Features
Birth of a Luminary lighting up humanity’s horizons
Christmas …
Rev. Fr. Leopold Ratnasekera OMI.
The perennial Christian festival of Christmas which focuses on human dignity and calling the world to a renewed spirit of human fraternity across continents, cultures, languages and even religions and various ideologies as well, brings glad tidings indeed as the curtain falls over the current year. In Sri Lanka, it will be celebrated amidst the struggles of the people and hopes of the nation in which our motherland is enmeshed at the moment. Though the national scenario reveals horizons clouded with uncertainty and overshadowed with anxieties of many a kind, Christmas 2023 bears the silver lining of hope that we all need to welcome and embrace and not missed as an auspicious moment of joy.
Christmas is the story of the unprecedented birth of Jesus Christ who is at the core of the Christian religion and considered the Divine Savior of mankind. In his countenance we behold the face of God himself. He was on a mission to bring some good news ushering in an era of grace and brotherhood. In being raised up on a cross, he has drawn all things to himself inviting all who are weary and heavy-burdened to come to him for rest, solace and contentment.
Declaring himself to be the Light of the world he pledged to destroy all forms of darkness overshadowing our lives with doubt, pain and suffering which are mankind’s common lot in life. He had invited people to live without fear since they can look up to him as the one who has overcome the world and its spirit. He pledges his presence in the world unto the end of time as humanity struggles journeying towards better times of peace among nations and prosperity for mankind.
Christmas is the mysterious event of the Incarnation of God in a marginal Jew, as some authors have referred to him, Jesus from the northern Galilean village of Nazareth born into a carpenter family. This child-prodigy already at the age of twelve seem to have had a solid insight knowledge of the religious scriptures that he was able even to ask questions and argue on matters pertaining to his religious tradition with even experts in the law who were alarmed and amazed at the knowledge he exhibited in their conversation.
At the age of thirty he left home to be an itinerant preacher going about not only teaching but also gathering disciples and working miracles which included healings, giving sight to the blind, hearing to the deaf, making the lame walk and even raising the dead. He even claimed to have the power to forgive sins which is God’s prerogative and dared to cleanse the temple driving away the traders who were violating the sacred precincts which he claimed is a house of prayer for all the nations but now turned into a den of robbers.
He taught with authority unlike the religious leaders of his time. In due time with his fame going viral in the cities and villages of his land, unprecedented crowds flocked in the Galilean beaches, the hills and mountains of Samaria and in the temples in and around Jerusalem, to listen to him and be healed of their various deceases.
Having come to save those who were lost, he did not fail to befriend the poor and the sinners, even those considered abhorrent and despicable in his society like the lepers. True to the image of the good shepherd who knows his sheep by name and who keeping watch at every hour defends them against the hirelings who might break in and snatch them, he was ready to lay down his life for them. The incredible episode of his passion, rejection and ignominious death carries that moving story.
Gleaning his teachings we come across the Sermon on the Mount which has become a spiritual classic and Christianity’s lasting legacy to mankind. The poor, the meek, those persecuted for the sake of truth and justice, those who have to mourn and be constantly in tears, those oppressed and marginalized, the most vulnerable and weak are blessed indeed to read these words that elicit a sense of hope and contentment exultant with the feeling that they are still being loved and counted.
This mountain teaching is a challenge that is hurled at every situation of oppression, dehumanization and social injustice, wherever these social evils and crimes against humanity are being perpetrated, whatever the system or whosoever the oppressor may be. It is by virtue of this conviction that Jesus Christ came to the rescue of the despised and of women and children who had no status or rights in the society of his day.
The dignity of human beings and fraternity among people is seen today intimately linked with caring for nature and environment of which humanity is part and has a sense of belonging. Hence the imperative for ensuring the integrity of creation, arrest the pollution of the environment and fight the climate change crisis. Jesus was amazed at the beauty of the lilies of the field that were arrayed more splendidly than Solomon in his glory. So were the birds of the air who neither knit nor gather into barns but with God caring and providing for their needs.
He spoke about how people can read the dawn of the seasons of summer and rain by gazing at the trees that are laden with fruit and the greenery of leaves. He used these phenomena of nature for illustrating profounder truths when he spoke in parables. His option for the poor he demonstrated in his severe condemnation of the rich who feast opulently at their sumptuous banquets while the poor lay at their doors yearning for the morsels that fell from their exquisite tables. This was the kind of social order that was envisaged by the Nazarene who came from Galilee for he had known the life struggle of a carpenter family to keep the home fires burning through hard work. The sweat of even the common laborer is worth all the gold one can cling to.
Human fraternity and social relationships include the work of reconciling people in conflict and bringing an atmosphere of openness, dialogue, mutual trust and understanding. Jesus wished that Jews be reconciled with the Samaritans who were considered by the former as a hybrid race coming from the intermingling of the invading powers and the local people not taken into exile or deported.
The Samaritans traced their origins to different patriarchs. The Jew who fell among robbers and was cared for by a Samaritan traveler brought home the lesson of reconciliation. His conversation with a Samaritan woman at the well of Jacob in Samaria freeing her from her erratic life, showed how women are important in the rebuilding of a wounded society erasing off its social ills. Jesus received invitations to banquets both from rich Pharisees as well as publicans and tax collectors cordoned off as marginalized and despised by the public as the lepers were, whom Jesus dared to touch and heal. The dignity of every human being was uppermost in his mind. He defended it without compromise.
The adult world that causes scandal of any kind in the world of children was in his view a serious social disorder that deserved severe condemnation. It is obviously relevant today when dealing with the sexual abuse of minors that scars modern day society as well as the multi-faceted exploitation of children such as child soldiers, sex workers and in child labor. The fate of millions of children world over to whom parental love is denied or are malnourished for want of food and suffer as a result of lack of health facilities or killed in indiscriminate bombings, is a heart-rending scenario in our modern world that should make us anxious indeed.
These are innocent children who are the most vulnerable. The bewildering horror of abortion which is the ruthless and brutal killing of the unborn and euthanasia the forceful termination of life for whatever reason, have introduced a deplorable culture of death which contravenes a culture of life and a civilization of love and care of the most vulnerable. Christian ethics can in no way condone or reconcile with these heinous crimes which is an open slur on human dignity besides being moral evils, unethical and highly questionable issues. Jesus Christ came to give life giving it in abundance brimming with all its bounty one can imagine.
Christmas is woven into the story of a child’s birth. Every new-born infant is a miracle of nature, a bundle of joy, a blessing to the parents, a bond of the family, a being of destiny and a future saint. Focusing on the child of Bethlehem, there is a call to gaze at the nobility of humanity and the precious value and dignity of life symbolised by the children. Christmas is good news about children its protagonists, who deserve love and care.
They have to be made to grow in age, wisdom and grace before God and man. At every Christmas we are invited to become more conscious of our human dignity and what in solidarity we can do to enhance the sense of humanity by fostering the brotherhood of man across communities, nations and continents. Such a celebration of Christmas will surely keep aflame the splendour of this unique luminary that will brighten up the horizons of today’s humanity.
Features
Combining local resources,traditional knowledge and science to build a food-secure Sri Lanka
World Food Day 2026: Innovating today for a better food future
by Dr. Kaushalya Wijayasekara
What will be on the Sri Lankan dinner table ten years from now? Will our children be able to get nutritious food at a price their families can afford? Will farmers be able to grow enough despite changing weather and rising costs? And how much of the food we produce will actually reach the consumer, instead of being lost or wasted along the way?
These questions can’t wait. A farmer faces unpredictable weather. A family faces rising food costs. Fruit goes unsold after a good harvest. Some children do not get enough nutrition. The future of food is tied to the future of Sri Lanka itself.
World Food Day 2026 is a chance to look beyond the immediate problems and ask whether we can build a food system that feeds our people well, gives farmers better opportunities, protects the environment and makes better use of what we already have. The answer can be yes, but we will have to think differently.
We are not starting from zero. Sri Lanka has diverse crops, fisheries, traditional food knowledge, indigenous varieties, research institutions, universities and a young generation able to create new solutions. What we need is to bring these together and act. Producing more will not secure our food future on its own. It will depend on how intelligently we produce, process, preserve, distribute and consume food.
Making more of what we already have
Innovation does not always mean inventing something new. Often it means finding better uses for the resources we have.
Sri Lanka grows traditional rice varieties, kurakkan, green gram, cowpea, jackfruit, breadfruit, cassava, sweet potato, coconut and palmyrah. All of them have great potential for modern, nutritious, value-added foods. Jackfruit and breadfruit can be made into flour and other convenient products. Traditional rice varieties can go into new foods that suit changing consumer needs. Palmyrah, with its strong cultural heritage, can create new income through better processing, packaging, quality assurance and market development.
The aim is to connect our traditional food knowledge with modern consumer needs and technology, while keeping our food heritage.
Stop wasting the food we produce
Reducing food loss and waste should be a major priority. Seasonal fruits such as mango, banana, papaya and pineapple can be lost in large quantities when production exceeds demand or when storage, transport and processing facilities are inadequate. With suitable technology, these fruits can become dried products, pulps, powders, beverages and other shelf-stable foods.
Agricultural and fisheries by-products are resources too. They could be turned into food ingredients, animal feed, bio-based products and other useful materials, which would move us toward a more circular food economy.
Technology alone is not enough. We need stronger local processing facilities, cold storage, efficient transport, collection centres and market information systems, especially close to where food is produced. Cutting food loss raises the value of what our farmers and fishers already produce.
Nutrition and food safety come first
Food security means more than having enough food. People also need food that is safe and nutritious.
Sri Lanka can develop affordable, nutritious foods from local pulses, grains, vegetables, fruits and fish. Children and other vulnerable groups should get particular attention. Schoolchildren in particular deserve a focus: safe, nutritious, locally sourced products for school feeding programs would support child nutrition, local farmers and domestic food industries at the same time.
Food safety must stay at the centre of food innovation. Good hygiene, quality control, laboratory testing, traceability and appropriate food safety systems are what make new products safe as well as attractive and nutritious.
A food system that can cope with climate change
Climate change is already affecting agricultural production, water availability, crop yields and food prices. We need food systems that can handle changing conditions. That means climate-resilient crops, efficient water use, soil and water conservation, better storage and resource-efficient food processing.
Traditional knowledge matters here. Generations of Sri Lankan farmers have developed practices suited to local climates and ecosystems. Combining that experience with modern science can give us solutions that fit local conditions and are sustainable. Technology alone will not build the future of food. Science, experience and local knowledge together can.
Give young people a bigger role
Sri Lanka’s universities have an important part to play in shaping our food future. Young people should be encouraged to identify real problems in the food system and work on practical solutions in areas such as food waste, sustainable packaging, nutrition, food safety, modernising traditional foods and digital technologies.
A good research project should not always end as a research paper. Where appropriate, research should be supported to move on to products, technologies, enterprises and community solutions. That needs stronger partnerships between universities and industry, along with mentoring, research funding, business support and market connections. If young researchers and entrepreneurs can turn their ideas into viable food innovations, both consumers and producers will benefit.
A pathway designed for Sri Lanka
We do not need to copy food-system models from other countries. We can build a pathway that suits our own resources, culture and needs. It would bring together local resources, traditional knowledge, scientific research, appropriate technology and entrepreneurship, with farmers, fishers, universities, research institutions, food industries, entrepreneurs and policymakers working side by side.
The goal goes beyond selling raw materials. We need to create more value, reduce waste, improve nutrition, generate jobs and strengthen rural livelihoods. This matters especially for small and medium-scale food enterprises, which can drive local economic development when they get the right technical, financial and market support.
The choices we make today
The food future will not create itself. It will be shaped by what we grow, what we research, what we process, what we consume and what we choose not to waste.
So, the question for World Food Day 2026 is this: what can we do today so that every Sri Lankan has safe, nutritious, affordable and sustainable food tomorrow?
The answers are already around us, in our farms, fisheries, food businesses, universities, laboratories and communities. We have the resources, the traditional knowledge, the scientific expertise and talented young people. What we need now is to connect them and act.
A better food future begins with the choices we make today.
Dr. Kaushalya Wijayasekara
Senior Lecturer, Department of Biosystems Technology, Faculty of Technology, University of Ruhuna
Features
20th Anniversary of Digampathana blast – the day Sri Lanka Navy cried
By Admiral Ravindra C Wijegunaratne
WV, RWP and Bar, RSP, VSV, USP, NI (M) (Pakistan), ndc, psn, Bsc
(Hons) (War Studies) (Karachi) MPhil (Madras)
Former Navy Commander and Former Chief of Defence Staff
Former Chairman, Trincomalee Petroleum Terminals Ltd
Former Managing Director Ceylon Petroleum Corporation
Former High Commissioner to Pakistan
The Digampathana suicide truck attack on 16th October 2006 remains the deadliest single strike in Sri Lanka Navy history, leaving scars that time cannot erase.
It was a seemingly ordinary Monday morning on 16 October 2006, but the calm of that day would soon be shattered in a way none of us could have imagined. As the Commandant of the Naval and Maritime Academy and Flag Officer Commanding Naval Fleet at Trincomalee, I was aware that a number of my cadets were travelling that morning, part of a convoy of fifteen buses carrying naval personnel from Trincomalee, Colombo, and other bases, heading toward Dambulla to rendezvous with another group. The convoy also included trucks and escort vehicles, a routine movement planned and coordinated with the army to ensure the roads were clear. The morning started quietly. Some personnel greeted friends, handed over their weapons, or strolled to a nearby tea shop. It all seemed so ordinary—too ordinary for what would come next.

Sri Lanka Navy sunk LTTE Ships carrying arms, ammunition and warlike materials thousand miles away from Sri Lanka in Indian Ocean in September and October 2007.
By late morning, both convoys had reached the small ground at Digampathana, near the Sigiriya junction, and personnel mingled briefly, unaware that a carefully orchestrated act of terror was waiting. Then, suddenly, an empty half-truck veered directly into the convoy. It exploded with a ferocity I can still recall as if it were yesterday. Nuts, bolts, and high explosives tore through the air. Pandemonium erupted instantly. I later learned that 107 of our naval personnel were killed on the spot and another 153 critically injured. The scene was indescribable—bodies scattered, vehicles mangled, personal effects strewn across the ground. I remember later hearing that the head of the suicide bomber was recovered more than 100 meters away from the blast, a grim testament to the sheer force of the explosion.
I was in my office at the Naval and Maritime Academy when my mobile phone rang. A young midshipman from the 21st intake called, his voice trembling: “Sir, there was a huge explosion at the convoy point! Many are dead … my batch mate Wijesundara is among them.” I immediately jumped into my jeep with my escort Chief Petty Officer and driver and rushed to Digampathana, relying on every ounce of my driving skill to reach the scene. The journey, which usually took little more than an hour, felt endless that day, each passing mile weighed down by dread.
When I arrived, I was confronted with a sight that no training can prepare you for. The injured were being rushed to Dambulla Hospital, where doctors and nurses worked tirelessly, improvising in ways that saved lives despite the overwhelming chaos. I went back to the site after visiting the hospital. The remains of our naval personnel were scattered across the ground, and someone had begun collecting weapons and protective gear. I immediately contacted Surgeon Rear Admiral Nico Jayasekara and received his instructions: collect all body parts in separate bags and transport them to the Trincomalee Naval Hospital mortuary. This gruesome work had to be done with care and dignity, and it filled the icebox in my vehicle. Through DNA testing initiated by Rear Admiral Nico, we were able to identify every naval personnel lost that day, bringing some closure to grieving families.
The Navy Commander at the time, Vice Admiral Wasantha Karannagoda, was devastated. I had worked closely with him and knew how deeply he cared for his men. He ensured that the fallen were honoured with full ceremonial naval funerals at Welisara Naval Base, attended by families and comrades. Sixty-seven funerals were conducted in a single day—a number that still haunts me.
The Digampathana attack remains the largest single loss of naval life in our history. It was a day of sorrow, but also a day that reinforced our resolve. The tragedy galvanized the Navy to target the LTTE Sea Tiger wing with renewed determination and reshaped our maritime operations forever. Every time I think of that day, I remember not just the lives lost, but the courage, professionalism, and dedication of those who survived, those who treated the injured, and those who ensured the fallen were honored properly. May the souls of our naval hero’s rest in peace, their sacrifice guiding us and inspiring generations of naval personnel to come.
Features
‘Murder at Whitby Abbey’
Tales of Mystery and Suspense – 24
I was intrigued by the title of a book I found in a book drop at the condominium of a friend, Murder at Whitby Abbey, and I brought it home with me though I will not be able to return it in the near future. It was described on the cover page as ‘a standout in the crowded medieval mystery field’, though I fear I do not know of other books in this field, apart from the Cadfael series, which I have dealt with earlier.
The book, by Cassandra Clark, is set during the reign of Richard II and has as a backdrop his precarious position, which led to his being replaced, and murdered, by his cousin Henry, who reigned as Henry IV. It is a gloomy book, the action taking place in the twelve days of Christmas leading up to the Epiphany. And the gloom is pervasive, even though this is supposed to be a time of festivity, with mummers performing, and many of those in the guest house where the heroine stays going to town to enjoy themselves, with much drinking and much music, which also fills the guesthouse.
The heroine Hildegarde is a nun, sent to try to acquire a relic being sold by Whitby Abbey, though this was also a penance set by the Abbot of the monastery that governed her abbess because she had had sex with a man. Soon after she and her companions reach the Abbey set high on a cliff, she finds that there are other bidders, and soon suspects that the hierarchy, not perhaps the Abbot who seems a weakling, but his rapacious bursar, is determined to make money, and not above creating false relics to sell to several aspirants.
After Hildegarde and her Cistercian companions – Whitby is a Benedictine Foundation – two monks, Gregory and Egbert, and a young priest Mark, reach the abbey, they find that Aelwyn, a monk they had met on their way to the guesthouse had died. This was in the apple store, and they realize, when they find the surplices of novices stuffed into the air vents, that he had been left to suffocate in the overwhelming scent of apples.
The Cistercians are asked to look into the death, perhaps because they are likely to get no cooperation from the Abbey folk, but perhaps because those in charge are keen to know what happened. And the infirmarer, an old monk, suggests Hildegarde talk to a man called Edred who worked for the bursar, and had been a friend of Aelwyn’s. But Edred too is killed, before he can keep an appointment he had made with Hildegarde, drowned in a pool near the farmhouse of the Abbey.
Meanwhile tensions arise between the fisherfolk and the abbey for the bursar wants to charge them for using the beach that technically belongs to the abbey to dry their fish and their nets. This leads to physical battles, when the guards used by the abbey, under the command it seems of the bursar whose determination to make money is not resisted by the abbot and the prior, try to storm the area where the fishermen live.
Hildegard finds out more about what had happened through two youngsters, one of whom Torold is the son of Aelwyn by a woman who worked as a prostitute for a cartel, and with whom Mark fell in love. The other works on the farm and had seen Edred meet someone near the pool, after which that someone left the place by himself. And the boy had also found in the pool a sort of dagger with the seal of the abbey.
He and his dog, and Torold who follows her, rescue Hildegarde from a man at arms who has waylaid her and tries to rape her earlier. Escaping into the abbey she was nearly been raped then by the bursar, but she managed to escape, in the process setting fire to him and the muniments room, which led, when he was rescued, to the discovery of a box with the money he said had been stolen, blame being cast on both Aelwyn and Edred.
Matters come to a head when the fisherfolk try to storm the abbey, being resisted by the men at arms stationed on the towers. But then Hildegarde realizes that behind the murders was the bursar’s clerk, whom she pursued to the cathedral. There is great drama then as she escapes from him when he tries to kill her, and then from the man at arms who had tried to both rape and kill her, but they both fall from the scaffolding she had climbed, the latter coming from a tower where he had been stationed.
Both of them think they run the rapacity of the abbey, the latter claiming to work for the nobles opposed to Richard, who is presented throughout the book as devoted to his subjects, not to power or money. But though the villains die, the bursar continues, having got over the hysteria the fire had caused and his acknowledgment then of guilt – and though the abbot and the prior seem less vicious, whether they will be able to assert themselves is questionable.
Before the climax, when the others in the guesthouse were leaving, Hildegarde found that two of them were in possession of the relic, for which they seem to have paid well. Hildegarde herself had made a derisory offer, but before she leaves the abbot gives her the relic, perhaps in gratitude for what she and her fellow Cistercians had discovered, the abbey having made as much money as it needed and more from the gullible other buyers.
Mark’s inamorata is saved from the stews because she moves in with Edred’s widow whom the bursar had thrown out of the rooms he occupied when her husband was found dead. Hildegarde had paid for lodgings, in a house run by the man who ran the brothels, but he had a kindly side and was going to finance them to make nets for the fishermen.
So, the Cistercians set off for their home as swiftly as they can to get there on the day of the Epiphany, having stopped en route to pray for King Richard whose birthday it was.
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