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Historical glance at Galle

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Galle is the capital of the Southern Province. The popular derivation of its name is from the Sinhala word Gaala – a cattle pen.

The mighty king Ravana’s cattle pen had extended from the present day Mahapola premises to the Town Hall, according to legend.

Galle is also considered to be the Tarshish in the Bible.

It is reputed for cottage-crafts, lace making, tortoise shell work, gem polishing, ivory carving, jewellery and ornamental ebony elephants.

Area – 6.5 sq. miles

Latitude – 6° 2′ North

Longitude – 80° 13′ East

Altitude – 41 feet above Mean Sea Level

Weather – Longest day – 22nd June, shortest day – 22nd December. On the 7th April and the 5th September the sun is directly overhead Galle.

Emblem – A cock standing on a rock.

In about 2300 B.C. the Galle mechanics are reputed to have invented the king Ravana’s airship, Dandumonaraya named Pushpaka Yanaya

A.D. 545 – Cosmas Indicopleustes, Greek merchant, makes first reference to Galle.

1000 – Masudi, Muslim traveller, makes specific reference to Galle.

1344 – Ibn Batuta, the Arab traveller, from Morocco, visits Galle.

1409 – Chinese General Cheng Ho and his men landed at Galle.

1505 – Lourenço de Almeida, son of the Viceroy of Goa, was the first Portuguese to set foot in Galle.

1587 – The Portuguese capture Galle.

1592 – James Lancaster, a pioneer sailor, was the first Englishman to land in Galle.

1625 The Portuguese built the Fort of St. Cruz at Galle.

1640 – i). The Dutch capture Galle. ii). The 1st map showing Galle and its harbour was produced by Barretto de Resende.

1663 – The Dutch built the Galle Ramparts.

1758 – The first breadfruit tree brought to Ceylon from Batavia, planted in the Galle Fort.

1796 – The British capture Galle.

1800 – The Survey Department of Ceylon was created by a Proclamation issued at point de Galle.

1801 – The Kachcheri system introduced.

1810 – The British brought in Chinese and settled them at Galle to cultivate English vegetables. This settlement later came to be known as ‘China Garden’.

1832 – The Galle Library inaugurated.

1838 Galle-Colombo mail coach commenced.

1844 The Galle Police Courts established.

1848 The first lighthouse in Ceylon, built at Galle.

1850 Galle-Colombo ‘Pigeon Express’ started.

1854 – The first Sinhala Magazine in Ceylon –Yathalaba Sangarawa was published in Galle.

1860 – ‘Lanka Lokaya’, the first newspaper in Ceylon published in Galle.

1862 – The first bank in Galle, along modern lines, the Mercantile Bank established.

Prior to it was the ‘Kittange system of Banking’, which was confined to Galle, and managed by the South Indian Chettiars.

1866 – The first direct telegraph message from New York, received at Galle.

1867 – The first meeting of the Galle Municipal Council held.

1868 – The Oriental Hotel (later the New Oriental Hotel), the last and only one of the Victorian Hotels to survive today, opened. It is the first registered hotel in Ceylon.

1870 – A newspaper called ‘Gall telegraph’ published in Galle.

1874 i). Galle Cricket Club founded.

ii). The construction of the St. Mary’s Cathedral.

1880 – The arrival of Colonel Henry Steele Olcott in Galle.

1881 – The construction of the Galle Clock Tower.

1885 – i). The Galle Gymkhana Club founded.

ii). The Hindu Vel Festival commenced at Galle.

1886 – The first horse race in Galle.

1887 The first Buddhist Sunday Dhamma school in Ceylon, started at

Wijayananda Vihara, Galle. It was at this temple that Colonel H. S. Olcott observed the five precepts in, for the first time.

1888 – The birth of the National hero, Edward Henry Pedris, at Dangedara in Galle.

1889 — Opening of Victoria Park. (Now Dharmapala Park)

1892 — Reservoir at Bekke was built.

1894 — The first train from Colombo reached Galle. People had danced on the platform, with a band in attendance.

1896 — The first Galle baby born in London. She was named ‘London Harry’.

1897 — King Choolalankara of Siam visits Galle.

1903 — The demise of Dr. P. D. Anthonisz, in whose memory the majestic Galle Clock Tower was built by a grateful public, while he was still living.

1905 — i). Richmond-Mahinda big match series commenced.

ii), The first owner car arrived in Galle.

1907 — Low Country Planters Association formed. (L.C.P.A.)

1911 — Hiyare Reservoir constructed.

1913 — The Southern Province Boy Scouts Association founded.

1919 — At the age of 13, Prof. Lyn Ludowyk, then a student of Richmond College, was the youngest King’s Scout in the British Empire.

1922 — i). Dr. Rabindranath Tagore visited Galle.

ii). Widespread epidemic of bubonic plague in Galle.

1924 — The first film theatre ‘Britannica’ opened.

1926 — i). Ceylon National Congress Sessions held in Galle with E.W. Perera as president. ii). Galle gets electricity.

1927 — Mahatma Gandhi visits Galle.

1930 — The first principal, P. R. Gunasekara of Mahinda College, elected to the Galle Municipal Council. He ended his career as the Ceylon’s High Commissioner in Australia.

1931 — Mahinda College Scout Troop represented by B. Piyadasa de Silva, at the International Scout Jamboree held at Arrow Park, England.

1933 — The Patron Saint of Galle Cricket, E. M. Karunaratne (E. M. K.) of the Galle Cricket Club, elected President of the Ceylon Cricket Association.

1935 – The first aeroplane seen at Galle.

1937 – The first Cricketer from Galle, to play for the All Ceylon Cricket Team D. D. Jayasinghe of Mahinda College.

1938 – Mohamed Macan Markar of Galle, the first Muslim in Ceylon, to be knighted.

1939 – i). The first Mayor of Galle elected – W. Dahanayake.

ii). The first Sinhala speech in the Galle Municipal Council made by Muh. A. William Wijeratne.

1940 – i). Ananda Samarakoon’s National Anthem first sung at Mahinda College.

ii). Mayor W. Dahanayake declared May Day a holiday for the Municipal Workers, long before 1956.

iii). A group of scouts of the St. Aloysius College, Galle, scaled 14.700 feet of the Himalayan Mountain range.

1942 – The first Muslim Mayor of Ceylon, A.I.H.A. Wahab, elected at Galle.

1953 – i). The demise of the founding father of hydro electricity in Ceylon, D.J. Wimalasurendra, who was born at Muhandiramgewatta, Galwadugoda in Galle.

ii). The All Ceylon Buddhist Congress holds sessions at Galle.

iii). Wicketkeeper W. B. Bennett, playing for Mahinda College against the Galle Cricket Club, dismissed all 10 batsmen, in one innings to establish a world record.

1955 – The last English G.A. of Galle, R.H.D. Manders assumes duties.

1956 – Galle gets a new Town Hall.

1958 – W.M. Neil de Silva of Galle, captains the Ceylon Athletic Team.

1959 – The Galle MP, Dr. W. Dahanayake, assumes duties as the Prime Minister of Ceylon.

1961 – Yuri Gagarin, the first Soviet Cosmonaut, visits Galle.

1963 – The Galle Cricket Club wins the ‘Daily News Trophy’.

1964 – National Independence Celebrations held at Galle.

1967 – i). Galle Municipal Council turns 100 years old.

ii). The first ‘Cricket Stamp’ issued. Cricket enthusiasts will be interested to know that Galle has a claim to Sri Lanka’s First Cricket Stamp. The 25 cent stamp issued in 1967 to commemorate the Centenary of the Galle Municipal Council which depicts a large area of the Esplanade, has been included in the category of cricket stamps by philatelists.

1969 – Galle Fort declared an Archaeological Reserve.

1970 – Dr. Cyril Ponnamperuma of Galle, was the first Ceylonese to handle the precious lunar soil, when the Apollo astronauts returned from their journey to the moon.

1992 – Galle city declared a World Heritage site.

 

Some phrases synonymous with Galle

 

1. Weda bari unath gama Galley

(One who tries to live by the reputation alone)

2. Ikkai mai galu giya

Ikka giya mang awa

(When one gets hiccup, one of the practises at Galle is to sip water seven times, while reciting the above stanza in one’s head. It is said to be an instant cure).

3. Wedath ahaki

Gamath Gaaley

(A good worker also hailing from Galle).

4. Galu giya aawe netho

(Refers to the disappearance of youth at the 1971 insurrection. With grateful thanks, to Prins Gunasekera, the then MP for Habaraduwa)

5. Galle Legs

It is a type of filariasis brought to our country by a Chinese called ‘Chiang Kai’ who had come with General Cheng Ho, way back in 1409 A.D.

6. Gaalley kollo bohoma vasai

Ung hapuwath Naaga visai

Yakada kandan dekata navai

Dekata nawala thunata kadai

(The boys of Galle are very dangerous

If they bite you, it’ll be like a snake bite!

They can bend iron girders!

Bend them in two and break them into three

7. Galle Face Green

The name brings back nostalgic memories of native Galle.

8. Some Landmarks of Galle

i. Pacha Gaha (Fibber’s tree)

The space under this tree was akin to the world famous Speakers’ Corner at Hyde Park, London, the difference being that in addition to people who wanted to get something off their chest, minor politicos, political aspirants, agitators, ‘Kavi Kola- karayas’ (poets of sorts who recited and distributed their work written in sheets of paper), magicians, astrologers, itinerant vendors of instant cures for everything from the common cold to snake bites, would also extol the virtues of their wares here. It is now no more, bowing to the Law of Impermanence.

 

ii. Moda Ela (Fool-cut canal)

The fool-cut canal. It was cut by the British, at Galle to drain inland water to the sea. However, on completion, it was found that instead of water flowing to the sea, sea water was flowing inland. The people then started calling it the ‘Moda Ela’. It exists to this day and functions with a pumping system.

 

A poem written by teacher, A.B. Dionysius de Silva

 

Galu Pura

 

Sweet city of Ruhuna, adorned by ramparts,

Galu Pura of traditional fame;

How glorious thine enthralling vistas

Vying with each other to exalt thy name.

 

Leaving their ancient stately heritage

Portuguese and Dutch in by-gone days

Furnished us with landmarks, tarnished by age

Standing as sentinels in diverse ways.

 

Skirted by mighty Roomassala ridge

With well known Unawatuna hard by seen

Fringing the ramparts – the butterfly bridge

Depict a gracefully picturesque scene.

 

Splendid record Galu Pura did hold,

In scenic beauty, second to none

Gigantic clock tower, as monument bold

Venture to kiss the clouds in fun.

 

Embellishing Ruhuna’s annals with grandeur

Graced by educationists of Olcott’s fame,

Of pandits, scholars, philanthropists of lustre

And Premier Dahanayake appending his name.

 

Gone are the renowned ‘Galle Bulath Vita’

The famous ‘Pacha Gaha’ honoured of yore

Veterans of Galle, now sigh with pity

Bowing to law of impermanence – they’re no more.



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‘Is India going to steal land, water and air?’

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by Neville Ladduwahetty

The question cited above was the title of an article published in Ceylon Today by N. Sathya Moorthy (SM), who identifies himself as a Chennai based Policy Analyst/Political Commentator (Friday 10, 2024).The answer to his question is – NOT YET. For the present, stealing is limited to marine assets and the destruction of its habitat in the process by Indian fishermen. These practices have been going on for decades. By resorting to bottom trawling not only is the habitat destroyed for decades, but also the infrastructure of the Sri Lankan fishermen thus affecting their livelihoods. However, going by past and ongoing practices notwithstanding all the protests, expanding the scope of stealing to other fields of activity cannot be ruled out from opportunities arising from increased Connectivity.

STEALING MARINE RESOURCES

In a United Nations-Nippon Foundation of Japan Fellowship Programme of 2016, Aruna Maheepala claims: “There are over 5,000 mechanised trawlers in Tamil Nadu and nearly 2,500 of them enter Sri Lankan waters on Mondays, Wednesdays and Saturdays and often coming at 500 m of the shoreline (emphasis added) …. More than 50,000 marine fishers live in the northern fisheries districts of Sri Lanka (Jaffna, Kilinochchi, Mannar, Mullaitive), and they account for about one-fourth of the marine fishers of the country”.

“Before the commencement of the war (1982) around 40% of the fish production of the country came from Northern fishery districts (except Kilinochchi). However, contribution of the fish production in the northern fishery district drastically dropped to 5% in the peak period of the war (2008) and gradually increased after 2009. Livelihoods of Sri Lankan fishers’ have been drastically affected as a result of the Indian poaching” (Ibid).

Judging from the map of Sri Lanka’s EEC and its proximity to India’s coastline, to claim that Indian trawlers “drift” into Sri Lankan waters is unacceptable. On the contrary, the India trawlers “drift” into Sri Lankan waters because they have exhausted resources within India’s EEC.

In the context of the ground situation cited above, for Dr. Jaishankar’s claim that ‘India is committed to the wellbeing and progress of nations of the Indian Ocean is based on our Neighbourhood First’ is far from the truth. Instead, it sounds more like India First in the neighbourhood. To expect India to address this issue despite Dr. Jaishankar’s commitment to “a multilateral rules-based international order along with sincere respect for sovereignty and territorial integrity” are only words in the wind because it is alleged that the majority of Indian fishing boats entering Sri Lanka waters are connected to Indian politicians who are Members of the Legislative Assembly of Tamil Nadu.

This being the case, stealing marine resources and destroying their habitats is bound to continue without a word of ‘Thank you’ from Sathiya Moorthy or any others in India. In contrast, he expects Sri Lanka and its People to say ‘Thank you’ for the ‘ship-to-mouth assistance granted by India and Indians to the ‘People of Sri Lanka’, repeatedly referred to by External Affairs Minister, Jaishankar, not realising that the monetary value of what was and is being stolen and what is wantonly destroyed in the process, not to mention livelihoods of thousands, far outweighs the value of the assistance given. Therefore, there is no cause whatsoever to say ‘Thank you’.

IMPACT of CONNECTIVITY

With increased Connectivity through a Land Bridge, there is a strong possibility that Indians may Steal Sri Lankan jobs judging from the job situation in India, presented by Mr. Dharmawardana in “System Change: Is Sri Lanka to become an Indian Pradesh”? (The Island May 8, 2024). The article states that “some 93,000 candidates applied for 62 ‘peon’ posts in Uttar Pradesh police department which required a minimum eligibility of grade 5; However, there were 3,700 PhD holders and 28,000 post graduate and many graduates”. In such a background, there is a strong possibility for Indian applicants to offer their services at considerably reduced rates for employment in Sri Lanka, thus depriving Sri Lankans from gaining employment in their own country.

Commenting on the proposed “Massive Investments” in Sri Lanka by India, Sathiya Moorthy is of the view that there is a limit to what he calls a “good compromise in the name of environmental protection”, if “Sri Lanka and Sri Lankans should decide whether they want to live in stone-age caves or live in the times and with the times”.

If he thinks that these unsolicited Investments are being undertaken by India to ensure that Sri Lanka and Sri Lankans live with the times, he is being pedestrian in his thinking. Instead, it is all part of a fall-out arising from geopolitical rivalry by the QUAD to counter China’s influence in Sri Lanka; a fact evident when the US International Development Financial Corporation (DFC) agreed to fund the West Coast container terminal with a contribution of $533 to the Adani Group to build, as a Joint Venture with the Adani Group holding 51% of the shares and the rest, only 49% held by John Keels Holdings and Sri Lanka Ports Authority.

According to a Bloomburg report the Adani Group, the Indian ports-to-power conglomerate, is considering a $750 million investment in Sri Lanka to set up two wind projects that will generate 500 megawatts on the island as another component of extending Connectivity.

Continuing according to the report, Modi is seeking to tilt the balance in a strategic tussle with China on Sri Lanka, a pivotal battleground because it lies on key global shipping lanes and plays into India’s concern of encirclement from Beijing. New Delhi plans to boost air connectivity and also speed work on linking electricity grids with Sri Lanka. The two nations will also conduct a feasibility study for a petroleum pipeline as well as for a land bridge and passenger ferry service.

It is therefore, crystal clear that these Massive Investments are undertaken in the pursuit of the individual and collective national and geopolitical interests of the US and India and not for the benefit of Sri Lanka and Sri Lankans per se as Sathiya Moorthy contends, but only because Sri Lanka’s strategic location has imposed a degree of importance that needs to be controlled by the QUAD. In the light of these external compulsions Governments representing Sri Lanka’s interests have hard and limited choices.

Furthermore, since these are unsolicited Investments, relationships between and within governments factor in and invariably influence the negotiating processes involving costs and leniency towards environmental and other contractual obligations, etc. Consequently, client States such as Sri Lanka invariably end up with the short end of the stick. What is more surprising and disappointing is for a US Government Agency such as DFC to fund an unsolicited investment to the tune of US $533, thus violating good practices such as transparency associated with open bids.

SENSE of VULNERABILITY

The report cited above conveys the sense of vulnerability that has influenced India’s relationship with Sri Lanka. The need for Modi to tilt the balance in a strategic tussle with China on Sri Lanka, a pivotal battleground because it lies on key global shipping lanes and plays into India’s concern of encirclement from Beijing says it all. The sense of vulnerability felt by India regarding its security and territorial integrity is not new.

India’s leadership has repeated often enough, that the ‘security of India depends on the security of Sri Lanka’: a concern that causes India to seek regular assurances from Sri Lankan leaders and even prospective ones, that they would not undertake any ventures that have the potential to threaten India’s security. Such a perception has compelled India to adopt proactive measures to “tilt the balance in a strategic tussle with China on Sri Lanka”.

STRATEGIES to CONTROL DIRECTION of SRI LANKA

The way India is planning to “tilt the balance” in India’s favour is by adopting policies and strategies to CONTROL Sri Lanka’s political, financial and economic determinations in a direction that ensures India’s security and does not hinder India’s national and global aspirations.

POLITICAL CONTROL

For instance, control over internal political arrangement is through the repeated insistence of the full implementation of the 13th Amendment crafted and imposed by India. This entrapment is a serious fetter to the introduction of system changes at the Provincial level where powers Constitutionally devolved to Provinces are further devolved to Districts and Local Governments in a manner that enables development in the peripheries based on their respective determinations and capabilities. The strait jacket imposed by the 13th Amendment seriously restricts autochthonous development in the peripheries, thus affecting the livelihood of the majority in Sri Lanka.

FINANCIAL CONTROL

Financial control is through the use of the Indian Rupees in acquiring Assets, Trade through lines of credit and other transactions. For instance, the recent launch of the Unified Payments Interface (UPI) mechanism claims to reduce the cost of financial transactions between India and Sri Lanka. It is reported that Indian Government is actively exploring the possibility of facilitating Indian Rupee investments for Indian Companies in Sri Lanka.

“In the fiscal year 2023, the Reserve Bank of India (RBI)granted permission for international trade for invoicing and payments to be conducted in Indian Rupees. This move allowed for exports and imports to be denominated and invoiced in Rupees, with trade transactions settled in the currency. The RBI’s decision aims to stimulate global trade growth, particularly Indian exports, while also working towards the internationalisation of the Indian Rupee” (Ceylon Today, February 28, 2024).

“Last year, Sri Lanka officially recognised the Indian Rupee as a designated currency, ending trade settlements between the two countries to be conducted in Rupees” (Ibid).

“Currently, Indian Investors typically engage in investments in Sri Lanka using international currencies like the US Dollar, which involves additional complexities and conversion costs. The transition to Rupee investments is expected to streamline market entry for Indian companies, with the Ministry of External Affairs reportedly advocating for this transition” (Ibid).

The report finally states: “The push for Rupee investments aligns with India’s broader vision to elevate its currency to the status of hard currency in the future, potentially leading to inclusion in the IMF’s SDR basket and bolstering its foreign exchange reserves. This move is anticipated to benefit Indian firms with significant investments in Sri Lanka, such as the Adani Group’s development projects in the country’s port and power sector” (Ibid).

ECONOMIC CONTROL

Economic control is through unsolicited “Massive Investments”, that Sathiya Moorthy refers to in ports, renewable energy and other infrastructure projects to consolidate connectivity on lines cited above. Other actively pursued projects are the under-sea pipeline for petroleum products and for electricity grid connections together with the Land Bridge cited above. The collective impact of all this is not only to control the future direction of Sri Lanka but also constrain future choices open to Sri Lanka, in order to ensure a dependence that guarantees the security of India without depending on verbal assurances of Sri Lankan political leaders whatever their hue.

CONCLUSION

The answer to Sathiya Moorthy’s question “Is India Going to Steal Land, Water and Air?” is: NOT YET. For the present, stealing is limited to marine resources and the wanton destruction of its habitat within Sri Lanka’s Exclusive Economic Zone; a practice that has been going on for decades without acknowledgment of any kind – not even a Thank You. The stealing that is yet to come would be later, and would be through unsolicited projects judiciously selected and proposed by India in the name of Connectivity in order to control determinations of Sri Lanka in a manner that guarantees the security of India without depending on verbal assurances by Sri Lanka’s political leaders.

The reason for the obsession with security is because of a notion of vulnerability that India and its leadership has experienced for decades and repeated often, that the ‘security of India depends on the Security of Sri Lanka’. Although the sense of vulnerability brought about by a perception of encirclement had affected India for decades, the growing economic clout that India is experiencing in the background of geopolitical rivalries has emboldened India to adopt more proactive strategies to “tilt the balance in a strategic tussle with China on Sri Lanka”.

The strategy adopted guarantees security as far as Sri Lanka is concerned, is by being in a position to CONTROL determinations of Sri Lanka through Internal Political arrangements (13th Amendment), Financial through UPI and the role of the Indian Rupee in Trade and other transactions and Connectivity through Massive Investments in unsolicited infrastructure projects, investing in existing projects, resources and assets in order to colonize Sri Lanka and make it DEPENDENT on India. The policies currently being adopted by Sri Lanka are facilitating this process.

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Diana’s noisy exit; super women brings credit to Lanka and unwanted experts

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Finally, the case pertaining to State Minister Diana Gamage’s position as a British citizen has been brought to a close by a judgment of the Supreme Court. She has been dislodged from her National List post. Even her very continuance of living in Sri Lanka is unlawful, Cass surmises, for she does not even hold a visitor’s visa.

As an illegal resident of this country did Diana Gamage live mouse-like? No, not Defiant Diana! She roared like a lioness and even bared her claws like an enraged tigress in an argument with two co-MPs in the House of Reps on the Diyawanne.

Much was written about this anti-heroine in the Sunday newspapers of May 12. I quote from the Sunday Times: “After the highest court in the land gave its verdict, you were unrepentant and defiant. It was a bit puzzling when you said you ‘respected’ the judgment but saw there was a political conspiracy behind it. … Talking of conspiracies, the court did ask why the CID didn’t investigate your alleged offences for three years; and why you were so privileged. There seemed to be evidence of your obtaining several passports from the Paradise.”

That quote from a columnist who writes letters in a tongue in cheek manner but hits severely on truths of how Sri Lankan politicians and services function, opens up some issues. The judgment said that all must be treated equally before the law. It also focused the spotlight on persons obtaining several passports, DPL included. There is another flashy dame by the name of Sashi, who assumed more than one date of birth and hey presto, was the possessor of a diplomatic passport too!

What stuck in Cassandra’s throat chokingly over the defeated yet defiant Diana centered hoo-ha is her remark at a press briefing quoted by another columnist of the Sunday Times: “Why should I go from this country? I am a full-blooded Sri Lankan, with generations of Sinhala blood in me …” For that remark alone, Cass pronounces Diana Gamage with her British passport, not even having sought dual citizenship, should be banished from this land for ever. Cassandra googled entering her name. Many references but all the same and not one reveals her parentage.

Diana tried to rouse women to her cause and defence. Cassandra declares vehemently, echoed by most women of this country: “No woman who calls herself a Sri Lankan woman will rally round you. You are not one of us, Diana.”

Woman to be admired

In sharp contrast to Diana of the many deceptions, a sportswoman, activist and supreme achiever is featured in the news on Monday May 13. Jayanthi Kuru-Utumpala was presented the IOC 2023 Gender Equality, Diversity and Inclusion Champions Award for Asia at the 43rd OCA General Assembly in Bangkok on May 11. (IOC is the International Olympic Committee and OCA stands for  Olympic Council of Asia). We heartily congratulate Jayanthi and thank her for bringing honour to Sri Lanka when our beloved country was declared bankrupt and so high on the list of countries with rampant corruption.

In 2016, Jayanthi scaled the summit of Everest on a Vesak full moon day. Cassandra interviewed her sometime after all the kudos offered to her – overseas mostly. She detailed the absolutely strength-draining feat however much training had been undergone. Remembered are what she said. Queues just below the summit were large and time short. Jayanthi was almost beyond endurance and will to continue, when her Sherpa guide started verbally abusing her. Luckily, she realised why his change of demeanour. He was urging her on by rousing her anger, knowing she was capable of the final mighty effort. She publicly expressed her debt to him for his guidance, protection and last-minute tactic of annoying her. She is admirable in her career as an activist, trainer, researcher and programme manager. She holds a Masters in Gender Studies from the University of Sussex among other educational qualifications. Most of all, she is a true Sri Lankan woman with no crowing over it or her many achievements.

Our women have shone in other areas of the sports field. Our Women’s Cricket Eleven have brought pride to us, beating many a team to be selected to play in the T20 World Cricket Cup matches. Here’s a blurb for you: “The ICC Women’s T 20 World Cup 2024 is set to ignite the cricketing world from October 3rd to 20th in Bangladesh. With ten teams, twenty-three matches and the promise of high-octane cricket, the tournament is a must watch for fans around the globe.” Our young women cricketers led by dynamic Chamari Athapathu are among that ten.

Plenty local experts

Cassandra makes bold to say that Sri Lanka has plenty of experts doing very well overseas, but plenty have stayed back and are available, in any field including medicine and IT. So, why hire experts from overseas at horrendous cost when ours can serve the purpose well and at such a saving of forex.  Dr Upul Wijayawardhana asks the question in The Island – May 13 – that we have asked before and of course got no reply to it. Why Solheim?

Solheim was totally non grata during and soon after the LTTE created civil war, since the perception was that he was biased towards Prabhakaran and the LTTE. Then we heard he had been severely rapped on the knuckles as Exec Director of UNEP (Environment Programme) for massive spending on air travel and high living. UN SG asked him to resign.

Cass echoes a million voices surely, when she questions why the need of an environmental advisor was met by hiring Solheim when there are educated Sri Lankan experts in the country itself or overseas, who score further by knowing full well the prevalent conditions of the country. Things are done in SL like in no other country! No explanations either. Cass applauds Shamindra Ferdinando and Dr Upul Wijayawardhana for turning the spotlight on this further expense to the country which is unnecessary.

Taxes

When Cass complained that interest earned on deposits was taxed, which is the sole means of income to many a retiree, a woman banker told her that even interest earned on savings in children’s names is taxed. Interest rates have plummeted and the meager amount earned from hard earned money deposited is now taxed. And where does that money go? For health, education, prevention of malnutrition in children? Dr Nishan de Mel, Verité Research, is heard in a video clip saying that 40% of increased taxed money – 75 billion – went to one line item in the military: diet and uniforms, whose costs have increased fourfold within the last two years.

Put your thinking caps on!

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The Opposable Thumb and the Big Toe: Of The Thinker In Auguste Rodin and Sarath Chandrajeewa

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Thinker in front of the empty doorway (2023), Sarath Chandrajeewa

by Laleen Jayamanne

What do the prehensile hand and the big toe have to do with the unique and exalted human ability to think? These two vital anatomical features of our body, the thumb and the big toe, don’t draw attention that much (we take them for granted), but a canonical French sculpture and a small Lankan painting have brought them to my attention recently.

I was predisposed to notice the function of the big toe in Rodin’s modern sculpture, The Thinker (1904) and in Sarath Chandrajeewa’s painting, Thinker in front of the empty doorway (2023), because of a photo of a big toe in the book, Gesture and Speech by the palaeo-anthropologist Andre Leroi-Gourhan. In extreme close-up, it is not a pretty picture, though what Leroi-Gourhan has to say about its function in human evolution is startling, certainly food for thought. He says that the evolution of the human foot with its big toe created the bipedal ability to stand up firmly, and walk upright, without losing balance.

Try walking with the big toe lifted up! Similarly, without the freed prehensile hand, humans could not have evolved to create tools and language, with a big, highly differentiated brain and nervous system of precise sensitivity. He demonstrates the unique refinement of the human hand and foot by providing diagrams of the gradual differentiation of these two drivers of evolution in contrast with some primates. Here’s Leroi-Gourhan:

“The human hand is not fundamentally different from that of other primates. Its ability to grasp, like theirs, is due to an opposable thumb. The foot, however, is radically different from a monkey’s. A primary stage with an opposable big toe is conceivable, but the two paths must have diverged very early, before the earliest known anthropoid stage”.

The Thinker as Archetypal MAN Just imagine placing a woman in the posture of The Thinker. Would it be credible? Sumathy Sivmohan asked this rhetorical question in our recent piece on ‘Abstraction & Empathy’ (Island 19/4/24):

“We already have the figure of the Thinker in Rodin. Do we immediately know to make those connections, and therefore think of the Thinker? Or is it a MAN holding himself in a ‘thoughtful’ pose which kindles the idea?”

So, I did a search and found that there is at least one such example, but its parodic register makes the point. In singer Ariana Grande’s “God Is a Woman” music video, she sits in The Thinker pose while being attacked by small angry men. Rodin’s thinker, though celebrated as a rare modern bronze sculpture, has been parodied in mass culture from as early as 1940. Charly Chaplin parodied The Thinker by placing multiple plaster copies of the statue to decorate the road on which Hinkel’s motorcade travelled in The Great Dictator. He adjusted a detail by making The Thinker stretch out one arm in a ‘Heil Hitler’ salute. Jean Luc Godard parodied The Thinker in his 1968 anti-Vietnam war essay-film, A Letter to Jane. It seemed that the solemnity of this perennial European male posture was unsalvageable.

The Archaic Thinker

But the prototype for the Thinker goes back to ancient times with clay figurines striking the same pose of a seated male figure holding his head in his hand. This iconic gesture (gestus in Brecht, Abhinaya in Mirror of Gesture (Abihnaya Darpan), of resting or holding the weight of the head in his hand with down cast eyes is what makes it an archetypal image of introspective, thinking man, self-aware man. The organ of thought, the brain appears to be weary and heavy, needing support of its ally, the hand. Wikipedia says the following about The Thinker’s archaic lineage:

“The Thinker from Yehud, also known as the Thinker of Palestine,[1] is an archaeological figurine discovered during salvage excavations in the Israeli city of Yehud. The figurine, which sits atop a ceramic jug in a posture resembling Rodin’s famous sculpture “The Thinker,” dates back to the Middle Bronze Age II Palestine (c. 1800–1600 B.C.E.). It was found in a tomb accompanied by various items, including daggers, spearheads, an axe head, a knife, two male sheep, and a donkey, all likely buried as offerings. After its discovery, the broken jug had to be stabilised and restored before being displayed in the Canaanite Galleries of the Israel Museum in Jerusalem.”

“The “Thinker of Cernavodă”, Romania, a terracotta sculpture, and its female counterpart, “The Sitting Woman”, are works of art from the Chalcolithic era. The Hamangia culture produced these remarkable sculptures, with The Thinker believed to be the earliest prehistoric sculpture that conveys human self-reflection instead of the more common artistic themes of hunting or fertility. About 5,000 BC.”

And then Sarath Chandrajeewa does a small painting in 2023 and gives it a discursive title; Thinker in front of the empty doorway, which recollects Rodin’s work respectfully, in that it is not an ‘appropriation,’ neither a copy nor a pastiche of an old master, both tired gestures. But here, the exchange is between two bronze sculptors, one of whom also paints and makes pottery. There is a complex exchange of thought encoded in craft praxis (a theory-practice exchange) going on here, in this act of naming. A rare Lankan practitioner of bronze casting of monumental statues, (trained in the European tradition in Britain and post-Soviet Russia), and of abstract work in bronze, from the global South, salutes a modern European master in an oblique manner, fully cognisant of the vast aesthetic, historical and political differences that separate them. The gesture is quiet, measured, very modest indeed.

The sheer monumental form of Rodin’s Thinker (6 feet), is emphasised by the fact of its placement at a height emphasising the weight of thought bearing down. Besides, seated on a rocky surface he leans forward, twisting his body by placing his right elbow on his left knee, with his hand supporting his head lost in thought. Thinking appears to strain the body to an extreme. The feet rest on an uneven slope creating a sense of a somewhat precarious balance, emphasised by the big toe of his right leg which grips the rocky ground as though to steady himself from slipping.

The Asian Squatting Posture

In contrast, Sarath’s thinker is squatting on the ground and therefore has a stable stance working comfortably with gravity, as all Asian dancers and martial artists also do in their bent-knee stance, while standing. However, the thinker’s right big toe is separated from the little toes and appears to have a life of its own. which is why it stuck out like a sore thumb, as we say in English. The mimetic correspondence between the two thinkers helps to differentiate them on the basis of this similarity. Their big toes sharpen our perception and readies the mind to perceive differences and diverge. This power of divergence, while working within a tradition, is what the late Kumar Shahani called creativity, within Indian Modernism. A contribution to the richness of Indian Modernism which engaged with tradition without reproducing clones and neo-traditionalist kitsch.

‘All that is Solid Melts into Air’ Marx

The high seriousness of Rodin’s The Thinker easily lent itself to parody partly because it is a highly abstract work, free of context, universal. It is in the great lineage of nude sculpture from classical Greece of idealised male figures such as Apollo, to the perfect anatomy of David by Michelangelo. These lessons have been internalised by Rodin who comes at the tail end of this European tradition, after the famous Laocoon of the twisted bodies entangled in a serpentine struggle with a large snake. Rodin’s The Thinker appears belated, an anachronism in the midst of the dematerialisation of space and time in impressionism and other Modernist work of the late 19th Century capitalist, industrial modernity.

Rodin’s model for his The Thinker, ironically, was a boxer who often suffers from brain damage as an occupational hazard! But by then the division between the body (manual labour with the hand) and mind (intellectual labour with the brain) had had a long history in Europe from the Florentine Renaissance on, where the abstract brain work produced Linear Perspective and mapped the globe, as well as the factory system with its division of labour, to produce wool for the market, which required workers with manual skills.

The European Thinker as a Melancholic

It was in this 16th Century tradition that the pathology of Melancholia was written about in Italy, as the signature malady of men who lived by exercising their intellect, that is men of genius, artists, poets and philosophers. In contrast, in classical Greece the thinker was a man who walked and talked, a peripatetic figure as in Plato’s Academy, seen in paintings. Socrates and his students appear to have had a wide repertoire of gestures for picturing thinking as a collective, active process. But it is in the Renaissance that the iconography of the head resting on a hand was revived from prehistoric times to represent a unique male individual as the thinker. Is this because of the immense archive of Classical Greek knowledge that opened up to be mastered, creating the Italian Renaissance?

Thereby in the Renaissance, the thinker as a sedentary, isolated figure of genius became a well-recognised archetype in both the philosophical and medical discourse on Melancholia and also in painting. The German Albrecht Durer, who is the major figure of the Northern Renaissance made the most iconic image of the pathology in his copper engraving, Melancholia 1, (1514). Here the allegorical figure of melancholy is an angel with wings, but in the form of a large woman sitting with her head resting on her hand, in a workshop with craft tools and a geometric form all scattered on the floor unused. His St Jerome in his Study shows the scholar alone in his study at his desk, with a dog, associated with the ‘black dog’ of melancholia. This tradition presents male artists and scholars as being prone to melancholia. They are thought to suffer from a manic-depressive polarity, where creativity of genius flowers when experiencing inspiration or enthusiasm (meaning possessed by divinity), and that very exertion creates the depressive melancholia as well.

The Melancholy Prince of Denmark; ‘To be or not to be …’

With Hamlet as the melancholy prince, the iconography gets theatricalised and dramatic in the sense of being subject to conflicting emotions and moods which give rise to the soring poetry of existential agony and incomparable scenes such as his address to the skull of ‘poor Yorick’ (the Court Jester), at his grave site. The young prince thinks on his feet unlike the older men weighed down by abstract thought.

There is a vast European archive devoted to the pathology of Melancholia. In entering it one risks never returning from it intact. Such are its seductions. So, it’s best to have a brief peek into it and salvage Freud’s essay on ‘Mourning and Melancholia’ which is a very accessible text worth reading. He makes a distinction between mourning and melancholia by saying we mourn the death of a beloved person but the sadness of melancholy is a more generalised, defused feeling of profound emptiness and we are unaware of what it is that we have lost; its unconscious.

Feminists have done some very important work on this pathology of depression (an epidemic in the global North), and have asked why the category of genius has been coded as male. One of the reasons being that gifted women have only rarely had access to the symbolic means to express their profound experiences of loss, sadness and melancholy, unlike men who have had the full range of cultural expression at hand through access to deep education and training.

Ophelia or Portia?

In this force field of Male Melancholia and attendant exceptional classical erudition and creativity of highly gifted men of genius, the figure of Ophelia cuts a sorry picture, no doubt a depressive, given how she is treated by Hamlet, but without the corresponding eloquence of speech, she simply drowns herself in her sadness. In contrast, the clever Portia was a favourite among school girls of my era when there were inter-school Shakespearean competitions where her verbal eloquence, quick wittedness and stirring speech were always on display; ‘The quality of mercy is not strained…’.

Melancholia (Kalpanacari-Thanikam dose hewath Kalakireema?)

Sarath’s ‘Thinker in front of the empty doorway’ is one of the few paintings I was drawn to in his Visual Paraphrases exhibition of 2023 at Barefoot Gallery. And that it was placed next to The Ascetic, (in the catalogue), created a montage, where one noticed the counter-intuitive vibrancy of colour of the Ascetic with primary colours and the disturbingly unruly manner in which the mostly light colours and lines formed the semi-abstract Thinker.

The Ascetic was inviting while the Thinker was sort of disturbing to look at, though I found both compelling in their own way. While the brush strokes abstract the body of the thinker, he is very firmly situated in front of ‘the empty doorway’, a void. The figure is also firmly grounded in his striking squatting position. It’s a class specific posture, though not gender specific, and perhaps it’s also very South Asian, which is easily performed by manual workers, both urban and rural. People of upper classes who do not sit on the ground do not have the muscle strength and flexibility to sit in this manner.

A Void

It’s the incongruity between the title, Thinker…, with its European art history lineage, and the Asiatic squatting posture which struck me at first. The empty doorway is haunting with its yawning void, marked in black, fading to a grey white background with a barely delineated doorpost with the missing door, recalling ‘The’ looted doors and windows of Jaffna during the civil war. Here’s how Sumathy Sivamohan formulates Sarath’s mode of abstraction:

“Sarath’s art is abstract – but they build on the ideas of palpable forms of the real – images of the war that have come to be both tactile and material, like the wood, and have come to stand for the dislocation of war”.

Unlike Rodin’s context free thinker, the melancholy thoughtfulness (kalpanakari-thanikam-dose?) has a social/historical referent presented as a fragment, ‘…the empty doorway’, but abstracted from realist coordinates of place and time. Sumathy identifies a similar dynamic in the abstraction in Fallen Monument where she recognised immediately the scattered fragments of the Jaffna peninsula as her home.

But it’s the rough brush strokes, scrapings and scratching perhaps and the variety of patches of pastel shades of colour mixed with patches of black that emit energy which makes Thinker in front of the empty doorway as alive as The Ascetic but in a more troubling, agitated way, which I guess is what thinking feels like when it does not repeat the same thing over and over, but plunges into a void to find a foot hold, to grip onto something or hang onto something to orient oneself.

The Limits of Realism & Empathy

Had this figure been painted in a realist more empathetic mode, with a sad facial expression say and solid anatomy, its power to create meaning would have been quite different, more limited, I think. What is definitely solid in the painting, though lightly sketched, is ‘The empty doorway’, a fading trace of a violent civil war history, marked with the definite article for emphasis.

In the absence of a realist anatomy to identify with empathetically, one feels a pulsing of the nervous system, suggested by the jostling markings, scribbles, incisions even and colours that don’t ‘complement’ each other. The texture is imperceptible on paper and barely registered on the computer screen, my only forms of access to this painting. The thinker’s bowed, slightly turned head with downcast eyes, rests lightly on his hands with clasped fingers held in front symmetrically, as in a gesture of prayer, elbows resting on the knees, a figure of introspection.

Celestial Blue

A light, radiant, soft, celestial blue patch of colour on the thinker’s head echoes the same colour at the top left-hand corner of the frame and elsewhere on the body including the right big toe, suggesting an outside, out of frame. These qualities of blue appear to lighten the existential gravity of the ‘Thinker in front of the empty doorway’. Here, there is no weighty realist musculature of Rodin’s Thinker to weigh us down with sorrow.

Instead, one feels an energetic, intensive body (expressed with movement-colour somewhat muddied and a variety of markings, abrasions), that makes the beholders minds’ eye restless; perhaps an image of thought under duress. The blue big toe fires a neural connection in the brain of a thinker (an old woman) who thereby dodges the blues.

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