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Centenary of the Berlin Viharaya

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German Dharmaduta Society is now 72-years old

by Dr. S. H. Perera

Germans came to know about the Buddhism, when they travelled to Kalmyki region of Russia in 17th century, from the Nomadic people from Mongolia who settled there.

Anton Walter Florus Gueth (1878 – 1957), a German who had travelled to Burma in 1904 ordained as the first German monk and came to Sri Lanka as Ven. Nyanatiloka thero and lived at the Polgasduwa Hermitage. He has written and published several book in Germany. Hermann Hess, Nobel Prize winner (1877 – 1962) has published ‘Sidhartha’ in 1922, which was a great value to German Buddhism.

Dr. Paul Dahlke

Dr. Paul Dahlke (25 Jan. 1865 – 29 Feb. 1928) was a German physician and one of the pioneers of Buddhism in Germany. Dahlke was born in East Prussia as the son of a civil servant. He completed the Gymnasium (high school) in 1883 and proceeded to study medicine in Berlin. He received his MD degree in August 1887 and soon took over a Homeopathic medical practice.

In 1898 he started a journey around the world and was fascinated by the South Pacific. He also stopped over in Ceylon, where he encountered Buddhism. He had read about Buddhism when he studied Schopenhauer. Two years later he went on his second journey, this time specifically to Ceylon to learn more about Buddhism.

He learned Pali and met local Sinhala Buddhist monks, among them Ven. Hikkaduwe Sumangala, Ven. Suriyagoda Sumangala, Ven. Nyananissara and Ven. Wagiswara Theros. He returned a Buddhist and in the following years made several more journeys to Asia primarily to Ceylon, but also to China, India, Burma, Thailand and Indonesia. When the first World War started he was in Germany and was unable to travel to Ceylon as he had planned.

Dahlke had realized that studying and writing on Buddhism alone was not enough. He therefore decided to found a Buddhist Community right in the heart of Germany. Acquiring an extent of 11 acres land in the Berlin suburb of Frohnau in 1919, he proceeded to construct ‘Das Buddhistische Haus’ which he completed in 1924.

It was his intention that the property should be a Buddhist center. Besides the house proper, containing living quarters and library, a meeting hall was built close by, and separate rooms and cells for accommodating guests. Therefore, it was to be a midway solution between a monastery and layman’s habitation.

Before long Dr. Dahlke had a group of disciples around him prepared to live according to the Dhamma, and the Buddhist House soon become the center of German Buddhism. Anagarika Dharmapala, a good friend of Dr. Paul Dahlke, spent 10 days in the Buddhist House on his way to England in 1925.

Dr. Dahlke’s Buddhist group in Frohnau, Berlin had another strong link in Sri Lanka. The International Buddhist Union (IBU -Jatyantara Bauddha Samagama) with it’s headquarters in the island Hermitage (Polgasduwa Tapasarama) in Sri Lanka, which was under the leadership of the German born monk Ven. Nyanatiloka Maha Nayaka Thera. The Island Hermitage was a little island on the Ratgama Lake near Dodanduwa, that gradually became the home of a small band of European and Asian Buddhist monks.

One of the principal tasks of the IBU. was publishing and distributing Buddhist literature punished at Buddhist Publishing House “Benares Verlag”, Muenchen – Neubiberg, Germany.

At Das Buddhistische Haus, Dr. Dahlke was instrumental in publishing two Buddhist periodicals namely ‘Neu Buddhist’ and ‘Brockensammlung’ or ‘Scrap collection’. He has authored Buddhist books namely, ‘Buddhism Essays (1903)’ ‘Buddhism and Science’, ‘Buddhism and it’s place in the Mental Life of Mankind (1924)’ ‘Buddhism as a Doctrine of Actuality and way of Life’.

Dr. Dahlke died on February 29, 1928. With his death the Buddhistische Haus ceased to be a center for the Theravada Buddhist activities. His work was continued in a small house called ‘Holzhaus’ close to the premises of the Das Buddhistische Haus, built by Dr. Kurt Fischer, Dahlke’s secretary and editor of the magazine ‘’Buddhist Life and Thought’.

The Buddhistische Haus was in the hands of Dr. Dahlke’s sister, Bartha Dahlke from 1929 – 1944. She was the first disciple of Paul Dahlke having embraced Buddhism in 1914.

First Day cover and the stamp

After the flight of Rudolf Hess to England in May 1941, the Nazi German Government (1933 – 1945) began to frown on Buddhist activities. DBH later became a center for war refugees towards the closing stages of WW2. Bartha Dahlke left DBH in 1944 for the island of Sylt in Denmark and died in 1947. In 1942 the Gestapo police summoned several Buddhist groups and publishers of Buddhist literature for interrogation. Among them was Dr. Kurt Fischer, secretary of Dr. Dahlke, who died soon after receiving Gestapo summons.

Dr. Wolfang Schumacher, Herr Guido Auster, Dr. Helmuth Klar and other prominent German Buddhists thereafter continued Herr Fischer’s activities. Some of the German Buddhist groups had continued to hold meetings in secret during the latter stages of the war.

Asoka Weeraratna

Two businessmen, Asoka Weeraratna and his elder brother Dharmasena, re-located their family jewellery business from Galle to Maradana in Colombo in 1948. They also imported Swiss watches. Asoka made a number of business trips to Europe in 1950’s to import Swiss watches such as Paul Buhre, Boilat, Henry Sandoz, Roamer, Enicar and the German pen, Reform. They were the leading importers of Swiss watches to Sri Lanka.

In 1951 Asoka Weeraratna undertook his first business visit to West Germarny, meeting many people who had lost their families, wealth and possessions. This left a deep impression in him. In post-war Germany, the widespread sentiment was one of desperation and resignation – ‘kaput, kaput, alles kaput‘ (finished, finished, all is finished). He recognized the growing thirst for an alternative moral and spiritual philosophy.

On his return from West Germany, convinced of the potential for growth of Buddhism in that country, Weeraratna founded the ‘Lanka Dammaduta Society’ on September 21, 1952, and worked more or less in the back room of his family shop, P. J. Weeraratna and Sons at 592, Second Division, Maradana. This Society was later re-named ‘German Dharmaduta Society’ (GDS) on May 8, 1957.

Venerable Nanatiloka Maha thera, the well known German scholar monk was the first patron of the society.

A temporary training centre for Dharmaduta work opened at No. 145, Kandy Road, Dalugama, Kelaniya. The German monk, Venerable Nyanaponika Thera and several other Bhikkhus were given accommodation there.

In 1954, the Society launched a ‘Million Rupee Trust Fund’ for the permanent establishment of the Buddha Sasana in Germany. The Fund was inaugurated at a public meeting held at the Colombo Town Hall on September 6, 1954, presided by Mr. Dudley Senanayake, the former prime minister. The Government declared the Million Rupee Fund an approved charity. Walther Schmits, a German Buddhist, left DM 550,000 to the society upon his death in 1957.

In November 1955 the Government granted to the society an acre of vacant crown land at No. 417, Bullers Road, (Buddhaloka Mawatha) Colombo on a 99-year lease to construct new headquarters of the Lanka Dharmaduta Society. The foundation stone was laid on December 9, 1955 by Mr. Dudley Senanayake. On August 7, 1956, Prime Minister S.W.R.D. Bandaranaike declared open at a public meeting the new headquarters of GDS, consisting of a two storey dormitory with 14 rooms, an Assembly Hall, Office and Library built at a cost of Rs. 125,000.

The society sponsored the first Buddhist Mission to Germany, which left the Colombo Harbour by ship ‘SS Orantes’ on June 16, 1957. The three monks in this mission comprised Venerable Soma, Venerable Kheminda, Venerable Vinta of the Vajiraramaya Temple, Bambalapitiya. Mr. Asoka Weeraratna joined the mission in Berlin having flown from Colombo. Once the mission landed at Berlin the bhikkus reached Das Buddhistische Haus and stayed there.

By then Asoka Weeraratna had a thought of buying the Buddhist House. He negotiated with the nephew of the late Dr. Paul Dahlke, who lived in an island called Sylt near Denmark, in the extreme north of West Germany, 500 km from Berlin, He bought the property on December 13, 1957 for DM 174,370 (Rs. 318,016) on behalf of the GDS. Five trustees, Dudley Senanayake, Henry Amarasuriya, Dr. P. B. Fernando, Proctor Nelson Soysa and Asoka Weeraratne were appointed. The acquisition was completed on April 12, 1961.

Today Buddhist House is the oldest Theravada Buddhist Centre in Europe. It has been designated as a National Heritage Site since 1995 recognized by the German local authorities.

In 1964 Asoka Weeraratna acquired 500 acres from the Mitirigala Mukalana, a forest reserve, from the Government of Sri Lanka on a 99-year lease. With his personal funds and with the help of others who had volunteered to build ‘kutis’, he began the construction of the Mitirigala Forest Hermitage. Within a period of three years the reserve was transformed into a hermitage, which included ‘bhavana salawa’ (meditation center), ‘sakman malus’ and ‘kutis’.

On July 13, 1967 Ven. Nanarama Maha Thera arrived at the Nissarana Vanaya, accompanied by few monks to commence their residence there. The meditation program commenced on July 22, 1967.

On August 22, 1972, Asoka Weeraratna was ordained as a resident monk at the Nissarana Vanaya Aranya under the name, ‘Mitirigala Dhammanisanthi Thero’. He spent 27 years at the Nissarana Vanaya and passed away on July 2, 1999, at the age of eighty years.

Venerable Mitirigala Dhammanisanthi Thero (Asoka Weeraratna) is destined to be ranked in history as one of the preeminent figures of Sri Lanka’s post-independence Buddhist renaissance.

Berlin Viharaya celebrates it’s centenary in 2024. There will be a seminar conducted at the Berlin Viharaya on August 3 and 4. Tissa Weeraratna the nephew of Asoka Weeraratna is the present caretaker of the Berlin temple. The present resident monk of the temple is Ven. Palane Dhammakusala Thero.

Under the state sponsership Sri Lanka too will host a seminar at Temple Trees on August 3, 2024 from 3 p.m. to 5 p.m. Prime Minister Dinesh Gunawardena will be the chief guest. The German Ambassador and other dignitaries will also attend the meeting.

The book titled ‘100 years of Das Buddhistische Haus’ authored by the secretary of German Dharmadutha Sociecty Sri Lanka, Senaka Weerarata and stamp with first day cover will also be issued at the meeting.

Present Board of management of the German Dharmadutha Society (GDS) consist of the following: Trustees – Senaka Weeraratna, Lakshman Hettiarachchi, Ananda Wimaladaharma, Kosala Wickramanayake, President: Major General Sardha Abeyratne, Vice Presidents – Prof. Jayasiri Lankage, Dr. Newton Peiris, Harendra de Silva, Dr. Manouri Senanayake. Secretary– Senaka Weeraratna, Assistant Secretary – Dr. S. H. Perara, Treasurer – S. M. Wijeratne, Committee members – Chandra de Silva, Ms. Renuka Nagodavithana, Lalith Manage, Ranjith Wimalasiri, Prof. Virajni Karunaratne, Nayana Weerasiri. Administrative secretary – Mr. Keminda Silva.

(The writer may be reached at 038-2298198)



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High govt. revenue and low foreign exchange reserves High foreign exchange reserves and low govt. revenue!

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First shipment of vehicles imported to Sir Lank after the lifting the ban on automobile imports

Government has permitted, after several years, the import of motor cars. Imports, including cars, were cut off because the government then wisely prioritised importing other commodities vital to the everyday life of the general public. It is fair to expect that some pent-up demand for motor vehicles has developed. But at what prices? Government seems to have expected that consumers would pay much higher prices than had prevailed earlier.

The rupee price of foreign exchange had risen by about half from Rs.200 per US$ to Rs.300. In those years, the cost of production of cars also had risen. The government dearly wanted more revenue to meet increasing government expenditure. Usually, motor cars are bought by those with higher incomes or larger amounts of wealth. Taxes on the purchase of cars probably promote equity in the distribution of incomes. The collection of tax on motor cars is convenient. What better commodity to tax?

The announced price of a Toyota Camry is about Rs.34 million. Among us, a Camry is usually bought by those with a substantially higher income than the average middle-income earner. It is not a luxury car like a Mercedes Benz 500/ BMW 700i. Yes, there are some Ferrari drivers. When converted into US dollars, the market price of a Camry 2025 in Sri Lankan amounts to about $110,000. The market price of a Camry in US is about $34,000, where it is usually bought by income earners in the middle-middle class: typically assistant professors in state universities or young executives. Who in Lanka will buy a Camry at Rs.34 million or $110,000 a piece?

How did Treasury experts expect high revenue from the import of motor cars? The price of a Toyota Camry in US markets is about $34,000. GDP per person, a rough measure of income per person in US, was about $ 88,000 in 2024. That mythical ‘average person’ in US in 2024, could spend about 2.5 month’s income and buy a Toyota Camry. Income per person, in Lanka in 2024, was about $ 4,000. The market price of a Camry in Lanka is about $ 133,000. A person in Lanka must pay 33 years of annual income to buy a Toyota Camry in 2025.

Whoever imagined that with those incomes and prices, there would be any sales of Camry in Lanka? After making necessary adjustments (mutatis mutandis), Toyota Camry’s example applies to all import dues increases. Higher import duties will yield some additional revenue to government. How much they will yield cannot be answered without much more work. High import duties will deter people from buying imported goods. There will be no large drawdown of foreign exchange; nor will there be additional government revenue: result, high government foreign exchange reserves and low government revenue.

For people to buy cars at such higher prices in 2025, their incomes must rise substantially (unlikely) or they must shift their preferences for motor cars and drop their demand for other goods and services. There is no reason to believe that any of those changes have taken place. In the 2025 budget, government has an ambitious programme of expenditure. For government to implement that programme, they need high government revenue. If the high rates of duties on imports do not yield higher government revenue as hypothesised earlier, government must borrow in the domestic market. The economy is not worthy of raising funds in international capital markets yet.

If government sells large amounts of bonds, the price of all bonds will fall, i.e. interest rates will rise, with two consequences. First, expenditure on interest payments by government will rise for which they would need more revenue. Second, high interest rates may send money to banks rather than to industry. Finding out how these complexities will work out needs careful, methodically satisfactory work. It is probable that if government borrows heavily to pay for budgetary allocations, the fundamental problem arising out of heavy public debt will not be solved.

The congratulatory comments made by the Manager of IMF applied to the recent limited exercise of handling the severity of balance of payments and public debt problems. The fundamental problem of paying back debt can be solved only when the economy grows fast enough (perhaps 7.5 % annually) for several years. Of that growth, perhaps, half (say 4 % points) need to be paid back for many years to reduce the burden of external debt.

Domestic use of additional resources can increase annually by no more than 3.5 percent, even if the economy grows at 7.5 percent per year. Leaders in society, including scholars in the JJB government, university teachers and others must highlight the problems and seek solutions therefor, rather than repeat over and over again accounts of the problem itself.

Growth must not only be fast and sustained but also exports heavy. The reasoning is as follows. This economy is highly import-dependent. One percent growth in the economy required 0.31% percent increase in imports in 2012 and 0. 21 percent increase in 2024. The scarcity of imports cut down the rate of growth of the economy in 2024. Total GDP will not catch up with what it was in (say) 2017, until the ratio of imports to GDP rises above 30 percent.

The availability of imports is a binding constraint on the rate of growth of the economy. An economy that is free to grow will require much more imports (not only cement and structural steel but also intermediate imports of many kinds). I guess that the required ratio will exceed 35 percent. Import capacity is determined by the value of exports reduced by debt repayments to the rest of the world. The most important structural change in the economy is producing exports to provide adequate import capacity. (The constant chatter by IMF and the Treasury officials about another kind of structural change confuses the issue.) An annual 7.5 percent growth in the economy requires import capacity to grow by about 2.6 percent annually.

This economy needs, besides, resources to pay back accumulated foreign debt. If servicing that accumulation requires, takes 4% points of GDP, import capacity needs to grow by (about) 6.6 percent per year, for many years. Import capacity is created when the economy exports to earn foreign exchange and when persons working overseas remit substantial parts of their earnings to persons in Lanka. Both tourism and remittances from overseas have begun to grow robustly. They must continue to flow in persistently.

There are darkening clouds raised by fires in prominent markets for exports from all countries including those poor. This is a form of race to the bottom, which a prominent economist once called ‘a policy to beggar thy neighbour (even across the wide Pacific)’. Unlike the thirty years from 1995, the next 30 years now seem fraught with much danger to processes of growth aided by open international trade. East Asian economies grew phenomenally by selling in booming rich markets, using technology developed in rich countries.

Lanka weighed down with 2,500 years of high culture ignored that reality. The United States of America now is swinging with might and main a wrecking ball to destroy that structure which they had put up, one thought foolishly, with conviction. Among those storms, many container ships would rather be put to port than brave choppy seas. High rates of growth in export earnings seem a bleak prospect. There yet may be some room in the massive economies of China and India.

Consequently, it is fanciful to expect that living conditions will improve rapidly, beginning with the implementation of the 2025 budget. It will be a major achievement if the 2025 budget is fully implemented, as I have argued earlier. Remarkable efforts to cut down on extravagance, waste and the plunder of public funds will help, somewhat; but not enough. IMF or not, there is no way of paying back accumulated debt without running an export surplus sufficient to service debt obligations.

Exports are necessary to permit the economy to pay off accumulated debt and permit some increase in the standard of living. Austerity will be the order of the day for many years to come. It is most unlikely that the next five years will usher in prosperity.

By Usvatte-aratchi

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BLOSSOMS OF HOPE 2025

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An Ikebana exhibition in aid of pediatric cancer patients

This Ikebana exhibition by the members of Ikebana International Sri Lanka Chapter #262, brings this ancient art form to life in support of a deeply meaningful cause: aiding the Pediatric Cancer ward of the Apeksha Cancer Hospital, Maharagama and offering hope to young warriors in their fight against illness.

Graceful, delicate, and filled with meaning—Ikebana, the Japanese art of floral arrangement, is more than just an expression of beauty; it is a reflection of life’s resilience and harmony. “Blossoms of Hope”, is a special Ikebana exhibition, on 29th March from 11a.m. to 7p.m. and 30th March from 10a.m. to 6p.m. at the Ivy Room, Cinnamon Grand Hotel and demonstrations will be from 4p.m. to 5p.m. on both days.

Each floral arrangement in this exhibition is a tribute to strength, renewal, and love. Carefully crafted by skilled Ikebana artists, who are members of the Chapter. These breathtaking displays symbolize the courage of children battling cancer, reminding us that even in adversity, beauty can bloom. The graceful lines, vibrant hues, and thoughtful compositions of Ikebana echo the journey of resilience, inspiring both reflection and compassion.

Visitors will not only experience the tranquility and elegance of Japanese floral art but will also have the opportunity to make a difference. Proceeds from “Blossoms of Hope” will go towards enhancing medical care, providing essential resources, and creating a more comforting environment for young patients and their families.

This exhibition is more than an artistic showcase—it is a gesture of kindness, a symbol of solidarity, and a reminder that hope, like a flower, can grow even in the most unexpected places. By attending and supporting “Blossoms of Hope”, you become a part of this journey, helping to bring light and joy into the lives of children who need it most.

Join in celebrating art, compassion, and the Power of Hope—one flower at a time.

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St. Anthony’s Church feast at Kachchativu island

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Fort Hammenhiel

The famous St. Anthony’s Church feast this year was held on 14 and 15 March. St. Anthony, as per Catholic belief, gives protection and looks after fishermen and seafarers like me. Many Buddhist seafarers are believers in St. Anthony and they usually keep a statue of the saint in their cabins in the ship or craft.

St. Anthony died on 13th June 1231 at age of 35 years, at Padua in Holy Roman Empire and was canonized on 30 May 1232 by Pope Gregory IX.

I was unable to attend last year’s feast as I was away in Pakistan as Sri Lanka’s High Commissioner. I was more than happy to learn that Indians were also attending the feast this year and there would be 4,000 devotees.

I decided to travel to Kankesanturai (KKS) Jaffna by train and stay at my usual resting place, Fort Hammenhiel Resort, a Navy-run boutique hotel, which was once a prison, where JVP leaders, including Rohana Wijeweera were held during the 1971 insurrection. I was fortunate to turn this fort on a tiny islet in Kytes lagoon into a four-star boutique hotel and preserve Wijeweera’s handwriting in 2012, when I was the Commander Northern Naval Area.

I invite you to visit Fort Hammenhiel during your next trip to Jaffna and see Wijeweera’s handwriting.

The train left Colombo Fort Railway Station on time (0530 hrs/14th) and reached KKS at 1410 hrs. I was highly impressed with the cleanliness and quality of railway compartments and toilets. When I sent a photograph of my railway compartment to my son, he texted me asking “Dad, are you in an aircraft or in a train compartment? “

Well done Sri Lanka Railways! Please keep up your good work. No wonder foreign tourists love train rides, including the famous Ella Odyssey.

Travelling on board a train is comfortable, relaxed and stress free! As a frequent traveller on A 9 road to Jaffna, which is stressful due to oncoming heavy vehicles on. This was a new experience and I enjoyed the ride, sitting comfortably and reading a book received from my friend in New York- Senaka Senaviratne—’Hillbilly Elegy’ by US Vice President JD Vance. The book is an international best seller.

My buddy, Commodore (E) Dissanayake (Dissa), a brilliant engineer who built Reverse Osmosis Water Purification Plants for North, North Central and North Western provinces to help prevent chronic kidney disease is the Commodore Superintendent Engineering in the Northern Naval Area. He was waiting at the KKS railway station to receive me.

I enjoyed a cup of tea at Dissa’s chalet at our Northern Naval Command Headquarters in KKS and proceeded to Fort Hammenhiel at Karainagar, a 35-minute drive from KKS.

The acting Commanding Officer of Karainagar Naval Base (SLNS ELARA) Commander Jayawardena (Jaye) was there at Fort Hammenhiel Restaurant to have late lunch with me.

Jaye was a cadet at Naval and Maritime Academy, (NMA) Trincomalee, when I was Commandant in 2006, NMA was under artillery fire from LTTE twice, when those officers were cadets and until we destroyed enemy gun positions, and the army occupied Sampoor south of the Trincomalee harbour. I feel very proud of Jaye, who is a Commander now (equal to Army rank Lieutenant Colonel) and Commanding a very important Naval Base in Jaffna.

The present Navy Commander Vice Admiral Kanchana Banagoda had been in SLNS ELARA a few hours before me and he had left for the Delft Island on an inspection tour.

Commander Jaye was very happy because his Divisional Officer, when he was a cadet, was Vice Admiral Kanchana (then Lieutenant Commander). I had lunch and rested for a few hours before leaving Karainagar in an Inshore Patrol Craft heading to Kachchativu Island by1730 hrs.

The sea was very calm due to inter-monsoon weather and we reached Kachchativu Island by 1845 hrs. Devotees from both Sri Lanka and India had already reached the island. The Catholic Bishop of Sivagangai Diocese, Tamil Nadu India His Eminence Lourdu Anandam and Vicar General of Jaffna Diocese Very Rev Fr. PJ Jabaratnam were already there in Kachchativu together with more than 100 priests and nuns from Sri Lanka and India. It was a solid display of brotherhood of two neighbouring nations united together at this tiny island to worship God. They were joined by 8,000 devotees, with 4,000 from each country).

The church

All logistics—food, fresh water, medical facilities—were provided by the Sri Lanka Navy. Now, this festival has become a major annual amphibious operation for Navy’s Landing Craft fleet, led by SLNS Shakthi (Landing Ship tanks). The Navy establishes a temporary base in a remote island which does not have a drop of drinking water, and provides food and water to 8,000 persons. The event is planned and executed commendably well under Commander Northern Naval Area, Rear Admiral Thusara Karunathilake. The Sri Lankan government allocates Rs 30 million from the annual national budget for this festival, which is now considered a national religious festival.

The Indian devotees enjoy food provided by SLN. They have the highest regard for our Navy. The local devotees are from the Jaffna Diocese, mainly from the Delft Island and helped SLN. Delft Pradeshiya Sabha and AGA Delft Island. A very efficient lady supervised all administrative functions on the Island. Sri Lanka Police established a temporary police station with both male and female officers.

As usual, the Sinhalese devotees came from Negombo, Chilaw, Kurunegala and other areas, bringing food enough for them and their Catholic brothers and sisters from India! Children brought biscuits, milk toffee, kalu dodol and cakes to share with Indian and Jaffna devotees.

In his sermon on 22nd December 2016, when he declared open the new Church built by SLN from financial contributions from Navy officers and sailors, Jaffna Bishop Rt Rev Dr Justin Bernard Ganapragasam said that day “the new Church would be the Church of Reconciliation”.

The church was magnificent at night. Sitting on the beach and looking at the beautiful moon-lit sea, light breeze coming from the North East direction and listening to beautiful hymns sung by devotees praising Saint Anthony, I thanked God and remembered all my friends who patrolled those seas and were no more with us. Their dedication, and bravery out at sea brought lasting peace to our beloved country. But today WHO REMEMBERS THEM?

The rituals continued until midnight. Navy Commander and the Indian Consul General in Jaffna Sai Murali attended the Main Mass.

The following morning (15) the Main Mass was attended by Vice Admiral Kanchana Banagoda and his family. It was a great gesture by the Navy Commander to attend the feast with his family. I had a long discussion with Indian Consul General Jaffna Sai Mulari about frequent incidents of Indian trawlers engaging in bottom trawling in Sri Lankan waters and what we should do as diplomats to bring a lasting solution to this issue, as I was highly impressed with this young Indian diplomat.

The Vicar General of the Jaffna Diocese, my dear friend, Very Rev Father P J Jabarathnam also made an open appeal to all Indian and Sri Lankan fishermen to protect the environment. I was fortunate to attend yet another St. Anthony’s Church feast in Kachchativu.

By Admiral Ravindra C Wijegunaratne WV,

RWP& Bar, RSP, VSV, USP, NI (M) (Pakistan), ndc, psn,
Bsc (Hons) (War Studies) (Karachi) MPhil (Madras)
Former Navy Commander and Former Chief of Defense Staff
Former Chairman, Trincomalee Petroleum Terminals Ltd
Former Managing Director Ceylon Petroleum Corporation
Former High Commissioner to Pakistan

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