Features
Ceylon’s path to setting up a university : Public Lecture Series 1918-1921
By the close of the nineteenth century, Ceylon (as Sri Lanka was then known) boasted a growing number of sectarian and denominational schools, many of them established by missionary and private enterprise. Yet, despite these proliferating institutions of primary and secondary instruction, the island remained starkly devoid of any formal structure for tertiary education.
Ambitious young Ceylonese, having completed their matriculation, found themselves compelled to look abroad—most often to the United Kingdom—if they wished to pursue advanced studies. Only a privileged few obtained scholarships; for the majority, overseas education remained the preserve of wealth and influence.
This glaring deficiency in the educational apparatus became increasingly intolerable to the emerging intelligentsia of Ceylon, many of whom were simultaneously agitating for constitutional reforms and greater political autonomy under British rule. Among them, a number began to voice their frustration at the imperial government’s failure to establish a university in Ceylon.
Anagarika Dharmapala, captured the sentiment with characteristic candour, declaring: “What we got in Ceylon was a bastard education” (Guruge, 1967, p. 71). Among the foremost voices in the campaign for a university was Dr. Marcus Fernando, a respected medical practitioner, a graduate of the University of London, and a man of broad political and entrepreneurial interests. Alongside leading figures such as Sir James Pieris and Sir Ponnambalam Arunachalam, he helped found the Ceylon University Association—a body dedicated to securing for the island an institution worthy of its aspirations. Their cause was not merely one of academic development, but of national dignity and intellectual self-reliance.
While the British authorities remained hesitant, preferring to model Ceylon’s educational standards after those of Britain rather than neighbouring India, they gradually introduced reforms designed to align the colony’s academic qualifications with metropolitan benchmarks. Chief among these was the adoption of Cambridge examinations, and a modest expansion of scholarships to high-performing students—a privilege previously confined to elite institutions such as the Colombo Academy (later Royal College) (Warnapala, W., 2011, p. 13)
At the time, certain professional institutions did exist—the Ceylon Medical College, Law College, and Technical College among them—but these functioned as specialised schools rather than comprehensive universities offering a full spectrum of disciplines. What Ceylon sorely lacked at the dawn of the 20th century was not merely an institution of higher learning, but one that could cultivate both practical expertise and a liberal, humanistic tradition of scholarship—a university worthy of the island’s intellectual promise.
Among the earliest and most vocal advocates for such an institution was Sir Ponnambalam Ramanathan, by then an elected member of the Legislative Council. A formidable orator and statesman, Ramanathan launched a vigorous campaign urging the colonial government to address what had come to be known as the university question.
Yet, until 1910, the government remained obstinate in its resistance. Colonial officials maintained that Ceylon was “not yet ripe” for a university, a view that thinly veiled both imperial condescension and bureaucratic inertia. It was only through the growing momentum of public pressure—and the intervention of renowned intellectuals such as Dr. Ananda Coomaraswamy, who lent his formidable influence to the cause—that this entrenched attitude began to shift. By 1912, the government formally conceded the need for a university, and the following year the Legislative Council passed a resolution recommending the establishment of a University College (Warnapala, p. 36).
However, the path to realisation was far from immediate. The outbreak of the First World War (1914–1918), followed by the imposition of Martial Law during the 1915 riots, delayed the project significantly. Yet amidst this turbulence, one civil servant emerged as a tireless champion of educational reform: Sir Edward Brandis Denham. An administrator of uncommon intellect and vision, Denham was widely regarded as one of the finest statisticians of his day, a reputation immortalised in his magnum opus, Ceylon in the Census of 1911. His appointment as Director of Education marked a turning point in the colonial administration’s approach to higher education. Unlike many of his contemporaries, Denham was a liberal-minded reformer who recognised that the demand for a university was not merely a political gesture but a cultural necessity.
Denham pushed forcefully for progress once the immediate crises had passed. His plans to establish a University College by 1919, though delayed until 1921, laid the essential groundwork. It was through his advocacy that the government acquired the historic “Regina Walauwa”, which would become the home of the new University College. His unwavering commitment bore fruit two decades later when, in 1942, the institution was elevated to the status of the University of Ceylon—a lasting testament to his vision and perseverance.
In the long arc of Ceylon’s educational history, Sir Edward Denham’s role stands singular and enduring. He was not merely a colonial bureaucrat, but a man who believed that the intellectual empowerment of a people was integral to their national dignity. His legacy, both as statistician and educator, remains etched in the foundations of modern Sri Lankan academia.
With plans of establishing the University College underway, Denham did not stop there. A remarkable initiative in higher education was undertaken—one that marked a turning point in the intellectual life of the island. Recognising the urgent need to elevate the standard of university preparation and to cultivate a more erudite society, Denham conceived the idea of organising a course of public lectures for the benefit of those intending to pursue the University of London Courses.
What set this effort apart was the calibre of its contributors. The greatest authorities of the day were summoned to deliver lectures on subjects of fundamental academic importance. These were not merely utilitarian lectures designed for examination success, but were conceived as instruments of intellectual awakening, open to all men and women, and delivered at the Technical Schools in Colombo. Denham advertised these lectures in The Times of Ceylon during early May 1918. The venture reflected a rare combination of administrative foresight and pedagogical idealism and would leave an enduring legacy on the educational landscape of British Ceylon.
The programme, which commenced on May 20, 1918, featured a breadth of disciplines, from economics and botany to constitutional law and English literature. A small free lending library was also established to accompany the lecture series—a modest but telling gesture towards the creation of a self-sustaining academic culture. The courses, as offered in that distinguished year, are recorded as follows:
I. An Introductory Course in Economics
A series of foundational lectures in economics was entrusted to Professor N. S. Subba Rao, M.A., the eminent Principal of the Maharajah’s College, Mysore, and Professor of Economics at Mysore University. A First Class in the Economics Tripos (Part II) at Cambridge and a recipient of the Le Bas Prize, Professor Subba Rao consented to deliver this course through the kind permission of the Syndicate of Mysore University. The series, anticipated to consist of 10 to 15 lectures with accompanying classroom exercises, was to begin in late May or early June.
II. Logic: Deductive and Inductive
Mr. W. T. Stace, C.C.S.
, a Prizeman of Trinity College, Dublin, offered a course of 16 lectures on formal logic—both deductive and inductive. These were held on Mondays and Thursdays from 8 to 9 a.m., beginning May 20th, and were noted for their lucid exposition of classical logical forms. After retiring from the Ceylon Civil Service, Stace worked at the Princeton University’s Department of Philosophy.
III. British Constitutional Law and History
In the realm of political and legal thought, Mr. P. de S. Kularatne, LL.B., B.A., H.C. (London), later to become a prominent figure in Ceylonese education, delivered 16 – 20 lectures on British constitutional development. Held on Tuesdays and Thursdays from 8 to 9 a.m., beginning May 21st, the course provided students with a comprehensive understanding of British legal and political institutions—essential knowledge for any colonial student of law or public affairs. Mr. Kularatne served as Principal of Ananda College for two terms.
IV. Intermediate Lectures on Tropical Botany
The scientific offerings of the programme were by no means neglected. Rev. Fr. Maurice LeGoc, M.A., Ph.D. (Cantab), B.Sc. (London), a figure of considerable scientific reputation, conducted an intermediate-level course on Tropical Botany. These lectures, held Tuesdays and Thursdays from 8 to 10 a.m., were highly regarded for their empirical rigour and relevance to the region’s flora. Fr. LeGoc served as Rector of St. Joseph’s College from 1919 to 1940.
V. English Literature, 1760–1834
In the field of letters, Mr. Leigh Smith, M.A., Principal of the Government Training College, undertook a survey of English literature from 1760 to 1834, a period that encompassed both the Enlightenment and the early Romantic movement. His 12 lectures, geared toward the London B.A. and Intermediate (Honours) Examinations of 1919, were to be further enriched by special lectures from Rev. W. S. Senior, M.A., on selected texts. These were held on Wednesdays and Fridays from 8 to 9 a.m. Rev. Senior who wrote the famous Call of Lanka was the Vice Principal of Trinity College, Kandy.
The entire term’s course was made available for a modest fee of Rs. 10, with Rs. 7.50 charged for each additional subject. These series of lectures continued in 1919 and 1920, and with the establishment of the University College in 1921, lectures were broadened to many other subjects and held at College House. These included the following:
Intermediate Courses:
- Languages: English, Latin, Greek, French, German, Sinhalese, Tamil, Sanskrit, Pali
- Humanities: Modern History, Constitutional Law and History, Logic, Geography
- Sciences: Pure & Applied Mathematics, Botany, Chemistry, Physics, Zoology
Social Sciences: Economics
Final Courses:
English, Latin, Greek, History, Pure & Applied Mathematics, Botany, Chemistry, Physics
Lecturers Include:
- English: Rev. H. Highfield (Principal, Wesley College), Rev. W. S. Senior (Vice-Principal, Trinity College), Mr. W. A. Samarawickrama (BA London)
- Latin & Greek: Mr. L. H. W. Sampson (B.A. Oxon), Mr. W. A. Samarawickrama , Mr. A. N. Strong (M.A. Edin.)
- Mathematics: Mr. U. D. K. Caspersz (BSc, London), Prof. F. H. V. Gulasekharam (MA, Madras)
- Chemistry: Prof. W. N. Rae (MA, Cantab.)
- Physics: Prof. A. E. Grant (MA.(Oxon), B. Sc. (London), B. Sc. (Wales).
- Botany: Very Rev. M. J. LeGoc (Rector, St. Joseph’s College)
- Zoology: Dr. Joseph Pearson (D.Sc. (Liverpool), B.Sc. (Victoria) Director of the Colombo Museum)
- Economics: Sir Charles Collins (CCS and later Colonial Secretary)
- Education: Rev. Fr. D. J. Nicholas Perera (Founder Rector of St. Peter’s College, M. A. (London), B. Sc. (London).
- Logic: Mr. W. T. Stace
- French: Mr. T. L. Minor (Teacher, St. Joseph’s College)
- German: Mrs. Kularatne (Cambridge Modern Languages Tripos)
- Law & History: Mr. P. de S. Kularatne (Principal, Ananda College)
- Geography: Mr. L. Mc D. Robison (B.A. (Manchester)
- Sinhalese & Sanskrit: Mudaliyar W. F. Gunawardhana, Mr. W. Samarasekere
- Tamil: Mr. S. Ratnaswamy (BA, Madras), Mr. S. Candiah Pillai
In retrospect, the 1918 to 1921 public lecture series marked a defining moment in the intellectual history of colonial Ceylon. By drawing together some of the most eminent authorities of the time—scholars of international repute in economics, literature, science, law, and the humanities—the initiative established a rigorous academic standard that would shape generations to come. These lectures were not merely preparatory sessions for examinations; they cultivated a deeper culture of scholarship, critical thinking, and public engagement with knowledge. In doing so, they laid a firm and enduring foundation for the emergence of a structured university system in Ceylon. The eventual establishment of the University College in 1921, and its transformation into the University of Ceylon in 1942, owes much to this early, enlightened effort. It was through such pioneering ventures that the intellectual life of the island was set on a path toward maturity, self-reliance, and national purpose.
*The writer can be reached on avishkamario@gmail.com
By Avishka Mario Senewiratne,
Editor, The Ceylon Journal ✍️
Features
Partnering India without dependence
Indian Prime Minister Narendra Modi once again signaled the priority India places on Sri Lanka by swiftly dispatching a shipload of petrol following a telephone conversation with President Anura Kumara Dissanayake. The Indian Prime Minister’s gesture came at a cost to India, where there have been periodic supply constraints and regional imbalances in fuel distribution, even if not a countrywide shortage. Under Prime Minister Modi, India has demonstrated to Sri Lanka an abundance of goodwill, whether it be the USD 4 billion it extended in assistance to Sri Lanka when it faced international bankruptcy in 2022 or its support in the aftermath of the Ditwah cyclone disaster that affected large parts of the country four months ago. India’s assistance in 2022 was widely acknowledged as critical in stabilising Sri Lanka at a moment of acute crisis.
This record of assistance suggests that India sees Sri Lanka not merely as a neighbour but as a partner whose stability is in its own interest. In contrast to Sri Lanka’s roughly USD 90 billion economy, India’s USD 4,500 billion economy, growing at over 6 percent, underlines the vast asymmetry in economic scale and the importance of Sri Lanka engaging India. A study by the Germany-based Kiel Institute for the World Economy identifies Sri Lanka as the second most vulnerable country in the world to severe food price surges due to its heavy reliance on imported energy and fertilisers. Income per capita remains around the 2018 level after the economic collapse of 2022. The poverty level has risen sharply and includes a quarter of the population. These indicators underline the urgency of sustained economic recovery and the importance of external partnerships, including with India.
It is, however, important for Sri Lanka not to abdicate its own responsibilities for improving the lives of its people or become dependent and take this Indian assistance for granted. A long unresolved issue that Sri Lanka has been content to leave the burden to India concerns the approximately 90,000 Sri Lankan refugees who continue to live in India, many of them for over three decades. Only recently has a government leader, Minister Bimal Rathnayake, publicly acknowledged their existence and called on them to return. This is a reminder that even as Sri Lanka receives support, it must also take ownership of its own unfinished responsibilities.
Missing Investment
A missing factor in Sri Lanka’s economic development has long been the paucity of foreign investment. In the past this was due to political instability caused by internal conflict, weaknesses in the rule of law, and high levels of corruption. There are now significant improvements in this regard. There is now a window to attract investment from development partners, including India. In his discussions with President Dissanayake, Prime Minister Modi is reported to have referred to the British era oil storage tanks in Trincomalee. These were originally constructed to service the British naval fleet in the Indian Ocean. In 1987, under the Indo Lanka Peace Accord, Sri Lanka agreed to develop these tanks in partnership with India. A further agreement was signed in 2022 involving the Ceylon Petroleum Corporation and the Lanka Indian Oil Corporation to jointly develop the facility.
However, progress has been slow and the project remains only partially implemented. The value of these oil storage tanks has become clearer in the context of global energy uncertainty and tensions in the Middle East. Energy analysts have pointed out that strategic storage facilities can provide countries with greater resilience in times of supply disruption. The Trincomalee tanks could become a significant strategic asset not only for Sri Lanka but also for regional energy security. However, historical baggage continues to stand in the way of Sri Lanka’s deeper economic linkage with India. Both ancient and modern history shape perceptions on both sides.
The asymmetry in size and power between the two countries is a persistent concern within Sri Lanka. India is a regional power, while Sri Lanka is a small country. This imbalance creates both opportunities for partnership and anxieties about overdependence. The present government too has entered into economic and infrastructure agreements with India, but many of these have yet to move beyond initial stages. This has caused frustration to the Indian government, which sees its efforts to support Sri Lanka’s development as not being sufficiently appreciated or effectively utilised. From India’s perspective, delays and hesitation can appear as a lack of commitment. From Sri Lanka’s perspective, caution is often driven by domestic political sensitivities and concerns about sovereignty.
Power Imbalance
At the same time, global developments offer a cautionary lesson. The behaviour of major powers in the contemporary international system shows that states often act in their own interests, sometimes at the expense of smaller partners. What is being seen in the world today is that past friendships and commitments can be abandoned if a bigger and more powerful country can see an opportunity for itself. The plight of Denmark (Greenland) and Canada (51st state) give disturbing messages. Analysts in the field of International Relations frequently point out that power asymmetries shape outcomes in bilateral relations. As one widely cited observation by Lord Parlmeston, a 19th century prime minister of Great Britain is that “nations have no permanent friends or allies, they only have permanent interests.” While this may be an overly stark formulation, it captures an underlying reality that small states must navigate carefully.
For Sri Lanka, this means maintaining a balance. It needs to clearly acknowledge the partnership that India is offering in the area of economic development, as well as in education, connectivity, and technological advancement. India has extended scholarships, supported digital infrastructure, and promoted cross border links that can contribute to Sri Lanka’s long term growth. These are tangible benefits that should not be undervalued. At the same time, Sri Lanka needs to ensure that it does not become overly dependent on Indian largesse or drift into a position where it functions as an appendage of its much larger neighbour. Economic dependence can translate into political vulnerability if not carefully managed. The appropriate response is not to distance itself from India, but to broaden its partnerships. Engaging with a diverse range of countries and institutions can provide Sri Lanka with greater autonomy and resilience.
A hard headed assessment would recognise that India’s support is both genuine and interest driven. India has a clear stake in ensuring that Sri Lanka remains stable, prosperous, and aligned with its broader regional outlook. Sri Lanka needs to move forward with agreed projects such as the Trincomalee oil tanks, improve implementation capacity, and demonstrate reliability as a partner. This does not preclude it from actively seeking investment and cooperation from other partners in Asia and beyond. The path ahead is therefore one of balanced engagement. Sri Lanka can and should welcome India’s partnership while strengthening its own institutions, fulfilling its domestic responsibilities, and diversifying its external relations. This approach can transform a relationship shaped by asymmetry into one defined by mutual benefit and confidence.
by Jehan Perera
Features
The university student
This Article is formed from listening to university students from across the country for two research initiatives, one on academic freedom and another on higher education policy. In speaking with students, the fears they carry could not be ignored. Students navigate university education, with anxieties about their future and fears that they and their university education are inadequate, all while managing their families’ daily struggles. I explore students’ anxieties and the extent to which we, the public, and higher education policies must take responsibility for their experiences.
The Neoliberal University
For decades, universities have been transforming. Neoliberal policies, promoted by the World Bank, have reduced public education expenditure and weakened the State’s commitment to public institutions. These policies frame individuals as responsible for their success and failure, minimising structural realities, such as poverty and precarity. They instrumentalise education, treat students as “products” for a “competitive’ job market, while education markets feed on students’ insecurities. Students are made to feel lacking in “soft skills”, or skills seemingly necessary to navigate classed-corporate structures, and lacking in technical skills, or those needed to operate technologies used within the private sector.
Student activists and, sometimes teachers, have challenged this worldview, demanding State commitment to free education. Governments sometimes yield but also fear the consequences of student politics and have long waged campaigns to discredit student activism. It is within this context that students pursue education.
Portrayal of students
A Peradeniya student told me student-organised events must meet “high standards”, because of the negative public perceptions of university students. I understood what she meant; I had heard of our ‘ungrateful’, ‘wasteful’, ‘unemployable’, and ‘entitled’ students. The media and decades of government propaganda have reinforced these depictions.
About 10 years ago, when government moves to privatise higher education were strong, a corporate executive, complaining about traffic caused by “yet another useless protest”, was unable to explain why they protested. News coverage, I realised, framed these protests as public inconveniences, rarely addressing students’ demands. A prominent advocate, of neoliberal educational policy, reinforced this narrative, saying “state university students make up just 10 percent of their cohorts”, gesturing dismissively as if to say their concerns were insignificant. Such language belittles student activists and youth, renders them voiceless and allows their concerns, such as classed worldviews, and access barriers to and privatisation of education, to be easily dismissed.
It is in this environment that the conception of the useless university student, fighting for no reason, has developed. Students must carry this misrepresentation, irrespective of their own involvement in activism.
Not being good enough
Attacks on free higher education and the absence of meaningful reforms designed to address students’ problems, now weigh on students’ minds. Students question whether their education is relevant and current, pointing to outdated equipment, software, and curricula. University administrators acknowledge these constraints, which reflect Sri Lanka’s ranking as one of the lowest in the world for the public funding of education and higher education.
Rarely has the World Bank, so influential in driving educational policy, highlighted the public funding crisis and, instead, emphasises technological deficiencies, the public sector’s “monopoly” of higher education and limited private sector involvement. It downplays the reality that few families can privately afford such funding arrangements.
Students are also bombarded with fee-levying programmes, promising skills and access to jobs, preying on students’ insecurities. Many, while struggling to make ends meet, enrol in off-campus pricy professional courses, such as in accountancy, marketing, or English.
The arts student
Some students worry their education is too theoretical and “Arts-focused.” A student from the University of Colombo described having to justify her decision to pursue an arts degree. The public, she said, saw this as a waste of her time and the country’s resources. She courageously wore this identity, yet questioned if she was, in fact, unemployable as she was being led to believe.
She does not, however, draw on the fact that arts education has long been the “cheap” option that governments have offered when pressured to expand higher education. While arts education may need fewer laboratories and equipment, they require adequate investments on teachers, strong on content and pedagogy, to closely engage with individual students; aspects of arts education which have systematically been disregarded.
As access broadens, particularly in the arts, more students from marginalised backgrounds have entered universities; students who may feel alien in systems aligned with corporate interests. Thus, students quite different from the classed conception of the “employable graduate,” whose education has systematically been under-funded, graduate from arts programmes frustrated, diffident, and ill-suited for jobs to which they are expected to aspire.
The dysfunctional university
Students voice criticisms of their teachers, as myopic, unworldly, and unfair. Their perspective reflects the universities’ culture of hierarchy and its intolerance of difference, on the one hand, and the weak institutional structures on the other. They are symptoms of years of neglect and attempts by governments to delegitimise universities, to shed themselves of the burden of funding higher education through anti-public sector rhetoric.
Some students, marginalised for being anti-rag, women, or ethnic minorities, feel an added layer of burdens. Anti-rag students, or more often, students who do not submit to university hierarchies, whether enforced by students or staff, are ostracised, demeaned and sometimes subjected to violence. Students unable to speak the institution’s dominant language face inadequate institutional support. Women describe being ignored and silenced in student union activities and left out of student leadership positions.
Furthermore, quality assurance processes rarely prioritise academic freedom or students’ right to exist as they wish, except when they complement the process of creating a desirable graduate for the job market. These processes focus on moulding professionals and technicians, as one would form clay, disregarding students’ anxieties from being alienated from themselves by such efforts.
Problems at home
Beyond the campus, parents face debt, illness, and precarious work. Students are acutely aware of these struggles. Some describe parents collapsing from the strain and sometimes leaving them to carry the family’s difficulties. A student described feeling guilty for being at the University while his family struggled to survive. To ease the burden on their families, students earn incomes by providing tuition, delivering food, and carrying out microbusinesses.
Tied to their concerns over having to depend on their families, is their fear of being “unemployable”, a term that places the blame of unemployment on students’ skill deficiencies. Little in this discourse connects the lack of decent work and jobs for them and their parents to the weak economy and job markets into which successive batches of graduates must transition. Much of the available jobs in the country are those that require little in the form of education, and those, too do little to provide a living wage. Students must, therefore, compete for a limited number and breadth of frankly not very desirable work. Yet, it is they who must feel the weight of unemployability.
Committing to students
Universities frequently fail to recognise students’ worries. Instead, we, coopt neoliberal discourses, telling students to become more marketable and competitive, do and learn more, be confident, improve English, learn to inhabit those classed spaces with ease; often without the support that should accompany these messages.
We expect these students, insecure and anxious, to think critically, and demonstrate curiosity and higher-order analyses. When they collapse under the pressure, universities respond by providing mental health services. While such services are needed, they risk individualising and pathologising systemic problems. They represent yet again the inherent flaws with solutions that emerge from neoliberal ideological positions that treat individuals as the source of all success and failure. Such perspectives are likely to reinforce students’ anxieties, rather than address them.
As Sri Lanka revisits education policy reforms, there is an opportunity to change our framings of education and to recognise these concerns of students as central to any policy. The state must renew its commitment to free education and move from the neoliberal logic that has guided successive reform efforts; we, as the public, must restore our hope and expectations from free education. Education across disciplines, the arts, as well as STEM (science, technology, engineering and mathematics), must be strengthened. Students’ freedom to inhabit university spaces as they wish, must be respected and protected by institutions. Education policies must be tied to broader economic and labour reforms that ensure families can safely earn a living wage and graduates can access a rich range of decent meaningful work.
(Shamala Kumar teaches at the University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
by Shamala Kumar
Features
On the right track … as a solo artiste
Mihiri Chethana Gunawardena is certainly on the right track, in the music scene.
The plus factor, where Mihiri is concerned, is that she has music deeply rooted in her upbringing, and is now doing her thing in the Maldives.
Her father, Clifton Gunawardena, was a student of the legendary Premasiri Kemadasa and former rhythm guitarist of the Super 7 band.
Mihiri took to music, after her higher studies, and her first performance was with her father, while employed.

Mihiri Chethana Gunawardena
After eight years of balancing both worlds – working and music – she chose to follow her true calling and embraced music as her full-time profession.
Over the years, Mihiri has worked with some of the top bands in the local scene, including D Major, C Plus from Negombo, Heat with Aubrey, Mirage, D Zone Warehouse Project and Freeze.
In fact, she even put together her own band, Faith, in 2017, performing at numerous events, and weddings, before the Covid pandemic paused their journey.
What’s more, her singing career has taken her across borders –performing twice in Dhaka, Bangladesh, with the late Anil Bharathi and the late Roney Leitch, and multiple times in the Maldives, including a special New Year’s Eve performance with D Major.

In the Maldives, on a one-month contract
Last year, Mihiri was in Dubai, along with the group Knights, for the Ananda UAE 2025 dance.
She continues to grow as a solo artiste, now working closely with the renowned Wildfire guitarist Derek Wikramanayake, and performing, as a freelance musician, travelling around the world.
Right now, she is in the Maldives, on a one-month contract, marking a new chapter in her evolution as a solo vocalist.
On her return, she says, she hopes to create fresh cover songs and original music for her fans.
Mihiri believes in spreading joy and positivity through her singing, and peace and happiness for everyone around her, and for the world, through music.
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