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Boralugoda Lion, an epitome of truthfulness and integrity

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By KKS PERERA

Today, a grateful public irrespective political differences would join in commemorating the 49th death anniversary of a true patriotic son of Sri Lanka, who had gone down in the annals of the island nation’s history as a man with an analytical mind and innovative vision and loved by the people.

Don Jacolis Rupasinghe Gunawardena, [Boralugoda Ralahamy] and Dona Liyanora Gunasekara, the well-known family in Boralugoda in Seetawaka were blessed with ten children. Don Philip Rupasinghe Gunawardena, was born on January 11, 1901, as the third in the family. Little Philip had his primary education at a village school and later attended Prince of Wales College, Ananda College and University College Colombo. He was only 20 years when father sent him to University of Illinois in the USA where he read Economics and subsequently for his second degree he joined University of Wisconsin. Finally, a doctorate in agricultural economics from the Colombia University in New York with.

Philip’s agility in glowing oratory and writing skills outclassed contemporary politicians. As a trade unionist in the UK, he engaged in journalism before he met Drs. NM Perera, Colvin R de Silva, S.A. Wickramasinghe and Leslie Gunawardena and sowed the seeds that became the Sri Lankan Marxism movement in 1930s. Philip acquired radical ideas during his stay in US and UK where he joined the Anti-Imperialist League and made a considerable input by involving in struggles in 1920s along with rebellious students like Jayaprakash Narayan, Jawaharlal Nehru, Krishna Menon, Jomo Kenyatta all future world leaders to mention a few.

Several national leaders were arrested under the guise of restraining Sinhala-Muslim riots in 1915. The motive was to suppress a possible anti-British movement out of the disturbances and also use the opportunity to eliminate regional leaders. Under ruthless Governor Robert Chalmers.
a few selected heroes were executed by firing squads following a court marshal under martial law. Philip was a fourteen year old schoolboy when his father became one such brave men earmarked for execution. The young Lion of Boralugoda, accompanied his mother in a horse carriage straight into Queen’s House and presented a petition to the Governor, and got his father released. Philip repeated his heroism during his struggles in Europe by undertaking an extremely risky task.

The Spanish revolutionary movement became very active during this time. Spanish rebels needed someone’s help in delivering some secret documents that needed to be delivered to, for which none of the rebellion youth came forward. This herculean assignment was undertaken by the lion-hearted Philip who was in early twenties. The youth who acquired Boralugoda ancestry’s Panthera leo genes, equipped with fluency in Spanish and French volunteered to meet the challenge and cross the Pyrenees range of mountains, the natural border between Spain and France that separates the two countries, risking the security checks. Our hero crossed the hill on foot, which stood 3,400 meters at the peak, carrying the bundle of secret documents for the Spanish comrades.

Philip who returned in 1932, played a significant role in forming the Lanka Samasamaja Party [LSSP] along with his Marxist friends NM, Colvin and the rest whom he met in England. The new party, [the oldest surviving], contested the State Council election in 1936. Philip and NM were elected to the Avissawella and Ruwanwella seats, where Philip defeated the Speaker, Forester Obeysekera, one of the most powerful men in the island at the time. Convinced by Philip, the LSSP accepted in principle that the Administration of the country should be in swabasha, Sinhalese and Tamil; he followed this in 1936 by introducing a motion in the State Council advocating that the work in police courts and Municipal courts should be conducted in the vernacular.

Being a staunch supporter of Marxist/Trotskyite ideology though, who professed that social development basically should stand on scientific lines of Marx, he was not a blind follower of ideology unlike his contemporaries. Known as “Father of Socialism”, for his introduction of earliest Marxist/Trotskyite ideals to Sri Lanka, he always maintained strong relations with local cultural roots, which often led to clashes with the rest of his colleagues in the Party. In fact he disagreed with LSSP front liners in categorizing all bourgeoisies as capitalist with whom they should not have any connection. Philip carefully separated the Nationalistic segments of the rich from Comprador Bourgeois; which ultimately led to his joining Bandaranaike in 1956. Those who opposed his move, NM, Colvin and others followed his footsteps eight years later by entering a coalition with Sirimavo Bandaranaike, the widow of SWRD. The social and cultural facts and the importance of realistic approach in local politics, perhaps, they learned from Philip Gunawardena.

Philip, unlike his colleagues appealed to nationalistic emotions: The Fiery Marxist who Valued Local Culture turned his characteristic style, bordering on demagogy, said, “We swear by our national conquerors, our heritage and our literature. We are proud of King Raja Sinha, who kept the Portugese at bay for a quarter of a century, and of Puran Appu who attempted to free the Ceylonese from the repression of the British Imperialism. Yes we are proud of our national heroes.”

Philip who hated injustice and fought back to establish justice and fairness at all times was elected to the first Parliament to represent Avissawella with a huge majority of over 22,000 votes, but soon he was overthrown mainly due to his involvement in a worker strike in 1947 held at South Western omnibus Company, Ratmalana. The government filed action in courts, and he was deprived of civic rights for seven years where he lost his Parliamentary seat as a consequence. Kusumasiri Gunawardene his beloved wife and party activist handed over nominations to contest the vacant seat, but no one dared contest even from the newly formed UNP. Kusuma, as she was affectionately known holds an unbreakable record in the history of legislations, that she became the first woman MP to addressed the House in Sinhalese; she set it on July 24, 1948. Philip and Kusuma were happy parents of Indika, Dinesh, Prasanna, Githanjana and Lakmali.

Philip rejected political dogma and believed that social development should be based on scientific lines: care and concern towards the depressed, the oppressed and under privileged majority. He had one vision over four decades of his political life which he successfully executed ignoring race, religion or caste divisions, for him everyone was a human being.

 

Paddy Lands Act

One of the main accomplishments of Philip, as Minister of Food, Agriculture and Cooperatives in the Bandaranaike government was the Paddy Lands Act., or more famously known ‘Kumburu Panatha’ in 1958. The tenant farmer [Anda Goviya] who was required to part with half the crop to the landowner after toiling on the fields was given security of possession, plus three fourth of the harvest, which obviously the land-owner class hated. There was cruel hatred from an influential section in the Cabinet as well. However, a diluted Bill got through the legislator making an enormous social change. The reactionary forces, however, ensured Philips exit from the government before he could introduce further proposals in favour of the downtrodden masses.

Guaranteed Price Scheme for Paddy

Speaking in the house amidst interruptions and heckling from both sides on his introduction of a Guaranteed Price for Paddy he said,
“…Farmer lose the money before they go home. I like to help him save at least a portion of what he has realized from his crop for the next cultivation season. …Somehow or other we must stop this annual drain of Rs. 260 million that is sent out of the country for the purchase of rice. …
If there is a government contract going, one finds Buddharakkita and his agents hovering about like hungry jackals. …the political life of this country should be cleansed of these people. We were elected to serve the poor people of this country and we are not going to be intimidated or bullied by anybody however great he may be. So far I am concerned, I serve this government because I feel that I can translate into action some of the things for which I have been working for 20 or 30 years and as long as I am permitted to do that I will continue
” —Hansard – May 6, 1958.

In the years to come, when lesser Mortals like us have played their evanescent part and vanished into limbo of forgotten, a grateful socialist of Ceylon will remember Philip Gunawardena with pride and place him on the worthy pedestal due to him. History will no doubt accord him his rightful place in the political life in the country.” — Dr. N. M. Perera

Philip Rupasinghe Gunawardena, a political colossus, a great statesman, the fieriest leftist that ever lived in Sri Lanka, ending an illustrious political career, passed away at the age of 71 years on 26th March 1972, leaving to his sons the continuation of the progressive tasks that he undertook; especially, Minister Dinesh who has made his father very proud by carrying forward his legacy, he is committed to the task clearly with a true Lion’s roar as proved in Geneva sessions for the motherland.



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Opinion

Dollar, BRICS and Sri Lanka

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Jeffrey Sachs

BY N. A. de S. Amaratunga

According to some leading world economists like Jeffrey Sachs, the dollar is in trouble due to several reasons. The US is the largest taker of debts and it owes about 37 trillion dollars which is more than 100 % of its national income and Sachs says soon it will double if the country continues its present foreign policy particularly in Ukraine and the Middle East and also its monetary policy of printing money to maintain its status of affluence. Sachs says the rulers of US including those vying to come to power in the forthcoming elections are under the control of the weapons industry and the hawks in the defence establishment and thus are obliged to continue its policy on the ongoing global military conflicts. The number of central banks in the world that hold the dollar as their reserve currency for international transactions have reduced in number in the past few years which according to economists is a sign of the weakening of the dollar. The dollar is falling against world currencies like the yen and yuan, which again is evidence that there is some truth in the story that the dollar is in trouble.

Another factor that challenges the dominance of the dollar is the rapid development of BRICS organization in its attempt to find alternatives to the dollar as the currency for transactions among its member states which is also growing steadily with five more countries joining it and several others applying to join. BRICS is mainly concerned about the dominance of the dollar as the main global currency and the policy of the US to weaponise the dollar. The dollar is being used as a tool to further the hegemonic policies of the US which is possible as it has the ability to control the circulation of the dollar. For example, large sums of dollars that belong to its adversaries such as Russia, Iran held in banks are being seized by the US to punish these countries. US is proposing to use the interests accrued in the accounts that belong to Russia to fund the proxy war in Ukraine. Russia, which is a powerful country, may not take these indignities and economic warfare lightly and together with other BRICS countries will go all out to end the dominance of the dollar.

The total national income of BRICS countries in terms of purchasing power parity has gone past that of the G7 countries. These countries are now trying to develop a common currency for use among its members and to overcome the problem of banking they might resort to digital methods in their transactions. BRICS is an acronym for Brazil, Russia, India, China and South Africa and the countries which have recently joined the organisation include Egypt, UAE, Iran and Ethiopia. Saudi Arabia attends its meetings and may join soon.

These developments are important for the Global South including Sri Lanka which apparently is interested in joining the organisation and possibly may pursue the matter at its next meeting scheduled for October this year. If a common currency or a basket of commodities for trade is developed Sri Lanka would be immensely benefited in its trade with India, China, Russia, Iran etc. Our country is struggling to find dollars to purchase its essential items. If transactions with these countries could be carried out on a barter system or an alternative currency independent of the dollar and importantly based on the purchasing power parity, which is not possible with the dollar dominated present system, Sri Lanka’s battle to earn dollars would be eased to a great extent. The discussions on the development of such a system it seems is high in their agenda at the forthcoming meeting. Dedollarisation of the economy of the member states which would enable these countries to independently do business among themselves would be given priority. For countries like Russia, China and Iran such a system would help to blunt the use of the dollar as a weapon and a tool of hegemony.

Moreover, the stated policy of Russia and China is non-interference in the internal affairs of less powerful countries. In contrast the US and Europe interfere in Sri Lanka’s internal affairs to such an extent that they even dictate to us on constitution making. They could do so as we are dependent on them for survival. The US not only wants to be number one global power but also decide on how other countries run their affairs. It has dawned on the Global South that this type of total dominance cannot be tolerated any longer. The BRICS would want to help the Global South to disentangle itself from the present dollar dominated global economic system that seems to not only enslave but also leave them impoverished. The new government in Sri Lanka would do well to take cognizance of the rapid changes unfolding in the global economic arena, particularly the significance of the emerging BRICS and play its cards for maximum benefit to the country. As BRICS is apparently richer than G7 countries such a move would not be disadvantageous by any measure.

(Reference – Jeffrey Sachs Interviews – Oct. 2024)

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Opinion

Dr. Lal Samarakoon (01-09-1955-12-07-2024)

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Dr. Lal Samarakoon was born in Dehipe, Padiyapalella, Nuwara Eliya. He had his primary education at Gampola Zahira College and Ratnapura Ferguson College, and entered the University of Kelaniya from Matale Science College.

Obtaining a B Sc. degree in Physical Science with a first class, he qualified as a Surveyor from the National Survey Department and started serving the Mahaweli Development Program in Girandurukotte in 1986. Lal was awarded a Monbusho Scholarship, by the Government of Japan to obtain the Doctor of Philosophy degree in remote sensing from the university of Ehime.

He served Nippon Koei, a planning, design and construction company for several years. In 1998, Lal was appointed the Director of Geoinformatics Center of the Asian Institute of Technology, Thailand. He served in this position till 2018.

Dr. Lal Samarakoon has represented a generation that has seen the disaster risk management discipline transition from the sidelines of a welfare-oriented subject to a full-fledged discipline, which has emerged as a component of development discourse subsequently. He was a deep-thinking technocrat, innovative scientist, and dependable professional who firmly believed technology applications are needed to manage disasters and build climate resilience in Asia.

He observed the significant capacity gaps that exist in Asia in applying remote sensing and GIS tools in disaster risk management, and supported the countries in the Asia region to reduce these capacity gaps over the last 30 years. During his longstanding career at the Geoinformatics Center of the Asian Institute of Technology (AIT) he developed methodologies which provided better exposure for disaster management professionals in the region to use spatial information in Disaster Risk Management.

He successfully partnered with other international technical and academic institutes, including with the postgraduate Institute of Science in Sri Lanka, broadening the objectives and opportunities for cross-learning. His work was instrumental to prove that scientific advancement can be utilized successfully and cost-effectively to improve disaster risk management and climate adaptation practices.

His work as a scientist supported applying spatial data in several countries in the Asia region; the Lao PDR, Cambodia, Vietnam, Nepal for disaster risk reduction. Dr. Samarakoon will be remembered for his pioneering and outstanding contributions to Sri Lanka, and other countries in the Asia region with scientific innovation, training, education and policy support. His untiring efforts have helped create a pool of disaster risk management practitioners in mandated institutions, a much needed contribution for meeting the current day disaster and climate risk challenges.

May he attain nibbana,

N.M.I.S. Arambepola
Nirmala Fernando
Madhavi Malalgoda Ariyabandu

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Emerging narrative of division: Intellectual critique of NPP following presidential appointment

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President Dissanayake

In the wake of Anura Kumara Dissanayake’s appointment as President, an unsettling narrative has emerged from a small but vocal group of intellectuals within the Sri Lankan society. This faction seems intent on portraying the National People’s Power (NPP) as a social entity burdened with history of violence, a portrayal that is not only misleading but also dangerous in its potential repercussions for national unity.

The intellectual critique in question often draws upon past events from Sri Lanka’s turbulent history—specifically the insurrections of 1971 and 1988. These events, which were marked by political unrest and significant bloodshed, are being referred to create a negative image of the NPP, depicting it as an organisation with a legacy of violence.

While these incidents undoubtedly left deep scars on the national psyche, the selective emphasis on these periods, while glossing over other equally important historical contexts, is concerning. Most notably, the narrative ignores the three-decade-long terrorism perpetuated by the LTTE, which claimed thousands of lives and posed an existential threat to the country’s sovereignty. This omission, whether deliberate or inadvertent, raises questions about the motives behind such critiques.

Interestingly, this narrative is not confined to private intellectual circles. It has found its way into the mainstream media, including television programmes where a small section of the elite has voiced these concerns. Their views, though presented under the guise of objective analysis, appear to be rooted in specific historical grievances rather than a balanced understanding of the NPP’s present-day policies and leadership.

The portrayal of the NPP as a violent faction is not only misleading but also problematic for the broader national discourse. By continuously referring to past insurrections without addressing the socio-political context in which the NPP operates today, these intellectuals risk fostering division, rather than promoting constructive dialogue about the country’s future.

What is particularly troubling is the potential impact of these narratives on the minds of the innocent populations in the North and East of Sri Lanka. These regions, already burdened by decades of conflict, are especially vulnerable to manipulations of historical narratives. The attempt to seed fear and distrust through selective memories of the past could widen ethnic and political divides, reversing the hard-won progress made in reconciliation and peacebuilding efforts.

The implications of these actions are profound. If left unchecked, this manipulation of historical facts could fuel distrust, especially in communities that are still healing from the traumas of war. Such divisive rhetoric, which paints certain political movements in broad, negative strokes, undermines efforts to foster national unity, which is critical at this juncture in Sri Lanka’s development.

It is imperative that both the government and the informed public remain vigilant in the face of these developments. While free speech and intellectual discourse are essential in any democracy, the dissemination of false or misleading information must be addressed with caution. The current administration, along with media outlets and thought leaders, must prioritise the accurate representation of political parties and movements, ensuring that all voices are heard in an atmosphere of respect and truth.

Furthermore, the intellectual elite must recognise their responsibility in shaping public opinion. Rather than perpetuating narratives rooted in selective memory and old political rivalries, they should engage in constructive dialogue about how Sri Lanka can move forward—socially, politically, and economically. Only by acknowledging the complexities of the past and focusing on the present can the country achieve the progress and development it desperately needs.

In conclusion, the emerging portrayal of the NPP as a faction tainted by historical violence is a dangerous oversimplification of a more complex reality. It is crucial that all stakeholders, from the government to the intellectual elite, approach political discourse with a sense of responsibility and an eye toward the future. Only then can Sri Lanka continue its path toward reconciliation, unity, and sustainable development.

K R Pushparanjan

Canada

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