Editorial
Bliss of blessed day
Monday 25th December, 2023
Christmas has dawned with the message of peace, love and hope while the world is embroiled in multiple crises which have not spared even the birthplace of Jesus Christ. Bethlehem, under the shadow of war, is devoid of customary Christmas celebrations this year, according to media reports. Nothing will however diminish the spirit and joy of the blessed day, which gladdens the hearts of believers and others alike, the world over.
Never is the message of peace more cherished than in times of conflicts and crises, for it instills in all humans, regardless of their faith and creed, a sense of hope and purpose in life. That is the essence of Christmas.
The devastating effects of wars are not confined to the geographical locations where they are fought. The NATO-Russia war in Ukraine has had an unsettling effect on the entire world. The Gaza conflict, which has snuffed out thousands of lives so far, is fraught with the danger of spilling over with militants in neighbouring countries being drawn into it. The ceaseless bloodbath in that part of the world has made it abundantly clear that the UN is not equal to the uphill task of ensuring global peace anymore, and what prevails in the modern world is the law of the jungle in all but name.
For Sri Lankans, who have had their fair share of suffering, Christmas has come at a time when they are left with no alternative but to render unto the government what is its—enhanced taxes which are bound to aggravate their woes beyond measure come the dawn of 2024. There is also no guarantee that their tax rupees will be properly managed, given the insatiable greed of those at the levers of power.
Economic difficulties and social unrest are joined at the hip, and the prognoses about the coming year are gloomy. Calls for scaling down all celebrations, religious or otherwise, and prioritising the need to look after the needy over everything else are timely and most welcome.
The late Fr. Merceline Jayakody, venerated by all Sri Lankans for his boundless love for humanity, famously wrote: “Mage Naththala dugiya bath kana daya ….” (Roughly rendered into English, it means ‘my Christmas is the day when the poor can dull the pangs of hunger). As we pen this comment, we hear Elvis singing in his inimitable voice: “Oh, why can’t every day be like Christmas/ Why can’t that feeling go on endlessly/For if every day could be just like Christmas/What a wonderful world this would be …”
We are celebrating Christmas while the Sri Lankan police are carrying out an all-out operation called ‘Justice’ to achieve the ambitious goal of neutralising the netherworld of crime and drugs. Sadly, the family members of the Easter Sunday terror attacks (2019) are still crying out for justice, but the political authorities and the police do not care to heed their cries. When will justice be served to them? They have a right to know who actually masterminded the mindless terror attacks that destroyed the lives of their loved ones.
The government leaders have issued beautifully-worded Christmas messages, extolling the virtues of peace and love. If only they practised what they say in their messages.
May the Sri Lankan political leaders experience the same transformative power of Christmas as Scrooge in the Dickensian novella, A Christmas Carol, so that they will realise that the ultimate redemption is achievable only by embracing, love, compassion, empathy and a spirit of generosity!
Merry Christmas!
Editorial
A foretaste of worse to come
Monday 19th October, 2026
Buddhist monks’ Satyagraha at Viharamahadevi Park, seeking the release of Ven. Galaboda Atte Gnanasara Thera from prison, took a dramatic turn on Saturday evening with a confrontation between protesters and the police. Ven. Balangoda Kassapa Thera, one of the monks leading the protest, was rushed to the Colombo National Hospital. Subsequently, he had himself moved to a private hospital, claiming that he feared for his life. He has been in the government’s crosshairs due to his active involvement in protests.
Satyagraha activists insist that a group of policemen led by an ASP roughed up Kassapa Thera. Police Spokesman ASP F. U. Wootler lost no time in denying the allegation, claiming that Kassapa Thera had ‘slipped and fallen’. The police cannot expect the discerning public to buy into their claims, and cynics say they do not believe anything until the police deny it. It may be recalled that ASP Wootler has been found guilty of violating fundamental rights of a lawyer and ordered to pay compensation from his personal funds.
He that hath an ill name is half-hanged, as the old saying goes. One may recall that when rugby player Wasim Thajudeen was found dead in his car in 2012, the police promptly claimed that he had died in an accident. They ruled out foul play. But subsequently they admitted that Thajudeen had been murdered. In 2018, the CID blamed former LTTE combatants for the killing of two policemen on duty in Vavunathivu and made some arrests. Later, they admitted that the National Thowheed Jamaath, which carried out the Easter Sunday bombings, had murdered the two constables. Thugs armed with clubs and iron rods freely operated in full view of the police during President Mahinda Rajapaksa’s government, and when this was taken up at a media briefing, the then Police Spokesman had the chutzpah to deny the allegation, claiming that they may have carried ‘sticks’ to ward off street dogs. So much for the police and their claims.
It is often said that the truth is the first casualty of war. The same holds true for other conflicts as well. So, we can’t expect both sides to the current dispute between Buddhist monks and the government to tell us the truth, the whole truth and nothing but the truth. Only a thorough, impartial investigation will help ascertain what really happened on Saturday evening at Viharamahadevi Park, leading to Kassapa Thera’s hospitalisation. The government must order a probe into the alleged assault incident.
Self-righteous Opposition politicians are trying to dupe the public into believing that the police neither committed excesses nor engaged in political work under their watch. Crackdowns on protests are not of recent origin, and the police have acted like storm troopers under successive governments. The police have a shameful history of doing dirty work for all governments and allowing ruling party thugs to operate alongside them during previous governments. But the fact that police excesses are not unprecedented does not justify suppressing people’s right to stage peaceful protests under the incumbent administration.
The JVP thrived on protests and capitalised on the 2022 Aragalaya to propel itself to power. At the height of the uprising, it also sought to lead protesters in a bid to capture Parliament, but failed. Today, the JVP/NPP is practising the very antithesis of what it preached and did while out of power. Many of the monks engaged in the current Satyagraha at Viharamahadevi Park campaigned hard for the JVP/NPP, enabling its swift rise to power, in 2024.
The police have urged the public to refrain from sharing unverified videos of Saturday’s incident via social media to discredit them. One cannot but agree that social media must not be abused to disseminate disinformation. But shouldn’t the police first take action against government propagandists who are carrying out social media disinformation campaigns with impunity?
Coercive measures the current administration adopts to discourage protests and the aggressive manner in which the police enforce them could offer a foretaste of what is to come if the proposed Protection of State from Terrorism law, criticised by human rights groups for its draconian features, if enacted.
Editorial
Govt.’s saffron dilemma
A group of Buddhist monks and laypersons were staging a sit-in near the Presidential Secretariat at the time of going to press. The police obtained a court order yesterday morning prohibiting the protest on the grounds that it was being held in a high-security zone. Speculation was rife that the police would be able to disperse the protesters. However, all indications are that the campaign for the release of Ven. Galagoda Aththe Gnanasara Thera from prison is unlikely to end, and the current protest may be shifted to some other venue.
Ironically, the monks’ staged their sit-in at the cradle of Aragalaya, which paved the way for the JVP-NPP’s meteoric rise to power. What began to unfold near the Presidential Secretariat yesterday is more than a protest; it is a test of strength for the government, which may try every trick in the book to prevail in the current dispute.
Opinion may be divided on the protesting monks’ demand for a presidential pardon for Gnanasara Thera, but the current crisis has stemmed from the government’s mishandling of the decision to produe him in court in lay attire. The government first sought to justify the prison officers bringing him to court, dressed in a sarong and shirt. Then, it made an about-turn and changed the prison rules and regulations, allowing monks in jail to appear in court, wearing saffron robes. The Opposition and independent legal experts have argued that there was no need for President Anura Kumara Dissanayake to appoint a committee to review prison regulations, and the Minister of Justice could have simply directed the prison authorities to do what the committee took days to recommend. The government’s delayed action drove the protesters to launch a march from Kandy to Colombo and escalate their demand, calling for the immediate release of Gnanasara Thera. This is what happens when governments overestimate their strength, ignore the ground reality and refuse to take prompt action to resolve issues.
Sri Lankan governments with two-thirds majorities paradoxically become their own enemies. Impervious to reason, they act according to the whims and fancies of their leaders and take unnecessary risks much like drunk drivers recklessly speeding across unprotected level crossings. The SLFP-led United Front government (1970-77) succumbed to the arrogance of power and its two-thirds majority became its undoing, as it were. President J. R. Jayewardene’s government (1977-88) plunged itself as well as the entire country into chaos by misusing its supermajority. President Mahinda Rajapaksa suffered a painful pratfall in 2015 as his government misused its two-thirds majority, and President Gotabaya Rajapaksa had to head for the hills, together with his siblings, and resign although his government had mustered a supermajority. The incumbent government has not learnt from the predicament of its predecessors.
Political rhetoric may be effective in the short term, but it cannot help suppress the truth or obscure reality. At a recent meeting with a group of representatives of the Maha Nayake Theras, who argued that Gnanasara Thera should be allowed to wear his robe, President Anura Kumara Dissanayake said he did not want to issue an order making an exception for one individual while prison regulations remained unchanged and he would appoint a committee to look into the matter and make recommendations. The committee recommended that Buddhist monks and other members of the clergy serving jail terms be permitted to appear in courts in their robes. It was obvious that the President had the prison regulations amended primarily to benefit Gnanasara Thera, while extending the same benefit to other imprisoned monks. The President said something similar when he met a delegation of the Bar Association of Sri Lanka over his government’s move to raise the retirement ages of the superior court judge. He insisted that it was not for the benefit of any particular individual that the 22nd Amendment (22A) would be enacted. But it was obvious that although the government moved to increase the retirement ages of all judges subsequently, 22A was primarily intended to benefit one particular judge who was reaching the age of 65.
The government may have thought trouble would end for it with Gnanasara Thera’s return to prison, but his imprisonment has become an even bigger problem, with President Dissanayake coming under increasing pressure to grant him a presidential pardon. If he gives in, the government will face serious questions over its reversal of policy on presidential pardons and what its supporters may view as a capitulation to the very forces it pledged to defeat. He thus finds itself in a dilemma.
Editorial
A trial balloon?
Saturday 17th October, 2026
There seems to be no end in sight to controversies the JVP-NPP government creates. It has been reported that the ruling party parliamentary group has proposed that the no-confidence motion (NCM) submitted by the Opposition against Speaker Jagath Wickramaratne be referred to the Attorney General for his opinion and recommendations. Some Opposition politicians have claimed on social media that this move could be a bid to block the debate on the NCM. This is something that not even the SLPP-UNP government contemplated. The previous administration allowed an NCM to be moved against Speaker Mahinda Yapa Abeywardena in 2024 and defeated it.
Minister Bimal Rathnayake has gone on record as saying that the government is ready for a debate on the NCM against the Speaker. This is the government’s official position, but anything is possible in Sri Lankan politics characterised by about-turns. The government is wary of taking up the NCM at issue, which is a can of worms. Therefore, the possibility of the NPP doing everything possible to prevent a debate on it cannot be ruled out. It may have sent a trial balloon by leaking information about how it is planning to set about the task.
One may recall that in August 2025, the government effectively blocked an NCM against Deputy Defence Minister Aruna Jayasekara, with the Speaker ruling that the motion was out of order. Thirty-two Opposition MPs, including Opposition Leader Sajith Premadasa, had submitted that motion against Jayasekara, raising serious concerns about a potential conflict of interest arising from his former military role and the ongoing investigations into the 2019 Easter Sunday bombings. But the allegations against Jayasekera have not gone away.
If the government is planning to seek the Attorney General’s opinion as part of a strategy to scuttle the NCM against the Speaker, as reported, such action will be far more politically damaging than facing a debate on it. Legal experts inform us that there are no grounds on which the NCM at issue can be rejected.
Powerful governments have made a mockery of their commitment to upholding parliamentary traditions and good governance by playing politics with NCMs. One may recall that the JVP was among the political parties that condemned the J. R. Jayewardene government for abusing its steamroller majority to do something despicable to an NCM. In 1980, the Opposition sought to postpone the debate on an NCM it had moved against the then Speaker Bakeer Markar for backing President Jayewardene’s efforts to retain Abeyratne Pilapitiya as a UNP MP by nominating him to the Kalawana electorate despite a Supreme Court ruling that his election was void. Speaker Markar echoed President Jayewardene’s assertion that the Kalawana seat had not fallen vacant, and therefore a by-election was not warranted. The NCM against the Speaker was scheduled to be debated on 23 December, 1980, but the Opposition wanted it postponed in view of possible legal implications of the by-election the UNP was trying to avoid. But claiming that the NCM, moved by the Opposition, was of utmost national importance and therefore had to be debated urgently, the UNP government took it up, put it to the vote and defeated it! All UNP MPs, including the proposer and the seconder, voted against the NCM! The Opposition boycotted the NCM debate. The UNP will never be able to live down its shameful action.
The JVP-NPP government would do well to refrain from resorting to tactics that evoke memories of the governments the JVP vehemently condemned as dictatorial regimes and doing what not even its predecessors did. It is fervently hoped that the allegations about a move to block the NCM against the Speaker are not true.
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