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Working at Rosmead Place

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Although Mr Bandaranaike had a spacious office at Senate Square in the Fort he preferred to work from 65 Rosmead Place, his home. As fancy took him, we would attend to the papers either at the dining table or in the sitting room. It was all very informal with the household activity going on around us. Sometimes the children were at home and their conversations with each other or the mother would be an interesting break from our file work.

Once, Anura, who was about seven or eight and very keen on cricket, was batting on the lawn and being given a difficult time by a young lad brought in from the village to play with him. The lad, who was three or four years older, was constantly breaking Anura’s stumps with his fast bowling. Unable to bear this any longer, Anura shouted to his father that the boy was bowling him out all the time. Without saying a word and with a file in his hand, Mr Bandaranaike walked out and told the boy that he had been brought to Colombo to play with Anura and not to keep bowling him out. That considerably improved matters and Anura continued his love of the game.

I recall too at this time, Chandrika coming home after her ballet lessons and the father introducing her to some visitors with the words “and here comes my Pavlova”. The girls, Sunethra and Chandrika, went to St Bridget’s and Anura to Royal Prep in the same car with an ayah and the morning departure always seemed very rushed. Chandrika was usually the late one. It was a habit which ran in the family except in the case of Mrs Bandaranaike who, obviously, was of more disciplined stock.

Mr Bandaranaike was a master in the usage of English language and was very particular with the style and wording in the letters which he would sign. I was very confused in the early days regarding the first line of acknowledgment of a letter which I would draft for him. When should I use the rather common `I am in receipt of your letter of such and such’ and not `I have your letter of such and such’? If I used receipt, he would say “No, I have your letter.” It left me so traumatized that at times I thought I would just toss for it. But after a while I seemed to get it right.

There was once the use of the word circa which came up in a letter drafted by M N Jilla, assistant secretary of the ministry of defence indicating that the leases to Britain of the air base at Katunayake had been done in ‘circa 1946’. This elicited a classic retort. “Circa,” Mr Bandaranaike’s lips curled contemptuously over the word, “circa 1066 perhaps, but never circa 1946.”

Mr Bandaranaike’s public speeches were pure gems with sonorous cadences studded with classical allusions. The speech he delivered at the convocation at the University of Peradeniya in 1957 had a special appeal and profoundity. He was referring appropriately enough to the new times and his quotation that afternoon was from The Garden of the Hesperides.

And none may taste the golden fruit,

Till the golden new time come,

Many a tree shall spring from shoot,

Many a flower be withered at root,

And many a song shall be dumb,

Broken and still shall be many a lute,

Or ere the new times come.

It was magical stuff and a prelude to many other similar treats.

As to official conferences, I found his first chairing of the pre-budget estimate discussions in 1956 direct, informal and at times downright hilarious, with the famous Bandaranaike brand of humour coming to full flower in situations connected with the lower human anatomy. His earlier stints as a minister of government especially in the State Council days had given him a sharp eye for the cracks and fault-lines in government business.

The discussion that day was of the home affairs ministry on the item of maintenance of rest-houses and the urgency of money for repairs and improvements. While strongly endorsing the conversion of the old style bucket-toilets with water-seal systems he regaled the company with a story of what had happened to his good friend Abraham at the old Dompe rest-house.

Apparently Abraham, an agricultural instructor, on circuit, had gone to the loo on urgent business but had rushed out shouting that he had been bitten by a cobra who had been lurking inside the receptacle. The rest-house arachchi was summoned and after due search, soon disclosed that it was not a cobra at all, but a hen that was sitting on her eggs – the toilet not having had occupancy for some weeks. The hen had fluffed up and pecked what she thought was an object descending on her. Abraham clearly was not amused at the explanation. Bandaranaike’s full-blooded tales certainly kept the usually dull budget meetings alive and greatly lightened my minute-taking.

There was another great story which someone, who was at Horagolla on the day the prime minister set apart for meeting his constituents, told us. Apparently an old acquaintance was complaining about the inordinate increase in the rent he was paying. He was finding it difficult to make, as he put it, both ends meet. What was most unconscionable was that he was being charged, as he said, “450 rupees per annum” — with the stress on the a, as in aviation. Mr Bandaranaike had echoed him saying, “Good gracious! My poor man, per a num?” and continued, “My dear fellow, that must certainly have been much more painful than paying through the nose.” I can imagine that all this was way above the head of the constituent who would have walked away both relieved at the hearing afforded him and equally mystified at the prime minister’s extreme concern.

Mr Bandaranaike loved going to the Parliament and his speeches and repartee were much enjoyed in a chamber boasting a galaxy of brilliant English speakers. All of them, each in their own way were forceful and eloquent — Colvin R de Silva of the LSSP, Pieter Keuneman of the CP, J R Jayewardene of the UNP, the brothers Robert and Philip Gunewardene among the foremost. But Mr Bandaranaike rode above them all, imperious, commanding and sardonic, cutting especially the hapless UNP opposition speakers into shreds.

His Sinhala speeches, although he hardly wrote in the language and read it with difficulty, were no less ironic and forceful. Forged in the smithy of the public platform and assisted by a phenomenal memory — the essential stock in trade of the political leader — he would translate almost word for word a complicated cluster of sentences he had a moment earlier mouthed in English. I found this bilingual competency in public speaking staggering, especially since he did not often use Sinhala in normal daily speech. The language with officials, and at home in the drawing room and at the dining table was invariably, always English.

Giving effect to his chief election pledge of Sinhala Only in 24 hours was Mr Bandaranaike’s immediate concern. As he ingenuously put it, all it needed to fulfil this pledge was to begin the process early by introducing the necessary legislation. And he proceeded to do so with one of the shortest pieces of legislation the Parliament had seen. The draft `Sinhala Only’ bill was worked on at Rosmead Place and although Mr Bandaranaike tried hard to soften its impact by permitting English and Tamil to be used for a transition period and candidates for government service to sit for examinations in those languages, the hardliners had their way and key clauses were dropped.

The introduction of the Bill in the Parliament on June 5 satisfied those important constituencies who had campaigned for the change but triggered a convulsive reaction especially in the Tamil majority areas of the country. I was personally a witness to the Tamil reaction through the satyagraha the Federal Party launched on the northern end of Galle Face Green the day the Bill was introduced. About 150 satyagrahis dressed in white were seated on the grass that morning as I drove slowly by on my way to office.

Among them were some whom I recognized – Dr E M V Naganathan and my university colleague C S Navaratnam, later MP for Chavakacheri. Soon after I had passed I learnt that the peaceful protest had been broken up by armed thugs who chased the satyagrahis off the Green.. Some of them had sought refuge in the Galle Face Hotel. Later that morning when the House convened, I was in the officials box to see Dr Naganathan come in with his head swathed in a bloody bandage. It was sad to hear the usually gentlemanly prime minister taunt the wounded MP with the words “here he is with his wounds of war.”

Trouble erupted that morning with rampaging mobs in the Pettah looting boutiques. In the Eastern Province, especially in Trincomalee and Batticaloa, mob violence broke out with attack and counter-attack by both ethnic groups. In the Gal Oya valley, in Ampara – where I was to serve in the 1970s as government agent –rumours fanned the rioting and the Sinhalese colonists, many of them labourers from the development scheme who had been given land allotments, rose against the Tamils. It was reported that over a 100 were killed and thousands made homeless in three days of rioting. This was, up to then, the worst episode of ethnic strife the country had faced. The signs for the future were not propitious.

I am certain Mr Bandaranaike was acutely concerned at what had happened and the potential for the worsening of the ethnic problem. He never indulged in communal bigotry and strove throughout 1957 to lessen the impact of the official language legislation on the Tamil people and forwarded his proposal for the ‘reasonable use of Tamil’ in the conduct of the administration. He decided to link this with the work he had been doing preparing legislation on the concept of the regional councils.

This led to opposition from extremists on both sides of the divide. Among the Sinhalese the extremists were joined by the UNP under J R Jayewardene who accused the prime minister of a colossal fraud’ and of giving in to the exaggerated claims of a small coterie of Tamils. This was ironically a complete reversal of roles of what had happened in 1955 in the run-up to the election where the SLFP had accused the UNP of betrayal of the Sinhala cause and giving in to the Tamils, through its then two-language policy.

This was another defining moment in our political history and an unfortunate phenomenon which was to recur in the future. The party in power in late 1957 – the SLFP (MEP) – was trying to foster accommodation. The party in opposition – the UNP – was parochially trying to wreck it. The equation was to be reversed many times over in my 50 years with the country’s political leaders.

In June 1957, discussions between Mr Bandaranaike and the Federal Party led by S J V Chelvanayakam commenced about the powers of the regional councils. The FP wanted regional control over land alienation, agriculture, fisheries, industries, education and health. The prime minister gave ground on Sinhalese colonization in predominantly Tamil areas and in the background of further Tamil agitation on July 25, a pact – the BC or Bandaranaike-Chelvanayakam Pact was signed. It was a historic moment and symbolized Mr Bandaranaike’s genuine commitment for accommodating the Tamil community, short of language parity and the abrogation of the `Sinhala Only’ Act which the FP had demanded.

The BC Pact had brought some important concessions to the Tamils, given the then rigidly centralist policies and practices of the state. Selection of settlers on state land was left to the regional council; the councils in Tamil areas would be permitted to amalgamate and collaborate; and, although still to be specified by the Parliament, the regional councils would have certain powers over agriculture, education, health and taxation.

I recall vividly the protest campaigns that followed the disclosure of the details of the pact which were fully reported especially in the Ceylon Daily News. The protests came both from the political opposition, the UNP as well as hardliners from the prime minister’s own party. J R Jayewardene termed it a ‘betrayal of the Sinhalese’ and even Dudley Senanyake called it an ‘act of treachery’. On the Tamil side, G G Ponnambalam (who had advocated 50:50 for allocation of seats in the Parliament between the Sinhalese and the minorities before the Soulbury commissioners in 1945) saw it as an ‘abject surrender’ to the Sinhalese. But the silent majority on both sides of the divide, I felt, were relieved at the positive initiative towards harmony and future peace.



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Ukraine crisis continuing to highlight worsening ‘Global Disorder’

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The human costs of war: Ukrainians displaced by war. (BBC)

The world has unhappily arrived at the 4th anniversary of the Russian invasion of Ukraine and as could be seen a resolution to the long-bleeding war is nowhere in sight. In fact the crisis has taken a turn for the worse with the Russian political leadership refusing to see the uselessness of its suicidal invasion and the principal power groupings of the West even more tenaciously standing opposed to the invasion.

One fatal consequence of the foregoing trends is relentlessly increasing ‘Global Disorder’ and the heightening possibility of a regional war of the kind that broke out in Europe in the late thirties at the height of Nazi dictator Adolph Hitler’s reckless territorial expansions. Needless to say, that regional war led to the Second World War. As a result, sections of world opinion could not be faulted for believing that another World War is very much at hand unless peace making comes to the fore.

Interestingly, the outbreak of the Second World War coincided with the collapsing of the League of Nations, which was seen as ineffective in the task of fostering and maintaining world law and order and peace. Needless to say, the ‘League’ was supplanted by the UN and the question on the lips of the informed is whether the fate of the ‘League’ would also befall the UN in view of its perceived inability to command any authority worldwide, particularly in the wake of the Ukraine blood-letting.

The latter poser ought to remind the world that its future is gravely at risk, provided there is a consensus among the powers that matter to end the Ukraine crisis by peaceful means. The question also ought to remind the world of the urgency of restoring to the UN system its authority and effectiveness. The spectre of another World War could not be completely warded off unless this challenge is faced and resolved by the world community consensually and peacefully.

It defies comprehension as to why the Russian political leadership insists on prolonging the invasion, particularly considering the prohibitive human costs it is incurring for Russia. There is no sign of Ukraine caving-in to Russian pressure on the battle field and allowing Russia to have its own way and one wonders whether Ukraine is going the way of Afghanistan for Russia. If so the invasion is an abject failure.

The Russian political leadership would do well to go for a negotiated settlement and thereby ensure peace for the Russian people, Ukraine and the rest of Europe. By drawing on the services of the UN for this purpose, Russian political leaders would be restoring to the UN its dignity and rightful position in the affairs of the world.

Russia, meanwhile, would also do well not to depend too much on the Trump administration to find a negotiated end to the crisis. This is in view of the proved unreliability of the Trump government and the noted tendency of President Trump to change his mind on questions of the first importance far too frequently. Against this backdrop the UN would prove the more reliable partner to work with.

While there is no sign of Russia backing down, there are clearly no indications that going forward Russia’s invasion would render its final aims easily attainable either. Both NATO and the EU, for example, are making it amply clear that they would be staunchly standing by Ukraine. That is, Ukraine would be consistently armed and provided for in every relevant respect by these Western formations. Given these organizations’ continuing power it is difficult to see Ukraine being abandoned in the foreseeable future.

Accordingly, the Ukraine war would continue to painfully grind on piling misery on the Ukraine and Russian people. There is clearly nothing in this war worth speaking of for the two peoples concerned and it will be an action of the profoundest humanity for the Russian political leadership to engage in peace talks with its adversaries.

It will be in order for all countries to back a peaceful solution to the Ukraine nightmare considering that a continued commitment to the UN Charter would be in their best interests. On the question of sovereignty alone Ukraine’s rights have been grossly violated by Russia and it is obligatory on the part of every state that cherishes its sovereignty to back Ukraine to the hilt.

Barring a few, most states of the West could be expected to be supportive of Ukraine but the global South presents some complexities which get in the way of it standing by the side of Ukraine without reservations. One factor is economic dependence on Russia and in these instances countries’ national interests could outweigh other considerations on the issue of deciding between Ukraine and Russia. Needless to say, there is no easy way out of such dilemmas.

However, democracies of the South would have no choice but to place principle above self interest and throw in their lot with Ukraine if they are not to escape the charge of duplicity, double talk and double think. The rest of the South, and we have numerous political identities among them, would do well to come together, consult closely and consider as to how they could collectively work towards a peaceful and fair solution in Ukraine.

More broadly, crises such as that in Ukraine, need to be seen by the international community as a challenge to its humanity, since the essential identity of the human being as a peacemaker is being put to the test in these prolonged and dehumanizing wars. Accordingly, what is at stake basically is humankind’s fundamental identity or the continuation of civilization. Put simply, the choice is between humanity and barbarity.

The ‘Swing States’ of the South, such as India, Indonesia, South Africa and to a lesser extent Brazil, are obliged to put their ‘ best foot forward’ in these undertakings of a potentially historic nature. While the humanistic character of their mission needs to be highlighted most, the economic and material costs of these wasting wars, which are felt far and wide, need to be constantly focused on as well.

It is a time to protect humanity and the essential principles of democracy. It is when confronted by the magnitude and scale of these tasks that the vital importance of the UN could come to be appreciated by human kind. This is primarily on account of the multi-dimensional operations of the UN. The latter would prove an ideal companion of the South if and when it plays the role of a true peace maker.

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JVP: From “Hammer and Sickle” to Social Democracy – Or not?

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Rohana Wijeweera

The National People’s Power (NPP), led by the Janatha Vimukthi Peramuna (JVP), came to power promising democratic renewal and long-awaited economic, educational, healthcare, and social transformation. It pledged to build a modern Sri Lanka rooted in democratic values while steering the country toward its vision of Democratic Socialism. For many supporters, the NPP’s rise to the pinnacle of political power represents a historic opportunity to reset the nation’s direction.

Yet recent developments have stirred unease. Statements by several senior ministers and certain policy signals have prompted critics to question whether the government’s path remains firmly democratic. Some warn that in the pursuit of rapid development and social justice, central pillars of the NPP’s election campaign, there may be a growing temptation to consolidate power in ways that edge toward policies of old “Hammer & Sickle.”

Is the NPP committed to pluralistic democratic socialism, or is Sri Lanka witnessing the early signs of a more centralised political model? To answer this question, it is necessary to revisit the JVP’s ideological history, examine the pressures that shape governing parties once in power, and weigh the potential consequences, both promising and perilous, of any shift in direction.

History of the JVP

The JVP emerged in the mid-1960s with a revolutionary agenda, mobilising youth through its Five Lecture Programme, which criticised capitalist policies, questioned the country’s “real independence,” opposed Indian influence, and called for armed struggle. This ideology culminated in the 1971-armed uprising against the elected government, leading to widespread violence, a harsh state crackdown, mass arrests, and the banning of the party.

Although suppressed, the JVP later re-entered democratic politics after its leaders were imprisoned and eventually pardoned. In the 1980s, after electoral defeat, the JVP shifted from strict Marxist-Leninist ideology toward a national, framework known as “Jathika Chinthanaya”, while maintaining strong opposition to Indian involvement.

However, it launched a second violent insurgency in 1988–1989, resulting in significant loss of life and severe repression, including the killing of its leader, Rohana Wijeweera. These events marked a decisive turning point, after which the party gradually moved away from armed struggle and embraced parliamentary politics.

By 1994, the JVP abandoned armed insurrection and embraced parliamentary democracy. While retaining its Marxist-Leninist identity, it adopted a more pragmatic socialist approach, seeking influence through elections rather than violence.

Embracing Parliamentary Democracy

The party served as Ministers and Deputy Ministers under President Chandrika Kumaratunga (2004–2005) and later supported Mahinda Rajapaksa in the 2005 presidential and subsequent parliamentary elections. Between 2005 and 2010, the JVP aligned with the Rajapaksa government in opposing federalism and supporting a unitary state.

Historically, the JVP opposed federalism. Under Anura Kumara Dissanayake (AKD), however, there appears to be a strategic shift toward decentralisation and inclusivity, without formally endorsing federalism. Since 2019, the NPP/JVP has criticised successive governments for failing to implement the 13th Amendment fully. This transformation is real and should be acknowledged.

Reports indicate the NPP/JVP is drafting a new constitution, but there is limited public clarity on its position regarding abolishing the Executive Presidency and devolving powers to Provincial Councils. Sri Lanka can chart a path toward a united, prosperous future where all citizens feel valued and represented. Therefore, I hope that NPP will consider the Provincial Councils in their current form might best serve as a relic of the past, making way for more cohesive and efficient systems of governance.

It is also a fact that many parties have historically criticised the Executive Presidency while in opposition, only to retain it in power. Whether the NPP/JVP will pursue genuine reform remains a subject of debate.

Democratic Concerns State Power

A recent statement by a senior Cabinet Minister that the party holds government power but has not yet “captured” broader state power raises fundamental questions. In a parliamentary democracy, winning government is the highest legitimate authority a party can obtain. Government power is temporary which is granted by voters, limited by the Constitution, and revocable at elections.

State power is permanent and it lies with state institutions i. e. the judiciary, administrative service, armed forces, law enforcement, and independent commissions. These bodies must remain politically neutral and serve the Constitution, to prevent any ruling party from dominating the permanent machinery of governance.

To frame democratic victory as incomplete without “capturing” state power, suggests a conception of power that goes beyond electoral legitimacy. It echoes a revolutionary mindset highlighting the real transformation requires ideological alignment of the state itself.

Past few decades, Sri Lanka has suffered from politicised institutions. Replacing one form of control with another is not reform, it is substitution.

Judiciary and Due Process

Public frustration over past corruption is understandable. However, allegations must be addressed through due legal process. In a democracy, individuals are innocent until proven guilty in a court of law. When parliamentarians publicly pass judgments on opposition figures before judicial proceedings conclude, it risks undermining the rule of law and raising concerns about political overreach.

Concerns are further heightened when there are perceptions that the rule of law is not applied equally, particularly if members of the governing party are treated differently in similar circumstances in the recent past. Unequal enforcement of legal standards can erode public trust in institutions. If such patterns persist, they may raise broader questions about the strength and impartiality of democratic governance.

Village-Level Courts

Democratic Concerns
State Power

In another recent statement, by a senior Minister reiterated one of his earlier proposals to establish judicial courts at the village level to adjudicate certain legal cases, depending on the nature and severity of the alleged offences. While improving local access to justice may enhance efficiency, such courts require strong institutional safeguards.

As this proposal raises serious concerns, it bears characteristics often associated with totalitarian systems, where village-level courts may be controlled by ruling party “cadres” who preside over legal matters and pass judgments against individuals. Without strong safeguards to ensure independence, transparency, and adherence to the rule of law, such courts could be misused to suppress dissent and curtail legitimate political opposition.

Any reform of the judicial system must uphold constitutional protections and preserve the separation of powers. Failing to do so could raise broader concerns about democratic accountability and institutional independence.

Civil / Administrative Service

Before 1978, Sri Lanka’s civil service was widely respected for its professionalism and independence. Over time, however, political appointments increasingly influenced senior administrative positions.

There are growing concerns that some recent appointments to high-level administrative service posts by the NPP may also be politically motivated. Many voters expected systemic reform and a decisive shift toward merit-based governance under the NPP/JVP. It is disappointing to observe indications that similar patterns of politicisation may be continuing.

The real test of reform lies not in rhetoric but in institutional safeguards. Transparent selection criteria, independent oversight mechanisms, and clear accountability structures are essential to ensuring that the administrative service remains professional and non-partisan.

History shows that democracy does not usually collapse overnight. It erodes gradually when ruling parties seek to align permanent institutions with their own ideological or political objectives.

Strengthening institutional independence is not optional, it is imperative. Sri Lanka’s democratic future depends not only on who holds power, but on how responsibly that power is exercised.

Media Freedom

“I disapprove of what you say, but I will defend to the death your right to say it”
(Evelyn Beatrice Hall, describing Voltaire’s belief in freedom of speech.)

Recent reports suggest the NPP/JVP government is dissatisfied with parts of the media, accusing some outlets of political bias and even proposing bans for allegedly spreading false information. Such actions would be undemocratic and would weaken constructive criticism.

Governments already possess legal remedies for defamation. If laws are inadequate, they may be reviewed. However, this must not undermine the media’s fundamental right to fair, independent, and legitimate criticism of those in power.

Every government dislikes criticism. But mature democracies tolerate it. Any attempt to restrict the media risks eroding democratic freedoms and should be adamantly opposed by all who value an independent media.

Religion and Public Conduct

In the past, opposition parties accused the JVP of being hostile to religion, particularly toward Buddhist monks aligned with political opponents. Confirming this accusation, recently a few NPP/JVP ministers, MPs, and party supporters have publicly criticised Buddhist monks who speak and organise meetings against the government.

At the same time, social media contains intolerable language about the conduct of certain Buddhist monks. While misconduct by members of the clergy is concerning, it does not justify hostile or disrespectful reactions from politicians or the public.

Responding with anger and division contradicts the very Dhamma many claim to defend. Using monks as political tools, or attacking them publicly, only deepens social divisions. If there are genuine concerns about the monastic order, they should be addressed respectfully through proper religious channels rather than through public humiliation.

Economic Democracy

Following Sri Lanka’s 2022 fiscal crisis, the NPP/JVP revised its economic policy and aligned itself with a framework closer to Social Democracy. This shift suggests that the JVP has accepted capitalism as the economic system necessary to revive the collapsed economy. At the same time, it has emphasised redistribution, welfare measures, and regulatory reforms aimed at reducing inequality.

The NPP/JVP’s economic policy now focuses on reforming capitalism rather than replacing it. The party initially sought to renegotiate the IMF agreement to ease the burden on the public. However, it was unable to secure significant changes. A key long-term objective remains reducing dependency on imports. The NPP aims to promote local industries and agriculture, while supporting small and medium-sized enterprises (SMEs) to reduce unemployment and expand export capacity.

Although the party pledged to strengthen state-owned enterprises through improved management rather than outright privatisation, recent developments indicate a shift toward public-private partnerships and selective privatisation.

Overall, economic progress is gradually aligning with these reformed Capitalist policies. This approach marks a significant departure from the original “Hammer and Sickle” ideology associated with classical Marxist theory as articulated by thinkers such as Karl Marx, Vladimir Lenin, and Friedrich Engels.

If judged solely on economic direction, the shift from revolutionary rhetoric to reformist governance appears substantial.

Bribery and Corruption

The nation is deeply grateful to the NPP government for taking bold steps to minimise bribery and corruption, which have long been a cancer eating away at our society. For decades, this practice has existed from top politicians to the lowest levels of the state sector, and even within society at large. Full credit must be given to the NPP government for prioritising the fight against this unethical and deeply rooted problem. It is hoped that the law will be applied equally to everyone, irrespective of status or party affiliation.

However, the public remains sceptical about the delay in pressing charges against the alleged culprits. During the election campaign, the JVP claimed that it possessed substantial evidence, over one hundred files, sufficient to prosecute members of previous governments accused of misusing public funds. Are they now discovering that the evidence is not as concrete as initially suggested?

Conclusion

Having analysed the current situation of the NPP/JVP, it is evident that there are conflicting statements from some senior figures in the JVP. Some favour the continuation of the traditional “Hammer and Sickle” policies. Others within the NPP emphasise and implement aspects of Social Democratic policies. Considering these differences, the nation is entitled to seek clarity regarding the government’s present direction.

It remains to be seen whether the JVP is merely marking time before reintroducing its former ideological policies, or whether it has genuinely chosen the path of Social Democracy.

By Gamini Jayaweera

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Valentine’s Day fundraiser … a huge success

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The scene at Chris Cannon’s Valentine’s Day fundraiser

In Melbourne, Australia, catering veteran Chris Cannon hosted the annual Valentine’s Day fundraiser at the Springvale RSL, with all proceeds being donated to the Home of Compassion in Sri Lanka, run by the Mother Teresa Sisters.

The Valentine’s Day fundraiser was held on 14 February and the event featured music by Shey and George (of Redemption fame) and DJ Jeremy Ekanayake.

Shey and George providing the entertainment

The international buffet was a spread of Thai specialties and yummy Sri Lankan dishes and the large crowd present enjoyed the setup thoroughly, I’m told.

The lucky winner … trip to Sri Lanka

The Thai Street Food buffet was provided by Chris Cannon’s catering service, with his Thai wife, Annie, doing the needful.

The Cannon Team: Alice, Annie and Chris

His daughter, Alice, also played an active part in this fundraiser.

Chris, a Sri Lankan-born Melbourne resident, who has been hosting this annual event for several years, with all proceeds going to charity, attributes the success of this Valentine’s Day fundraiser to the team that worked tirelessly to make it a happening event.

Rose and a teddy for the ladies

“I’m ever so grateful to the Team that was responsible for the success of this fundraiser. They all worked with enthusiasm and the smiles on their faces, at the end of the event, said it all.”

It was a sell-out, with every lady receiving a rose and a teddy but, unfortunately, said Chris “we had to disappoint several who wanted tickets as it was a limited space venue.”

What’s more, there were also attractive prizes on offer, including a seven nights stay in Sri Lanka.

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