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Aragalaya, Karadaraya and Mardanaya; System Change

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The writer under attack during Aragalaya at Galle Face

By Andrew Devadason
Vicar-St. Paul’s Church, Milagiriya Colombo

It has been one year since we got assaulted in front of the Temple Trees on May 9th, 2022. A simple candlelight protest begun in Kohuwela on March 01st 2022 grew to be an expression of major people’s power which really shook the unshakable Sri Lankan political powers since the independence. The fuel and gas queues along with over 10 hours of power cut, etc., brought everyone in Colombo under one umbrella of protest. The word Aragalaya was considered everyone’s darling. However, with the appointment of Ranil Wickremasinghe as the prime minister in May 2022 and particularly after his appointment as the president by a parliamentary vote in July 2022, the cracks in the aragalaya movement begun to appear. For some the rain seemed to have seized, particularly for the upper echelon of the business community and they began to leave the umbrella. Today the aragalaya is received with mixed feelings. Some say that Jeyagranayen thora nimawak netha(No end without victory) while some others say, Aragalaya (The struggle) is a Karatharaya (Nuisance), while the Ranil Wickremasinghe government and his supporters are hell bent on to treat it with Mardanaya (suppression), the latest being a proposed ban on protests and musical programmes on Galle Face green and the proposed controversial Anti-Terrorism Act (ATA). This brief article is not to delve into who is right and who is wrong or to statistically prove which side is stronger, because the truth is noticeably clear, it is out there, and one needs no rocket science to reckon it. But, to draw attention to the common grounds that if not both sides at least most subscribe to. We ALL want a SYSTEM CHANGE in this country. We all agree that the path Sri Lanka has taken since the independence needs to be redefined and restructured. We all agree that corruption of the powerful and the ignorance of the ordinary are the major causes that have resulted in our state today. The question is what do we do and where do we start?

Aragalaya

– Model

The transformation of the Galle Face green into a protest village positively brought hope onto the surface. It was all about that transformation is not impossible; Ants are insignificant in terms of size but together they are not only powerful but also dangerous. Needless to say, about the extent of injury that Mother Lanka is being inflicted with the issues related religion and ethnic matters. The common understanding is that these injuries cannot be healed. What a pathetic sight to see her bleeding, yet powerless to stop it. Aragalaya was able to bring everyone together. The memorial of those who died in the north due to the war, which was not even easy to commemorate by the Tamils in the north and the east, saw it being commemorated on the Galle face green with all ethnic groups participating with completely a different mindset. Muslims broke fast with the Christians, Buddhists, and Hindus. Vesak became a festival of light of hope to all religious people. A sight that gave hope to Mother Lanka. She began to smile even amid the pain.

The Aragalaya, depicted a model society. The youth, women and men took responsibility towards the nation with commitment and sacrifice. An unarmed new set of warriors of the nation was getting germinated. The rich and haves sustained the have nots. There was no shortage of food and water. Health care, education, entertainment, technology, legal aide, you just name it, all were there. Everyone took responsibility, whether supplying food, cooking, cleaning, security or discipline and order. Above all, it was all voluntary. Nothing came under compulsion, power of force or intimidation. Isn’t this all about being a free society? A new society that looked beyond class, religious and ethnic barriers. There were no differences whether one was ordinary, prominent or a religious figure. Everyone was seen equally but treated with dignity. It was a confederation of diverse groups without a central leader. Power was not concentrated on a single individual or a few individuals, yet accountability was kept on a higher pedestal. When discipline and order was breached, it was never put under the carpet, it became a public matter, everyone knew it and was dealt openly. Isn’t that we all aspire to as a nation?

Sadly, however this model fell apart. The young women and men were too sincere. They lacked knowledge about the seasoned wolves in the political arena. They were too ambitious and enthusiastic, and completely miscalculated the calm before the storm. Today, the Galle Face green is cleaned up. Some triumphing for reclaiming the lost beauty. The noises have ceased. A solid calmness but like in the desert. However, one cannot stop hearing the wind and I hear a lament in the sounds of the waves. A lament that echoes the heart of Mother Lanka, crying for her children. A lament only a sincere Sri Lankan will hear and can comprehend. A Sri Lankan who is committed to the teachings to rise above craving.

Attitudinal Change

We say that the system change must produce accountability at all levels and that no one is above the law. An efficient and corrupt free public service. The politicians must serve the people and not the other way around. All citizens must reap the benefit of development. No one is left behind. For this we say that we must have a constitution and a mechanism that is people oriented. An independent judiciary where justice is always upheld irrespective of political powers or statuses. We can keep adding. This list sounds as if we are proposing heaven on earth. However funny it may sound; I believe that the answer to the problem also lies within this notion.

What would be the most crucial factor that needs to be addressed to achieve the above heaven in Sri Lanka. I would say, ATTITUDES. The makeup of our Sri Lanka society is made up of our attitudes. How we look at public property. How selfish we are in voting for our candidates. What do the voters expect? Why the ordinary continue to be complacent in a feudal mentality. Why currently do some rich businesspeople see the aragalaya as a karadaraya. How people can be so aloof in making a quick buck today over the vulnerability of the people. This covers a wide range, from the poor three-wheel drivers to the top businesspersons. Is cheating limited to politicians? What about those who manipulate human sympathy by robbing people with their sob stories? All these revolve around those attitudes such as selfishness, craving for material wealth and power by means of corruption and abuse of power. Achieved at the cost of the innocent. Which all the major religions in this country speaks against. What have the powerful religious establishments done? Time to wake up.

Conclusion

It is said that circus elephants that are held back as babies, with a small chain around their legs, continue to remain the same even after they have grown up into massive animals. They just don’t know that they have greater strength that will very easily break the chain. The case of citizens in Sri Lanka since the independence is the same. Kept chained by the politicians. The Aragalaya, for the first time, made the people know that they have greater strength and power. Most certainly it has shaken the Powerful. Suppression can pause the noise for a moment but certainly not the inner enlightenment created. Therefore, needless to say that the spirit of the Aragalaya will continue to haunt the politicians. Hope it will help to keep checks and balances.

My prayer is that the powerful political and religious leaders of this nation along with the simple and the ordinary will hear the lament of Mother Lanka. Please wipe her tears. Sincerely work to relieve her pain. If you do not, neither Mother Lanka nor God will forgive you. You will not escape. Let us not forget that the current situation that we are into is a consequence of our sins for refusing to listen to the lament of Mother Lanka, being repeatedly raped by the corrupt politicians, because they threw the bones to us. Therefore, the popular philosophies and religions of this nation to which we subscribe will stand as a judge against us if we continue to be ignorant. Consultation and participation are much desirable over suppression, for the latter cannot be sustained for longer. Arrogance will not only fail the nation but also those who believe in it. The solution is just a change in attitude. It is very hard yet very easy.

While the Aragalaya in exerting of pressure for democracy, good governance, anti-corruption and for accountability must continue, it is time that the Aragalaya movement must also find new and creative ways to do it. To be cautious not to give space to the government to use the Aragalaya as the scapegoats for their failures. Not to be accused of adding extra burdens on the ordinary who are already being burdened to the extent of struggling to make ends meet. Let the new motto be, YES to keeping the Pressure. NO to stop Working!



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Opinion

A reflection on discipline and perspective

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Royal College

Crime and Punishment are perennial, vexed, debatable matters that can aptly be applied to the current controversy on the appropriateness of corporal punishment by schoolteachers.

Much publicity has recently been generated by an alleged corporal punishment by a teacher in Royal College. In the midst of all this, we must also consider the ripple effect such public scrutiny may have on other teachers. Many might now hesitate to correct or discipline a student out of fear of being misunderstood or publicly shamed.

A possible likely outcome is that a growing number of teachers may simply choose to limit themselves to merely textbook teaching – doing only what is required of them and nothing more. But if most teachers take a step back, fearing a backlash, what happens to discipline? What happens to the values, the life lessons and the personal growth that come from being held accountable? We risk creating a system where young students grow up without boundaries, without guidance, and ultimately, without the character that true education is meant to build.

The Royal matter

Much has been said over the recent incident involving a teacher at Royal College, which has now gone viral on social media. This is now in the hands of the Child Protection Authority, and naturally, emotions are running high.

Let me start by saying categorically that I do not condone violence or abuse in any form. If a student has been harmed—physically or emotionally—there is a legal process in place, and it must take its course, fairly and justly, without bias.

However, I write not to justify wrong, but to offer some perspective—especially to those who may not know the culture and values that shaped generations of Royalists before them.

I’m not an academic, nor a brilliant thinker. What I am is someone who learned life’s greatest lessons on the playing fields of Royal. Discipline, resilience, respect—these were not just words; they were lived experiences, often taught the hard way.

During my time at Royal Primary (from 1945 to 1950), corporal punishment was the norm. We were mischievous, as young boys often are, and the cane was a regular visitor. I, like many others, was caned more times than I can count. We didn’t run home to complain. In fact, the one time I told my mother, I received two additional slaps from her! That was the thinking back then—it taught us to take responsibility for our actions.

Let me be clear: I’m not saying things must remain the same. Times have changed and so have the boundaries of what is acceptable. What I’m questioning is the way we are responding as if one or two incidents can define the entire teaching profession at Royal.

There are nearly 500 teachers at Royal College now. Most are committed educators who give their best every single day. Why must we paint them all with the same brush because of the actions of a few?

We seem to be caught between two extremes: we complain about student indiscipline—hooting, bullying, misbehaving—but then we condemn every teacher who takes a strong stand on discipline. We can’t have it both ways.

Yes, Royal too has its share of “rotten apples.” So does every great institution in the world. But let us not forget the thousands of students who have been shaped by the silent, committed service of teachers who never sought recognition or fame.

I’ve personally experienced forms of punishment that, by today’s standards, would be considered extreme. Yet, those moments, though harsh, taught me resilience. They instilled in me the values that made Royal College the respected institution it is today.

I urge you all not to excuse wrongdoing—but to look at this situation in perspective. Let justice take its course but let us not allow a single incident to overshadow the legacy of an entire institution or profession.

Let’s respond with fairness, wisdom, and above all, respect—for our students, our teachers, and the Royal values we stand for.

Lorenz Pereira by email

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Opinion

Remembering Naval Officer we lost on Easter Sunday Attack 2019

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Lieutenant (S) Sugath Nadeeshan Silva

WV, RWP& Bar, RSP, VSV, USP, NI (M) (Pakistan), ndc, psn, Bsc (Hons) (War Studies) (Karachi) MPhil (Madras), Former Navy Commander and Former Chief of Defense Staff, Former Chairman, Trincomalee Petroleum Terminals Ltd, Former Managing Director Ceylon Petroleum Corporation, Former High Commissioner to Pakistan

Today, is 20 April 2025 the Easter Sunday. Six years ago on Easter Sunday 2019. SLCG Ship Suraksha, a 100 meter long Offshore Patrol Vessel (OPV), was getting ready for a 14-days Patrol. Her tanks were topped up with fuel, all victuals (required for 10 officers and 100 men crew for 14 days) loaded. Both cold and cool rooms were full with fresh fish/meat and vegetables. Ship was ready to sail at 12 noon on 21st April 2019.

A young lieutenant on board, who took over his new appointment as assistant logistic Officer a few days back, was working hard. It was a new appointment, new ship, new friends and new crew, for him. He was keen to impress them with his work. A call came from home around 7AM from his mother to say they are on their way to the village Church in Kochchikade, Negombo.

He was the second son of a devoted Catholic family.

He thought of one thing. I am going miss Easter Sunday Mass. He suddenly got an idea and quickly went up to the Commanding Officer’s cabin. He gently tapped on the door.”Yes” the Commanding Officer replied. “The door is open”. His Commanding Officer was a decorated former Naval Special Forces Captain. He had served with the Sri Lanka Coast Guard on a two year tenure as Commanding Officer of OPVs. The young Lieutenant requested the Commanding Officer’s permission to go to Church. Even though the Commanding Officer was a veteran decorated Naval Officer with a career of bravery and valour, he was very understanding.

After all, his young subordinate was requesting to go to church on Easter Sunday, an important holy day for Christians. He knew his junior was a Catholic. He himself also was a devoted Catholic and had attended midnight Easter Mass. He gave permission to the young officer to go to Church and also said a few words which he regrets today. “Sugath, the closest Church to us is St Anthony’s Church Kochikade here. It was customary for many Naval personnel, whether they are Catholics or not, to light a candle in this church when they get their new seagoing appointment. We turn our ships towards church before leaving Colombo harbour to get the blessings of St Anthony. Because as you are very well aware, St Anthony is the Saint who looks after seafarers like us. So, please go Son. Take the ship’s vehicle. Come back by 11. We are sailing at 12.”

The young Lieutenant quickly changed into his best civilian clothes and went to church. He was thinking of lighting a candle, praying and returning to the ship in the same vehicle. The time was 0830. He heard the announcement that the Tamil mass starts at 0840. The Church was full of devotees. Families with their children dressed in best Sunday dresses. They were happy, chatting to each other and eagerly waiting for Mass to start. Our young Lieutenant spoke and understood Tamil very well. So, he changed his mind. His CO had told him to come back by 11. There was enough time for him to attend the Tamil Mass. He told the Navy driver to go back. He told the driver “I will attend Mass and come back to the ship. I can get a three-wheeler. It’s not that far from here to the Naval Base”.

The Tamil Mass started at 0840 sharp. The suicide bomber walked into the Church at 0845 and detonated himself.

With the deafening sound the Naval Base by the Church was activated. News started to spread after the blast inside the Church. The CO of the SLCG ship Suraksha knew his subordinate was in church. He rang on his mobile while rushing to the scene. The young lieutenant’s Mobile was ringing, but no answer. Ship’s crew look out for their officer whilst helping casualties. CO rang the mobile of his subordinate officer again. This time someone answered! A female voice! She introduced herself as a nurse in Accident Ward of General Hospital Colombo. She said in a faint voice, “Sir, he is dead!”

The CO sat on the road curb with tears in his eyes. He was a battle-hardened Naval Special Forces man. He had seen enough deaths and grief in his life, but this loss hit him hard. He kept saying “my son! Why did I allow you to go to Church.”

Lieutenant (S) Sugath Nadeeshan Silva was born in Kochikade, Negombo on 23rd November 1991, the second son in the family. He had an elder and a younger brother. He had his early education at Thoppuwa St Philip Neri Sinhala Mixed School, Kochchikade and Mari Stella College, Negombo. He proved to be a brilliant student, excelling in studies and sports.

He joined Sir John Kotelawala University as an Officer Cadet on 17th September 2012.

Sugath excelled in cricket. He earned his Bachelor’s degree in Logistics Management in 2016 from KDU and successfully completed the Sub Lieutenant Logistics course at Naval and Maritime Academy, Trincomalee. He joined SLCG ship Suraksha as his first sea appointment when his untimely demise occurred caused by a terrorist attack. He was promoted posthumously to Lieutenant Commander and buried with full military honours. May he Rest in Peace!

At the going down and in the morning, we will remember him. Please remember him in your prayers.

By Admiral Ravindra C Wijegunaratne

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Opinion

Remembering Lankan squash veteran Lakdasa Cooray

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Five years ago today, the Sri Lankan squash fraternity bid farewell to one of its most dedicated and influential figures — Lakdasa Cooray.

Hailing from Moratuwa, Cooray entered the national squash scene representing Sri Lanka Army Squash in the early 1980s, not long after the establishment of the Sri Lanka Squash Federation. Being a former Defence Services Champion and Masters Player and talented all-round sportsman, he possessed a natural aptitude for coaching, which soon became his lifelong passion. Remarkably, many of the top squash players in the country rose through the ranks under his expert guidance, often provided without any remuneration.

Over a career that spanned more than three decades, Cooray served as Head Coach for numerous national teams on international tours. His reputation extended beyond Sri Lanka, earning him recognition across the Asian squash community.

He also contributed significantly to the development of the sport at the grassroots level. As a member of the Executive Committee of the Sri Lanka Squash Federation, he worked tirelessly to promote squash in schools, clubs and outstation regions throughout the country.

Beyond coaching, Cooray was a respected referee, known for his fearless decision-making that often silenced even the most vocal critics, be they passionate spectators or competitive players.

His influence extended to inspiring players from the tri-services to take up coaching themselves, many of whom have proven their calibre at the highest levels of the sport.

In his later years, his active role in the squash community somewhat diminished, especially following the tragic passing of his only son, skilled squash player Kavinda Cooray. Despite his declining health, his legacy endured.

Today, the squash community in Sri Lanka remembers Lakdasa Cooray not just as a coach or official, but as a true servant of the game: a man who gave his all and asked for nothing in return. A legend, never to be forgotten.Rear Admiral Palitha Weerasinghe (Rtd)

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