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As I remember, from 50 years ago: the 75-80 Katubedda Engineering Batch

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University of Moratuwa

On a wonderful morning in May in the year 1975, a group of around 140 young men and women entered the engineering faculty at the Katubedda Campus of the University of Sri Lanka. Only around 12% of them were women, a statistic that has improved slightly to around 20% over the past 50 years! There appeared little to differentiate us from previous entrants to this campus. However, Dr L.H. Sumanadasa, who had previously been instrumental in setting up both the Institute of Practical Technology and the Ceylon College of Technology at Katubedda, had become the Vice-Chancellor of the (entire) University of Sri Lanka in 1974. Whether through his personal offices or through government policy or both, it had been deemed that all engineering entrants in 1975 from the Colombo District be sent to Katubedda.

I myself had wanted to go to Peradeniya, at that time undisputedly the more established faculty; not least because Professor E.O.E. Pereira, the former Engineering Dean and Vice-Chancellor at Peradeniya, had told me in no unmistakable terms that I should head to the Hanthane hills, when I was sent to meet him by the head of my school. Only three physical science entrants in our year had obtained four A grades at the A-level examinations. Getting an A grade was a significant achievement in those days – recently some 1300 had obtained 3 (out of 3) As for the same stream!! Anyway, all three with 4 As in our year were at Katubedda. One of them went, as I recall, to the University Grants Commission (UGC) to effect for himself a transfer to Peradeniya, but had been told not to be a fool. This may have been prophetic, because from our batch onwards, the intake quality to Katubedda increased significantly, or so I like to think.

The engineering faculty in those days had seven departments – civil, mechanical, electrical, electronics, chemical, materials and mining. The latter three disciplines were termed ‘applied sciences’ but are now all engineering programmes at Moratuwa. In addition, the faculty now has computer science, earth resources (a rebranding of mining), textile technology and transport management departments. We did experience our share of ragging at the hands of seniors, perhaps the most vociferous of whom went by the intimidating nickname of ‘Boo Bamba’ – rumour has it that he was later a professor of artificial intelligence at some U.S. University.

One of our batch nearly fainted at a rather physically demanding phase of the rag, and had to be escorted home by a few seniors – inadvertently creating history by being probably the first fresher to rag the seniors! Tales of exponential curves (‘e to the power x’) being drawn on cement floors using bare bums at the ‘Aachchi Palace’ also circulated during this rag period.

In spite of being in an institution that taught only professionally oriented programmes (engineering, architecture and technology) with almost guaranteed employment for its products, our university life was not devoid of the student activism that is such a major feature of state universities in Sri Lanka. The country had just seen the quelling of the first JVP uprising in 1971, surprisingly during an essentially socialist SLFP regime; which itself was toppled unceremoniously in 1977 by the avowedly market oriented UNP. Student activism was not viewed benevolently by the powers that be, whatever government was in office.

In our second year, a confrontation between students and the police at the Peradeniya campus had resulted in a student being shot dead. In our final year, an internal confrontation between the student union and the administration led to a hunger strike at Katubedda, causing our final examinations to be postponed from 1979 to 1980. There was no graduating batch in 1979, but two in 1980 – one in February (ourselves) and the other in November (for our junior batch, as scheduled). Political violence became much worse in the late 1980s, with the then vice-chancellor and a security guard being shot dead while in campus; and the entire Sri Lankan university system shut down for around two years.

Another issue in the background of our university life was the government policy on university admission. In 1971, the government introduced language-wise standardization, seen as a corrective against the perceived disproportionate numbers of Tamil students entering university, mainly to medical and engineering faculties. This ‘corrective’ was clearly repugnant to Tamil citizens, and may have been a factor in the formation of the LTTE in 1976. Such standardization was done away with in 1977, but a district quota system, also introduced in 1972, continues albeit with some modifications to this day. The district quota system is widely considered to deliver compensatory justice in our under-resourced education system, but also seen as a mechanism that continues to reduce university entrants from large population centres, including the Jaffna District. At any rate, the 1970s probably sowed the seeds of the two most disruptive social upheavals in our country, namely the LTTE uprising and second JVP one, both in the 1980s.

Just before we entered our specialization streams in the second year, the student union held a meeting to discuss the student response to the proposed introduction of calculators. Calculations in the first year were tackled using logarithmic tables, but we were about to graduate to (and invest in) slide rules in the next. The need to substitute slide rules with scientific calculators may appear to be a ‘no brainer’ today, but in the very real context of students from deprived backgrounds, the outcome of the discussion was by no means one sided. Anyway, we ended up using calculators from our second year onwards, and may in fact have been deprived for not having a ‘slide rule experience’ – slide rules were considered to be almost synonymous with an engineering outlook, if nothing else because they required users to keep track of orders of magnitude in their minds; the discipline of which is perhaps less developed in users of calculators!

The university administration too tried to provide cheap food and drink to cater to student poverty in these deprived 1970s. As I recall, a kahata (only tea) was just 3 cents but if one wanted a small piece of hakuru (jaggery) with it, it was a cent more. A ‘plain tea’ (i.e. tea with sugar added) was 5 cents, while a kiri kahata (tea with milk only) was 6 cents; a kiri kahata with hakuru was a cent more, while the priciest brew, i.e. ‘milk tea’ (tea, milk and sugar) was 8 cents. So the kahata was as cheap as it could get, but additions relatively pricey!! Imagine my surprise when I was studying in London in the early 1980s that one could add any amount of milk and sugar to one’s heart’s content after paying (of course around two orders of magnitude more than the above rates) for the basic cup of what we would have called kahata!!

The nature of the student union also changed during our student days. When we entered, the students were represented by the Engineering Students Scientific and Cultural Organization (ESSCO in short). All proceedings were conducted in English, and any contributions in other languages required translation. When an irate student once referred to the administration as “Waathayo”, the then President of ESSCO himself had to translate it as “Air guys”. By the time we graduated, ESSCO was no more, and had been replaced by a student union as in all state universities, with election outcomes based on proportional representation of competing groups; and Sinhala being the predominant language of discourse.

English vis-à-vis the vernacular languages is a struggle that continues to date. All programmes at Moratuwa were and are taught in English, with complete endorsement by students, who continue to see it as a passport to the world. However, everyday conversations were conducted largely in Sinhala or Tamil; especially in Sinhala, which was seen as part of the student ‘culture’, at least at campuses in the south like Moratuwa. This meant that even students with greater English language proficiency tended to hide that fact and converse in the lingua franca of the campus.

As I recall, only a few students tried deliberately to improve their English language skills by practising it with others more competent than they. Tamil students had the additional challenge that vendors and traders in the vicinity of the campus spoke largely in Sinhala; however, many such students ended up being trilingual after their campus experience! Language, in my opinion, continues to be a vexation in various ways in Sri Lanka. We need a way to find the best way forward that preserves our culture while being open to the world at large, and does not leave anyone behind.

Another significant change in our time, brought about by the Universities Act No. 16 of 1978, was the splitting up of the single University of Sri Lanka into six separate universities at the time (Sri Lanka now has seventeen state universities). In addition, our name changed from Katubedda to Moratuwa – i.e. from being the Katudebba Campus of the University of Sri Lanka we became the University of Moratuwa. There were mixed feelings regarding this, as I recall.

Some felt that we would lose the identity we had been trying to create (for the engineering faculty, one that was distinct from Peradeniya), an identity linked to the name Katubedda; someone even opined that ‘Katubedda’ had a more pleasing or aesthetic ‘ring’ to it compared to ‘Moratuwa’. Others however felt that the new ‘Moratuwa’ name would help the fledgling institution to break away from its lowlier ‘practical technology’ beginnings associated with the ‘Katubedda’ name. At any rate, the university community at Katubedda in Moratuwa had little say in the change, since it was the prerogative of the Minister in charge, in consultation with the University Grants Commission (UGC); and it was from the University of Moratuwa that we graduated.

In our final year, it was mostly our batchmates who were in the Sports Council as captains of the various sports, and a musical evening was arranged by them featuring a very well-known musical band. The unfortunate band leader was unable to comprehend the campus culture, because whatever he sang, whether Sinhala or English, slow or fast, every song was greeted with loud hooting. Although the organizers tried to explain that this was the student way of expressing appreciation, and in spite of trying to mollify the man with cups that cheer, he stalked off in disgust, leaving the rest of the band to entertain us!

One of the most colourful personalities in our batch was an old Anandian, who had acquired a reputation for teaching A-level physics tuition classes even before he entered. He maintained this avocation right through his university career, juggling examination timetables with his class schedules – other students have done such multi-tasking as well, but very few if any actually taught the classes they attended outside of university.

The fact that he was able to commute in a white Volkswagen car, purchased from the proceeds of his enterprise, no doubt helped in the balancing act. At any rate, it is his business and entrepreneurial skills in education that he made a career of – no doubt based on sound (mechanical) engineering instincts; and he ended up by establishing an enviable network of ‘international’ schools (named after the one set up by Aristotle himself) that were eminently affordable to middle class parents. Not content with being limited to such endeavours, he ventured into politics as well, serving for a while as the State Minister of University Education.

These reminiscences would not be complete without mentioning a few charismatic teachers as well. Most of us would remember the one who at times devoted 10% of his lecture time to thermodynamics, and the rest to politics; this same teacher had returned to Sri Lanka after his PhD in London, driving a Morris Oxford all the way. We may recall too, a mathematics professor who asked us “How much is one plus one?”; and proceeded to gaze out of the window in deep thought, counting on his fingers and saying “Let me think”, as if to search for an answer – I think he was trying to teach us the notion of correspondence; or have I got it wrong? Let me think… Then there was a Dean whom all of us quaked to meet one-on-one. One of our batchmates who had to so do, had reportedly persuaded another to exchange shirts and footwear, so that he would appear more presentable to the irascible administrator.

We should not forget the Department Head who managed to get a new car with 10 Sri 1 as its registration plate; and then proceeded to convert it (probably in our Auto Lab) to run on LP gas – soon after we graduated he was named one of Ten Outstanding Young Persons by the Sri Lanka Jaycees. Finally, there was this teacher in charge of a somewhat snake-infested survey camp (for our junior batch), who when interrogated by a student representative as to who would be responsible if a student was bitten by a reptile, replied without batting an eyelid that “the snake will be responsible”. Jokes apart however, we are who we are because of the dedication and sacrifice of especially our academic staff. They had to teach in a relatively unknown institution at the time, and consistently put the institution and its students first; that is, ahead of developing their own academic careers. We were the beneficiaries of their labours, which by no means were in vain.

And so we graduated in early 1980, with around 15 first class holders among us. Almost as a symbol that the university was having a new beginning with our batch, we were the first to have a convocation (probably of course because we were the first to graduate after the 1978 Act under a University of Moratuwa banner) – and that too at the impressive new BMICH, under the chancellorship of Arthur C. Clarke, the eminent science fiction writer. We later produced over 20 doctoral degree holders, maybe 10 full professors, a few engineering deans and authors of scholarly books, and even some researchers in the so-called Stanford-Elsevier database of top 2% scientists (based on citation impact).

Others have become organizational leaders, and hence ‘movers and shakers’. Apart from the gentleman mentioned earlier, we have another who has been CEO of both a bank and a manufacturing company; and at least two entrepreneurs – one in furniture and the other in high tech start-ups (based in the U.S. but back-ending his operation with Moratuwa students and graduates); also a lady CEO of a large state-owned utility provider. Some are working in high tech environments in developed countries, pushing the boundaries of disciplines such as aerospace and nuclear and biomechanical engineering. Others have put Sri Lanka on the map through their involvement in signature projects; or coordinating multi-nation initiatives, for example in disaster mitigation. There is one of us still playing representative cricket! I am doubtless unaware of other significant contributions – our batch, while not large, is not small either.

More importantly, we have all, in different ways and contexts, been helping to “direct the great sources of power in nature for the use and convenience of humans” – and nowadays safeguarding the environment while doing so as well. Our degrees from Moratuwa have brought us socio-economic mobility, and I suppose all of us have been trying to ‘give back’ to family, community or country (motherland or adopted) in various ways and degrees, whether through technical or humanitarian ventures.

Most if not all of us contributed to a Moratuwa University scholarship scheme in the memory of a batchmate who tragically perished in the 2004 Boxing Day tsunami. Some of us have already gone the way of all the world, while the rest are awaiting our calls; probably trying to become better human beings, whether in the interests of the hereafter, or just to make life easier for those who will care for us in the bard’s seventh act of life!

But what of the university itself? If I may be permitted a personal reflection, I was one of five batchmates who returned to the university to serve on its academic staff. As a young staff member, I used to envy Peradeniya’s stature – many of its engineering faculty staff had Cambridge PhDs (for example) and their graduates seemed to have an open door to that ancient seat of learning. However, by the time I retired, some 40 years after joining the academic staff, our own graduates had been regularly accepted for PhDs not only at Cambridge but also at Oxford, Imperial, Caltech, MIT, Princeton and ETH Zurich. In addition, it goes without saying that Moratuwa is undisputedly the first choice now (from among seven engineering faculties) of the majority of those 1300 university aspirants with 3 As at their A-levels. I like to think that 1975-80 (our batch, in fact!!) was the turning point for Moratuwa University’s fortunes.

Written by a member of the 75-80 Katubedda Engineering batch who was later a Moratuwa University teacher for 40 years (with apologies for any inadvertent errors or omissions).



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Features

People’s mandate and judicial legitimacy

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BASL public forum held last Saturday

Sri Lanka is witnessing the dismantling of the culture of impunity that dominated public life for decades. This is happening through the courts, police investigations and legal process. It is not an easy task and requires strong leadership as it is generating strong resistance. The ongoing revelations about the nexus between politicians, including those at the highest levels, and criminal networks show that the government’s electoral mandate with regard to corruption and crime is now being translated into action through the legal system. The vote of the people at the last national elections was for a corruption free country and an end to the climate of impunity that had prevailed for decades. They voted for a system change that would replace impunity with accountability under the rule of law. They expected those who had looted the country and brought it to the point of bankruptcy to be held accountable through the due process of law.

The cases that are being investigated by the police, in tandem with the Attorney General’s Department, and adjudicated by the judiciary are based on hard evidence. Much of the evidence that is now receiving publicity had been available several years ago and had even entered the legal process. In the past those cases failed to reach fruition. Investigations lost momentum, prosecutions failed to marshal the available evidence and many cases were dismissed, some on technical grounds. Between 2019 and 2024, a total of 102 cases were withdrawn from the courts by the government authorities. The public knew, or strongly believed, that corruption and serious crimes had taken place. The inability to establish wrongdoing before a court of law and hold those responsible accountable created a climate in which political power appeared to provide protection from legal accountability.

A countrywide study titled Factors Guiding Voter Preference in Elections in Sri Lanka was commissioned by the National Peace Council prior to the 2024 elections under the European Union funded project Active Citizens for Elections and Democracy and conducted by researchers Dr Mahesh Senanayake and Ms Crishni Silva of the University of Colombo. It found overwhelming public support for accountability and good governance. While 93 percent of respondents identified resolving the economic crisis as their foremost electoral concern, an equally striking 83 percent said they prioritised candidates committed to fighting corruption. The mandate given to the government can, therefore, be interpreted to mean to restore integrity to public life and end the long standing culture of impunity.

Different Approach

Today, it can be seen that the police, the Commission to Investigate Allegations of Bribery or Corruption, the Attorney General’s Department and the judiciary are approaching matters of impunity in respect of corruption and crime in a manner that is markedly different from the past. Several persons who formerly occupied high office have now been subjected to due legal process and, in a number of cases, convicted after judicial scrutiny at different levels of the court system. This is an important difference from earlier years when cases involving politically prominent persons frequently failed to proceed or collapsed before reaching their conclusion. The strength of the present accountability process lies not only in the convictions that have been secured but also in the growing public confidence that no one is above the law. It is in this context that reports of a government proposal to extend by two years the retirement age of judges of the Supreme Court and the Court of Appeal have generated support from those who wish to see the present accountability process continue and opposition from those who see it as an attempt to influence the judiciary.

Many countries have increased judicial retirement ages in recognition of longer life expectancy and the value of retaining experienced judges. This has not only been limited to the judiciary but also the academia and the public service. However, the controversy in Sri Lanka is due to the context and as the proposal for an extension of the period of service of judges of the superior courts comes at a time when the courts are hearing politically significant corruption and criminal cases. The Bar Association of Sri Lanka has taken the lead in questioning the proposed constitutional amendment. The BASL has stated that it “notes with grave concern” reports that the government is considering increasing the retirement age of judges of the Supreme Court and the Court of Appeal. It has warned that extending the tenure of sitting judges at this point of time is likely to be viewed by the public as an attempt to interfere with the independence of the judiciary.

The main issue raised by the BASL is therefore one of preserving public confidence in the administration of justice. A discussion organised by the BASL also highlighted that this issue has implications beyond Sri Lanka. Representatives of the Commonwealth Lawyers Association and LAWASIA acknowledged that many countries have increased the retirement age of judges in recognition of greater life expectancy and the value of retaining experienced judges. Their concern was not with increasing the retirement age itself but with changing the tenure of sitting judges while politically significant corruption cases are before the courts. In such circumstances, even well intentioned reform could create a public perception that the judiciary is being influenced to take forward the government’s mandate in a partisan manner.

Maintain Confidence

The challenge before the government is to preserve two equally important objectives. The first is to continue implementing the people’s mandate to hold the corrupt and those responsible for grave crimes accountable before the law. The second is to ensure that nothing is done which could diminish public confidence in the independence and impartiality of the judiciary that is entrusted with carrying out that responsibility. The strength of the present accountability process lies in the confidence it has generated among the public that investigations, prosecutions and judicial decisions are being made according to law as in the convictions that have been secured. Sri Lanka has come a long way from the days when politically sensitive cases rarely reached a successful conclusion. It would be unfortunate if doubts regarding the independence of the judiciary were to overshadow what has otherwise been a significant institutional achievement.

In the face of the concerns expressed by the BASL, opposition political parties and international legal organisations, it would be prudent for the government to widen the discussion on the proposed amendment. If there is a compelling case to increase the retirement age of judges of the superior courts, that case should be placed before the public and parliament and debated openly. Such a constitutional amendment should not rest solely on the government’s parliamentary majority, even if it has the numbers to secure its passage. Simply utilising the numbers that the government on its own to make changes to the constitution will not increase its legitimacy or credibility. Those values will be strengthened if they were preceded by public consultation and supported across party lines in Parliament. Bipartisan political support can be expected from those in the opposition, of whom there are many, who have shown an inclination to practice responsible politics in the national interest.

The people voted not only to change a government but to change a system. They expected those who abused public trust to be held accountable through institutions that commanded public confidence. That expectation is beginning to be fulfilled. It should not be placed at risk by constitutional change that lacks broad public acceptance. If the government believes there is a compelling case to extend the retirement age of the judges of the superior courts, it should first make that case to the people and seek bipartisan support in Parliament with those in the opposition who are also sincere about anti-corruption and good governance. The challenge is to protect the independence of the judiciary while ensuring that no one is above the law. Overcoming this challenge is the surest way to make Sri Lanka’s transition from a culture of impunity to one of accountability a lasting one.

by Jehan Perera

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Intelligence-led governance: the strategic path to a sovereign nation

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In an increasingly volatile and interconnected world, the strength of a nation is no longer determined solely by the size of its military, the abundance of its natural resources, or the growth of its economy.

In an increasingly volatile and interconnected world, the strength of a nation is no longer determined solely by the size of its military, the abundance of its natural resources, or the growth of its economy. The true measure of national strength lies in the resilience of its institutions, the confidence of its people, the effectiveness of its governance, and its ability to anticipate and respond to emerging challenges before they become national crises.

The twenty-first century has introduced a security landscape that is far more complex than ever before. Nations today confront not only conventional military threats but also terrorism, organised crime, cyber-attacks, economic instability, disinformation, climate change, pandemics, energy insecurity, irregular migration, financial crimes, and geopolitical competition. These challenges are interconnected and demand integrated responses rather than isolated solutions.

To navigate this evolving environment successfully, every nation requires a shared strategic vision supported by strong institutions working in harmony. At the centre of this vision should be a modern, professional, and intelligence-led system of governance that enables informed decision-making, protects democratic values, and promotes sustainable national development.

A Shared Strategic Vision

Every successful nation should aspire towards a common national vision:

A Sovereign Nation Happy People Peaceful Society Prosperous Economy A Respected Global Partner

These are not independent aspirations but interconnected national outcomes. Achieving them requires every State institution to work collectively under a common strategic framework rather than as isolated entities pursuing individual objectives.

A sovereign nation is one that possesses not only secure borders but also strong institutions, economic resilience, social cohesion, and the confidence to make independent national decisions. Sovereignty today extends beyond territorial integrity to include economic security, cyber resilience, energy security, food security, environmental sustainability, and protection against external influence.

Good Governance: The Cornerstone

The foundation of every successful nation is good governance.

Transparency, accountability, integrity, professionalism, and efficient public administration create an environment where citizens trust their institutions and investors have confidence in the country’s future. Corruption, political interference, inefficiency, and weak institutions undermine national resilience and weaken sovereignty from within.

Good governance is not merely an administrative principle; it is a national security imperative.

When public institutions function efficiently, public services improve, economic opportunities expand, and social grievances diminish. This reduces vulnerabilities that extremist groups, organised criminals, and foreign actors often exploit.

The Rule of Law and Judicial Independence

An independent judiciary is one of the strongest pillars of democracy.

Justice must be administered impartially and without fear or favour. Citizens must have confidence that the law applies equally to everyone, regardless of social status or political influence.

Judicial independence strengthens public confidence, attracts foreign investment, and reinforces national stability. Investors are more likely to invest in countries where contracts are enforceable, disputes are resolved fairly, and property rights are protected.

Likewise, professional law enforcement agencies play a vital role in safeguarding public order. Intelligence-led policing, supported by modern investigative techniques, community engagement, and technological innovation, enables law enforcement to prevent crime rather than merely react to it.

Human Rights: A Strategic Asset

There is often a misconception that national security and human rights exist in opposition. In reality, they reinforce one another.

Respect for human dignity, equality before the law, freedom of expression, religious freedom, and constitutional rights strengthens national unity and social cohesion. Citizens who trust their institutions are more willing to cooperate with authorities, report suspicious activities, and participate in community safety initiatives.

Communities become the first line of defence against extremism, organised crime, and social unrest when mutual trust exists between citizens and the State.

Human rights should therefore be viewed not as obstacles to security but as essential components of sustainable national security.

Intelligence: The Strategic Nerve Centre

At the heart of modern governance lies an effective national intelligence network.

Traditionally, intelligence was associated primarily with military operations and counter-terrorism. Today, its responsibilities extend much further.

Modern intelligence supports political leadership by providing timely, accurate, objective, and actionable information that enables informed decision-making. It anticipates threats, identifies opportunities, and supports strategic planning across all sectors of government.

An effective intelligence system should be:

*  Predictive rather than reactive.

*  Preventive rather than investigative alone.

*  Integrated rather than fragmented.

*  Technology-driven rather than paper-based.

*  People-centred rather than institution-centred.

Artificial intelligence, big data analytics, cyber intelligence, financial intelligence, geospatial intelligence, satellite imagery, behavioural analysis, digital forensics, and open-source intelligence are transforming the intelligence profession worldwide.

Countries that fail to modernise their intelligence capabilities risk strategic surprise and reduced competitiveness in an increasingly data-driven world.

Intelligence Beyond National Security

Modern intelligence should no longer be confined to counter-terrorism or espionage.

Its role should extend to supporting national development through the protection of critical infrastructure, monitoring economic trends, securing supply chains, safeguarding maritime interests, protecting natural resources, and assessing climate-related risks.

Intelligence should assist policymakers in areas such as:

*  Economic planning

*  Public health preparedness

*  Disaster risk reduction

*  Cybersecurity

*  Energy security

*  Food security

*  Environmental protection

*  Artificial intelligence governance

*  Foreign policy

*  Investment protection

An intelligence-led government anticipates future challenges instead of merely responding after crises emerge.

Whole-of-Government Cooperation

One of the greatest weaknesses in many developing nations is institutional fragmentation.

Government agencies often collect valuable information independently but fail to share it effectively. This creates duplication, delays, and missed opportunities.

A National Intelligence Fusion Centre should integrate information from intelligence services, police, armed forces, immigration, customs, financial intelligence units, cyber security agencies, disaster management authorities, health services, and environmental agencies.

Such integration provides decision-makers with a comprehensive national picture and significantly improves crisis management and strategic planning.

Economic Prosperity Through Security

Economic development depends fundamentally upon stability.

Foreign investors seek countries where governance is predictable, corruption is controlled, contracts are enforceable, infrastructure is secure, and political stability is maintained.

An effective intelligence system quietly protects these conditions by identifying threats to investment, monitoring organised crime, preventing financial fraud, protecting critical infrastructure, and safeguarding strategic industries.

Security and economic development are therefore mutually reinforcing.

Investment creates employment.

Employment reduces poverty.

Reduced poverty strengthens social stability.

Social stability reinforces national security.

International Partnerships

No nation can successfully confront modern threats alone.

Transnational organised crime, cybercrime, narcotics trafficking, terrorism, money laundering, illegal migration, and environmental crimes operate across borders.

Regional and global intelligence cooperation has therefore become indispensable.

Information sharing, joint investigations, coordinated maritime surveillance, and collaborative cyber defence significantly enhance national capabilities while strengthening diplomatic relationships.

Strong intelligence supports effective diplomacy.

Effective diplomacy enhances trade, investment, tourism, education, and technological cooperation.

Ultimately, international confidence contributes directly to national prosperity.

The Relationship Between National Stakeholders

National success depends upon collaboration among all stakeholders.

Government provides leadership and policy direction.

The judiciary safeguards justice.

Law enforcement protects public safety.

The intelligence community provides foresight and early warning.

Civil society strengthens social cohesion.

Educational institutions develop future leaders.

The private sector generates investment and innovation.

International partners facilitate trade, cooperation, and knowledge sharing.

Citizens themselves remain the most important stakeholders.

When these institutions operate with mutual trust, shared objectives, and effective coordination, they create a resilient State capable of responding confidently to both domestic and international challenges.

The Strategic Path Forward

Every nation requires a long-term vision rather than short-term political agendas.

That vision should place national interest above partisan interests and institutional collaboration above bureaucratic competition.

The pathway is straightforward:

Good Governance Independent Judiciary Professional Law Enforcement Protection of Human Rights Effective National Intelligence Network Political Stability Investor Confidence Economic Growth Foreign Direct Investment Peaceful Society Happy People A Sovereign Nation

This strategic chain demonstrates that sovereignty is not achieved through military strength alone. It is the cumulative outcome of good governance, justice, intelligence, economic resilience, and public confidence.

The future belongs to nations that can anticipate change, adapt rapidly, and make informed strategic decisions. Intelligence must therefore evolve from being viewed solely as a security function to becoming a central pillar of national governance and development.

A modern intelligence network should serve as the strategic nervous system of the State—connecting governance with justice, justice with security, security with economic prosperity, and prosperity with international respect.

A sovereign nation is ultimately one where institutions are trusted, citizens are protected, rights are respected, opportunities are created, and decisions are guided by knowledge rather than assumption. When all stakeholders work in harmony under a shared strategic vision, the result is a nation that is secure, prosperous, peaceful, and respected on the global stage.

The challenge before every developing nation is therefore not simply to strengthen its security apparatus but to embrace Intelligence-Led Governance as a national philosophy—one that integrates good governance, rule of law, human rights, innovation, and strategic foresight into a unified framework for sustainable national development. Such a vision will not only safeguard sovereignty but also ensure that future generations inherit a nation defined by stability, prosperity, and enduring peace

By Mahil Dole, SSP (Rtd.)

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The perfect victim: How institutions respond

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Nils Christie

It has been almost two months since the judgement of Abeyasinghe v Tilakaratne and others by the Supreme Court. Since then, I have often been asked a simple question, which I, too, have asked myself. “Has anything actually changed?” My answer is both yes and no. Judgements can uphold the law, direct institutions and clarify principles. But they cannot, by themselves, change cultures.

I shall take the liberty of writing this piece because, in the weeks following the judgment, I have found myself reflecting less on the outcome of the case and more on what it reveals about our institutions. Yet institutions do not change simply because a court has spoken. They change only when they are willing to question long-held assumptions, reflect honestly on their procedures and practices, learn from their shortcomings and act decisively to foster a culture that places accountability at its centre.

The myth of the perfect victim

One such assumption is about the conduct of the Ideal or Perfect victim. The concept of the “ideal victim” was first articulated by the Norwegian criminologist Nils Christie in 1986. Interestingly, Christie was not concerned with identifying those most likely to become victims of crime. Instead, his question was who is most readily recognised and accepted by society as a “real” victim? Society is often more willing to extend sympathy and credibility to victims who fit a particular stereotype. According to Christie, the “ideal victim” is someone perceived to be weak and vulnerable, engaged in a respectable activity, in a place where they have every right to be, harmed by someone clearly viewed as “big” or “bad,” and, importantly, a stranger rather than someone they know. These characteristics continue to influence how victims are perceived today. Although we may not consciously apply such criteria, they often shape our instinctive judgments about who deserves to be believed.

In the context of sexual violence within universities, the assumptions surrounding the ideal victim quickly begin to unravel. Power relationships within universities are often complex, and professional relationships may have existed before the misconduct. The alleged perpetrator may not be a stranger but a lecturer, supervisor, colleague, or fellow student. The complainant may continue interacting with the alleged perpetrator because academic progression or employment leaves little choice. When a victim does not fit the mould of the “perfect victim,” attention shifts away from the conduct of the alleged perpetrator and towards the conduct of the complainant.

What should be kept in mind is that victims respond to trauma differently. Some report immediately; many do not. Some become emotional; others appear composed. Some resign from their workplace, while others continue to work because they have no realistic alternative or because they wish to confront the violence head on. Some preserve every piece of evidence; others delete messages simply because they cannot bear to see them again. Yet these perfectly human responses are often interpreted as reasons to doubt credibility.

Universities provide a particularly complex setting for this phenomenon. Most complainants do not initially seek justice. More often, they simply want the harassment to stop so that they can continue their education or employment in an environment where they feel safe. Sometimes victims make anonymous complaints, not because they wish to avoid accountability, but because anonymity provides the only sense of security they have. During preliminary inquiries/ fact finding processes, confidentiality can often be maintained. However, if the matter proceeds to a formal disciplinary process, complainants are usually required to reveal their identities. It is at this point that many decide not to proceed further, not because the harassment did not occur, but because the personal cost of pursuing justice becomes overwhelming.

Perhaps this should prompt us to ask a different question. Instead of asking why anonymous complaints exist or why complainants don’t come forward (sooner), should we not ask why so many complainants feel unsafe engaging with the institutional process?

The subject of scrutiny

When survivors do come forward, they frequently encounter another familiar phenomenon, victim blaming.

“Why didn’t you complain earlier?”

“Why didn’t you go to the police?”

“If you were sexually harassed, why are you still working there?”

“Why did you continue interacting with him?”

“The reason this happened is because you showed positivity towards him.”

“There is no smoke without fire.”

Although these questions appear different, they have something in common. They all examine the behaviour of the complainant. Very few begin by asking why the alleged perpetrator behaved in the way described. The familiar proverb, “There is no smoke without fire,” is often used to suggest that the complainant must have done something to invite the misconduct. Yet perhaps we have misunderstood where the fire lies. The fire is not the complainant’s behaviour. The fire is the conduct of the alleged perpetrator. The complaint is the smoke that finally becomes visible.

These responses also reveal another contradiction. If a victim complains immediately, some might question their motives. If they delay, the delay becomes the issue. If they resign, they may be described as unstable or unable to cope. If they remain in employment, their continued presence is taken as evidence that the misconduct could not have been serious or that it never had happened. If they show emotion, they risk being dismissed as irrational. If they remain composed, they may be accused of exaggerating. In truth, there is often no version of events in which a complainant can satisfy every expectation placed upon them. If our systems only work for the “perfect victim,” then they were never truly designed for victims at all.

The silence that speaks

The recent judgment also prompted me to reflect on another aspect of institutional culture, silence. Within academia, even discussing judgments concerning one’s own institution may be framed as bringing the institution into disrepute. Such framing places academics in an impossible position. Those who speak are sometimes portrayed as being disloyal or as failing to respect the institution they serve. Yet genuine respect for an institution should not require silence in the face of injustice. Universities are places that encourage academic freedom, critical inquiry, evidence-based reasoning, and intellectual debate. They should, therefore, be places where uncomfortable conversations are not avoided but embraced.

The relative silence surrounding the judgment in academia raises important questions. Does silence reflect satisfaction that justice has been served? Does it reflect concern about damaging the reputation of one’s university? Does it reflect uncertainty about whether difficult institutional conversations are welcome? Or does it reflect a real or perceived fear of professional consequences for speaking openly? These are questions that deserve thoughtful reflection.

Post judgement reflections

At the same time, my experience in the weeks following the judgment has also been one of hope. Individuals who have experienced different forms of abuse have quietly come forward to share their own stories with me. Some have sought legal advice. Others have simply wanted someone to listen. Their experiences remind me that judgments do more than resolve disputes between parties. They send messages to those who have remained silent, that seeking justice remains possible. Perhaps that is one answer to the question I posed at the beginning of this article. Has anything actually changed? For some victims, I believe the answer is yes. A judgement can restore hope and encourage those who had previously felt that their voices would never be heard.

Yet judgments alone cannot erase trauma, restore lost years, or undo the personal and professional consequences that many victims endure. Courts can interpret the law, but they cannot, by themselves, transform institutional culture. Culture changes only when institutions and university communities are willing to learn from judgments rather than merely comply with them. It changes when realities of power imbalances are recognised, when credibility is assessed through evidence rather than stereotypes, and when the question “Why did the victim not come forward sooner?” is replaced with “What conditions made it so difficult for the victim to come forward?” Ultimately, the true value of a judgement lies not only in the orders it makes, but also in the conversations it inspires and the institutional self-reflection it demands. Whether anything truly changes will not depend on the judgement itself, but on whether institutions have the courage to learn from them.

(Udari Abeyasinghe is attached to the Faculty of Dental Sciences at the University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

by Udari Abeyasinghe

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