace with nothing in their way, American President George H.W. Bush took a call aboard Air Force One over the Atlantic about a desperate request from his Philippine counterpart and ordered a pair of U.S. Air Force jet fighters to make a low pass over the rebel tanks and trucks. They got the message: turn back or be bombed into extinction. And so Philippine democracy was allowed to survive for another 30 years.

Message from the Manila Hotel

The message for democracy offered from the Manila Hotel was clear — so clear, in fact, that it helps explain the meaning of tangled events in Washington more than 30 years later. Whether it’s a poor country like the Philippines or a superpower like the United States, democracy is a surprisingly fragile construct. Its worst enemy is often an ousted ex-president, angry over his humiliation and perfectly willing to destroy the constitutional order to regain power.

No matter how angry such an ex-president might be, however, his urge for a political coup can’t succeed without the help of raw force, whether from a mob, a disgruntled military, or some combination of the two. The Manila Hotel coup teaches us one other fundamental thing: that coups need not be carefully planned. Most start with a handful of conspirators plotting some symbolic attack meant to shake the constitutional order, while hoping to somehow stall the security services for a few critical hours — just long enough for events to cascade spontaneously into a desired government collapse.

Whether in Manila or Washington, coup plotting usually starts right at the top. Just after the news networks announced that he had lost the election last November, Donald Trump launched a media blitz with spurious claims of “fraud on the American public,” firing off 300 tweets in the next two weeks loaded with false charges of irregularities and sparking loud, long protests by his loyalists at vote-counting centers in Michigan and Arizona.

When that response got little traction and Biden’s majority kept climbing, Trump began exploring three alternate routes, any of which might have led to a constitutional coup — manipulating the Justice Department to delegitimize the election, rigging the ratification of electoral votes in Congress, and the paramilitary (or military) option. At a White House meeting on December 18th, Michael Flynn, Trump’s former national security advisor, urged the president to “invoke martial law as part of his efforts to overturn the election” and accused his staff of “abandoning the president,” sparking “screaming matches” in the Oval Office.

By January 3, rumors and reports of Trump’s military option were circulating so credibly around Washington that all 10 living former defense secretaries — Dick Cheney, Donald Rumsfeld, and Mark Esper, among them — published a joint appeal to the armed forces to remain neutral in the ongoing dispute over the election’s integrity. Reminding the troops that “peaceful transfers of power… are hallmarks of our democracy,” they added that “efforts to involve the U.S. armed forces in resolving election disputes” would be “dangerous, unlawful, and unconstitutional.” They warned the troops that any “military officials who direct or carry out such measures would be… potentially facing criminal penalties.” In conclusion, they suggested to Trump’s secretary of defense and senior staff “in the strongest terms” that “they must…refrain from any political actions that undermine the results of the election.”

To legitimate his claims of fraud, according to the New York Times, the president also tried — on nine separate occasions in December and January — to force the Justice Department to take actions that would “undermine an election result.” In response, a mid-ranking Trump loyalist at Justice, a nonentity named Jeffrey Clark, began pressuring his boss, the attorney-general, to write Georgia officials claiming they had found “significant concerns that may have impacted the outcome of the election.” But at a three-hour White House meeting on January 3rd, Acting Attorney General Jeffrey Rosen balked at this evidence-free accusation. Trump promptly suggested that he could be replaced by that mid-ranking loyalist who could then send the fraud letter to Georgia. The president’s own top appointees at Justice, along with the White House counsel, immediately threatened to resign en masse, forcing Trump to give up on such an intervention at the state level.

Next, he shifted his constitutional maneuvering to Congress where, on January 6th, his doggedly loyal vice president, Mike Pence, would be presiding over the ratification of results from the Electoral College. In this dubious gambit, Trump was inspired by a bizarre constitutional theory advanced by former Chapman University law professor John Eastman — that the “Constitution assigns the power to the Vice President as the ultimate arbiter.”

In this scenario, Pence would unilaterally set aside electoral votes from seven states with “ongoing disputes” and announce that Trump had won a majority of the remaining electors — making him once again president. But the maneuver had no basis in law, so Pence, after scrambling desperately and unsuccessfully for a legal justification of some sort, eventually refused to play along.

A Political Coup

With the constitutional option closed, Trump opted for a political coup, rolling the dice with raw physical force, much as Marcos had done at the Manila Hotel. The first step was to form a crowd with some paramilitary muscle to stiffen the assault to come. On December 19th, Trump called on his hard-core followers to assemble in Washington, ready for violence, tweeting: “Big protest in D.C. on January 6th. Be there, will be wild!”

Almost immediately, the Internet’s right-wing chat boards lit up and indeed their paramilitaries, the Proud Boys and Three Percenters militia, turned up in Washington on the appointed day, ready to rumble. After President Trump roused the crowd at a rally near the White House with rhetoric about a stolen election, a mob of some 10,000 marched on the Capitol Building.

Starting at about 1:00 p.m., the sheer size of the crowd and strategic moves by the paramilitaries in their ranks broke through the undermanned lines of the Capitol Police, breaching the building’s first-floor windows at about 2:10 p.m. and allowing protesters to start pouring in. Once the rioters had accomplished the unimaginable and seized the Capitol, they were fresh out of plans, reduced to marching through the corridors hunting legislators and trashing offices.

At 2:24 p.m., President Trump tweeted: “Mike Pence didn’t have the courage to do what should have been done to protect our Country.” On the far-right social media site Parler, his supporters began messaging the crowd to get the vice president and force him to stop the election results. The mob rampaged through the marbled halls shouting “Hang Mike Pence.” Hunkered down inside the Capitol, Representative Adam Kinzinger (R-Illinois) tweeted: “This is a coup attempt.”

At 2:52 p.m., Representative Abigail Spanberger (D-Virginia), a former CIA agent, tweeted from inside the barricaded House chamber: “This is what we see in failing countries. This is what leads to the death of democracy.”

At 3:30 p.m., a small squad of military police arrived at the Capitol, woefully inadequate reinforcements for the overwhelmed Capitol Police. Ten minutes later, the D.C. Council announced that the Defense Department had denied the mayor’s request to mobilize the local National Guard. While the crowd fumbled and fulminated, some serious people were evidently slowing the military’s response for just the few critical hours needed for events to cascade into something, anything, that could shake the constitutional order and slow the ratification of Joe Biden’s election.

In nearby Maryland, Republican Governor Larry Hogan had immediately mobilized his state’s National Guard for the short drive to the Capitol while frantically phoning Acting Secretary of Defense Christopher Miller, who repeatedly refused him permission to send in the troops. Inside the Pentagon, Lieutenant General Charles Flynn, the brother of the same Michael Flynn who had been pushing Trump to declare martial law, was participating in what CNN called those “key January 6th phone calls” that refused permission for the Guard’s mobilization.

Following a phone call from the mayor of Washington and its police chief pleading for help, Secretary of the Army Ryan McCarthy “ran down the hall” of the Pentagon to get authorization for the Guard’s mobilization. After a crucial delay of 90 minutes, he finally called the Maryland governor, outside the regular chain of command, to authorize the Maryland Guard’s dispatch. Those would indeed be the first troops to arrive at the Capitol and would play a critical role in restoring order.

At about 4:30 p.m., Trump finally tweeted: “These are the things and events that happen when a sacred landslide election victory is so unceremoniously and viciously stripped away from great patriots who have been badly & unfairly treated for so long. Go home in love & peace.”

Ten minutes later, at 4:40 p.m., hundreds of riot personnel from the D.C. police, the FBI, and the Department of Homeland Security arrived, along with the Maryland Guard, to reinforce the Capitol Police. Within an hour, the protesters had been pushed out of the building and the Capitol was declared secure.

Just five days later, Dr. Fiona Hill, a senior Russia expert on the National Security Council under Trump, reviewed these events and concluded that President Trump had staged a coup “in slow motion… to keep himself in power.”

History’s Lessons

Beyond all the critical details of who did what and when, there were deeper historical forces at play, suggesting that Donald Trump’s urge for a political coup that would return him to power may be far from over. For the past 100 years, empires in decline have been roiled by coup attempts that sometimes have overturned constitutional orders. As their military reverses accumulate, their privileged economic position erodes, and social tensions mount, a succession of societies in the grip of a traumatic loss of global power have suffered coups, successful or not, including Great Britain, France, Portugal, Spain, the Soviet Union, and now the United States.

Britain’s plot was a bit fantastical. Amid the painful, protracted dissolution of their empire, Conservative leaders plotted with top generals in 1968 to oust leftist Labour Prime Minister Harold Wilson by capturing Heathrow airport, seizing the BBC and Buckingham Palace, and putting Lord Mountbatten in power as acting prime minister. Britain’s parliamentary tradition simply proved too strong, however, and key principals in the plot quickly backed out.

In April 1974, while Portugal was fighting and losing three bitter anticolonial wars in Africa, a Lisbon radio station played the country’s entry in that year’s Eurovision Song Contest (“After the Farewell”) just minutes before midnight on an evening that had been agreed upon. It was the signal to the military and their supporters to overthrow the entrenched conservative government of that moment, a success which became known as the “Carnation Revolution.”

However, the parallels between January 6th and the fall of France’s Fourth Republic in the late 1950s are perhaps the most telling. After liberating Paris from Nazi occupation in August 1944, General Charles de Gaulle headed an interim government for 18 months. He then quit in a dispute with the left, launching him into a decade of political intrigue against the new Fourth Republic, whose liberal constitution he despised.

By the mid-1950s, France was reeling from its recent defeat in Indochina, while the struggle against Muslim revolutionaries in its Algerian colony in North Africa turned ever more brutal, marked as it was by scandals over the widespread French use of torture. Amid that crisis of empire, an anti-elite, anti-intellectual, antisemitic politician named Pierre Poujade launched a populist movement that sent 56 members to parliament in 1956, including Jean-Marie Le Pen, later founder of the far-right National Front.

Meanwhile, a cabal of politicians and military commanders plotted a coup to return General de Gaulle to power, thinking he alone could save Algeria for France. After an army junta seized control of Algiers, the capital of that colony, in May 1958, paratroopers stationed there were sent to capture the French island of Corsica and to prepare to seize Paris should the legislature fail to install de Gaulle as prime minister.

As the country trembled on the brink of a coup, de Gaulle made his dramatic entry into Paris where he accepted the National Assembly’s offer to form a government, conditional upon the approval of a presidential-style constitution for a Fifth Republic. But when de Gaulle subsequently accepted the inevitability of Algeria’s independence, four top generals launched an abortive coup against him and then formed what they called the Secret Army Organization, or OAS. It would carry out terror attacks over the next four years, with 12,000 victims, while staging three unsuccessful assassination attempts against de Gaulle before its militants were killed or captured.

The Coup of 2024?

Just as the Filipino colonels spent five years launching a succession of escalating coups and those French generals spent four years trying to overthrow their government, so Trump’s Republicans are working with ferocious determination in the run-up to the 2022 and 2024 elections to ensure that their next constitutional coup succeeds. Indeed, if you look back on events over the past year through the prism of such historical precedents, you can see all the components for a future political coup falling into place.

No matter how improbable, discredited, or bizarre those election fraud claims are, Republican loyalists persist in endless ballot audits in Arizona, Wisconsin, Pennsylvania, Georgia, and Texas. Their purpose is not really to find more votes for Trump in the 2020 election, but to maintain at least the present level of rage among the one-third of all Americans and more than half of all Republicans who believe that Joe Biden’s presidency is fraudulent.

Since the 2020 election coincided with the new census, Republicans have been working, reports Vox news, to “gerrymander themselves into control of the House of Representatives.” Simultaneously, Republican legislators in 19 states have passed 33 laws making it more difficult for certain of their residents to vote. Driven by the white nationalist “replacement theory” that immigrants and people of color are diluting the pool of “real American” voters, Trump and his Republican loyalists are fighting for “ballot integrity” on the principle that all non-white votes are inherently illegitimate. As Trump put it on the stump in 2016:

“I think this will be the last election that the Republicans have a chance of winning because you’re going to have people flowing across the border, you’re going to have illegal immigrants coming in… and they’re going to be able to vote and once that all happens you can forget it. You’re not going to have one Republican vote.”

In case all that electoral manipulation fails and Trump needs more muscle for a future political coup, right-wing fighters like the Proud Boys are still rumbling away at rallies in Oregon, California, and elsewhere across America. Just as the Philippine government made military rebels do a risible 30 push-ups for the capital crime of armed rebellion, so federal courts have generally been handing out the most modest of penalties to rioters who attempted nothing less than the overthrow of U.S. constitutional democracy last January 6th.

Among the 600 rioters arrested as of August, dozens have been allowed to plead guilty to misdemeanors and only three had been sentenced to jail time, leaving most cases languishing in pretrial motions. Already Republicans like Senator Ted Cruz have rallied to their defense, writing the U.S. attorney general to complain about an “unequal administration of justice” with “harsher treatment” for Capitol defendants than those arrested in Black Lives Matter protests.

So, in 2024, as the continuing erosion of America’s global power creates a crisis of confidence among ordinary Americans, expect Donald Trump to be back, not as the slightly outrageous candidate of 2016 or even as the former president eager to occupy the White House again, but as a militant demagogue with thundering racialist rhetoric, backed by a revanchist Republican Party ready, with absolute moral certainty, to bar voters from the polls, toss ballots out, and litigate any loss until hell freezes over.

And if all that fails, the muscle will be ready for another violent march on Washington. Be prepared, the America we know is worsening by the month.



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Rethinking post-disaster urban planning: Lessons from Peradeniya

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University of Peradeniya

A recent discussion by former Environment Minister, Eng. Patali Champika Ranawaka on the Derana 360 programme has reignited an important national conversation on how Sri Lanka plans, builds and rebuilds in the face of recurring disasters.

His observations, delivered with characteristic clarity and logic, went beyond the immediate causes of recent calamities and focused sharply on long-term solutions—particularly the urgent need for smarter land use and vertical housing development.

Ranawaka’s proposal to introduce multistoried housing schemes in the Gannoruwa area, as a way of reducing pressure on environmentally sensitive and disaster-prone zones, resonated strongly with urban planners and environmentalists alike.

It also echoed ideas that have been quietly discussed within academic and conservation circles for years but rarely translated into policy.

One such voice is that of Professor Siril Wijesundara, Research Professor at the National Institute of Fundamental Studies (NIFS) and former Director General of the Royal Botanic Gardens, Peradeniya, who believes that disasters are often “less acts of nature and more outcomes of poor planning.”

Professor Siril Wijesundara

“What we repeatedly see in Sri Lanka is not merely natural disasters, but planning failures,” Professor Wijesundara told The Island.

“Floods, landslides and environmental degradation are intensified because we continue to build horizontally, encroaching on wetlands, forest margins and river reservations, instead of thinking vertically and strategically.”

The former Director General notes that the University of Peradeniya itself offers a compelling case study of both the problem and the solution. The main campus, already densely built and ecologically sensitive, continues to absorb new faculties, hostels and administrative buildings, placing immense pressure on green spaces and drainage systems.

“The Peradeniya campus was designed with landscape harmony in mind,” he said. “But over time, ad-hoc construction has compromised that vision. If development continues in the same manner, the campus will lose not only its aesthetic value but also its ecological resilience.”

Professor Wijesundara supports the idea of reorganising the Rajawatte area—located away from the congested core of the university—as a future development zone. Rather than expanding inward and fragmenting remaining open spaces, he argues that Rajawatte can be planned as a well-designed extension, integrating academic, residential and service infrastructure in a controlled manner.

Crucially, he stresses that such reorganisation must go hand in hand with social responsibility, particularly towards minor staff currently living in the Rajawatte area.

“These workers are the backbone of the university. Any development plan must ensure their dignity and wellbeing,” he said. “Providing them with modern, safe and affordable multistoried housing—especially near the railway line close to the old USO premises—would be both humane and practical.”

According to Professor Wijesundara, housing complexes built near existing transport corridors would reduce daily commuting stress, minimise traffic within the campus, and free up valuable land for planned academic use.

More importantly, vertical housing would significantly reduce the university’s physical footprint.

Drawing parallels with Ranawaka’s Gannoruwa proposal, he emphasised that vertical development is no longer optional for Sri Lanka.

“We are a small island with a growing population and shrinking safe land,” he warned.

“If we continue to spread out instead of building up, disasters will become more frequent and more deadly. Vertical housing, when done properly, is environmentally sound, economically efficient and socially just.”

Peradeniya University flooded

The veteran botanist also highlighted the often-ignored link between disaster vulnerability and the destruction of green buffers.

“Every time we clear a lowland, a wetland or a forest patch for construction, we remove nature’s shock absorbers,” he said.

“The Royal Botanic Gardens has survived floods for over a century precisely because surrounding landscapes once absorbed excess water. Urban planning must learn from such ecological wisdom.”

Professor Wijesundara believes that universities, as centres of knowledge, should lead by example.

“If an institution like Peradeniya cannot demonstrate sustainable planning, how can we expect cities to do so?” he asked. “This is an opportunity to show that development and conservation are not enemies, but partners.”

As climate-induced disasters intensify across the country, voices like his—and proposals such as those articulated by Patali Champika Ranawaka—underscore a simple but urgent truth: Sri Lanka’s future safety depends not only on disaster response, but on how and where we build today.

The challenge now lies with policymakers and planners to move beyond television studio discussions and academic warnings, and translate these ideas into concrete, people-centred action.

By Ifham Nizam ✍️

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Superstition – Major barrier to learning and social advancement

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At the initial stage of my six-year involvement in uplifting society through skill-based initiatives, particularly by promoting handicraft work and teaching students to think creatively and independently, my efforts were partially jeopardized by deep-rooted superstition and resistance to rational learning.

Superstitions exerted a deeply adverse impact by encouraging unquestioned belief, fear, and blind conformity instead of reasoning and evidence-based understanding. In society, superstition often sustains harmful practices, social discrimination, exploitation by self-styled godmen, and resistance to scientific or social reforms, thereby weakening rational decision-making and slowing progress. When such beliefs penetrate the educational environment, students gradually lose the habit of asking “why” and “how,” accepting explanations based on fate, omens, or divine intervention rather than observation and logic.

Initially, learners became hesitant to challenge me despite my wrong interpretation of any law, less capable of evaluating information critically, and more vulnerable to misinformation and pseudoscience. As a result, genuine efforts towards social upliftment were obstructed, and the transformative power of education, which could empower individuals economically and intellectually, was weakened by fear-driven beliefs that stood in direct opposition to progress and rational thought. In many communities, illnesses are still attributed to evil spirits or curses rather than treated as medical conditions. I have witnessed educated people postponing important decisions, marriages, journeys, even hospital admissions, because an astrologer predicted an “inauspicious” time, showing how fear governs rational minds.

While teaching students science and mathematics, I have clearly observed how superstition acts as a hidden barrier to learning, critical thinking, and intellectual confidence. Many students come to the classroom already conditioned to believe that success or failure depends on luck, planetary positions, or divine favour rather than effort, practice, and understanding, which directly contradicts the scientific spirit. I have seen students hesitate to perform experiments or solve numerical problems on certain “inauspicious” days.

In mathematics, some students label themselves as “weak by birth”, which creates fear and anxiety even before attempting a problem, turning a subject of logic into a source of emotional stress. In science classes, explanations based on natural laws sometimes clash with supernatural beliefs, and students struggle to accept evidence because it challenges what they were taught at home or in society. This conflict confuses young minds and prevents them from fully trusting experimentation, data, and proof.

Worse still, superstition nurtures dependency; students wait for miracles instead of practising problem-solving, revision, and conceptual clarity. Over time, this mindset damages curiosity, reduces confidence, and limits innovation, making science and mathematics appear difficult, frightening, or irrelevant. Many science teachers themselves do not sufficiently emphasise the need to question or ignore such irrational beliefs and often remain limited to textbook facts and exam-oriented learning, leaving little space to challenge superstition directly. When teachers avoid discussing superstition, they unintentionally reinforce the idea that scientific reasoning and superstitious beliefs can coexist.

To overcome superstition and effectively impose critical thinking among students, I have inculcated the process to create a classroom culture where questioning was encouraged and fear of being “wrong” was removed. Students were taught how to think, not what to think, by consistently using the scientific method—observation, hypothesis, experimentation, evidence, and conclusion—in both science and mathematics lessons. I have deliberately challenged superstitious beliefs through simple demonstrations and hands-on experiments that allow students to see cause-and-effect relationships for themselves, helping them replace belief with proof.

Many so-called “tantrik shows” that appear supernatural can be clearly explained and exposed through basic scientific principles, making them powerful tools to fight superstition among students. For example, acts where a tantrik places a hand or tongue briefly in fire without injury rely on short contact time, moisture on the skin, or low heat transfer from alcohol-based flames rather than divine power.

“Miracles” like ash or oil repeatedly appearing from hands or idols involve concealment or simple physical and chemical tricks. When these tricks are demonstrated openly in classrooms or science programmes and followed by clear scientific explanations, students quickly realise how easily perception can be deceived and why evidence, experimentation, and critical questioning are far more reliable than blind belief.

Linking concepts to daily life, such as explaining probability to counter ideas of luck, or biology to explain illness instead of supernatural causes, makes rational explanations relatable and convincing.

Another unique example that I faced in my life is presented here. About 10 years ago, when I entered my new house but did not organise traditional rituals that many consider essential for peace and prosperity as my relatives believed that without them prosperity would be blocked.  Later on, I could not utilise the entire space of my newly purchased house for earning money, largely because I chose not to perform certain rituals.

While this decision may have limited my financial gains to some extent, I do not consider it a failure in the true sense. I feel deeply satisfied that my son and daughter have received proper education and are now well settled in their employment, which, to me, is a far greater achievement than any ritual-driven expectation of wealth. My belief has always been that a house should not merely be a source of income or superstition-bound anxiety, but a space with social purpose.

Instead of rituals, I strongly feel that the unused portion of my house should be devoted to running tutorials for poor and underprivileged students, where knowledge, critical thinking, and self-reliance can be nurtured. This conviction gives me inner peace and reinforces my faith that education and service to society are more meaningful measures of success than material profit alone.

Though I have succeeded to some extent, this success has not been complete due to the persistent influence of superstition.

by Dr Debapriya Mukherjee
Former Senior Scientist
Central Pollution Control Board, India ✍️

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Race hate and the need to re-visit the ‘Clash of Civilizations’

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Australian Prime Minister Anthony Albanese: ‘No to race hate’

Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.

The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’

It is this promptness and single-mindedness to defeat race hate and other forms of identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.

Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.

The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.

This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.

While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.

It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.

As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .

Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.

However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.

Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.

However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.

Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.

If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.

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