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GALLE AND ST. ALOYSIUS’ COLLEGE

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Garden party in the Quadrangle (c.1922) – in the background, the new Cambridge Block, with new Reading Room andLibrary located on the ground floor

CHAPTER IV

So my life from rags to riches, from elementary education to self-acquired knowledge, from shattering adversity to rewarding accomplishment, is an epitome of the determination, the tenacity, the purposefulness, and, above all, the cultural values, inculcated in me, as a Buddhist, by the teaching and the example of the Christian Fathers and Teachers who moulded my up-bringing in the impressionable age of my youth. I then learnt never to take no for an answer!

(N.U. Jayawardena, The Aloysian 1915-1990 Diamond Souvenir, p.256)

The picturesque town of Galle, with its sea front, harbour, Dutch ramparts and walled city in the Fort, figured prominently in NU’s life in the early 1920s. During Portuguese and Dutch occupation, Galle had been the main port of the island, since it possessed an excellent natural harbour, with trade and commerce with Europe and Asia conducted from there. In the 19th century, Galle continued to be a busy entrepôt and commercial hub, and was the main port of Sri Lanka up to the 1880s. Compared to Tangalle, Hambantota and Matara, Galle was a bustling town, with a variety of ethnic and religious communities – Sinhalese, Tamil, Muslim, South Indian Chettiar, European, and Burghers of Portuguese and Dutch descent – with their temples, kovils, mosques and churches. Galle had several large girls’ and boys’ schools run by Christian missions or by theBuddhist Theosophical Society.

There were government and mercantile offices, banks, hotels, cinemas, and shops. Among the important foreign mercantile establishments in Galle were: E. Coates & Co., Charles P. Hayley & Co., Volkart Bros., and the engineering firm of Walkers. Main Street had several large shops – The Galle Stores, National Stores, Modern Drapery Stores, Abdul Rahims, and Lakmini Jewellers, among others.

St. Aloysius’ teachers residence and college hall (c.1910)

Norah Roberts (1993, pp.10-13) recalls the popularity of Galle’s first cinema hall, the Britannica Picture Palace (later called Queen’s), which opened in 1924 showing Charlie Chaplin’s The Truant. Norah Roberts (the daughter of civil servant T.W. Roberts from Barbados and his British wife Florence Tarrent) was the librarian of the Galle Library from 1940 to 1982. In her book on Galle, she notes the changes in Galle in the 19th and early 20th centuries:

Galle port won international fame. Galle town gained Municipal status. Galle Main Street was built up and the shops sold all kinds of imported groceries, textiles, crockery, cutlery, medicines, iron and steel goods, roads linked villages with the town and with each other and railroads, motor cars, lorries and buses… carried people from Galle to Colombo. (Roberts, 1993, p.115)

At the age of 12, NU was enrolled at St. Aloysius’ College and lived, as mentioned earlier, with his eldest sister Charlotte (1903-90) and her husband, Thevis Nanayakkara (1893-1976) at Mihiripenna, a village near Talpe, 6 miles south of Galle along the coast.

Nanayakkara was the District Sales Manager of the US Singer Company, the largest sewing-machine company in the world, which had stores in Colombo, Kandy, Galle and Jaffna. NU recalled attending their wedding in 1919, going there in a bullock cart. Charlotte and her husband looked after NU and his brothers Peter and David throughout the period of their education at St. Aloysius’ in the 1920s. Charlotte, who was five years older than NU, married at the age of 16.

During the time NU lodged with her, she gave birth to her first two children, Eugene in 1921, and Newton in 1923; she had seven more children, which was not unusual at the time. In fact, NU’s mother had her last two children in the same years that Charlotte had her first two. In later life, Charlotte’s daughter Madeleine recalled how NU would study with a book in one hand while holding a baby on his shoulder with the other (Chandrani Jayawardena, personal communication).

When NU went home for school holidays there were even more babies to look after, as his three younger sisters were born between 1919 and 1923. In 1927 his older sister, Rosalind, married Edwin Wijeyewickrema of Weraduwa, Matara, who was employed in the Postal Department. Edwin had been a student at St. Servatius’ during NU’s time, and according to Rosalind’s daughter Chandrani, it was NU who proposed that his sister Rosalind marry his former schoolmate.

Among the Jesuits

St. Aloysius’, a Catholic school founded by Jesuits in 1895, was situated on an elevated site called Mount Calvary in the northern part of Galle near the railway station. There were many other good schools in Galle, notably Richmond College started by Methodists in 1876, and Mahinda College, the leading English-medium Buddhist boys’ school in Galle founded by the Buddhist Theosophical Society (BTS) in 1892. To such schools, bright male students came from around the Southern Province. The parallel girls’ schools in Galle were the Sacred Heart Convent started by the Catholic Sisters of Charity in 1896, Southlands founded by Methodists in 1885, and Sangamitta School opened by Buddhists in 1919. In the early decades of all these schools, whether Christian or Buddhist, the principals and teachers included Burghers and Europeans with high educational qualifications.

Galle businesses advertising inThe Aloysian

The Jayawardena sisters Charlotte and Rosalind left school at around the age of 12; NU’s three younger sisters, Wimala, Sita and Hilda attended Christ Church school in Tangalle, a Protestant school which taught in the English medium. NU’s family, it seems, preferred an English-medium education, and valued the prestige and reputed academic excellence of Christian schools. One son of a maternal cousin of NU’s was Professor Jothiya Dheerasekera (now Bhikku Dhammavihari), who lived next to NU’s father’s house in Tangalle and attended Christ Church School, accompanying NU’s younger sisters to school. NU was at that time at St. Aloysius’, and on his vacations in Tangalle he used to bring books by British poets and writers and even an atlas to share with the other children (Bhikku Dhammavihari, 2006, interview with K. Jayawardena). Walking daily from the Galle railway station to St. Aloysius’, along Kaluwella High Street, NU would have passed through a busy area where there were several kittangi, or business houses of South Indian Chettiars who were moneylenders and pawnbrokers – the best known at the time being Letchiman Chettiar. Also along this road were jewellery shops, grocery stores, and small shops (kadey) and kiosks, and near the school were also the usual street vendors selling fruits, sweets and snacks. It is likely that NU, as he walked to school, would have observed and absorbed the commercial activity around him.

St. Aloysius’ came under the direct supervision of the Jesuit clergy, who arrived in Sri Lanka in 1893. Jesuits were mainly concerned with education, and establishing their schools in the colonies, especially in China, India, Indonesia and Japan. St. Francis Xavier was among the early Jesuit missionaries of the 16th century to work in India, and by the 19th century Jesuits were starting high schools and universities in South Asia. In all their educational ventures, the Jesuits abided by the “Loyolan principles,” which promoted excellence in all areas of activity.

Fruit Vendors

Many Jesuit schools throughout the world were named in honour of St. Aloysius Gonzaga (1568-91) the Catholic patron saint of youth. (St. Aloysius Gonzaga (1568-91) was born into nobility, and at the age of 18 joined the Jesuit Order. He was afflicted by illness from childhood and devoted his short life to caring for the sick, serving in a hospital during an outbreak of the plague of 1587. He died at the age of 23, after contracting the disease.) It is said that he was inspired to join the Jesuit order after having read a book about their missionary work in India. There is also a school named after St. Aloysius in Mangalore, India, which was founded around the same time as St. Aloysius’ College, Galle. It is also situated on top of a hill and is similar in its architecture.

Catholic schools developed fairly rapidly, and by 1892 the Catholics in Sri Lanka had the largest number of schools teaching in Sinhala and Tamil (209), as well as 14 English-medium high schools (Boudens, 1979, p.170). This hierarchy of schools was class-based. The small free schools teaching in Sinhala or Tamil catered to the urban and rural poor, while the more-prestigious English-medium schools were for the aspiring middle and lower-middle classes of the country.

In 1893 five Catholic dioceses – Colombo, Jaffna, Kandy, Trincomalee and Galle – were established. The Galle diocese included the districts of Galle, Matara, Ratnapura and Hambantota. In this carving up into religious ‘spheres of influence,’ the Galle diocese was allocated to the Jesuits. There were few Catholics in the Southern Province diocese, but many Buddhist children attended Catholic schools. A high proportion of the teachers and heads of these schools were Italian, Belgian, Irish and French priests. NU may have been enrolled at St. Aloysius’ College through contacts with Catholic clergy in his two earlier schools, St. Mary’s (Hambantota) and St. Servatius’ College (Matara). In February 1920, NU aged 12 entered St. Aloysius’ in Form 1, and studied at this school up to January 1925. St. Aloysius’ College provided a good education and training, which enabled boys to obtain positions in the colonial administration and in mercantile establishments. The levying of fees shut out children from poorer homes, but the families who could afford it, or managed to raise the money, found the expense a good investment, which could bring them status. The curricula of these schools, their methods of teaching, and extracurricular activities, were modelled on the lines of the public schools in Britain.

Studying in the Train

NU’s life was heavily regulated by train schedules from Talpe, where he lived with his sister Charlotte, to Galle. He described his train journey to school:

My period in College was in the aftermath of World War I and the ensuing depression. I travelled by train to Galle and back from Talpe. Trains were invariably late, particularly the Colombo-Matara Express scheduled to arrive in Galle at 7:30 p.m., but [which] usually made it by 9 p.m. to 10 p.m. So, I arrived home rather late in the night. (The Aloysian 1915-1990, p.255)

Galle Ramparts

NU would talk with emotion of his experiences and the hardships he endured, travelling between his home and school:

I used to get three cents as pocket money, which at that time was enough for a tea, a bun and a plantain. However, though I had the opportunity of travelling to school by train, it was yet a very tedious journey. Once again I would get up at about five in the morning and walk to reach the (Talpe) railway station, for the train arrived any time between 7:00 and 7:30. I reached school by 8:00 or 8:30. On my return journey there was only one train, which was usually delayed, and invariably, I would get home at about 9:00 in the night or sometimes as late as midnight. However, this travelling did help me in my schoolwork. (interview by Manel Abhayaratne)

St. Aloysius de Gonzaga

NU frequently recalled, with some pride, how he spent the time while waiting for trains:

All my reading and homework was done at the railway station in Galle. Perhaps, that is what helped me in developing the formats of grammar and spelling and even the pronunciation of words. At that time the people in rural areas were not very conversant in English. In fact, many of them did not even speak the language, and so the dictionary was my teacher and companion. (interview by Manel Abhayaratne)

He utilized the hours spent in the train and station waiting-room, which became his ‘study’ for reading and memorizing, while his brothers played cricket on the platform of the station. The many accumulated hours of study paid dividends in later life. As his daughterNeiliya Perera writes:

His language and versatility of writing, even at the age of 94 years when he died, was something unbelievable! He impressed on us the need for education and reminded us that when he had to stand on the way back home as the train was invariably crowded, he would stand under a light with an Oxford Pocket Dictionary in his hand and memorize the words and their meanings.

NU epitomized the Victorian slogan of ‘Self-help,’ popularized by a best-selling book of that name by Samuel Smiles, about the virtue and rewards of hard work and individual enterprise. This book in later years had pride of place in NU’s library.

Drawing of vendors by an Aloysian schoolboy

The Rail-Bus Phenomenon

The excitement of train travel for schoolchildren, including NU and his younger brothers, is reflected in an article in the school magazine written by NU in 1922. (The article was signed: “D.U. Jayawardena (Form 6)” – an obvious mistake. Reading this interesting essay in the school magazine, the ideas, flow of writing and content flag the article as having been written by NU, who would have been in Form 6, and not his younger brother DU, who would have been only 12 at the time.) The amusing and surprisingly perceptive essay lends some historical insight into the introduction of an interesting mode of rail transport, the ‘rail bus.’ It is also significant as probably the earliest article with an economic angle published by NU, aged 14 – and his next known article would not appear until 12 years later.

In the school article, NU explains how the creation of the ‘rail bus’ occurred after the motorbus – a more economical and comfortable form of travel – was introduced into Sri Lanka. NU describes the ‘rail bus’ as:

… a long bogie carriage which can go either way like a centipede. It runs on the ordinary rails, and is driven by steam. The carriage is lit with electricity and it has even electric fans.

According to the article, while in theory it may have been a good idea, in reality the rail bus was often overcrowded, and frequently broke down, resulting in delays and inconvenience for its passengers. He concluded the article by questioning the logic of running

the rail bus, pointing out that “an ordinary train run at the same time and at the same rates would give the same return at less cost” (The Aloysian, 1924, pp.315-16).

(Excerpted from N.U. JAYAWARDENA The first five decades)
By Kumari Jayawardena and Jennifer Moragoda

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Features

Indian Ocean Security: Strategies for Sri Lanka             

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During a recent panel discussion titled “Security Environment in the Indo-Pacific and Sri Lankan Diplomacy”, organised by the Embassy of Japan in collaboration with Dr. George I. H. Cooke, Senior Lecturer and initiator of the Awarelogue Initiative, the keynote address was delivered by Prof Ken Jimbo of Kelo University, Japan (Ceylon Today, February 15, 2026).

The report on the above states: “Prof. Jimbo discussed the evolving role of the Indo-Pacific and the emergence of its latest strategic outlook among shifting dynamics.  He highlighted how changing geopolitical realities are reshaping the region’s security architecture and influencing diplomatic priorities”.

“He also addressed Sri Lanka’s position within this evolving framework, emphasising that non-alignment today does not mean isolation, but rather, diversified engagement.     Such an approach, he noted, requires the careful and strategic management of dependencies to preserve national autonomy while maintaining strategic international partnerships” (Ibid).

Despite the fact that Non-Alignment and Neutrality, which incidentally is Sri Lanka’s current Foreign Policy, are often used interchangeably, both do not mean isolation.  Instead, as the report states, it means multi-engagement. Therefore, as Prof. Jimbo states, it is imperative that Sri Lanka manages its relationships strategically if it is to retain its strategic autonomy and preserve its security.  In this regard the Policy of Neutrality offers Rule Based obligations for Sri Lanka to observe, and protection from the Community of Nations to respect the  territorial integrity of Sri Lanka, unlike Non-Alignment.  The Policy of Neutrality served Sri Lanka well, when it declared to stay Neutral on the recent security breakdown between India and Pakistan.

Also participating in the panel discussion was Prof. Terney Pradeep Kumara – Director General of Coast Conservation and Coastal Resources Management, Ministry of Environment and Professor of Oceanography in the University of Ruhuna.

He stated: “In Sri Lanka’s case before speaking of superpower dynamics in the Indo-Pacific, the country must first establish its own identity within the Indian Ocean region given its strategically significant location”.

“He underlined the importance of developing the ‘Sea of Lanka concept’ which extends from the country’s coastline to its 200nauticalmile Exclusive Economic Zone (EEZ). Without firmly establishing this concept, it would be difficult to meaningfully engage with the broader Indian Ocean region”.

“He further stated that the Indian Ocean should be regarded as a zone of peace.     From a defence perspective, Sri Lanka must remain neutral.     However, from a scientific and resource perspective, the country must remain active given its location and the resources available in its maritime domain” (Ibid).

Perhaps influenced by his academic background, he goes on to state:” In that context Sri Lanka can work with countries in the Indian Ocean region and globally, including India, China, Australia and South Africa. The country must remain open to such cooperation” (Ibid).

Such a recommendation reflects a poor assessment of reality relating to current major power rivalry. This rivalry was addressed by me in an article titled “US – CHINA Rivalry: Maintaining Sri Lanka’s autonomy” ( 12.19. 2025) which stated: “However, there is a strong possibility for the US–China Rivalry to manifest itself engulfing India as well regarding resources in Sri Lanka’s Exclusive Economic Zone. While China has already made attempts to conduct research activities in and around Sri Lanka, objections raised by India have caused Sri Lanka to adopt measures to curtail Chinese activities presumably for the present. The report that the US and India are interested in conducting hydrographic surveys is bound to revive Chinese interests. In the light of such developments it is best that Sri Lanka conveys well in advance that its Policy of Neutrality requires Sri Lanka to prevent Exploration or Exploitation within its Exclusive Economic Zone under the principle of the Inviolability of territory by any country”  ( https://island.lk/us- china-rivalry-maintaining-sri-lankas-autonomy/).  Unless such measures are adopted, Sri Lanka’s Exclusive Economic Zone would end up becoming the theater for major power rivalry, with negative consequences outweighing possible economic gains.

The most startling feature in the recommendation is the exclusion of the USA from the list of countries with which to cooperate, notwithstanding the Independence Day message by the US Secretary of State which stated: “… our countries have developed a strong and mutually beneficial partnership built on the cornerstone of our people-to-people ties and shared democratic values. In the year ahead, we look forward to increasing trade and investment between our countries and strengthening our security cooperation to advance stability and prosperity throughout the Indo-Pacific region (NEWS, U.S. & Sri Lanka)

Such exclusions would inevitably result in the US imposing drastic tariffs to cripple Sri Lanka’s economy. Furthermore, the inclusion of India and China in the list of countries with whom Sri Lanka is to cooperate, ignores the objections raised by India about the presence of Chinese research vessels in Sri Lankan waters to the point that Sri Lanka was compelled to impose a moratorium on all such vessels.

CONCLUSION

During a panel discussion titled “Security Environment in the Indo-Pacific and Sri Lankan Diplomacy” supported by the Embassy of Japan, Prof. Ken Jimbo of Keio University, Japan emphasized that “… non-alignment today does not mean isolation”. Such an approach, he noted, requires the careful and strategic management of dependencies to preserve national autonomy while maintaining strategic international partnerships”. Perhaps Prof. Jimbo was not aware or made aware that Sri Lanka’s Foreign Policy is Neutral; a fact declared by successive Governments since 2019 and practiced by the current Government in the position taken in respect of the recent hostilities between India and Pakistan.

Although both Non-Alignment and Neutrality are often mistakenly used interchangeably, they both do NOT mean isolation.     The difference is that Non-Alignment is NOT a Policy but only a Strategy, similar to Balancing, adopted by decolonized countries in the context of a by-polar world, while Neutrality is an Internationally recognised Rule Based Policy, with obligations to be observed by Neutral States and by the Community of Nations.  However, Neutrality in today’s context of geopolitical rivalries resulting from the fluidity of changing dynamics offers greater protection in respect of security because it is Rule Based and strengthened by “the UN adoption of the Indian Ocean as a Zone of peace”, with the freedom to exercise its autonomy and engage with States in pursuit of its National Interests.

Apart from the positive comments “that the Indian Ocean should be regarded as a Zone of Peace” and that “from a defence perspective, Sri Lanka must remain neutral”, the second panelist, Professor of Oceanography at the University of Ruhuna, Terney Pradeep Kumara, also advocated that “from a Scientific and resource perspective (in the Exclusive Economic Zone) the country must remain active, given its location and the resources available in its maritime domain”.      He went further and identified that Sri Lanka can work with countries such as India, China, Australia and South Africa.

For Sri Lanka to work together with India and China who already are geopolitical rivals made evident by the fact that India has already objected to the presence of China in the “Sea of Lanka”, questions the practicality of the suggestion.      Furthermore, the fact that Prof. Kumara has excluded the US, notwithstanding the US Secretary of State’s expectations cited above, reflects unawareness of the geopolitical landscape in which the US, India and China are all actively known to search for minerals. In such a context, Sri Lanka should accept its limitations in respect of its lack of Diplomatic sophistication to “work with” such superpower rivals who are known to adopt unprecedented measures such as tariffs, if Sri Lanka is to avoid the fate of Milos during the Peloponnesian Wars.

Under the circumstances, it is in Sri Lanka’s best interest to lay aside its economic gains for security, and live by its proclaimed principles and policies of Neutrality and the concept of the Indian Ocean as a Zone of Peace by not permitting its EEC to be Explored and/or Exploited by anyone in its “maritime domain”. Since Sri Lanka is already blessed with minerals on land that is awaiting exploitation, participating in the extraction of minerals at the expense of security is not only imprudent but also an environmental contribution given the fact that the Sea and its resources is the Planet’s Last Frontier.

by Neville Ladduwahetty

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Protecting the ocean before it’s too late: What Sri Lankans think about deep seabed mining

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Far beneath the waters surrounding Sri Lanka lies a largely unseen frontier, a deep seabed that may contain cobalt, nickel and rare earth elements essential to modern technologies, from smartphones to electric vehicles. Around the world, governments and corporations are accelerating efforts to tap these minerals, presenting deep-sea mining as the next chapter of the global “blue economy.”

For an island nation whose ocean territory far exceeds its landmass, the question is no longer abstract. Sri Lanka has already demonstrated its commitment to ocean governance by ratifying the United Nations High Seas Treaty (BBNJ Agreement) in September 2025, becoming one of the early countries to help trigger its entry into force. The treaty strengthens biodiversity conservation beyond national jurisdiction and promotes fair access to marine genetic resources.

Yet as interest grows in seabed minerals, a critical debate is emerging: Can Sri Lanka pursue deep-sea mining ambitions without compromising marine ecosystems, fisheries and long-term sustainability?

Speaking to The Island, Prof. Lahiru Udayanga, Dr. Menuka Udugama and Ms. Nethini Ganepola of the Department of Agribusiness Management, Faculty of Agriculture & Plantation Management, together with Sudarsha De Silva, Co-founder of EarthLanka Youth Network and Sri Lanka Hub Leader for the Sustainable Ocean Alliance, shared findings from their newly published research examining how Sri Lankans perceive deep-sea mineral extraction.

The study, published in the journal Sustainability and presented at the International Symposium on Disaster Resilience and Sustainable Development in Thailand, offers rare empirical insight into public attitudes toward deep-sea mining in Sri Lanka.

Limited Public Inclusion

“Our study shows that public inclusion in decision-making around deep-sea mining remains quite limited,” Ms. Nethini Ganepola told The Island. “Nearly three-quarters of respondents said the issue is rarely covered in the media or discussed in public forums. Many feel that decisions about marine resources are made mainly at higher political or institutional levels without adequate consultation.”

The nationwide survey, conducted across ten districts, used structured questionnaires combined with a Discrete Choice Experiment — a method widely applied in environmental economics to measure how people value trade-offs between development and conservation.

Ganepola noted that awareness of seabed mining remains low. However, once respondents were informed about potential impacts — including habitat destruction, sediment plumes, declining fish stocks and biodiversity loss — concern rose sharply.

“This suggests the problem is not a lack of public interest,” she told The Island. “It is a lack of accessible information and meaningful opportunities for participation.”

Ecology Before Extraction

Dr. Menuka Udugama said the research was inspired by Sri Lanka’s growing attention to seabed resources within the wider blue economy discourse — and by concern that extraction could carry long-lasting ecological and livelihood risks if safeguards are weak.

“Deep-sea mining is often presented as an economic opportunity because of global demand for critical minerals,” Dr. Udugama told The Island. “But scientific evidence on cumulative impacts and ecosystem recovery remains limited, especially for deep habitats that regenerate very slowly. For an island nation, this uncertainty matters.”

She stressed that marine ecosystems underpin fisheries, tourism and coastal well-being, meaning decisions taken about the seabed can have far-reaching consequences beyond the mining site itself.

Prof. Lahiru Udayanga echoed this concern.

“People tended to view deep-sea mining primarily through an environmental-risk lens rather than as a neutral industrial activity,” Prof. Udayanga told The Island. “Biodiversity loss was the most frequently identified concern, followed by physical damage to the seabed and long-term resource depletion.”

About two-thirds of respondents identified biodiversity loss as their greatest fear — a striking finding for an issue that many had only recently learned about.

A Measurable Value for Conservation

Perhaps the most significant finding was the public’s willingness to pay for protection.

“On average, households indicated a willingness to pay around LKR 3,532 per year to protect seabed ecosystems,” Prof. Udayanga told The Island. “From an economic perspective, that represents the social value people attach to marine conservation.”

The study’s advanced statistical analysis — using Conditional Logit and Random Parameter Logit models — confirmed strong and consistent support for policy options that reduce mineral extraction, limit environmental damage and strengthen monitoring and regulation.

The research also revealed demographic variations. Younger and more educated respondents expressed stronger pro-conservation preferences, while higher-income households were willing to contribute more financially.

At the same time, many respondents expressed concern that government agencies and the media have not done enough to raise awareness or enforce safeguards — indicating a trust gap that policymakers must address.

“Regulations and monitoring systems require social acceptance to be workable over time,” Dr. Udugama told The Island. “Understanding public perception strengthens accountability and clarifies the conditions under which deep-sea mining proposals would be evaluated.”

Youth and Community Engagement

Ganepola emphasised that engagement must begin with transparency and early consultation.

“Decisions about deep-sea mining should not remain limited to technical experts,” she told The Island. “Coastal communities — especially fishers — must be consulted from the beginning, as they are directly affected. Youth engagement is equally important because young people will inherit the long-term consequences of today’s decisions.”

She called for stronger media communication, public hearings, stakeholder workshops and greater integration of marine conservation into school and university curricula.

“Inclusive and transparent engagement will build trust and reduce conflict,” she said.

A Regional Milestone

Sudarsha De Silva described the study as a milestone for Sri Lanka and the wider Asian region.

“When you consider research publications on this topic in Asia, they are extremely limited,” De Silva told The Island. “This is one of the first comprehensive studies in Sri Lanka examining public perception of deep-sea mining. Organizations like the Sustainable Ocean Alliance stepping forward to collaborate with Sri Lankan academics is a great achievement.”

He also acknowledged the contribution of youth research assistants from EarthLanka — Malsha Keshani, Fathima Shamla and Sachini Wijebandara — for their support in executing the study.

A Defining Choice

As Sri Lanka charts its blue economy future, the message from citizens appears unmistakable.

Development is not rejected. But it must not come at the cost of irreversible ecological damage.

The ocean’s true wealth, respondents suggest, lies not merely in minerals beneath the seabed, but in the living systems above it — systems that sustain fisheries, tourism and coastal communities.

For policymakers weighing the promise of mineral wealth against ecological risk, the findings shared with The Island offer a clear signal: sustainable governance and biodiversity protection align more closely with public expectations than unchecked extraction.

In the end, protecting the ocean may prove to be not only an environmental responsibility — but the most prudent long-term investment Sri Lanka can make.

By Ifham Nizam

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How Black Civil Rights leaders strengthen democracy in the US

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Jesse Jackson / Barack Obama

On being elected US President in 2008, Barack Obama famously stated: ‘Change has come to America’. Considering the questions continuing to grow out of the status of minority rights in particular in the US, this declaration by the former US President could come to be seen as somewhat premature by some. However, there could be no doubt that the election of Barack Obama to the US presidency proved that democracy in the US is to a considerable degree inclusive and accommodating.

If this were not so, Barack Obama, an Afro-American politician, would never have been elected President of the US. Obama was exceptionally capable, charismatic and eloquent but these qualities alone could not have paved the way for his victory. On careful reflection it could be said that the solid groundwork laid by indefatigable Black Civil Rights activists in the US of the likes of Martin Luther King (Jnr) and Jesse Jackson, who passed away just recently, went a great distance to enable Obama to come to power and that too for two terms. Obama is on record as owning to the profound influence these Civil Rights leaders had on his career.

The fact is that these Civil Rights activists and Obama himself spoke to the hearts and minds of most Americans and convinced them of the need for democratic inclusion in the US. They, in other words, made a convincing case for Black rights. Above all, their struggles were largely peaceful.

Their reasoning resonated well with the thinking sections of the US who saw them as subscribers to the Universal Declaration of Human Rights, for instance, which made a lucid case for mankind’s equal dignity. That is, ‘all human beings are equal in dignity.’

It may be recalled that Martin Luther King (Jnr.) famously declared: ‘I have a dream that one day this nation will rise up, live out the true meaning of its creed….We hold these truths to be self-evident, that all men are created equal.’

Jesse Jackson vied unsuccessfully to be a Democratic Party presidential candidate twice but his energetic campaigns helped to raise public awareness about the injustices and material hardships suffered by the black community in particular. Obama, we now know, worked hard at grass roots level in the run-up to his election. This experience proved invaluable in his efforts to sensitize the public to the harsh realities of the depressed sections of US society.

Cynics are bound to retort on reading the foregoing that all the good work done by the political personalities in question has come to nought in the US; currently administered by Republican hard line President Donald Trump. Needless to say, minority communities are now no longer welcome in the US and migrants are coming to be seen as virtual outcasts who need to be ‘shown the door’ . All this seems to be happening in so short a while since the Democrats were voted out of office at the last presidential election.

However, the last US presidential election was not free of controversy and the lesson is far too easily forgotten that democratic development is a process that needs to be persisted with. In a vital sense it is ‘a journey’ that encounters huge ups and downs. More so why it must be judiciously steered and in the absence of such foresighted managing the democratic process could very well run aground and this misfortune is overtaking the US to a notable extent.

The onus is on the Democratic Party and other sections supportive of democracy to halt the US’ steady slide into authoritarianism and white supremacist rule. They would need to demonstrate the foresight, dexterity and resourcefulness of the Black leaders in focus. In the absence of such dynamic political activism, the steady decline of the US as a major democracy cannot be prevented.

From the foregoing some important foreign policy issues crop-up for the global South in particular. The US’ prowess as the ‘world’s mightiest democracy’ could be called in question at present but none could doubt the flexibility of its governance system. The system’s inclusivity and accommodative nature remains and the possibility could not be ruled out of the system throwing up another leader of the stature of Barack Obama who could to a great extent rally the US public behind him in the direction of democratic development. In the event of the latter happening, the US could come to experience a democratic rejuvenation.

The latter possibilities need to be borne in mind by politicians of the South in particular. The latter have come to inherit a legacy of Non-alignment and this will stand them in good stead; particularly if their countries are bankrupt and helpless, as is Sri Lanka’s lot currently. They cannot afford to take sides rigorously in the foreign relations sphere but Non-alignment should not come to mean for them an unreserved alliance with the major powers of the South, such as China. Nor could they come under the dictates of Russia. For, both these major powers that have been deferentially treated by the South over the decades are essentially authoritarian in nature and a blind tie-up with them would not be in the best interests of the South, going forward.

However, while the South should not ruffle its ties with the big powers of the South it would need to ensure that its ties with the democracies of the West in particular remain intact in a flourishing condition. This is what Non-alignment, correctly understood, advises.

Accordingly, considering the US’ democratic resilience and its intrinsic strengths, the South would do well to be on cordial terms with the US as well. A Black presidency in the US has after all proved that the US is not predestined, so to speak, to be a country for only the jingoistic whites. It could genuinely be an all-inclusive, accommodative democracy and by virtue of these characteristics could be an inspiration for the South.

However, political leaders of the South would need to consider their development options very judiciously. The ‘neo-liberal’ ideology of the West need not necessarily be adopted but central planning and equity could be brought to the forefront of their talks with Western financial institutions. Dexterity in diplomacy would prove vital.

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