Features

Has Israel a Right to Exist?

Published

5 years ago

2021/05/23

by Gamini Seneviratne

Over 50 years ago in the aftermath of what is miscalled a six-day “war” through which the heavily armed Israeli armed forces slaughtered tens of thousands of Palestinian civilians and appropriated vast tracts of their land, I wrote “Draft for a Lyrical Ballad” (1968) part of which is given below. It was also a period marked by Robert Kennedy’s battles against Lyndon Johnson and the assassination of that Kennedy as well. It also refers to the twin agitations that shake the world and confront the West today.

America, you’re like me, a tired balloon

Looking up into the sky

On a clear, cold night

Waiting for all human sounds to die.

With the unremitting aid of the principal war mongers on this planet, the USA, Israel has acquired and used against unarmed people a whole array of the most obscene weaponry developed by Man (the caps serves to distinguish that entity from humankind)

In his essay of December 26, 2009, (Information Clearing House) “And What Rough Beast Slouches Towards Gaza? Operation Cast Lead and the Dismembering of a People”, Vincent Di Stefano places before the world some particulars of Israel’s criminal attacks on the people of Palestine. A few particulars follow:

Twelwe years ago Israel already had 180,000 heavily armed regular troops in their “defence” forces, 140,000 conscripts, 4,300 impenetrable Merkava battle tanks, 10,000 light tanks and armoured cars, 500 missile-laden fighter jets, 1,340 helicopters, three submarines, three destroyers and smaller warships. And the full might of Israeli military force was projected into the tiny space of Gaza during the three-week period from December 27, 2008 to January 18, 2009. (Further details of what the so-called Israeli-Arab ‘wars’ have meant for the people of Palestine were included in my note of 2006 that follows below).

And right now in the midst of (or, perish the thought, in support of?) the carnage being visited on the Palestinians, US President Biden has offered them over $700 million worth of military hardware. Oh, and yes, he has also offered via USAID, a sum of $ 10 million to Palestine. To be channeled through Israel. Naturally. Biden, in whom people located hopes for humanitarian governance has, after all, done no more than confirm that America has no shame.

Let us look at what the engagement of the rulers of America (its military-industrial coalition) with Israel translates into. In February 2009, investigative journalist Conn Hallinan was to describe Gaza as “Death’s Laboratory.” Israel’s new weapons had caused injuries never before seen in the hospitals of Gaza. Many of these were the result of the widespread use of a new class of weapons called Dense Inert Metal Explosive (DIME). These were initially developed by the US Air Force and scientists from the University of California’s Lawrence Livermore Laboratory in 2000.

DIME weapons consist of a high explosive core around which is wrapped powdered tungsten alloy in a carbon fibre container. On detonation, the tungsten sprays out explosively over a ten-meter radius shredding everything in its field. The resultant injuries are truly shocking. Norwegian doctor Mads Gilbert commented: “The muscles are sort of split from the bones, hanging loose, and you also have quite severe burns. . . . Those inside the perimeter of this weapon’s power zone will be torn completely apart. We have seen numerous amputations that we suspect have been caused by this.”

Here follows my note of 15 years ago on The Holocaust in Palestine.

In his Foreword to “The Little Drummer Girl”, John Le Carre reports that in Israel he was repeatedly assured that the “Palestinians are not a people.” What were they then? “A leftover rabble of peasants and layabouts whose only task for two thousand years was to keep the Jewish homeland ticking over until its rightful owners returned.”

That such was far from being the case may be gathered from the following: These are the words of the best-known British explorer of Arabia, Wilfred Thesiger. He was writing in the 1940s, around the time the Zionist ‘state’ was being set up: “I went to the ‘Empty Quarter’ with a belief in my own racial superiority, but in their tents I felt like an uncouth, inarticulate barbarian, an intruder from a shoddy and materialistic world”. How many in the White House, the State Department, the US Congress would understand such words, grasp such realities?

In a thumbnail account of how Israel has acted in that enterprise in the 1970s, Le Carre writes, “Israeli jets bombed the crowded Palestinian quarter in Beirut on the pretext that it was intended ‘to destroy the leadership’, – “though there were no leaders at all among the several hundred dead, unless, of course, there were future leaders among the many children killed.”

They obviously feel that they can get away with this savage treatment of the inhabitants of Palestine in their own land. Israel, in short, is a rogue state built on a violent process of encroachment into Palestine. ‘Legitimacy’ for its operations is traced to a sanction received from yet other intruders: the British and the French. One must begin the story of Israel with a look at the legitimacy of those who ‘sanctioned’ its creation. The so-called ‘Balfour Declaration’ (the caps there, some may think, give it some kind of legality) was no more than a personal letter of one paragraph from Balfour to his friend and creditor, Rothschild.

The most generous account by a Lankan of the Jewish intrusion into Palestine, now a totally unbridled invasion, was published 70 years ago in the ‘Ceylon Daily News’ by its Editor-in-Chief, H A J Hulugalle, an experienced and even-handed commentator. The substance of his report was that “The Jews of the world are concentrating on the gradual buying up of Palestine”. One such purchase, of 16,000 acres of a swamp that yields the water for agriculture in the Huleh valley, was made despite the protests of the Palestinians. It was bought for 200,000 English pounds off a young ‘absentee landlord’ domiciled in Syria, whose interest in the land was not in his fellow Arabs but in the waterfowl for his table. The ‘compromise’ imposed by the British occupiers of Palestine required the Jews to drain the land and render it malaria free; ‘in return’, the Palestinians were to have their land reduced by two-thirds of it! Those were relatively early days.

When Jewish immigration began in earnest in the late 19th century, (long before ‘the holocaust’ they keep talking about), there were only about 15,000 Jews in Palestine. In 1893 the Arabs comprised roughly 95 percent of the population. Even when Israel was founded, over fifty years later, Jews were only about 35 percent of Palestine’s population and owned seven percent of the land. ‘The Palestinian Problem’ today, as it has been for many decades, is that the Jews want as much of the land as they can lay their hands on, the ports, the sites sacred to Christianity and Islam – plus, of course, ALL the water that over the centuries had sustained the people of Palestine and Jordan.

Ben-Gurion wrote in 1941 that “It is impossible to imagine general evacuation [of the Arab population] without compulsion, and brutal compulsion.” In 1947-48, when Jewish forces drove up to 700,000 Palestinians into exile, Ben-Gurion had told Nahum Goldmann, president of the World Jewish Congress, “If I were an Arab leader I would never make terms with Israel. That is natural: we have taken their country. . . . We come from Israel, but two thousand years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country. Why should they accept that?”

The current (i.e. in 2006) Zionist leader, Ehud Olmert, came to power on an explicit promise to unilaterally set Israel’s “permanent borders”. The ‘package’ that he took to Washington included, in return for $10 billion he asked for (and received), a plan for the Zionists to withdraw from many smaller settlements – at least 17 in the first phase – in the West Bank and move most of the people in them to larger blocks that they ‘expect to annex’. The man also made it clear that “It will be only a civilian disengagement, not a military disengagement,” The Israeli army will remain in the bits of land the settlers are being moved out of.

Let us look, very briefly indeed, that history being so extensive – at just what the Zionists did. What they continue to do, under cover of the government of the USA, and therefore with apparent impunity is a ‘breaking story’ that may soon explode in their collective face.

The creation of Israel in 1947-48 involved explicit acts of ethnic cleansing, including executions, massacres, and rapes by Jews The Israeli Defence Force (IDF) also murdered hundreds of Egyptian prisoners-of-war in both the 1956 and 1967 “wars”. In 1967, it expelled between 100,000 and 260,000 Palestinians from the newly conquered West Bank and drove 80,000 Syrians from the Golan Heights. Following its invasion of Lebanon in 1982 it also directed the massacre of 700 innocent Palestinians at the Sabra and Shatila refugee camps. During the First Intifida (1987-1991), the IDF distributed truncheons to its troops and encouraged them to break the bones of Palestinian protestors. The Swedish “Save the Children” organization estimated that “23,600 to 29,900 children required medical treatment for their beating injuries in the first two years of the Intifida,” with nearly one-third sustaining broken bones. The same proportion of the beaten children were aged ten and under.” Israel’s response to the Second Intifida (2000-2005) was even more violent: The IDF fired one million bullets in the first days of the uprising. Future Prime Minister Yitzhak Shamir openly argued that, “Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat”.

After the victory of Hamas, in an open general election, in late January, Israel withheld $50 million a month in Palestinian customs and tax receipts, though it continues to pay Israeli companies $5.5 million a month from those receipts for the water and electricity used by the Palestinians.

Israelis are often touted as being the epitome of bravery (almost on par with George W Bush – seen, once, in dim light on an aircraft carrier hundreds of miles away on his ‘visit to the troops in Iraq’; the George Bush who, for the two days he spent in India and Pakistan, hunkered down, respectively, in a fort off Delhi and in Islamabad in the US Ambassador’s residence, heavily guarded within a vast expanse of streets emptied of people).

What do the Israelis in fact do? Israel is using men who have been conscripted to slaughter the Palestinians. Such men aren’t out there ‘fighting for Israel’s right to exist’. Their heart is not in butchering innocents; – their energies are focused on remaining unhurt themselves, no matter how many innocents they murder. Hence the commanders of the Israeli army are committed to guaranteeing that none of the conscripts will be in danger of injury, much less death.

In “Hiding Behind Civilians’ (New York Times, 22 June, 2006), Haim Watzman, who had served as an Israeli infantry reservist in the West Bank in the 1980’s and 90’s, and authored “Company C: An American’s Life as a Citizen-Soldier in Israel”, wrote, “Soldiers who had to raid a house or patrol a dangerous stretch of road would grab a nearby civilian and place him in front of them. This civilian had no function other than to protect Israeli soldiers.” Though Watzman says that he has “Never met a soldier who thinks armies ought to be able to maim and kill civilians with impunity,” and that “The practice was not a grassroots initiative. It was an army policy, handed down to soldiers by their superior officers,” he also points out that when the Israeli Supreme Court banned the use of such human shields, (just nine months ago), “many in the army felt they had been robbed of a tool that made their jobs safer, and which helped the commanders protect the lives of their soldiers.”(! ! !)

What have the great warriors of Israel put in its place? Bulldozers. Instead of entering a house behind a human shield, Israeli soldiers turn the house into rubble. Watzman concludes: “Morality in combat is not just an abstract principle. It is an element of an army’s strength. If the safety of soldiers becomes the standard according to which an army designs its missions, an army that does not take risks will be easily beaten by an opponent that does. It’s essential for a society to demand that its army observe moral standards, even if the price to be paid is that more soldiers will be killed.” Tell that to Olmert, – who has “vehemently denied that there was any Palestinian “humanitarian crisis”, adding that, “We wouldn’t allow one baby to suffer one night because of a lack of dialysis,” – or tell it to the marines.

Let’s take a look at them ‘in action’. After warplanes knocked out half of Gaza’s electricity and pounded sonic booms over houses, Israeli tanks, hunkered down inside southern Gaza at the airport on Wednesday, (last week) reported the New York Times.

The impact of this, presumably humanitarian assault (which continues as you read this), is that: “Repeated sonic booms are wreaking the havoc they have wrought before: repeated sonic booms are smashing windows, sending children screaming into the arms of terrified adults, old people collapsing with heart failure, pregnant women collapsing with spontaneous abortions. Mass terror, despair, desperate hoarding of food and water. And no radios, television, cell phones, and no way to get news of how long this nightmare might go on.”

That is from Virginia Tilley’s latest report, as are the following.

“As food in the refrigerators spoils, the only remaining food is grains. Most people cook with gas, but with the borders sealed, soon there will be no gas. When family-kitchen propane tanks run out, there will be no cooking. No cooked lentils or beans, no humus, no bread – the staple Palestinian foods, the only food for the poor. (And there is no firewood or coal in dry, overcrowded Gaza.)

“And, a grimmer fact: no water. Gaza’s public water supply is pumped by electricity. The taps, too, are dry. No sewage system. Word is that the electricity is out for at least six months. The Gaza aquifer is already contaminated with sea water and sewage, due to over-pumping (partly by those now-abandoned Israeli settlements) and the grossly inadequate sewage system. To be drinkable, well water is purified through machinery run by electricity. Otherwise, the brackish water must at least be boiled before it can be consumed, but this requires electricity or gas. And people will soon have neither.

“If cholera breaks out, it will spread like wildfire in a population so densely packed and lacking fuel or water for sanitation.” Over a million people, – yes, people like you and me, – are trapped in that Gaza that the Zionists salivate for. “They are hunkered in their homes listening to Israeli shells, while facing the awful prospect, within days or weeks, of having to give toxic water to their children that may consign them to quick but agonizing deaths.”

That is the Israel that has the effrontery to demand its “right to defend itself”.

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Features

Buddhist Approach to Human Challenges

Published

1 hour ago

2026/05/1

Thilina Walpola

Life, by its very nature, invariably presents a myriad of challenges that are fundamental to the human experience. The various social ills that afflict humanity cannot be understood without recognizing the profound human dynamics at play. Navigating these challenges according to Buddhism involves shifting from attempting to control external circumstances to mastering one’s internal responses. Central to these challenges are certain detrimental drives stemming from pernicious distortions in the functioning of the human mind.

According to Buddhism, human suffering—both on a personal and societal level—arises from three unwholesome roots: greed, hatred, and ignorance or delusion. These roots manifest primarily as the unbridled proliferation of these negative states, serving as the foundation for our conduct. The Buddhist perspective offers profound insights for confronting these difficulties by emphasizing the nature of suffering, known as dukkha. Buddhism teaches that suffering (dukkha) is an inevitable part of life and is fueled by greed, hatred, and ignorance or delusion. This approach promotes mental transformation through mindfulness, ethical living, and the cultivation of wisdom, empowering individuals to confront their struggles with clarity and resilience.

Furthermore, accepting that suffering and difficulty are inherent parts of the human experience—while expecting life to be free of challenges—is, in itself, a cause of suffering. It is also important to recognize that all situations, whether good or bad, are temporary. This understanding helps reduce anxiety when facing difficult times, as these will eventually pass, and it prevents possessiveness during happy moments. Cultivating mindfulness (sati) and living in the present moment without dwelling on the past or worrying about the future is essential.

Understanding that all things—emotions, situations, relationships, and physical bodies—are constantly changing and in a state of flux helps reduce the fear of loss and provides comfort during difficult times, ensuring that we know pain will pass. Moreover, recognizing that the self, or ego, is not a fixed entity minimizes selfish grasping, arrogance, and the tendency to perceive challenges as personal attacks.

At the core of many human challenges lie the three unwholesome mental qualities identified by Buddhism: greed (raga), hatred (dovesa), and ignorance or delusion (avijja or moha). These states of mind serve as obstacles to spiritual progress and underlie a spectrum of harmful thoughts and actions. The Buddha employed powerful metaphors to illustrate these forces, referring to them as the three poisons or fires that ignite suffering and trap beings in the cycle of samsara.

Greed leads to insatiable desires that obscure our awareness of others’ needs, creating a cycle of frustration. Greed encompasses all forms of appetite, such as desire, lust, craving, and longing, manifesting in both physical and mental forms. It embodies the concept of grasping, leading to clinging and an inability to let go. As an unwholesome mental state, greed can become insatiable and inexhaustible. People are often drawn to pleasant things, and no amount of forms, sounds, smells, tastes, tangibles, or mental objects can satisfy their desires. In their intense thirst for possession or gratification of desire, individuals may become trapped in the wheel of samsara, overlooking the needs of marginalized groups based on religion and ethnicity (as noted by Piyadassi Thera). Those who overcome greed realize that all mundane pleasures are fleeting and transient. In a society driven by consumerism, people may find themselves endlessly chasing after things of little value, becoming enslaved by them.

Hatred is another unwholesome mental state that fosters division and conflict, distancing us from genuine relationships. It encompasses unwholesome mental states such as ill will, enmity, hostility, and prejudice. Hatred can be subtle, lying dormant in a person’s mind until it finds expression in unexpected moments. This destructive emotion can degenerate into mass-scale violence and bloodshed within society. Today, hatred and hostility against minorities based on religion and ethnicity are prevalent in many countries. People are often targeted by bigotry and hate, leading to a rise in antagonistic and derogatory behavior toward certain religious and ethnic groups. Hatred, enmity, and retaliation do not foster spiritual well-being; rather, they vitiate our own minds. Buddhists are encouraged to cultivate metta (loving-kindness). Greed and hatred, coupled with ignorance, are the chief causes of the evils that pervade this deluded world. As noted by Narada, “The enemy of the whole world is lust (greed), through which all evils come to living beings. This lust, when obstructed by some cause, transforms into wrath.”

The most profound of these afflictions, ignorance (avijja) or delusion (moha), clouds our judgment and obscures our capacity for understanding, causing us to harm ourselves and others through misguided actions. Addressing bhikkhus, the Buddha declared, ” I do not perceive any single hindrance other than the hindrance of ignorance by which mankind is obstructed, and for so long as in samsara, it is indeed through the hindrance of ignorance that humankind is obstructed and for a long time runs on, wanders in samsara. No other single thing exists like the hindrance of ignorance or delusion, which obstructs humankind and make wander forever. This unwholesome mindset generates negative speech, actions, and thoughts, perpetuating our own suffering. As stated in the Dhammapada, “All mental phenomena have mind as their forerunner; if one speaks or acts with an evil mind, suffering follows.”

Buddhism urges us to go beyond merely addressing the symptoms of our problems. Instead, it invites us to explore the roots of our suffering and examine how greed, hatred, and ignorance manifest in our lives. By uncovering these sources of distress, we can cultivate essential qualities such as compassion, loving-kindness (metta), and acceptance. These virtues are crucial for ethical engagement with significant societal issues, including environmental challenges and social inequality.

In a world marked by material prosperity and emotional chaos, many individuals may feel lost or overwhelmed. The teachings of the Buddha remain relevant today, reminding us that the origins of our struggles often reside within our own minds. By practising ethical self-discipline and steering clear of destructive emotions like jealousy, anger, and arrogance, we can transform our experiences and relationships.

Buddhism teaches that cultivating wholesome mental qualities is essential for spiritual advancement. The positive counterparts to the three unwholesome states are non-greed (alobha), non-hatred (adosa), and non-delusion (amoha). These virtues represent not merely the absence of negativity but also the active presence of beneficial qualities such as generosity (dana), loving kindness (metta), and wisdom (panna). Each of these six mental states serves as a foundation for both personal growth and societal harmony.

Human beings are often tempted by moral transgressions rooted in unwholesome qualities. Actions driven by greed, hatred and ignorance require wisdom and mindful awareness to overcome them, allowing us to see the interconnectedness of all beings and act accordingly.

As we strive to abandon these unwholesome states of mind and cultivate awareness, we contribute positively to our lives and the broader world. By embracing Buddhist teachings, we learn that transforming our minds can significantly impact our experiences and the lives of those around us. Through this mindful practice, we can aspire to create a more compassionate, harmonious existence, transcending the limitations of unwholesome mental states and fostering a deeper connection with ourselves and others.

by Dr. Chandradasa Nanayakkara

Features

How does the Buddha differ?

Published

1 hour ago

2026/05/1

Thilina Walpola

Buddhism, perhaps, is not a religion if the definition of religion is strictly applied. However, by an extension of that definition, as well as by consensus, Buddhism is considered a religion and is the fourth largest religion with about half a billion followers worldwide. Of the four great religions in the world, Christianity is still way ahead with 2.6 billion adherents, followed by Islam with 1.9 billion and Hinduism with 1.2 billion followers. In most Western Christian countries church attendances are on the decline whilst the numbers following Islam are increasing with Islamic youth displaying signs of increasing religious ardour. There are recent reports that Buddhism has also joined the ranks of shrinking religions. Is this cause for concern? Is this happening by the very nature of Buddhism?

Hinduism, the world’s oldest living religion rooted in the Indus Valley Civilization and dating back at least four millennia, is considered to have evolved from ancient cultural and religious practices than being founded by a single individual, unlike the other three religions. The Buddha differs from Jesus Christ and Prophet Mohammed in many ways, the most important being that there is no higher power involved in what the Buddha discovered.

Jesus Christ is considered the ‘Son of God’ and Christianity is built on the life, resurrection and teachings of Christ with emphasis on the belief in one God expressed through the Trinity: God the Father, Jesus the Son and the Holy Spirit. Therefore, there is no room for questioning the words of the Almighty passed through the Son.

Islam, with its Five Pillars of faith, frequent daily prayers, charity, fasting during Ramadan and pilgrimage to Mecca, is founded on revelations made by Almighty God, Allah, to Mohammed, the last of his Prophets, which are recorded in verse in the Holy Book, Quran. Muslims consider the Quran to be verbatim words of God and the unaltered, final revelation. This leaves even less room for questioning.

In contrast, the Buddha achieved everything by himself with no help from any higher source. Rebelling against some of the practices in the religion to which he was born and seeking a solution to the ever-pervading sense of dissatisfaction, Prince Siddhartha embarked on a journey of discovery that culminated in Enlightenment, under the Bodhi tree on the full moon day of the month of Vesak.

Hinduism, or Sanatana Dharma as traditionally referred to by followers, encompasses the concepts of Karma, Samsara, Moksha and Dharma with a creator Brahma, preserver Vishnu and destroyer Shiva. In addition, there are multitudes of gods serving various functions and there are ritual practices of Puja (worship), Bhakti (devotion), Yajna (sacrificial rites) in addition to meditation and Yoga. The one thing that has blighted Hinduism, on top of sacrifices, is the caste system. The uncompromising attitude of Brahmins led to the formation Sikhism as well, long after the establishment of Buddhism.

Prince Siddhartha studied under eminent teachers of the day, of which there were many, but realised the limitations of their knowledge. Having already given up the extreme of luxury, he went to the other extreme of self-deprivation which after a search for six years, he realised also was not the solution to the problem. Exploring through his mind he realised the truth and came up with the Four Noble Truths and the Noble Eightfold Path. He shunned extremes and proposed the Middle Path which seems to hold sway in many spheres of life, even today.

Buddha’s greatest achievement was the analysis of the mind and scientists are only now establishing the accuracy of the concepts the Buddha elucidated, not with the help of supernatural powers or sophisticated machinery at the disposal of modern-day scientists but by the exploration of the mind by turning the searchlight inwards.

Having discovered the cause of universal dissatisfaction and the path to overcome it, the Buddha walked across vast swathes of India, most likely barefoot, preaching to many, in terms they could understand, as evidenced by the different suttas illustrating the same fact in different ways; to the intelligent it was a short explanation but for others it was a more detailed discussion.

In sharp contrast to all other religious leaders, the Buddha encouraged discussion and challenge before acceptance. What the Buddha stated in the Kalama Sutta, acceptance only after conviction, laid the foundation for scientific thinking.

The Buddha, being a human not supernatural, never claimed infallibility as evidenced by his agreement with his father King Suddhodana that ordaining his son Rahula without permission was a mistake and took steps to ensure that this did not happen again. In fact, the entire Vinaya Pitaka is not an arbitrary rule book laid down by the Buddha, but are the rules the Buddha laid down for the Sangha, based on errant actions by Bhikkhus. Long before the legal concept of retroactive justice was established, the Buddha implemented it in the Vinaya Pitaka.

In an interesting video on YouTube titled “Nature of Buddhism”, Bhante Dhammika of Australia (https://www.youtube.com/watch?v=KY8WfGJq2FI) discusses some unique aspects of Buddhism. Some religions are ‘high demand’ religions where the followers are required to strictly adhere to certain rules which is not the case in Buddhism and he opines that this has led to the gentleness of Buddhists, at times leading to even being lackadaisical! Interestingly, as a widely travelled person, he describes his personal experience of the change of people’s attitudes on going from places with Buddhist influence to others. Speaking of Sri Lanka, where he spent many years, he commends the traditional hospitality as well as lack of cruelty to animals. He refers to “Law based religions” where some things are compulsory whereas in Buddhism there is no compulsion. Buddha was not a lawgiver but recommended good behaviour, giving reasons why and encouraged thinking. Some religions are exclusivist, claiming that there is nothing in other religions. Buddhism is not and Bhante Dhammika refers to an incident where the Buddha encouraged a disciple who converted from Jainism to continue to give alms to his former Jain colleagues.

Have all these strengths of Buddhism become its weakness and the reason for the shrinking number of followers? Had Buddhism demanded more from followers would it have flourished better? Is the numbers game that important? These are interesting questions to ponder over and I am sure, in time, researchers would write theses on these.

Whilst total numbers may diminish in traditional Buddhist areas, more people in the West are recognising the value of the philosophy of Buddhism. Mindfulness, a concept the Buddha introduced is gaining wide acceptance and is increasingly applied in many spheres of modern life. Perhaps, what is important is not the numbers that practise Buddhism as a religion but the lasting influence of the Buddha’s concepts and foundations he laid for modern scientific thinking and analysis of the mind!

By Dr Upul Wijayawardhana

Features

Political violence stalking Trump administration

Published

1 day ago

2026/04/30

Sahan Weerasooriya

A scene that unfolded during the shooting incident at the recent White House Correspondents’ Dinner in Washington. (BBC)

It would not be particularly revelatory to say that the US is plagued by ‘gun violence’. It is a deeply entrenched and widespread malaise that has come in tandem with the relative ease with which firearms could be acquired and owned by sections of the US public, besides other causes.

However, a third apparent attempt on the life of US President Donald Trump in around two and a half years is both thought-provoking and unsettling for the defenders of democracy. After all, whatever its short comings the US remains the world’s most vibrant democracy and in fact the ‘mightiest’ one. And the US must remain a foremost democracy for the purpose of balancing and offsetting the growing power of authoritarian states in the global power system, who are no friends of genuine representational governance.

Therefore, the recent breaching of the security cordon surrounding the White House Correspondents’ Dinner in Washington at which President Trump and his inner Cabinet were present, by an apparently ‘Lone Wolf’ gunman, besides raising issues relating to the reliability of the security measures deployed for the President, indicates a notable spike in anti-VVIP political violence in particular in the US. It is a pointer to a strong and widespread emergence of anti-democratic forces which seem to be gaining in virulence and destructiveness.

The issues raised by the attack are in the main for the US’ political Right and its supporters. They have smugly and complacently stood by while the extremists in their midst have taken centre stage and begun to dictate the course of Right wing politics. It is the political culture bred by them that leads to ‘Lone Wolf’ gunmen, for instance, who see themselves as being repressed or victimized, taking the law into their own hands, so to speak, and perpetrating ‘revenge attacks’ on the state and society.

A disproportionate degree of attention has been paid particularly internationally to Donald Trump’s personality and his eccentricities but such political persons cannot be divorced from the political culture in which they originate and have their being. That is, “structural” questions matter. Put simply, Donald Trump is a ‘true son’ of the Far Right, his principal support base. The issues raised are therefore for the President as well as his supporters of the Right.

We are obliged to respect the choices of the voting public but in the case of Trump’s election to the highest public position in the US, this columnist is inclined to see in those sections that voted for Trump blind followers of the latter who cared not for their candidate’s suitability, in every relevant respect, and therefore acted irrationally. It would seem that the Right in the US wanted their candidate to win by ‘hook or by crook’ and exercise power on their behalf.

By making the above observations this columnist does not intend to imply that voting publics everywhere in the world of democracy cast their vote sensibly. In the case of Sri Lanka, for example, the question could be raised whether the voters of the country used their vote sensibly when voting into office the majority of Executive Presidents and other persons holding high public office. The obvious answer is ‘no’ and this should lead to a wider public discussion on the dire need for thoroughgoing voter education. The issue is a ‘huge’ one that needs to be addressed in the appropriate forums and is beyond the scope of this column.

Looking back it could be said that the actions of Trump and his die-hard support base led to the Rule of Law in the US being undermined as perhaps never before in modern times. A shaming moment in this connection was the protest march, virtually motivated by Trump, of his supporters to the US Capitol on January 6th, 2021, with the aim of scuttling the presidential poll result of that year. Much violence and unruly behaviour, as known, was let loose. This amounted to denigrating the democratic process and encouraging the violent take over of the state.

In a public address, prior to the unruly conduct of his supporters, Trump is on record as blaring forth the following: ‘We won this election and we won by a landslide’, ‘We will stop the steal’, ‘We will never give up. We will never concede. It doesn’t happen’, ‘If you don’t fight like hell, you’re not going to have a country anymore.’

It is plain to see that such inflammatory utterances could lead impressionable minds in particular to revolt violently. Besides, they should have led the more rationally inclined to wonder whether their candidate was the most suitable person to hold the office of President.

Unfortunately, the latter process was not to be and the question could be raised whether the US is in the ‘safest pair of hands’. Needless to say, as events have revealed, Donald Trump is proving to be one of the most erratic heads of state the US has ever had.

However, the latest attempt on the life of President Trump suggests that considerable damage has been done to the democratic integrity of the US and none other than the President himself has to take on himself a considerable proportion of the blame for such degeneration, besides the US’ Far Right. They could be said to be ‘reaping the whirlwind.’

It is a time for soul-searching by the US Right. The political Right has the right to exist, so the speak, in a functional democracy but it needs to take cognizance of how its political culture is affecting the democratic integrity or health of the US. Ironically, the repressive and chauvinistic politics advocated by it is having the effect of activating counter-violence of the most murderous kind, as was witnessed at the White House Correspondents’ Dinner. Continued repressive politics could only produce more such incidents that could be self-defeating for the US.

Some past US Presidents were assassinated but the present political violence in the country brings into focus as perhaps never before the role that an anti-democratic political culture could play in unraveling the gains that the US has made over the decades. A duty is cast on pro-democracy forces to work collectively towards protecting the democratic integrity and strength of the US.