Connect with us

Features

Explaining the Buddha’s Hair

Published

on

People in traditional Buddhists lands are used to seeing statues of the Buddha at least somewhere almost every day – in a road-side shrine, in a publication and they may have a statue or a picture of him on their budugey at home.

Hair is the long, slender filamentous strands that grow out of the body. In keeping with the understanding of his time, the Buddha usually made a distinction between head hair (kesa) and body hair (loma). Body hair included the eyebrows, eye lashes, nose hair, facial hair, pubic hair, and the hair in the armpits.

A Buddha from Mathura with a single curl, 2nd cent. CE

Hair has long had a social, religious, erotic and psychological significance. Sikhism teaches that men should not cut their hair or beard, while the Old Testament forbids cutting the hair on the side of the head or the edge of the beard (Leviticus 19:27) and the New Testament condemns long hair on males as unnatural (1 Corinthians 11,14). In several religions women must conceal their hair with a veil or wig. The ancient Indian tradition considered hair to be one of the five types of human beauty, and glossy black head hair and the line of soft down between the pubis and navel had a strong erotic appeal.

The coiffeur’s art was quite sophisticated by the Buddha’s time and both men and women paid a great deal of attention to their hair. Women favored parting their hair in the middle, wearing plait and applying sandal oil to it both to perfume it and to make it glisten. The courtesan Ambapali would wear her glossy-black hair curled at the ends, with flowers in it, well-parted with a comb, decorated with gold ornaments and adorned with plaits.

When Nanda left home to become a monk, he looked back and saw his girlfriend with her hair half-combed, an image that later he couldn’t get out of his mind. For men, sikhabandha consisted of twisting their long hair and a long cloth together and then tying it around the head into a turban. Boys would wear five topknots or buns called culaka and women would sometimes have a jeweled diadem attached to their hair.

Buns on the back, top or the side of the head were also popular. Bee’s wax and sometimes banyan tree sap was applied to slick the hair down. Men trimmed their beards, wore them long, grew goatees and shaped them into four points. They would also pluck out grey hairs to conceal the fact that they were ageing. Some ascetics wore dreadlocks, i.e. the hair matted into long braids and allowed it to either hang down or be tied together into various shapes. Sometimes the braids were tied into a bun on the top of the head. Some ascetics wore topknots while others shaved their heads or pulled their hair out.

The Buddha asked his monks to keep their heads and faces shaved and nuns to keep their heads shaved, probably for hygienic reasons and to discourage vanity. He said that at the time of his renunciation: “I shaved off my hair and beard,” a gesture symbolizing the leaving behind one’s former life and which was performed by most ascetic sects. He said of himself: “Dressed in my robe, I wander homeless and with my head shaved.” When disapproving brahmins would encounter him they would often express their disdain by calling him a “a miserable bald-headed monk.”

If the Buddha shaved his head, some people ask, why is he always depicted with hair, and why the curious tightly twisted spiraling curly hair? Certainly, people have come up with a range of creative, not to say crazy, answers to this second question. One is that the Buddha sat in meditation for so long that snails slid up his body and rested on his head. This theory seems to be based on the similarity between the spiraling curls and snail shells, although why snails would do this is never explained.

Another theory is that the Buddha’s hair is made up of curls each curling clockwise “to symbolize the spinning of the universe.” Others claim that it is related to sacred geometry – the sacred spiral, double helix, etc. Of late, some people have started insisting that the Buddha’s distinct hair is proof that he was actually an African and that to reject this obvious fact amounts to racism.

After this interesting sojourn into fantasy land, let us return to Earth and have a look at the evidence. Firstly, let’s be clear that questions about the Buddha’s hair are more related to iconography and art history than to Buddhist thought and practice. And secondly, the Tipitaka offers no authentic information about the Buddha’s hair other than that he shaved his head, and depictions of him with hair, is an iconographical convention without historical basis.

So where did the spiraling curls come from? The Lakkhana Sutta and several other suttas are devoted to the concept of what was called the 32 Signs of a Great Man, a rather strange concept in Brahmanism later introduced into Buddhism. Its origins probably lay in the common belief of the time that exceptional beings had distinctive marks on their bodies. One of these marks or signs pertain to the hair. The relevant passage in the Tipiṭaka reads: “His hair is black like collyrium with each strand curling upwards and to the right.” It was probably thought to curl to the right because like nearly all cultures, the ancient Indians considered the right to be more auspicious than other directions.

Being the color of collyrium is interesting. The Pali and Sanskrit word nila can mean black, blue, green or dark. Collyrium as it is used in India, is a black greasy substance made from the ash of fleabane (a plant), ghee and a few other ingredients. In Mahayana sutras the nîla gradually came to be understood as being blue.

When the first sculptors made Buddha statues, they tried to depict at least some of the 32 signs. It is thought that the first Buddha statues were made in Gandhara under Greek influence, and at around the same time in Mathura – in the first or second centuries CE. Greek or Greek-influenced sculptors in Gandhara, perhaps more rooted in reality, depicted the Buddha’s hair naturalistically, not exactly curling to the right, but waving to the right.

The first Mathura-manufactured images of the Buddha show him with a single bun spiraling to the right, something like a swirl on a Mr. Whippy ice cream. The Gandhara style never penetrated into India proper and eventually died out. The spiraling Mathura style eventually evolved into many spiraled curls and the Buddha’s hair has been depicted in that manner ever since. But as said before, this is an iconographic convention with no historical basis.

Bhante S. Dhammika of Australia ✍️



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Arctic link discovered: Lankan scientists trace 8,000 km seabird migration route

Published

on

By Ifham Nizam

Sri Lankan scientists have uncovered a remarkable long-distance migration route used by seabirds, linking the island’s shores with the Arctic—an achievement that is expected to reshape global understanding of bird movement and highlight Sri Lanka’s importance in the natural world.

The discovery, led by Professor Sampath S. Seneviratne of the University of Colombo, shows that Heuglin’s Gulls travel nearly 8,000 kilometres from Sri Lanka to breeding grounds in northern Russia, following a carefully chosen path that combines coastal travel with long inland journeys.

Prof. Seneviratne told The Island that the finding challenges the long-standing belief that seabirds depend mainly on ocean routes.

“For a long time, we assumed seabirds would stay close to the sea throughout their migration. What we are seeing here is very different. These birds are moving across land as well, using a route that connects Sri Lanka directly with the Arctic,” he said.

Brown headed gull- migrating from Himalayas to Mannar

The birds begin their journey from the northwestern coast of Sri Lanka, especially around Mannar—an area known for its rich birdlife and coastal habitats. From there, they cross over to India and move along the western coastline before turning inland.

Their journey then takes them through Pakistan and Afghanistan, across parts of Central Asia, and onwards to the Arctic region, where they breed during the northern summer.

What has drawn particular attention from scientists is the route chosen by the birds.

Instead of attempting to cross the world’s highest mountain ranges, or taking a much longer path over the open ocean, the gulls appear to follow a middle course that allows them to avoid harsh conditions while still maintaining a steady journey.

Map 1 &2 birds moving through the continent to reach the Artctic

“They are not simply taking the shortest distance,” Prof. Seneviratne explained. “They are choosing a route that gives them the best chance of survival. Along this path, they are able to find food, rest, and avoid extreme environments.”

The birds travel long distances each day, covering hundreds of kilometres, but they do not do it all in one stretch. Their journey depends heavily on stopovers—places where they pause to rest and rebuild energy.

“These stopovers are critical,” Prof. Seneviratne said. “If the birds cannot find suitable places to feed and recover, they will not be able to complete the journey.”

Co-researcher Dr. Gayomini Panagoda said the discovery sheds light on a route that had remained largely hidden until now.

“We always knew these birds were leaving Sri Lanka during certain times of the year, but we did not fully understand where they were going or how they got there,” she said. “Now we have a much clearer picture of their journey.”

Awareness among schoolchildren

She added that the findings show how closely connected different parts of the world are through nature.

“A bird that spends part of its life in Sri Lanka ends up in the Arctic. That tells us how linked these ecosystems really are,” she said.

The findings also underline the importance of Sri Lanka’s coastal areas, which serve as vital feeding and resting grounds for migratory birds before they begin their long journey north.

Veteran ornithologist , Professor Emeritus Sarath Kotagama said these habitats are of international importance and must be protected.

“These coastal regions, especially places like Mannar, provide the food and shelter these birds need before migration. If those areas are damaged, it will affect bird populations far beyond Sri Lanka,” he said.

Professor Seneviratne with Dr. Gayomini Panagoda

Kotagama warned that increasing pressure on coastal ecosystems—from development, pollution, and climate change—could pose serious risks.

“We are already seeing changes in many of these birds. If we are not careful, we could lose habitats that are essential not just for local wildlife, but for species that travel across continents,” he said.

The discovery also draws attention to the wider network of migration routes that connect countries across Asia and beyond. Birds do not recognise national borders, and their survival depends on conditions in many different places along their journey.

Prof. Seneviratne stressed that protecting these birds will require cooperation between countries.

“These birds travel across several regions, and each of those regions plays a role in their survival. Conservation cannot be done by one country alone,” he said.

A GPS tagged Crab Plover

He added that more work is needed to understand how other species use similar routes and how changes in climate and land use may affect migration patterns in the future.

“There is still much we do not know. This is just one piece of a much larger picture,” he said.

Environmentalists say the findings should encourage stronger action to protect wetlands and coastal ecosystems in Sri Lanka, many of which are under increasing threat.

“These areas are not just important for birds,” Dr. Panagoda said. “They support fisheries, protect coastlines, and are part of our natural heritage. Protecting them benefits both people and wildlife.”

She noted that conserving these habitats will also help ensure that future generations can continue to witness the arrival and departure of migratory birds.

For Sri Lanka, the discovery is both a moment of pride and a reminder of responsibility.

It highlights the role the island plays in supporting wildlife that travels across vast distances and connects different parts of the world.

It also shows that even a small country can have a big impact when it comes to global biodiversity.

As Prof. Seneviratne put it, “What happens in Sri Lanka does not stay in Sri Lanka. These birds carry that connection across continents.”

The discovery is expected to encourage further research into bird migration in the region, as scientists continue to explore how different species move across landscapes and adapt to changing conditions.

It also reinforces the need to protect the natural environments that make such journeys possible.

In the end, the story of these birds is not just about distance. It is about survival, connection, and the delicate balance of nature.

From the shores of Sri Lanka to the frozen Arctic, their journey is a powerful reminder that the natural world is far more connected than we often realise—and that protecting one part of it helps protect the whole.

Continue Reading

Features

Why the promotion of drone warfare is unconscionable

Published

on

A drone strike on an oil facility in the Middle East in the current war.

For the morally-conscious, the tendency among some sections in Sri Lanka to promote the production of drones for national defence purposes could be deeply worrying. Besides, this proposition flies in the face of common sense and disregards the relentlessly increasing harsh economic realities coming in the wake of the current wars that could push many a southern country into beggary. In fact even the West is facing an economic recession.

To begin with the latter issues, it is a proved reality that the majority of Southern countries are descending further into poverty at present. The FAO has the ‘bleeding statistics’ . For instance, food insecurity in Asia is of such disquieting proportions that the region accounts for ‘ approximately half of the world’s 370.7 million undernourished people’.

It is against such a bleak economic backdrop that countries of the South are being called on to pump money into the production or importing of drones. Pointed reference needs to be made here to the South because drones are peddled as cutting-edge defence systems that are comparatively economical to acquire and relatively easy to operate. It is even voiced that with time drones could enable even smaller countries of the South to acquire ‘strategic parity’ with the major powers of the North and middle level powers.

Meanwhile, no thought is spared for the poor of the South who would sink steadily into poverty and powerlessness. Because more defence spending by southern countries only entrenches the ruling classes of those countries, and in some cases their military high commands, further in the systems of governance and repression.

This has essentially been the experience of the majority of post-colonial states. As aptly phrased by economic and political analyst Susan George in the seventies, it has always been a case of ‘The Other Half Dying’.

Accordingly, it cannot be perceived as to how more defence spending by the South on drones could help alleviate the latter’s principal problem of deepening poverty. As for the perceived escalating insecurities of the South, these problems are of such complexity that drones could never be seen as offering a quick fix for them. They need patient, multi-pronged managing, mainly at the negotiating table with the powers that matter. These are long- gestation projects that need to be compulsorily undertaken in view of the fact that the alternative could be indefinite conflict and war.

Since Sri Lanka too is mentioned as one of those countries that needs to look at the drone proposition with some seriousness, it is relevant to underscore that Sri Lanka is second in a list of countries that are described as facing acute material hardships at present in the wake of the economic instability bred by the Hormuz crisis. The source of such information is no less than the respected Kiel Institute for the World Economy. The first 10 such gravely affected countries are: Zambia, Sri Lanka, Taiwan, Pakistan, Equatorial Guinea, Kenya, Bangladesh, Vietnam, the Philippines and Thailand.

It is thought-provoking that among the above countries are not only those that have been traditionally seen as experiencing severe underdevelopment but also up-and-coming middle income countries that have been hitherto described as being on a fast track to development. The interesting mix proves that no country at present could consider itself immune to current economic shocks originating mainly in the Middle East that could plunge it dramatically into acute poverty virtually overnight.

We are left to conclude that ‘Bread’ or the economic well being of people could in no way be sacrificed for ‘Drones’ in democratic countries whose governments are obliged to be accountable to the people. Considering the phenomenal hardships that could be waiting to happen worldwide, the world could very well do without more ‘Guns’ or ‘Drones’.

However, if southern governments in particular opt for ‘Drones’ or an accumulation of ‘Guns’, the chances are that there could be overwhelming tides of social discontent in their countries, bred by economic want, that could then ignite indefinite war and repression. That is, a ‘No-Win’ situation for all concerned.

Ukraine has been spiritedly and admirably taking the fight back to the invading Russian forces over the past few years but its skillful use of sophisticated drones of its own making has in no way decreased the human costs the war has been incurring for itself. Ukraine has no choice but to continue with all the weaponry at its command to beat back the Russian invader but sooner rather than later it would need to take into account the immense suffering the war has been inflicting on its people and focus on the fact that the Russians are not backing down but using equally lethal weaponry against it.

The above are some of the dilemmas of the present wars that call for urgent resolution. Warring countries are obliged to address on a priority basis the misery and destruction their actions incur for their publics and consider deploying diplomacy, preferably under the aegis of the UN, to work out peaceful solutions to their enmities and differences. Considering the futility of their war Russia and Ukraine are obliged to think on these lines.

No less a power than the US should be considering deeply right now the advisability of continuing with its military interventions in the South in particular to achieve its self interests. The rising loss of American lives and the economic costs of war in the Middle East will be weighing heavily with the Trump administration and it shouldn’t come as a surprise if negotiations are given a serious try, going ahead. Ground realities in the region moreover indicate that the US ‘has bitten off more than it could chew’ and that Iran is remaining hostile and unyielding despite being bloodied.

For both sides to the war what should be inescapable is the harsh reality of continuing human suffering on a chilling scale. Sophisticated and increasingly destructive weaponry such as drones and missiles are being used but they have not brought either side any closer to victory. Instead human misery is being perpetrated mindlessly with a steady deadening of consciences and a flagrant abandoning of reason.

Accordingly, what perceived legitimate aims could drone warfare, for instance, help achieve? It is quite some time since sections of the world community came to realize the futility of violence and war. There is no choice but for humans to recognize and revere the principle of the sacredness of life. A return to fundamentals is imperative.

Continue Reading

Features

Unforgettable experience …

Published

on

The committee members of the Ananda Balika Vidyalaya OGA – UK, who made Funky ’70s Bash Dinner Dance a total success (Photographs by: Praneeth Hettiarachchi)

Singer Rajiv Sebastian has the unique ability to woo an audience and he did just that on his recent trip to London, performing at the Funky ’70s Bash Dinner Dance.

This particular event of music, nostalgia, and celebration, was organised by the Ananda Balika Vidyalaya Old Girls’ Association – UK, and held at the DoubleTree by Hilton London Elstree, in Borehamwood, on 28th February.

They say the success of the evening was made possible through the dedication and hard work of President Devika Arrawwalage and the committed committee members of the Ananda Balika Vidyalaya OGA – UK.

Rajiv Sebastian was in top form, delivering an engaging performance that took the audience on a nostalgic musical journey through the iconic sounds of the’70s.

Doing the first set in full suit, with a fan joining in the action

He did three sets, appearing in three different outfits – suit, the normal shirt and trouser, and the sarong – and the crowd loved it.

Adding to the energy of the event, I’m told, was the music provided by the band Hasthi, made up of Sri Lankan musicians based in the UK.

At the end of a truly enjoyable and memorable event, the organisers had this to say about Rajiv Sebastian’s performance:

“On behalf of the entire team, I want to extend our heartfelt thanks to you for travelling all the way from Sri Lanka to perform at our first ever ABV dinner dance in the UK.

“Your performance was truly the highlight of the night. You have a superb talent for captivating an audience; from the moment you took the stage, your vibrant energy and incredible vocal range completely transformed the atmosphere.

“It was wonderful to see how effortlessly you engaged the crowd, keeping the dance floor packed and everyone in high spirits throughout the evening. You have graced the stage as a guest artiste on three separate occasions, delivering exceptional performances that set you apart from your peers.

“We feel incredibly privileged to have had an artiste of your calibre and charisma join us. You didn’t just provide music; you created an unforgettable experience that people are still talking about.

Surprises for his fans in Sri Lanka, as well

“Thank you for sharing your immense gift with us. Hope to see you back on a UK stage very soon!”

Yes, and it’s happening soon; Rajiv says he is off to London again, in mid-April, and will be performing at four different venues.

He also mentioned that he has some surprises for his fans in Sri Lanka, when he and his band, The Clan, present their 35th Anniversary concert … in June, this year.

Continue Reading

Trending