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How to degrade, dismantle and destroy a country

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The current social political and economic decision making and the ‘mysterious’, illogical behaviour of Sri Lanka’s leadership, are classic examples of ‘how to degrade, dismantle and destroy a country’.

What are the essential conditions for a country to be a united, successful, sovereign and independent?

1. The rule of law.

2. A responsible Parliament.

3. An executive totally dedicated to the protection and well being of the country.

4. A vibrant economy that lifts the poor out of poverty.

5. Social fraternity and friendship in a tolerant and peaceful environment.

6. Awareness of and the love and protection of the country’s ecology.

The rule of law, as ordinarily understood, is a code of conduct that a people and a state accept as their guiding and protective set of regulations for the common good. There are two sides to it; rights and duties. Human rights and civil rights on the one hand, and paying taxes, obeying social rules of human interaction, such as observing traffic regulations, etc., on the other hand are the two sides.

The institution that oversees the whole complexity of the rule of law is the judiciary. The judiciary must be like Caesar’s wife––totally above suspicion. That is what the blindfolded lady with a sword and scales of justice signify. What we see happening now is something worrisome. I am not going to list all the unsavoury happenings in the recent past. But the Presidential Commission on political victimisation has removed the blindfold of the lady, thrown away the scales, and she is wielding the sword against those few who sincerely and competently did their duty.

How can an independent judiciary stop ongoing trials and release the suspects just because the executive or a commission says so?

In other words, they are degrading the judiciary, destroying its independence.

A responsible Parliament is the very soul of a democratic country. A Parliament that behaves with decorum, efficiency and a keen sense of responsibility to the people that elected it is essential for the country’s progress.

People’s representatives are stealing public funds. They get tax free vehicles and sell them for millions! This is stealing the money due to the Treasury. They sell permits for everything, from petroleum to pharmaceuticals, from sand to stone, collecting millions. This is a brazen demand for bribes. When the President concludes his term, he gets a mansion for free in Colombo. This does not happen even in a banana republic. They have no shame to lose the elections and creep back into the Parliament through the back door, called the National List. They get huge commissions for development projects.

Listen to the current parliamentary debates. What are the crucial problems facing the country today? The gigantic external debt is number one. Number two is China, India and the USA nibbling away at the country’s sovereignty. Number three is the worsening situation of poverty. These are the three main problems among many others. Are they discussing and making laws and policies to solve the debt crisis? Are they making statesmanlike policies and diplomatic overtures to keep the three ogres at bay? Are they discussing ways and means of improving agriculture and industry and making our economy vibrant and people friendly? Listen to the gibberish they are mouthing, or rather screaming, at one another. They accuse, scold and insult one another using un-parliamentary words. They call one another thieves. They may belong to various political parties and may be in the government or in the Opposition, but are united “thick as thieves” and protect one another.

An executive totally dedicated to the protection and wellbeing of the country is yet to be found. If such an executive had been there, would there have been an Easter massacre? If such an executive is there, will it tell us only what we already know, after years and millions spent on a Presidential Inquiry into the Easter barbarity? They have shown us only the tip of the iceberg, which is there to be seen even without an inquiry. We want to know what is hidden under. Why is the executive so coy about showing it to us? We can only say with Marcellus in Act I, scene iv of the Shakespeare’s tragedy “Hamlet” – “Something is rotten in the state of Denmark (Sri Lanka)”. We have neither trust nor hope in the executive. It too has gone the way of the Parliament.

A vibrant economy that lifts the poor out of poverty. Isn’t that the main task of any governing body of a country?

But it is not so in Sri Lanka. In Sri Lanka they only talk about getting loans, more loans and bigger loans. And when they get a loan they crow about it as if it is a great achievement. Any decent gentleman would keep his loans secret, for he would be ashamed of the public getting to know it. We do not have gentlemen. Ours are scoundrels who are happy to get loans so that they can get their cut. They are not worried because they do not repay the loans. It is we the people who have to settle their debts.

If not for the women sweating away in FTZ factories, if not for the women plucking tea buds by the ton in the plantations, if not for the women sold to slavery in West Asia, where will this country be? What have the governing ingrates done for them? Nothing. It is the private small industries and entrepreneurs that are some consolation to the local labour force.

What have they done for the farmers? They do not get water in time, the fertilizer in time and now, as if Sena is not enough, they have the pachyderms! Their habitats are sold to multinationals and they have nowhere to go. They are being massacred more than one a day. This is a national crime against innocent elephants that cry to heaven for retribution. The country is cursed for it, but for our scoundrels it is water on the duck’s back. The farmers suffer, they are protesting in sit-ins all over the country. The politician monkeys see nothing, hear nothing, say nothing, and of course do nothing. We are going downhill, getting poorer and will soon end up in bankruptcy.

Social fraternity and friendship in a tolerant and peaceful ambient, is necessary for people to live happily in a country. It was so sad to watch a popular tuition master, teaching ecology on YouTube, advise the students to leave this country for their own good, adding that he himself is contemplating such action. Can anyone blame him? We who have passed the three score and ten probably will remain and prefer to sink with the ship. But the younger generations certainly have a right to enjoy this short but incredibly beautiful life, instead of getting bogged down in the lawless, fearsome chaos this country will become.

Not too long ago, we lived side by side, Sinhala, Tamil and Muslim, without any suspicion or antagonism, enjoying one another. We were together in school, in the playground, in the market place and in the neighbourhood. Now we realize how wonderful that was. Then came the petty political rascals. Just to get power and amass filthy lucre, they would sell anything, sacrifice anything. For them there is nothing sacred or invaluable. Even foolish religious leaders were made use of for their benefit. The Sinhala were pitted against the Tamil, then against the Muslim. They pit religion against religion with fantastic canards like bound fallopian tubes, kotthu with impotence pills, female underwear laced with infertility drugs, etc. The media slaves of the petty political scoundrels, and even some political religious, went to town with the incredible stories without checking on their veracity. The gullible public swallowed them hook line and sinker. How much blood have we shed for the last 50 years?

What a waste of life!

When will the people ever learn that they are governed by a coterie of scoundrels––Ali Baba and the 225 thieves? Will we ever have social fraternity and friendship in a tolerant and peaceful environment? The answer is blowing in the wind, my friend; it is blowing in the wind.

The awareness of and the love and protection of the country’s ecology is the duty of every true patriotic citizen.

Ali Baba and the 225 thieves are hell bent on destroying just that, the ecology. The cunning scoundrels and their bootlicking officialdom are good at shooting the messenger. A young girl declares that Sinharaja is destroyed. And the officers instead of investigating those felling trees ask the girl if she knows where the forest boundaries are. A civil activist exposes the fraud of the Sahana Malla. Instead of verifying the accusation by checking the items in the Malla, he is arrested. You point the moon to them and they cut off your index finger. In the cancer causing coconut oil case, they have shown that they are more interested in protecting the crooked businesses, rather than the vulnerable citizens of the country. They are destroying the forests in Wilpattu, in the Sinharaja and all over. They are destroying our country, they are destroying us.

I’m sure the governing ignoramuses have never heard of Chief Seattle’s almost ‘sacred’ ecological declaration, where he tells the aggressive white invaders that his people and the environment are not two things but one. I’m sure they have never heard of Pope Francis’ encyclical “Laudato Si” on the love and protection of Mother/Sister Earth. They know only their insatiable greed; they see nothing beyond their own navels. They have no love or kinship to the soil and the rocks, the rivers and the seas, the flora and the fauna of Sri Lanka. They certainly have no love for Sri Lankans whom they deceive every five years. They are not the legitimate children of Mother Lanka. Their only goal in life is to exploit this country and its people to the maximum possible and get away, the dual-citizen traitors. There is no hope for our beautiful elephants, our environment and us.

Ali Baba and the 225 thieves know quite well how to degrade, dismantle and destroy our country. They not only know it, they are deliberately committing the heinous crime. Who can stop them? Only the PEOPLE can stop them. That’s why I have been calling for a Grand Alliance of Good People. But I feel I am only a voice crying in the wilderness.

Cannot our people see the cunning deceitful trickery they are perpetrating on us? When the A20 was mooted, before genuine opposition could come up, their lackeys, political, religious and lay, vociferously stood against it. The genuine Opposition was silenced. At the last moment, the bootlicking slaves supported the Bill in the Parliament. The same trick was repeated at giving away of the West Container Terminal of the Colombo harbour to the Adani Group of India. The trick is being repeated for the third time with the Port City. The same bootlicking pack of lackeys is vehemently attacking the draft of the Port City Management. The genuine Opposition has no time even to get organised. The draft is deliberately made worse than what the Chinese imperialists demand. Eventually, they will remove the unnecessary excess and the lackeys will say a compromise is won by them.

If our people still cannot see this traitorous tragic betrayal performed before their eyes, they do not deserve a unitary, sovereign, independent, self-respecting state called Sri Lanka.

 

 

Fr J.C. PIERIS

Galle



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Opinion

Bakeer Markar left his mark in every Lankan’s heart

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By Dr Harsha De Silva

Passionate in his noble thoughts with an undying belief in unity for the sake of peace, coexistence and, above all, the development of the nation, Deshamanya Al Haj Mohammed Abdul Bakeer Markar was a prominent lawyer, a formidable politician and a loving family man who has left his mark in every Sri Lankan’s heart.

It is very hard to eulogise any man, to capture in words the very intimate details of his life, and it is even harder to do so for a prominent figure in history, who moved a nation towards unity and harmony. However, I consider it a privilege to write about the remarkable life lived by Mohammed Abdul Bakeer Markar and will attempt to capture in words the true essence of his life.

Bakeer Markar was born into a respectable family in Beruwala in 1917. After completing his primary school education at St. Sebastian’s School, Hulftsdorp, he had the privilege of joining Zahira College, Colombo for his secondary education. He passed out as a lawyer and commenced his legal practice at the Kalutara Bar in 1950.

Due to the perseverance and study he put into his practice of the law, he had clients, both Sinhalese and Muslim, flocking to him. Legends are many of the several instances where he appeared for Sinhalese clients in cases filed against persons of his own community, thereby following discerningly the commandment in the Holy Quran that one must ‘stand up for justice’ even against one’s own kith and kin. Like it is said, he never wavered from the courage of his own convictions.

His initial steps into politics, was in 1946 when he was sub-warden at Zahira College, Colombo. Then Dr. T.B. Jayah contested the Labour Leader A.E. Goonesinghe at the General Elections of 1946, to the State Council. Bakeer Markar was entrusted the task of carrying out Dr. Jayah’s election campaign, which he did successfully. Dr. Jayah was elected Member of the State Council.

The leadership of Dr. Jayah was laudable. With this kind of inspiration, experience, and the taste of political nectar, Bakeer Markar pursued in the footsteps of his political guru Dr. T.B. Jayah. Bakeer Markar began his political career as a young member of the Beruwala Urban Council in 1950. It would have been evident even at the time, where this young and amateur politician was heading when he was elected Chairman of the Council in his first year as a member.

Early in his political career at the Urban Council, he earned a name as a servant of the people; an honest, hardworking and approachable man with excellent knowledge of his constituency and its citizens. That reputation naturally paved the way for him to become the Member of Parliament for Beruwala and later the highest position in the Parliament of Sri Lanka, the Speaker of the House in 1978.

His time as the Speaker earned him respect and appreciation from parliamentarians of both sides of the House. He continued to serve as the Speaker until 1983 when he was appointed a Cabinet Minister without portfolio. After ending his parliamentary career, he was appointed as the first Governor of the Southern Province.

Given the sweep of his life, the scope of his accomplishments, the adoration that he so rightly earned, it is appropriate to remember Bakeer Markar as an icon whose qualities set him apart from everybody else. His memory is still fresh in the minds of the Sri Lankan people as a man of robust principle and strong character, never seeking wealth or glory through his political ambitions and responsibilities.

His home electorate of Beruwala is and has always been, a complete image of the diverse ethnic and religious communities of Sri Lanka. Engaging these various groups towards a common cause and a shared political goal was never to be an easy task. Only a man of exceptional character and an unwavering will, like Bakeer Markar, had the ability to do so.

“Though I belonged to the minority community, I was able to enter the national and international arena only because I was able to go forward with the majority community,” were words spoken by Bakeer Makar himself as an advocate of national unity. In the name of harmony and unity, Bakeer Makar was a prominent figure at the Beruwala Urban Council who pushed the moving of the resolution to recognise the Sinhala language as the official language. In his efforts to unite the Muslim youth with the Sinhalese, Bakeer Makar earned the affectionate nickname “Sinhala Bakeer”.

Further, he wholeheartedly supported the policy adopted by then Leader of the Opposition J. R. Jayewardene to avoid stirring the simmering anger of a vast section of the public of Sri Lanka towards violence. Moreover, speaking on the special allowance to plantation workers on 6 October 1965, he spoke on behalf of the estate workers, referring to them as “Ceylonese” which emphasised his vision “one identity under one nation”. He believed and espoused the true spirit of equality for everyone.

Bakeer Marker secured a special place in the hearts of the people as he worked tirelessly to change the lives of poor and desperate. Economic policies of Sri Lanka from 1970-1977 which created hardships for most people, made Bakeer Makar see the harshness of poverty and the struggle of the poor in the country. He knew the only way to change the lives of the poor was to change the government.

Bakeer Marker’s remarkable contribution towards the United National Party is not to be forgotten. With a strong will and lasting belief in fellowship, he worked tirelessly to support the regrouping of a demotivated United National Party after the catastrophic defeat at the parliamentary election in 1970. His work in the party, especially in the Kalutara District was an illustration of the positive contribution he and few other politicians made towards reorganising the party network and regrouping its members.

His victory at the General Elections of 1977 was the dazzling landmark of his political career. At this General Election, he was returned with a remarkable majority of 27,000 votes, with a total poll of 49,000 votes. This electoral victory of 1977 was a historic gift to the respectful minority.

On 4 August 1977, he was elected Deputy Speaker. This was a short stint. He was thereafter elected to the high office of Speaker on 21 September 1978, being the unanimous choice of the Government and the Opposition. He was the last Speaker of the old Parliament at Galle Face and the first Speaker of the new Parliament in Sri Jayewardenepura.

On his elevation to the position of Speaker, he stood by the great traditions and decorum of the Speaker’s Office. He did not want to be a nominal Speaker, merely presiding at parliamentary sessions. The Office of Speaker was made most significant. The mace was not any more mere symbolic. The Speaker’s mace was made the due symbol of authority. The Speaker’s traditional robe was reintroduced, which to this day has its glamour. Dignity was restored and redefined to the Speaker’s office.

Above all, Speaker Bakeer Markar saw to it that the annual audit of the Parliamentary administration was brought under the direct supervision of the Auditor General, making Parliamentary affairs and administration transparent. As the Speaker, he also maintained an excellent rapport with the diplomatic community. Further, he made sure a roster was drawn to ensure that equal opportunities were given to all Members of Parliament to go abroad on official duties.

Bakeer Markar was internationally renowned and countries in the Middle East and the Far East held him in high esteem as he proved to be a great Ambassador of goodwill for Sri Lanka. He went on to excel in international relations and established close connections with the Iraqi Government. Through this connection, he built an entire village in Eravur, in the East. He was the founder President of the Iraq-Sri Lanka Friendship Association and remained in that position until his demise. He was fortunate that he did not witness the dismemberment of Iraq which would have grieved him immensely.

In addition to his extraordinary political career, Bakeer was an extraordinary humanitarian. Large gatherings from all walks of life were constantly seen at his Arab Road residence in Beruwala and each individual was attended to their satisfaction. He attended weddings and funerals and went wherever and whenever he was needed as President of the Muslim League Youth Front. He travelled to all corners of the country, continuously meeting people and addressing their needs. All petitions and requests were perused in his chambers and the relevant ministers were summoned to deal with and give redress to the humanitarian problems of all concerns.

He was also known for advising his security to ensure that the public was made comfortable when visiting him, for he believed that without the support of the common man he would not have reached the heights in life that he has. It was precisely this goodness in his heart that he carried and the deeply embedded love he had for his people that makes him unforgettable.

Bakeer Markar’s legacy lives on through his children and grandchildren. The public standing and love his eldest son Imthiaz Bakeer Markar is enjoying throughout the island is a testimony to this. Imthiaz Bakeer Markar similar to his father, is a well-respected, politician and a man of robust principle and strong character. His grandchildren Asaf, Azam, Fadhil, and Insaf continue to carry on their grandfather’s legacy by working tirelessly towards social justice and equality. I take this opportunity to remember not only the soul of Abdul Bakeer Markar but also the young and wise soul of his loving grandson Adhil Bakeer Markar.

This giant in history demonstrated that action and ideas are not enough and that no matter how right, they must be chiselled into law and institutions. Bakeer Marker was not afraid to compromise for the sake of a larger goal. He was not only a leader of a movement that pushed for equality and unity but also a skilful politician who understood the ties that bind the human spirit.

With a strong belief in reconciliation and coexistence and a will to contribute in his utmost capacity towards the harmonious development of the nation, there was a tone of sadness in his final address to the Parliament when he stated, “It is my regret that I shall no longer be with you when you add chapter to shining chapter in Sri Lanka’s history.”

He dreamt further when he said: “The time is not far off when Ceylon will sit in the Assembly of Nations, as a well-developed country and take its rightful place there and play its role.” This goes on to show Abdul Bakeer Markar’s deep-seated love for his nation, every community that makes Sri Lanka the beautiful diverse island it is, and his undying belief of the heights the nation can reach coupled with his vision “one identity under one nation”.

It is no doubt that his political legacy and the memory of his magnificent soul continue to secure a hopeful future for Sri Lanka and all its people.

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Opinion

Another ruse?

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Reading about the indictment for murder brought against Hemasiri Fernando, former Secretary of Defence, and the former IGP, I was tempted to look up a legal dictionary which said that murder is an intentionally committed criminal offence, whereas manslaughter or homicide are offences committed unintentionally causing loss of life.

As a former public officer of the Sri Lanka Administrative Service, I remember a similar charge of intention to commit murder brought against a Minister or his deputy in the 1970s, when Felix Dias Bandaranaike was a senior minister of the Sirima Bandaranaike’s government, over the throwing of a chair by the Minister concerned on a trade unionist Teacher of the Department of Education. The case was thrown out if I remember right, on the ground that there was no such murderous intention on the part of the government politico.

It was pretty obvious then that the charge had been artfully magnified and manipulated to get the case thrown out of court.

Is this another such instance of pulling the wool over the eyes of the public, to forestall the case of charges being levelled against a former President?

KANTO FERNANDO

Pitipana

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Opinion

Importance of Humanities in Education

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These days if one writes outside the subject of Covid one runs the risk of being ignored by the editor, or by the readers if published. However, education is too vital a subject, and education reforms are being contemplated in Sri Lanka, and one cannot wait until Covid abates. In this regard the relevance and importance of humanities ie subjects like literature, history, philosophy, languages and art have been discussed in these columns. People who view higher education as a training for employment and think in terms of STEM (science, technology, engineering,mathematics) education, as the most important and essential type of education a country needs, speak almost in derision of subjects like history, art and pose the question what could anybody do with such knowledge except teach the same to another person.

However, the purpose of education has to be much broader than training for employment. It must also instill human qualities such as sensitivity, generosity, unselfishness, tolerance, ability to understand different points of view etc., and it is a broad education which includes subjects like literature, history etc that could do this. In short, humanities are supposed to make a human out of you. In this sense humanities may be important for employment, also and employers may look for these qualities.

We have used literature, religion, art, music, language and philosophy to understand the world and man. This knowledge is different from what science would give us about the nature of the world. This knowledge gives us the opportunity to connect with those who came before us, as well as, with our contemporaries and learn about their achievements and their mistakes. Such knowledge tells us where we have been and gives us a vision about where we should go. The history of Sri Lanka, for instance, tells us how we were threatened by foreign invasions in the past, and helps us to understand the present threat of foreign interference and ways and means of evading such threats. Literature apart from being capable of giving so much pleasure has the ability to mould the character of a person, by showing him different aspects of life. This knowledge is as important as the scientific understanding of the world; one complements the other and knowledge is incomplete if one is lacking.

In the secondary stage of education, i.e. year six to eight in Sri Lanka, the foundation for this broad knowledge has to be built with as many subjects as possible included in the curriculum, but without burdening the student, as done at present, with too much detail. In this regard one cannot choose arts, maths, commerce or science as the stream one would follow, but select the number of subjects to cover the required broad base, out of a basket that would include all the important subjects that interest the human inquiring mind. This arrangement would not only give a broad education, it will also give the students with different talents and interests the opportunity to choose the subjects they like, and to make a decision about what subjects they would like to pursue in their higher education.

Giving such an opportunity to students in their formative years could result in the birth of great scientists, artists, writers, musicians, mathematicians and philosophers and all with human qualities. Humanities would make an intellectual out of a scientist. Further, research studies have shown that students who have studied humanities in primary and secondary education as part of a well-rounded curriculum, are more engaged in academics as a whole, read better, write better, think more critically, and go on to do higher education more often.

We must not forget that most human situations defy a single correct answer, that life itself is rarely if ever as precise as a math problem, as clear as an elegant equation. Science and mathematics do not have all the answers to the human predicament, for instance. From poverty to climate change the challenges in our age are connected with human nature. Scientific solutions alone do not very often work. Humanities help students gain historical and cultural perspectives and critical thinking skills that help them collaborate with people. Such skills would enable them to communicate, listen, explain and inspire. They would be better equipped to find solutions to problems that always have a human element. Given the state of the country and the world, humanities are more important than ever.

Learning humanities in early stages of education would help to grapple with complex moral issues, help us understand what goes inside us, and show us what it means to be a human being. Such abilities in leaders and decision makers would give them a broader and more diverse range of ideas, and the knowledge to better run a business or governments. Most of our politicians may be lacking in such education, and this may be why they haven’t been able to solve the problems our country faces since independence.

Education system in Sri Lanka compartmentalizes the students into science, arts, commerce, etc,. at the GCE ‘A’ Level. This precludes a student from pursuing studies in subjects belonging to more than one stream, even if he has a talent and interest in them. Moreover, he may be forced to do subjects that he does not like. Such combinations may be difficult in the case of students who want to do professional courses like medicine and engineering, but for others cannot mathematics and literature for instance be included in one basket of subjects in the GCE ‘A’ Level exam, and cannot students who follow such programmes continue their interest in the university too.

In the Sri Lankan universities there is no opportunity for students to follow programmes that are a mixture of science and art. It may be difficult to make provision for the study of both science and arts subjects in our universities as the separation starts early. Yet, the importance of such education has to be mentioned here, because of the vital importance of education of humanities at the highest level. In developed countries there is a lot of flexibility in the choice of subjects, and there are opportunities for students to study subjects they like. They have double degree programmes that enable students to get two degrees in different subjects, history and mathematics for instance. Our universities could think of starting inter-faculty study programmes to begin with, in order to prevent the total disappearance of humanities. Research has shown that brutalization of attitudes of doctors could be prevented by having modules in literature, music etc in their undergraduate programmes. In developed countries some medical schools have incorporated such modules in their curricula.

It is said that the demand for humanities courses in the universities is dwindling due to the lack of job opportunities for arts graduates. Further, the students who enter arts courses do so as they have no other option. Facilities for science education are lacking in many rural schools. Government must adopt the policy that both science, as well as humanities, are vital for education, and make an effort to improve the facilities for their learning in schools. As for employment, there are so many jobs that arts graduates could do as they don’t lack creativity and problem-solving ability. Their communication skills, English knowledge and IT literacy may be weak at present, and this could be the reason for their low employability.

N. A. de S. AMARATUNGA

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