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Effort to break logjam, Vijaya K, food drop and JR’s letter to Rajiv

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Vijaya on the peace mission with LTTE in Jaffna

(Excerpted from volume ii of the Sarath Amunugama autobiography)

In fact it was Rajiv who made an attempt to break the logjam The Parathasarathy proposals had insisted on the joinder of the North and East. This was a ‘shadow’ of the TULF concept of their ‘traditional homelands’. No Sinhala leader could accept this ‘imaginary nation’ to use the celebrated phrase of Benedict Anderson and hope to survive not only politically but even as a living human being.

‘Kill the old man’ later became a JVP slogan inscribed on city walls. The Sinhalese and Muslims. and even sections of the Eastern Tamils who had been earlier ostracized by the Jaffna Tamils as low caste, were not willing to play second fiddle to the northerners. By now JRJ had accepted the notion of devolution and a second tier of Government by way of Provincial Councils which were originally proposed only for the North and East.

In Bangalore Rajiv shifted the Indian position by suggesting two Provincial Councils – North and East – which as two entities could evolve a system of cooperation at the ground level. Then came the fatal shock for Rajiv. He wanted Prabhakaran who up to then was looked upon as a client of the Indians -whom RAW insisted could be whipped into line – brought to Bangalore to agree to this new formulation which had the consent of the other Tamil groups.

Let us listen to Bernard Tillekeratne, our High Commissioner in Delhi at that time. “It was reported that Prabhakaran, who was then resident in Madras, had initially refused to proceed to Bangalore as desired by Gandhi, to meet Jayewardene and himself, should the need arise during their discussions. However, he was forced to be in attendance in Bangalore but reportedly refused to meet the Sri Lankan President.

At this point Gandhi decided to impose some restrictions on LTTE movement in Tamil Nadu and even sought to prevent Prabhakaran from leaving India, but he slipped across to Jaffna to continue his fight from there.”

This was a historic encounter which had fatal consequences. Some years later both Rajiv and Prabhakaran had premature and violent deaths as a consequence of the Bangalore impasse. Only JRJ died in bed after retirement at a ripe old age.

Intensified Conflict

JRJ flew back to Colombo after establishing cordiality with Rajiv to find that Prabhakaran’s LTTE was adamant in sabotaging a peace deal which had been agreed to by the other Tamil parties. As Bhandari told me, India had invested much hope in a consensus emerging from an all-party conference. JRJ’s invitation had been accepted by the LSSP, CP, NLSSP and Vijaya’s party. Tamil parties, save the LTTE, were also represented.

After the opening session the meeting broke up into different committees to discuss problematic issues. Gamini Dissanayake headed the committee on land matters, and I was asked to assist him. We were able to find unanimity in assigning land alienation undue village expansion to the relevant district as it was the prevailing practice even then. The knotty issue was the development of land under the major schemes in the Eastern Province.

The expansion of the Mahaweli settlement was being held back because of the impasse. We decided that sixty percent of the allotments should be on a ratio of the population in the district and forty percent on national quotas. Regarding the sharing of water on a cross border basis we recommended the setting up of a Riverine Commission, like in India, which would adjudicate on the distribution of water.

This found general acceptance and was indeed used for land alienation subsequently. Similarly other committees too made their recommendations. However the value of these efforts were undermined by the refusal of the party now dominated by Anura, to attend or endorse the findings of the all party conference.

Though the Tamil parties agreed to these suggestions their position on the ground in the North and East was deteriorating rapidly and Prabhakaran, who boasted that he had outwitted the Indians, was launching attacks particularly on unarmed Sinhala and Muslim civilians, which made JRJ’s position extremely unpopular among the Sinhala majority. He was under pressure from Lalith Athulathmudali who had reorganized the army under his watch, to take the fight to the LTTE, which in JRJ’s vulnerable position with the electorate, appeared to be a good move.

Accordingly the Lankan armed forces launched `Operation Liberation’ targeting Vadamaradchi. This was led by Cyril Ranatunga – a smart Sandhurst trained leader, together with Denzil Kobbekaduwa, who was my collegemate, and Wijaya Wimalaratne – three of the ablest fighting generals in our army which up to then had seen many setbacks due to poor leadership.

It was much later in Sarath Fonseka, who was then a subaltern, that we produced a military leader who could take his soldiers to victory. He was ably supported by the then Secretary of Defence, Gotabaya Rajapaksa who too had taken part in the Vadamaratchi operation. Much later in time I was a keynote speaker at the launch of a book by C.A. Chandraprema entitled `Gotas War’. I referred to the combination of persons and events which enabled the Government to successfully conclude the fratricidal war which had changed the trajectory of the country’s future.

Vijayas Call

At about this time I got a call from Vijaya Kumaratunga who played a vital role in the All-Party Conference. It was his bold leadership that helped in the positive outcome of the meeting. By this time he was recognized as the leader of the left and their obvious common candidate at the next Presidential poll. He was adored by his party loyalists as well as film fans who made him the most popular actor on our silver screen.

While many political leaders were ambivalent about devolution and a settlement with the Tamils, it was Vijaya who boldly spoke out on the need for a second tier administration – Provincial Councils – which were closer to the grass roots. Vijaya first told me that Denzil was leading a successful march to the heart of LTTE country in Vadamarachchi. He thought this offensive would change the tide and the All Party Conference conclusions were significant for the next steps in resolving the ethnic crisis.

Of all the leaders it was Vijaya and Chandrika who were winning the confidence of the non LTTE Tamils. Then he dropped a bombshell. He said that JRJ was going to make me the Minister of Information as Anandatissa de Alwis was ill and in hospital. He urged me to accept the offer and on no account have second thoughts. I told him that JRJ had made no such offer and anyway the younger Ministers would be unhappy to see an intruder complicating their well-planned ascent to power.

I heard later that this idea was shot down by them as I expected. But it was true that at that stage I was close to the President, and he would contact me regularly by telephone and also summon me to ‘Braemar’ to discuss the rapidly changing scenario. The only result of this little cameo was that Anandatissa who was very close to me became distant – the wonderful relationship we had could not be recreated due to his jealousy.

After retirement Ananda sent many messages to make up but I felt that I had been badly misunderstood and did not respond with the earlier warmth. One of my characteristics is that once a close friendship is broken it becomes for me to ‘forgive and forget’. On the other hand, this episode highlighted the natural generosity of Vijaya Kumaratunga that could reach out across barriers of politics at a personal level and encourage his friends without petty considerations of advantage

He had good relations with the non LTTE Tamil militants. the LTTE cadres had a regard for him and in typical bold ‘film’ style Vijaya undertook a visit to LTTE held Jaffna to free soldiers who were held hostage by Prabhakaran. His LTTE host was Kangaratnam, an old Trinitian, a fluent Sinhala speaker. Vijaya’s visit was facilitated by Colonel Kotelawela, a strapping six-footer of the army who was the official army liaison in Jaffna with Kanagaratnam who had assumed the ‘nom de guerre’ of Colonel Rahim.

No other Sinhala politician would dare to follow Vijaya’s bold venture. His political enemies circulated a video of Vijaya shooting at a target provided by the LTTE. But he not only returned unscathed but also retained his popularity though earning the hatred of the Sinhala ultras, particularly of the JVP. They marked him as their chief challenge and made plans to eliminate him from the political scene. Vijaya received many warnings from his friends but with typical bravado he chose to ignore them. He even challenged the JVP to harm him.

Nadir of Indo-Lanka Relations

Though JR and Rajiv had established a rapport in Bangalore despite Prabhakaran’s intransigence, the immediate aftermath led to a period when the two countries were on the verge of open conflict. There were four main reasons for the breakdown. The first was the reaction of the LTTE now led on the ground by Prabhakaran, which went on the rampage against unarmed Sinhalese villagers. In Vavuniya they stopped a passenger bus and slaughtered all 140 travelers. The pressure was building on JRJ to act decisively as the Sinhalese looked on him to give a fitting response.

He was conscious of the fact that he was fast losing popularity, which awakened his atavistic fear of losing everything as he did in 1956. The second was the success of ‘Operation Liberation’. The Sri Lankan army was on the verge of defeating the LTTE militarily when the Indian government represented by their ‘gung-ho’. High Commissioner Dixit forced JRJ to call off the offensive much to the anger of the military and Lalith Athulathmudali who gave leadership to the armed services. The Indian Government was giving in to the pressures exerted on it by the Tamil Nadu administration.

The third was the blockade on the North which was enforced on the orders of the President. He had been reading the memoirs of the Secretary of the British Cabinet during the world war, which referred to Churchill’s blockade of Northern Ireland to prevent its support to Hitler. The blockade and its images of starvation that was evoked by the Tamil Nadu administration of M.G. Ramachandran forced the hand of Rajiv whom advisors like Chidambaram believed was being manipulated by the ‘Old Fox’ from Sri Lanka.

Ramachandran unilaterally announced a donation of two million dollars to the LTTE, which brought relations between the two countries to near breaking point. JRj was also afraid of the reaction of the army which had borne the brunt of the fight with the LTTE. Cyril Ranatunga was a loyalist, but he too was under pressure to talk back to the President. As Esmond constantly reminded us, JRJ was afraid of a military coup.

Food Drop

We now come to the lowest Point in Indo-Lanka relations when India decided to unilaterally intervene through a physical violation of a neighboring country’s boundaries. It was an unprecedented violation of Sri Lankan sovereignty and a crossing of the Rubicon which has Permanently affected the relations between the two countries. At the personal level it was a bitter humiliation of a leader whom even his opponents regarded as the best defender of national interests by hook or by crook.

At first the Indians sent a flotilla of ships carrying food supplies. But on JRJ’s personal orders the navy was made ready to intercept them. The Indians then withdrew to base and got ready to airdrop the food supplies in spite of JRJ’s personal entreaty which is reproduced below. Indian Airforce transport planes carrying food cargoes were given an escort of fighter jets. It was touch and go but since we were badly outnumbered the President ordered non retaliation and the food was air dropped unhindered and the planes flew back without a mishap.

It is burnished in the Sinhala psyche as the ‘parippu drop’ on Sri Lankan soil, the first infringement of our airspace after the bombing of Colombo and Trincomalee by the Japanese during the Second World War. This was a sad moment in JRJ’s presidency. The sense of anguish is seen in the draft of a letter to Rajiv that JRJ himself penned and is now in my possession. A photograph of the draft, mostly in JRJs own handwriting, is included in this book. My recollection is that this final version was sent to Rajiv Gandhi. An offer to send Hameed as a personal envoy of the President was turned down by the Indians.

Letter to Rajiv Gandhi

I am reproducing JRJ’s letter to Rajiv Gandhi here not only because it is a historic document but also since it shows the sense of despair and frustration of a man who had always looked to India for inspiration when all his contemporaries either turned to the West or the Soviet Union. There is a legend that when the LSSP leaders in the forties sought to gather him to their fold (As a young lawyer he appeared for Bracegirdle of the LSSP in their challenge to the Colonial Governor’s order of deportation) he responded that he could not join them as he was ‘a follower of the Buddha and a lover of India’. Now he was forced to eat humble pie by a grandson of Nehru whom he had admired throughout his life. He wrote as follows:

“The Cabinet of Ministers has studied very carefully the representations made to his Excellency the President by his Excellency the Prime Minister of India, Shri Rajiv Gandhi. It is apparent that the Prime Minister is both incorrectly informed and wrongly advised.

“Firstly the attempts made over a period of 10 years by the President and his Government to find a political solution to the so called ethnic problem in Sri Lanka are well known to the Government of India, for they too have taken part in discussions since 1983. These steps have been outlined in detail in the President’s addresses to Parliament in 1984,1985 and 1986 and will be summarized again in his address of February 19th with complete documentation. There is nothing more any Sri Lankan Government can offer, now or in the future, without violating the independence, integrity and unity of Sri Lanka’s constitution.

“The Indian Government has stated publicly to the Tamil groups that it does not support the joinder of the northern and eastern provinces, the concept of a Tamil homeland and the creation of a separate state. It is these three issues that supposedly keep these groups from accepting the proposals.

“During these 10 years, except the TULF, the other groups have unleashed a violent, terrorist campaign in which more than 4,000 security personnel, civilians, men, women and children of all races have been killed, many more injured, rendered homeless and suffered immeasurable losses. The latest atrocity has been the killing of several Sinhala women and children, without provocation in the darkness of the night by the cutting of their throats.

As far as we know no terrorist group in the world has been guilty of such inhumane behavior. India has experience of terrorism in several states and particularly in the Punjab where a separatist movement is using violence to achieve its goal.

“The Sri Lanka Government, both politically and militarily has done nothing more nor less than the Indian Government has done and is doing in the Punjab to arrive at a solution. A speech in India made by Prime Minister Gandhi is available. If the proper names are used to indicate Sri Lanka and what is happening here, the speech will apply to Sri Lanka in its entirety.

“And what has the state of Tamil Nadu been doing during these .ten years? It has given refuge to Tamil groups, including those using violence. The leader of the LTTE group Prabhakaran who publicly says he murdered the Tamil Mayor of Jaffna, Mr. Duraiappah, and many others is entertained as a guest by the Chief Minister. He as well as others who direct violence in Sri Lanka, against a lawfully elected democratic government and self-governing local institutions are permitted to buy, possess arms and wireless sets, and train in military exercises. They are permitted to some over to Sri Lanka with men and military material to wage war on an independent, democratic Government.

“Though promises have been made that all this will be stopped these promises have not been fulfilled. Because of open warfare between nine groups a large quantity of arms and equipment was confiscated. The wireless sets that were confiscated were returned.

President JR Jayewardene and Indian Premier Rajiv Gandhi signing the historical Indo-Lanka Accord in 1987. The 13th Amendment to the Constitution facilitated by India through Indo-Lanka Treaty

:They are used to direct the war in Sri Lanka. The Central government of India is aware of these facts. The Government Sri Lanka will not cease its activities to defend democratic institutions and to restore law and order to free its citizens from attacks of a bunch of terrorists, just as much as it will not cease its attempts to arrive at a political solution. While following this two-pronged policy it is entitled to use its powers to persuade its opponents that their efforts cannot succeed but will only cause hardships to inhabitants living in the areas they control, namely the Jaffna Peninsula.

“During the Indian movement for freedom Mahatma Gandhi initiated a boycott of the use of foreign cloth. This hurt the workers in the Lancashire mills in England causing unemployment and severe hardships to hundreds of thousands. During a visit to England in 1931 for the Round Table Conference Mahatma Gandhi visited the Lancashire Mills and saw the hardships caused by his boycott. His reply was ‘Lord Irwin suggested that I give up the boycott for three months as a gesture. I said I could not give it up for three minutes’. [See Gandhi; ‘Essential Writings’, p 309].

“During the 1939 War the United Kingdom enforced a boycott on goods going to and coming from the Ports of Ireland because that Government was sympathetic to the Nazi Government. What we are doing is a legitimate method of non–violent tactics against a deadly foe, and instead of abandoning it, we should intensify it, rather than use more and more violence.

“Summing up we should state that our Government is committed to non-violence. If the terrorist groups give up violence and lay down their arms, the Government will immediately direct the security services to stay in their barracks. We will then implement the Provincial Councils scheme and hold elections so that together with the other seven provinces the people of the northern and eastern provinces may elect their councils, members, Chief Ministers and govern themselves in all the subjects and functions devolved on those councils as discussed and decided with the TULF and the Indian Government. The Tamil groups can take part in these elections for they will be pardoned under an amnesty if they abandon violence.

“All we ask of the Indian Government is, not to permit the soil of India to be used for violent activity against a friendly neighbor and not to permit such activities to be brought to Sri Lanka in the form of men and arms. This Government’s sole aim is to permit democracy and the rule of law flourish once again in the northern and eastern provinces, as in other provinces, under the administration of the elected representatives of the people living in them.

“May the Government of India help us to achieve this goal and may they persuade the Government of Tamil Nadu to do the same for the immortal heritage of India is that “We must not appease evil ….we must remember that evil is not surmounted by using methods that themselves produce more evil….means should not be subordinated to ends”.

“These quotations are from K. Natwar Singh’s book ‘The legacy of Nehru’. All we ask is be true to your heritage, fulfill the legacy of Nehru, refuse to compromise with violence, support the Government of Sri Lanka in its call to terrorists to lay down their arms and discuss your aims and solutions peacefully as we are always prepared to do”.

The Aftermath

The clear violation of Sri Lankan sovereignty came as shock to JRJ and the Government. The anguish is clear in JRJ’s heartfelt letter quoted above. But what was even more disconcerting was the silence of our friends on whom the President had banked heavily to restrain India. While Pakistan made some noises it was counterproductive in that it led to India being more intransigent. But what was disappointing to JRJ was the silence of the western countries which had been wooed assiduously by him.

He was particularly disappointed by the US reaction which relied on backroom warnings to India and not much else. There was no public condemnation by the West, SAARC or the ASEAN. To make the humiliation complete they advocated the hiring of mercenaries to supplement the local armed forces. They were willing to recommend private trainers but were reluctant to `Put boots on the ground’ which would have meant a clash with the Indian armed forces who were strenghtened with Indian weaponry under Rajiv.

Only Fidel Castro, as head of the Non-Aligned Movement, offered to call Rajiv urging caution. It was in this background when the only o[tion seemed to move to serious negotiation which our erstwhile western friends also recommended. With this shift JRJ began to turn to Gamini Dissanayake as his aide, while Lalith, angry that his ‘Operation Liberation’ had been aborted was consigned to the sidelines where he adopted a hawkish approach to India with many tragic consequences as we shall see later.



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Rethinking post-disaster urban planning: Lessons from Peradeniya

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University of Peradeniya

A recent discussion by former Environment Minister, Eng. Patali Champika Ranawaka on the Derana 360 programme has reignited an important national conversation on how Sri Lanka plans, builds and rebuilds in the face of recurring disasters.

His observations, delivered with characteristic clarity and logic, went beyond the immediate causes of recent calamities and focused sharply on long-term solutions—particularly the urgent need for smarter land use and vertical housing development.

Ranawaka’s proposal to introduce multistoried housing schemes in the Gannoruwa area, as a way of reducing pressure on environmentally sensitive and disaster-prone zones, resonated strongly with urban planners and environmentalists alike.

It also echoed ideas that have been quietly discussed within academic and conservation circles for years but rarely translated into policy.

One such voice is that of Professor Siril Wijesundara, Research Professor at the National Institute of Fundamental Studies (NIFS) and former Director General of the Royal Botanic Gardens, Peradeniya, who believes that disasters are often “less acts of nature and more outcomes of poor planning.”

Professor Siril Wijesundara

“What we repeatedly see in Sri Lanka is not merely natural disasters, but planning failures,” Professor Wijesundara told The Island.

“Floods, landslides and environmental degradation are intensified because we continue to build horizontally, encroaching on wetlands, forest margins and river reservations, instead of thinking vertically and strategically.”

The former Director General notes that the University of Peradeniya itself offers a compelling case study of both the problem and the solution. The main campus, already densely built and ecologically sensitive, continues to absorb new faculties, hostels and administrative buildings, placing immense pressure on green spaces and drainage systems.

“The Peradeniya campus was designed with landscape harmony in mind,” he said. “But over time, ad-hoc construction has compromised that vision. If development continues in the same manner, the campus will lose not only its aesthetic value but also its ecological resilience.”

Professor Wijesundara supports the idea of reorganising the Rajawatte area—located away from the congested core of the university—as a future development zone. Rather than expanding inward and fragmenting remaining open spaces, he argues that Rajawatte can be planned as a well-designed extension, integrating academic, residential and service infrastructure in a controlled manner.

Crucially, he stresses that such reorganisation must go hand in hand with social responsibility, particularly towards minor staff currently living in the Rajawatte area.

“These workers are the backbone of the university. Any development plan must ensure their dignity and wellbeing,” he said. “Providing them with modern, safe and affordable multistoried housing—especially near the railway line close to the old USO premises—would be both humane and practical.”

According to Professor Wijesundara, housing complexes built near existing transport corridors would reduce daily commuting stress, minimise traffic within the campus, and free up valuable land for planned academic use.

More importantly, vertical housing would significantly reduce the university’s physical footprint.

Drawing parallels with Ranawaka’s Gannoruwa proposal, he emphasised that vertical development is no longer optional for Sri Lanka.

“We are a small island with a growing population and shrinking safe land,” he warned.

“If we continue to spread out instead of building up, disasters will become more frequent and more deadly. Vertical housing, when done properly, is environmentally sound, economically efficient and socially just.”

Peradeniya University flooded

The veteran botanist also highlighted the often-ignored link between disaster vulnerability and the destruction of green buffers.

“Every time we clear a lowland, a wetland or a forest patch for construction, we remove nature’s shock absorbers,” he said.

“The Royal Botanic Gardens has survived floods for over a century precisely because surrounding landscapes once absorbed excess water. Urban planning must learn from such ecological wisdom.”

Professor Wijesundara believes that universities, as centres of knowledge, should lead by example.

“If an institution like Peradeniya cannot demonstrate sustainable planning, how can we expect cities to do so?” he asked. “This is an opportunity to show that development and conservation are not enemies, but partners.”

As climate-induced disasters intensify across the country, voices like his—and proposals such as those articulated by Patali Champika Ranawaka—underscore a simple but urgent truth: Sri Lanka’s future safety depends not only on disaster response, but on how and where we build today.

The challenge now lies with policymakers and planners to move beyond television studio discussions and academic warnings, and translate these ideas into concrete, people-centred action.

By Ifham Nizam ✍️

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Superstition – Major barrier to learning and social advancement

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At the initial stage of my six-year involvement in uplifting society through skill-based initiatives, particularly by promoting handicraft work and teaching students to think creatively and independently, my efforts were partially jeopardized by deep-rooted superstition and resistance to rational learning.

Superstitions exerted a deeply adverse impact by encouraging unquestioned belief, fear, and blind conformity instead of reasoning and evidence-based understanding. In society, superstition often sustains harmful practices, social discrimination, exploitation by self-styled godmen, and resistance to scientific or social reforms, thereby weakening rational decision-making and slowing progress. When such beliefs penetrate the educational environment, students gradually lose the habit of asking “why” and “how,” accepting explanations based on fate, omens, or divine intervention rather than observation and logic.

Initially, learners became hesitant to challenge me despite my wrong interpretation of any law, less capable of evaluating information critically, and more vulnerable to misinformation and pseudoscience. As a result, genuine efforts towards social upliftment were obstructed, and the transformative power of education, which could empower individuals economically and intellectually, was weakened by fear-driven beliefs that stood in direct opposition to progress and rational thought. In many communities, illnesses are still attributed to evil spirits or curses rather than treated as medical conditions. I have witnessed educated people postponing important decisions, marriages, journeys, even hospital admissions, because an astrologer predicted an “inauspicious” time, showing how fear governs rational minds.

While teaching students science and mathematics, I have clearly observed how superstition acts as a hidden barrier to learning, critical thinking, and intellectual confidence. Many students come to the classroom already conditioned to believe that success or failure depends on luck, planetary positions, or divine favour rather than effort, practice, and understanding, which directly contradicts the scientific spirit. I have seen students hesitate to perform experiments or solve numerical problems on certain “inauspicious” days.

In mathematics, some students label themselves as “weak by birth”, which creates fear and anxiety even before attempting a problem, turning a subject of logic into a source of emotional stress. In science classes, explanations based on natural laws sometimes clash with supernatural beliefs, and students struggle to accept evidence because it challenges what they were taught at home or in society. This conflict confuses young minds and prevents them from fully trusting experimentation, data, and proof.

Worse still, superstition nurtures dependency; students wait for miracles instead of practising problem-solving, revision, and conceptual clarity. Over time, this mindset damages curiosity, reduces confidence, and limits innovation, making science and mathematics appear difficult, frightening, or irrelevant. Many science teachers themselves do not sufficiently emphasise the need to question or ignore such irrational beliefs and often remain limited to textbook facts and exam-oriented learning, leaving little space to challenge superstition directly. When teachers avoid discussing superstition, they unintentionally reinforce the idea that scientific reasoning and superstitious beliefs can coexist.

To overcome superstition and effectively impose critical thinking among students, I have inculcated the process to create a classroom culture where questioning was encouraged and fear of being “wrong” was removed. Students were taught how to think, not what to think, by consistently using the scientific method—observation, hypothesis, experimentation, evidence, and conclusion—in both science and mathematics lessons. I have deliberately challenged superstitious beliefs through simple demonstrations and hands-on experiments that allow students to see cause-and-effect relationships for themselves, helping them replace belief with proof.

Many so-called “tantrik shows” that appear supernatural can be clearly explained and exposed through basic scientific principles, making them powerful tools to fight superstition among students. For example, acts where a tantrik places a hand or tongue briefly in fire without injury rely on short contact time, moisture on the skin, or low heat transfer from alcohol-based flames rather than divine power.

“Miracles” like ash or oil repeatedly appearing from hands or idols involve concealment or simple physical and chemical tricks. When these tricks are demonstrated openly in classrooms or science programmes and followed by clear scientific explanations, students quickly realise how easily perception can be deceived and why evidence, experimentation, and critical questioning are far more reliable than blind belief.

Linking concepts to daily life, such as explaining probability to counter ideas of luck, or biology to explain illness instead of supernatural causes, makes rational explanations relatable and convincing.

Another unique example that I faced in my life is presented here. About 10 years ago, when I entered my new house but did not organise traditional rituals that many consider essential for peace and prosperity as my relatives believed that without them prosperity would be blocked.  Later on, I could not utilise the entire space of my newly purchased house for earning money, largely because I chose not to perform certain rituals.

While this decision may have limited my financial gains to some extent, I do not consider it a failure in the true sense. I feel deeply satisfied that my son and daughter have received proper education and are now well settled in their employment, which, to me, is a far greater achievement than any ritual-driven expectation of wealth. My belief has always been that a house should not merely be a source of income or superstition-bound anxiety, but a space with social purpose.

Instead of rituals, I strongly feel that the unused portion of my house should be devoted to running tutorials for poor and underprivileged students, where knowledge, critical thinking, and self-reliance can be nurtured. This conviction gives me inner peace and reinforces my faith that education and service to society are more meaningful measures of success than material profit alone.

Though I have succeeded to some extent, this success has not been complete due to the persistent influence of superstition.

by Dr Debapriya Mukherjee
Former Senior Scientist
Central Pollution Control Board, India ✍️

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Race hate and the need to re-visit the ‘Clash of Civilizations’

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Australian Prime Minister Anthony Albanese: ‘No to race hate’

Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.

The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’

It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.

Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.

The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.

This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.

While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.

It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.

As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .

Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.

However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.

Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.

However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.

Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.

If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.

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