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The Sri Lankan Woman in the 21st Century – who is she?

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Prof. Chandrika. N. Wijeyaratne (left) escorted by Visakha Vidyalaya_Principal Manomi Seneviratne to deliver this year’s Pulimood Memorial Oration.

Susan George Pulimood memorial oration 2023

By Chandrika N Wijeyaratne

I am greatly honoured and deeply humbled on being the 32nd orator of this prestigous annual event that enables us to pay homage to the succession of principals and teachers without whom no Visakhian would be playing or have played specific societal roles in niche settings through WISDOM and RIGHT UNDERSTANDING .

Visakha Vidyalaya, was established in 1917 to give Buddhist girls access to English education and gain its present status, due to the dedicated services of women leaders of the caliber of Susan George Pulimood. As our principal she had vision and zeal, with the added flavor of hailing from a strong Christian upbringing, to help elevate the leading state Buddhist Girls’ school to remain high in the league table of girls’ education. She was an unmatched visionary leader, teacher, and exemplary role model for any woman of any era.

Her birth anniversary is commemorated globally by Visakhians who recall, reflect, and revere this memorable personality, with an annual memorial oration, to perpetuate her legacy and sustain her expressed expectations made over seven decades ago. Born 116 years ago in Kerala, South India, she grew, matured and graduated with a Master’s in Botany and chose the teaching profession in Sri Lanka from 1941.

She was a magnificent teacher of English literature, botany and mathematics, a rare combination, and helped groom girls who aspired higher education. As the second Asian Principal from 1945, Mrs Pulimood was renowned for her selfless dedication as an educationist, who introduced the science stream, and upgraded Visakha to an ‘A’ Grade school and subsequently as a Super Grade school by 1957. She was a true beacon of light for the provision of holistic education for generations of women from every nook and cranny of our beloved country.

Etched in my memories of the past six decades are the highs and lows of Sri Lankan Society. that makes me wonder, had a few more women leaders groomed by the likes of Pulimood, been able to contribute to the executive, legislature, and judiciary as effective public intellectuals, whether Sri Lanka would have been spared of its many sorrows, travesties of justice, lamentations, and multiple missed opportunities to be the truly prosperous and stable society we still await. It is only natural that we pause and explore how Mrs Pulimood might have viewed and opined on the role of 21st-century women in Sri Lanka.

Permit me to explore the acquisition of social consciousness underpinned by education that can be garnered through women’s empowerment to impact whole of society. Ironically events that unfolded soon after July 23, 1983 taints our country’s history, which Mrs Pulimood possibly followed with desolation from her native India, of the many sad experiences resulting from human error, political misjudgment, and societal failure.

Our unified and collective commitment to never permit such diabolic occurrences to repeat themselves in any place on this planet is the true art of tolerance and restraint from misdeeds. Indeed, since then women of our beloved island’s North and South built bridges to share their grief over the loss of sons and daughters of Mother Lanka.

Susan George Pulimood

‘A Textbook of Botany’ co-authored with her sister Anna K. Joshua, inspired so many young girls to appreciate the science of Sri Lankan flora. I have met many Visakhians, now leading and respected academics in this very field, who recall how this book encouraged them to the amazing and delightful world of Plant Sciences. In the words of a contemporary Neurologist “Every life matters.

Be like Mother Nature and love everyone without judging” possibly depicts how women of Mrs Pulimood’s calibre viewed our rich biodiversity and were doubly blessed for inculcating among the young a love for nature and its preservation. Her professionalism with feminine grace remains etched in our autobiographical memory!

Had such visionaries been sustained to lead Sri Lanka’s educational systems, I am firmly convinced that our beautiful and luscious land would have been food secure and economically stable today through a cohort of women leaders who respect their environment and guide our society, community, and families to appreciate adopting a pragmatic approach to the time appropriate prerequisites of agriculture, plant sciences and post-harvest crop preservation with effective distribution of food subsidies to those in real need.

In parallel, I recall with reverence the engaging sermons by the most Venerable Narada Thero and his introduction to our young minds about the meaning of the five precepts and mindfulness meditation, which was undoubtedly a reflection of Mrs. Pulimood’s priorities for primary school-based education, to adopt sound civic-minded attitudes and practices from our formative days.I also recall and pay homage to the numerous teachers who were past pupils of Pulimood, and their individual roles in fashioning us to be well-rounded and upright Visakhians. Mrs. Pulimood, as the undisputed architect of our school, worked painstakingly to envision every young Visakhian could reach her full potential in a holistic manner, both academically and in extra-curricular activities, thus enabling a solid framework to optimize their social intelligence.

My fervent wish is that the Sri Lankan woman of the 21st century, matches the expectations of what was envisioned by this wise and pragmatic educationist who was undeniably futuristic. In my salutations to this great lady, I shall share with you a series of case-based scenarios that I have encountered in my career path through service, teaching, and research in and around women’s health and as the academic leader in the pioneer university of our higher educational system, that depict the highs and lows of the 21st Century Sri Lankan Woman.

I seek your due attention to address the gaps and how we could mitigate the impact of key problems our contemporary women face and thereby enable the Pulimood legacy to be truly fulfilled. I beg your indulgence to recall real-life encounters and anecdotes that highlight the underlying principles as a data-driven exercise and thereby personifying key take-home messages.

The positive aspects and challenges faced by the 21st century Sri Lankan Woman are depicted by the ‘4Rs’:

Re-prioritization of values, which determine societal attitudes and behaviour
Resourcefulness
Resilience
Respect Work-Life Balance

while being a fulfilled and contented daughter, wife, mother, professional lead, entrepreneur, skilled worker, or business partner, who always upholds the truth.The KEY AREA of addressing these issues require a review of our value systems in parenting, education, and societal supports.

My research interests, based on the clinical needs of women, opened my eyes to the vast lacunae that exist in their life cycle, that stems from a lack of holistic education and broad outlook.

Adolescent girls stressed from excessive pressure to study for the GCE Ordinary Level Examination experience much mental stress and lack of sleep that in turn contribute to an unhealthy lifestyle and weight gain. Excess body fat leads to disordered menstruation, distressing cosmetic issues of excess facial hair, acne and weight stigma related to the commonest hormonal disturbance afflicting nearly one in 10 girls and young women, called the polycystic ovary syndrome (PCOS).

In our community research we witnessed adolescents and young women with PCOS as sad victims of cultural restrictions with prescriptive parenting, insensitive school environments and negative societal values. The many young girls who cannot discuss issues around their menstrual patterns, cosmetic issues such as hirsutism and head hair loss, body image, and lifestyle in terms of diet and physical activity are commonly encountered by the likes of us in our clinical practice. Quite often these problems that seem unsurmountable to mother and daughter have simple solutions.

They have not been able to seek the correct scientific information and take remedial measures to solve them. A combination of factors prevents the development of self-reliance to comprehend and identify their biopsychosocial needs. Had such girls and women been enabled to seek help from an expanded system of support and be appropriately encouraged to choose their own life options and plans, they would be far more confident and happier individuals.

When leading the University of Colombo as the first female medic, I perceived the multiple challenges faced by women workers and students, be they teachers, support staff or unskilled workers. Although many are resourceful and resilient, they encounter multiple impediments by the established value systems and societal expectations that impacts on their freedom to choose their preferred areas of expertise and careers. I have most sadly encountered a few learners who did not portray attaining some simple basic values and life skills although being high achievers, while the great majority were excellent and a pleasure to recall.

My experience as a senior clinician in a women’s health caregiving setting is of mixed emotions. While the great majority of health care providers are the epitome of the Hippocratic Oath and the Nightingale philosophy, there are deficiencies in today’s clinical care. Simple tasks that need compassion and insight to provide tender loving care are unconsciously overlooked.

High achievers in the Humanities and Social Sciences opt to become Learners in Education, a very noble profession, with the assurance of a government job. Nevertheless, their capability in effective public speaking, communication, creativity, and lateral thinking are sub-optimal. The numerous inappropriate job aspirants in terms of their acquired expertise being a mismatch for a job advertised also highlights these deficiencies, where the attitudes and behaviours encouraged is “Monawa vunath Job ekak”, and not job satisfaction.

There was a clear need for a good mix of learning the Humanities and STEM courses, and I am glad to learn of the recent emphasis on STEM education. The paucity of emphasis on developing entrepreneurship skills rather than seeking public sector employment needs due attention in career guidance with experiential learning encouraged towards self-reliance in micro-small and medium enterprises (MSME).

In terms of unfulfilled expectations among our young graduates, who realize their individual capabilities rather late is most disturbing. This problem when encountered by young women, given the large numbers of women qualifying for university entrance can gravely impact them and their families. Despite a greater number of women in most study fields, with Engineering, Technology and Computer Sciences being the exception, is also worth reflecting upon.

The role played by schools and educational institutes to address personal choices, work life balance, work norms and basic ethics is possibly insufficient. We need to ponder on how well we fashion our school outputs on becoming better human beings. Such important aspects are overlooked by the precedence given to achieving high grades at examinations through a highly competitive milieu that is tuition-driven with rote learning being encouraged.

Achieving health and wellbeing also needs addressing along with open discussions on gender-based violence and inculcate a zero tolerance to any form of violence, ragging or bullying. Developing social consciousness – highlights the importance of empathy, inculcating non-self from early childhood with a strong conviction of one’s civic responsibilities and a truly dedicated view of patriotism to sustain national development (COUNTRY AND SOCIETY FIRST BEFORE SELF).

What gladdens us seniors is to encounter a truly caring, dedicated, and selfless high-end educational achiever who would place the poorest of the poor with life-threatening diseases as a priority – and treat such patients like royalty! If the work outputs highlight basic ethics and respect for the needy whose very survival and well-being should be our fulfillment, is something we cannot demand from young and upcoming professionals, as this has to come naturally!

Sri Lanka’s Maternal and Child Health (MCH) program is a world-class phenomenon and a sustainable feather in our health cap. Women’s Right to reproductive health from family planning to antenatal care (nutrition, safe motherhood, breastfeeding, and the role of the midwife) – is a shining example of collective efforts by stakeholders by achieving stability through our highs and lows.

However, there is a paradox of childcare support for the young career mothers of Sri Lanka. Such a paucity of social support for working women leads to an unhappy trend of modern professionals limiting their family size to one, and in highlighting the unreliable home-based care supports that drive working mothers to have medically unexplained symptoms that is caused by anxiety and worry.

Sri Lanka’s sad status of still relying on the foreign revenue earned via housemaids working in the Middle Eastern countries is personified when we observe the trail of social destruction among the families of migrant female workers, in their quest to keep the home fires burning.

Policymakers in education need to address alternative job opportunities by supporting and encouraging vocational training in “safe” working environments for women. Every girl need not enter university or a college and should be encouraged to make her choice of the best-fit model, in parallel with economic and computer literacy with self-reliance. Such an approach will support national development while retaining socio-psychological stability among individuals, families, and communities.

I wish to highlight the vulnerable groups of women whose sad status is socially determined, which leads to their marginalization. Women with chronic mental disease, in remand prison for drug offenses perpetuated by their partners, and as commercial sex workers are chief among them. Undoubtedly a greater social awareness can enable the more fortunate women and girls in supporting such unfortunate women and girls with a view to rehabilitation.

I recall with sadness the migrant worker with major mental disease who returned to Sri Lanka pregnant on two consecutive occasions, when she abandoned both the children as she had no social support. Such gaps impact on us health care providers who have to encounter these scenarios with a sense of helplessness. My sincere appreciation is extended to Dr. Jayan Mendis, who as a clinician-administrator had the vision to open a special mother-baby facility for pregnant women with mental health disorders at Mulleriyawa and rehabilitate women with chronic mental disease and institutionalized long-term, for them to get back into society with self-respect. I recall with gratitude the Zonta Club 1 of Colombo who helped nurture future leaders of Golden Zs from among university students since 2004 todate through volunteerism and selfless dedication by trying to solve such social problems through specific projects to empower these special groups of women.

Madam Principal, I suggest exploring opportunities for past pupils in university to inspire the current schoolgirls through such community outreach projects and help fashion them to face the real world. I am certain that even the teachers would perceive the big picture rather than examinations alone. Such activities would also help emphasize that diversity is strength. The need to provide the modern era girl-child and young woman the necessary space to develop her own identity, career choice, marriage, and life plans and develop a global outlook is a priority.

Breaking the stigma of marriage and divorce rather than maintaining a culture of silence that leads to chronic stress and suffering also needs addressing. There is a crying need for our societies to develop unbiased non-judgmental attitudes and address gender issues with an open mind. A rational approach towards Religion and Science, Rituals and Defilements need to be addressed in the home, classroom, and community. To engage in public advocacy and address these issues in a responsible manner for the betterment of fellow human beings would be proactive. The current inertia by the media in enhancing public-spirited expressions of concern of the key issues and their root causes, rather than reporting sensational news of horrible outcomes, needs a meaningful change.

The creation of a fair and balanced learning environment with social consciousness is in want, which the likes of Mrs Pulimood would have had the courage to address. Our state-funded services were instituted in the post-independence era in terms of health and education with an emphasis on a strong social outreach, but sadly this has not been completely fulfilled as a return on investment, particularly through the empowerment of women. This gap is brings into focus the 21st century aspirations of women, as professionals, technocrats and effective contributors to the private and corporate sectors and home makers that requires a parallel shift in educational outlook.

In summary Sri Lanka needs to refashion her educational landscape, particularly for women and girls, with Visakha Vidyalaya being in the forefront as a Pulimood legacy. The key areas towards a positive change include

  • enable holistic school education for girls with appropriate openness to encourage self-confidence with an emphasis on physical health, reproductive health, relationships, economic literacy, self-reliance, and as our future entrepreneurs
  • consider a diversion from the current-day exam-oriented cramming towards choosing a prototype career pathway with poor return
  • overcoming syllabus-driven tutoring that encourages rote “learning”
  • mitigate preset societal values in career choice
  • support national developmental-driven through multidisciplinary vocations that aim for value-addition in agriculture, sustainable energy, environmental consciousness, e-governance, and AI solutions through entrepreneurship, to mention a few.
  • the need to align educational outcomes with the UN Sustainable Development Goals
  • to retain and respect Home Science teaching and Mindfulness Meditation in the 21st century in girls’ education


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Quandary of Dengue: Some roving perspectives

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Sri Lanka is currently well and truly trapped in the strangling grip of a devastating and severely enhanced dengue outbreak. The numbers alone are staggering; over 44,000 cases have been recorded across the island so far this year, with the highest concentration systematically suffocating the Western, Southern, and Central provinces. Hospitals and healthcare providers are under extreme pressure, but the cold metrics of morbidity do not capture the true implications and dismay of this current wave. What has profoundly shaken the public consciousness and even sent a shudder through the medical community is a grim shift in the implications for the populace.

Dengue has always been quite a threat, looming over our Motherland from time to time. Yet for all that, historically, child deaths due to the virus were relatively rare in Sri Lanka, thanks to scrupulously adhering to robust clinical guidelines, as well as exceptional paediatric monitoring and management. This year, that safety net seems to be straining quite a bit at the edges and among the reported fatalities are a tragic number of children. The virus is moving faster, hitting harder, and exposing a terrifying reality, even stressing that our existing defence mechanisms are perhaps no longer totally sufficient to deal with the problem.

In response, public health authorities have deployed their traditional arsenal. Teams are busy with intensive surveillance, conducting house-to-house inspections, enforcing strict penalties for standing and stagnant water, and sending fogging machinery through the streets to blanket neighbourhoods in chemical mists. Yet, as case counts climb by nearly 50% week over week, an uncomfortable question must be asked: Are these traditional measures sufficient, or are they bordering on an exercise in futility?

The Illusion of the Fog: Why Our Current Strategy May Be Failing?

To understand why Sri Lanka might be in a tight corner, one must look closely at the enemy. Dengue is transmitted primarily by the Aedes aegypti mosquito, a highly adapted, urbanised insect. While Aedes aegypti is widely considered the primary culprit, Aedes albopictus (commonly known as the Asian tiger mosquito) plays a massive, highly dangerous role in Sri Lanka’s dengue transmission as well. In fact, the interplay between these two species is one of the biggest reasons why controlling dengue on the island is so incredibly difficult. These two vectors behave differently, breed in different places, and require distinct strategies to combat their well-recognised roles in the propagation of the disease that is dengue. Understanding how these two mosquito species split the territory could explain why a single controlling method might not always work across the board.

Aedes aegypti mosquitoes are strictly urban and indoor creatures. They live alongside humans inside houses, apartments, and in heavily built-up commercial areas. They rest on dark clothes in closets, under furniture, and behind curtains. They breed in artificial containers, clear, stagnant water in flower vases, plastic cups, concrete sumps, and overhead tanks. They prefer human blood almost exclusively and bite multiple people to get one full meal, thereby spreading the dengue virus rapidly within even a single household.

In contrast, Aedes albopictus is semi-urban and rural, thrives in vegetations, gardens, rubber plantations, and peri-urban areas where green spaces meet houses. The creature rests in shaded bushes, high grass, and low canopy foliage, as well as holes in trees, leaf axils, coconut shells, discarded tyres and trash. The biting behaviour of these mosquitoes is opportunistic. They bite humans but also feed on birds and domestic mammals, indicating that they can survive easily even when human density is low.

The traditional responses we rely on, most notably thermal fogging, are largely cosmetic public relations exercises rather than a totally effective vector control mechanism. Such fogging misses indoor resting sites, drives resistance, and stagnant water elimination fails against cryptic, microscopic breeding sites.

Fogging utilises “adulticides“, chemical sprays meant to kill flying mosquitoes. However, Aedes aegypti is a domestic creature; it rests indoors, hidden in the dark recesses of closets, under beds, and behind curtains. A fogging process achieves very little penetration into these indoor sanctuaries. Furthermore, over-reliance on these pyrethroid-based chemical sprays has accelerated insecticide resistance, effectively rendering the chemicals useless over time.

Similarly, while the National Dengue Control Unit (NDCU), to their eternal credit, aggressively pursues the elimination of visible standing water, the sheer adaptability of the mosquito outpaces manual human labour in trying to eliminate the breeding places of the vectors. Aedes eggs can remain dormant in dry containers for months, hatching the moment a drop of water touches them. In dense, urbanised areas like Colombo and Gampaha, microscopic breeding sites, from the rim of a discarded plastic bottle cap to the base of an indoor potted plant, are impossible to completely police.

If we continue to rely solely on manual cleaning and chemical fogging, we are fighting a twenty-first-century climate-driven crisis with mid-twentieth-century tools. We must look beyond our borders to see how global science is shifting the paradigm of mosquito control.

The Biological Frontier: Insects fighting Mosquitoes

When searching for international alternatives, many look towards the United States, where vector control districts manage complex mosquito populations across diverse ecosystems. A common point of curiosity is the historical use of “mosquito-eating insects.”

In the US, biological control has long featured predatory species. While some point to insects like dragonfly nymphs or giant non-biting mosquito larvae (Toxorhynchites, which actively prey on other mosquito larvae), the most widely used traditional biological agent in American municipal water systems is actually the Gambusia affinis, commonly known as the “mosquitofish.” A single one of these surface-feeding fish can devour hundreds of mosquito larvae a day.

However, American vector management has largely evolved past simply dumping predatory fish into ponds. The true modern frontier in global mosquito control relies on advanced biological and genetic interventions that turn the mosquitoes against themselves.

1. The Wolbachia Revolution

Perhaps the most successful international intervention against dengue is the introduction of Wolbachia-infected mosquitoes. Wolbachia is a naturally occurring bacterium found in up to sixty per cent of all insect species, but crucially, not naturally present in Aedes aegypti.

When scientists introduce Wolbachia into Aedes mosquitoes in a laboratory and release them into the wild, two extraordinary things happen: –

· Viral Suppression: The bacterium competes with viruses like dengue, Zika, and chikungunya inside the mosquito’s body, making it incredibly difficult for the virus to replicate. If the virus cannot replicate, the mosquito cannot transmit it to a human.

· Population Replacement:

Through a mechanism called cytoplasmic incompatibility, when a Wolbachia-carrying male mates with a wild female that does not carry the bacteria, her eggs do not hatch. If a Wolbachia female mates with a wild male, her offspring will carry the bacteria. Over time, the local mosquito population is entirely replaced by harmless, non-transmission-capable mosquitoes.

In comprehensive global trials, such as those conducted by the World Mosquito Programme in Yogyakarta, Indonesia, the introduction of Wolbachia mosquitoes led to a staggering 77% reduction in dengue incidence and an 86% reduction in dengue-related hospitalisations.

2. Sterile Insect Technique (SIT) and Genetic Modifications

Other countries, including parts of the US (such as the Florida Keys) and Brazil, have turned to genetic engineering. Using the Sterile Insect Technique (SIT) or advanced genetic variants (like those developed by Oxitec), millions of bio-engineered male mosquitoes are released into the wild. Because male mosquitoes do not bite humans, and they feed exclusively on nectar, thereby posing zero risk to the public. These males mate with wild females, but pass on a self-limiting gene that causes the female offspring to die in the larval stage before they can ever mature, bite, or transmit disease. This results in a drastic collapse of the localised vector population without the use of even a single drop of toxic chemical pesticide.

Moving beyond the Status Quo: A Blueprint for Sri Lanka

The current dilemma in Sri Lanka is a classical gridlock: we are deploying immense physical effort and economic capital into vector control measures that yield diminishing returns, while our clinical wards fill with critically ill patients. If we are to break this cycle, our public health policy must undergo a rapid structural evolution

We cannot instantly replicate the multimillion-dollar genetic laboratories of the West, but we can modernise our strategy immediately by adopting a highly targeted, multi-tiered approach.

Comprehensive Vector Management Strategy

The following are some thoughts that need to be carefully evaluated in a venture towards getting things under control.

· Shift from Adulticides to Target Microbial Larvicides Immediate Phase

Cease the reliance on sweeping chemical thermal fogging. Instead, deploy specialised microbial larvicides such as Bacillus thuringiensis israelensis (Bti). Bti is a naturally occurring soil bacterium that, when ingested by mosquito larvae, destroys their digestive tracts. It is completely non-toxic to humans, pets, and other aquatic life, and can be distributed via localised backpack sprayers or drones into inaccessible urban sumps.

· Scale Up Localised Wolbachia Trials Intermediate Phase

Sri Lanka has previously initiated small-scale, localised pilot releases of Wolbachia mosquitoes in select urban pockets. Given the severity of the 2026 outbreak, these programmes must be aggressively scaled up into an industrial-level national initiative. Public-private partnerships must be leveraged to establish sustainable, high-capacity mosquito-rearing facilities locally.

· Implement Digital Ovitrap Surveillance Continuous Integration

Replace manual, retroactive searching with predictive digital mapping. Deploy networks of smart “ovitraps” (oviposition traps) across high-burden provinces. These traps monitor egg-laying rates in real-time, allowing automated data systems to predict a spike in the adult mosquito population weeks before an actual clinical outbreak occurs, enabling preventative targeting.

The Cost of Inaction

Maintaining our current trajectory is not a neutral choice; it is an endorsement of escalating mortality. The 2026 outbreak has proven that the ecological dynamics of dengue have changed, fuelled by changing weather patterns and urban density. Our public health response must change with it.

The heart-breaking loss of young lives in this current surge must serve as a stark wake-up call. We must look at the international landscape, embrace the biological innovations that have saved lives across the globe, and transition from a policy of panic-driven reaction to one of scientific eradication. It is no longer just a matter of cleaning our drains; it is a matter of upgrading our science.

Why Aedes albopictus Makes the Sri Lankan Crisis Harder

In Sri Lanka, the geographic landscape transitions quickly from dense concrete cities to lush, tropical vegetation. This creates the perfect environment for both species to thrive simultaneously.

· The Surveillance Blindspot: When health authorities focus heavily on checking indoor water storage and concrete drains in cities, they can completely miss the massive Aedes albopictus populations breeding in the surrounding vegetation, suburban gardens, and rural homesteads of the Southern and Central provinces.

· The Failure of Indoor Fogging:

While indoor residual spraying or targeted indoor fogging might hit Aedes aegypti, it has virtually no effect on Aedes albopictus, which spends its life cycle outdoors in the bushes.

· Climate Resilience:

Aedes albopictus eggs are remarkably tolerant of colder temperatures and varied environments. This allows the vector to push higher into the mountainous terrains of the Central Province, bringing dengue to areas that historically saw very few cases.

To truly bring down the case numbers in a severely enhanced outbreak, public health interventions must be dual-targeted: addressing the indoor, urban threat of Aedes aegypti while simultaneously tackling the outdoor, ecological stronghold of Aedes albopictus. We cannot sit back on our laurels of the past. We need to move forward resolutely.

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ANURADHAPURA ANTHEM c.1893

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Anuradhapura. Image courtesy Central Cultural Fund

R. W. Ievers, who wrote this poem, was the Government Agent of the North Central Province during 1884, 1886, and 1890. He is the author of the Manual of the North Central Province (1899) and a half dozen published reports on the life and practices in the Province. Before his death, he shared it with his good friend H.C.P. Bell, the Archaeological Commissioner of Ceylon at the time. In 1917, Bell had it published in the Times of Ceylon – Christmas Number. Since then, it remained unknown for 109 years, until Ievers’s great-grandson, Turtle Bunbury, historian and author of Living in Sri Lanka (2006) with James Fennell, tipped me off about its source – H.C.P. Bell: Archaeologist of Ceylon and the Maldives (1993), written by Bell’s granddaughters Bethia N. Bell and Heather M. Bell.

THE ANTHEM

Anuradhapura! City grand and vast,

Lanka’s famous Capital, in ages of the past:

In the Mahawansa the story has been told

Of thy palaces, and temples, and pinnacles of gold.

Hail! then hail! to the worth of a bygone day,

Hail! all hail! to the relics of kingly sway

Hail to thee, Fair City, glorious in decay,

Hail! thrice hail! Forever and for aye!

Si monumentum quaeris

– cast your gaze around

Ruined fanes and dagobas everywhere abound

Alas! for glory faded, for erstwhile beauty sped

For hierarchs and heroes, long numbered with the dead

Hail! then hail!…

Great Ruwanaveli Seya, once fairest of the fair,

The splendour of thy palmy days has melted into air;

And like Imperial Caesar now ‘dead and turned into clay’,

Thy sacred bricks ‘may stop a hole to keep the wind away.’

Note by Tillakaratne:

Since 1873, Bhikku Naranvita Sumanasara has been doing conservation work on this stupa. In 1876, Governor William Gregory, after visiting the work site, wrote that its conservation was not just a religious work but a great National Monument.

See ‘Bayagiri’ massive – ‘Fearless Mount’ forsooth – Centre once of schism rank, from ‘Great Vihara’ truth.

Patched up by prison labour, anew it flaunts on high

A ‘hideous excrescence’ athwart a tranquil sky.

Note by H. C. P. Bell

: T. N. Christie, Planting Member at the time protested in the Legislative Council against the abortive “restoration” by prison labour of the Abhayagiri Dagaba, dubbing its truncated pinnacle, half restored, a “hideous excrescence”.

Jetawanarama, Great Sena’s priestly boon

Comely shape and giddy height will crumble all too soon;

Where forest trees and chequered shade a peaceful picture lend,

From cruel axe and ruthless spade, may gracious Heaven defend.

Note by H. C. P. Bell:

Two decades after these poems were written, the surrounding area of the Jetawanarama was still covered in forest, and the Atamasthana Committee conditionally allowed a monk to clear a limited number of trees. But not a tree remained unfelled, contrary to what the monk was authorized to do.

Thuparama graceful, in outline clear and bold,

Begirt with column chaste and slim, a gem in the ring of gold

To thee pertains high honour a pious people gave – The tomb of Sanghamitta, and Prince Mahinda’s grave.

Note by

H. C. P. Bell: The ruins are pointed out, wrongly, as the tradional tombs of Arahat Mahinda and Sanghamitta Theranee.

With bricks and mortar bolstered up, behold the Sacred Bo;

To some – misguided mortals – ‘tis but a ‘bo-gas’ show.

Where humble Mirisveti a monarch’s fad recalls,

Lo! Royal Siam’s silver now builds its futile walls.

Note by H. C. P. Bell:

According to Mahawansa, Mirisavetiya was so named after King Dutugemunu’s compunction at forgetting chillies (miris) in his alms giving to monks on one occasion. The restoration work on the Mirisavetiya began under the Ceylon Government, with funds provided by the King of Siam. When the money flow began to cease, work also ceased, and bats began to frequent the holed structure.

What need to tell of sculptures, of ‘pokunas’ galore,

Of balustrades and Yogi stones and half a hundred more,

Of Brazen Palace spacious, with gilt-roofed storeys dight –

A modern race more ‘brazen’ would desecrate each site.

For midst these sacred ruins of shrines and cloistered hall,

A reckless generation disports with little balls,

Whilst ‘Parliamentary language’ and imprecations deep

Disturb the peaceful solitude where saintly Rahats sleep.

Note by H. C. P. Bell:

After European residents, old city Anuradhapura in the late 19th century, the area still being cleared between Ruwanveli Seya and Thuparama, was used a ‘golf links’. Ievers did not like the area used as a playground:

Iconoclasts and vandals have had their little day;

No more shall ancient pillars to culverts find their way.

No more a watchful Government such sacrilege condones –

One may not meddle with the gods, nor tamper with the stones.

Anuradhapura! Thy glory shall revive;

Yhu [sic] sons shall swarm within thee like bees about a hive.

The effort of the present for past neglect atones;

New breath of life resuscitates this vale of driest bones.

Composed by R. W. Ievers
(1850-1905)
Introduced by Lokubanda Tillakaratne

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Meththa Rehabilitation Foundation: Restoring Mobility, Dignity and Hope Across Sri Lanka

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Mahawa Factory

For thousands of Sri Lankans living with limb loss and physical disabilities, access to quality rehabilitation services remains a significant challenge. Yet, for more than three decades, our organisation has quietly transformed lives through innovation, compassion and community-based care. The Meththa Rehabilitation Foundation Guarantee Limited (MRFGL), supported by the Meththa Foundation-UK and in partnership with the Manitha Neyam Trust, the LEBARA Foundation and the Oblates of Mary Immaculate in Jaffna, emerged as one of Sri Lanka’s most effective voluntary rehabilitation service providers, restoring mobility, independence and dignity to some of the country’s most vulnerable citizens.

The Foundation’s roots stretch back to 1994, when a group of expatriate Sri Lankan professionals in the United Kingdom recognised the severe shortage of rehabilitation services available to disabled persons in Sri Lanka. Drawing upon their expertise in rehabilitation medicine and allied healthcare professions, they established the Meththa Foundation-UK with a simple but powerful vision: to provide affordable, high-quality prosthetic and rehabilitation services to those who needed them most.

Below knee artificial limb Designed and made at Mahawa

What began as an effort to recycle and repurpose high-quality prosthetic components donated by the UK’s National Health Service has evolved into a comprehensive rehabilitation network serving communities across the island.

Clinical services commenced in Sri Lanka in 1995 through a mobile outreach programme that initially supported injured soldiers and later expanded to civilians affected by conflict and disability. The majority of them were victims of land mines. In 2010, the Sri Lankan arm of the organisation was formally registered as the Meththa Rehabilitation Foundation Guarantee Limited, strengthening its ability to deliver sustainable services nationwide.

Today, the Foundation operates four modern rehabilitation centres located in Mahawa, Mankulam, Balapitiya and Kilinochchi. These centres provide prosthetic and orthotic services, posture and mobility support, limb repairs, and rehabilitation assistance to patients from diverse social and economic backgrounds.

Recognising that many disabled individuals live in remote areas with limited access to healthcare, Meththa Foundation also established a mobile outreach service in 2011. Through a successful “Hub and Spoke” model, rehabilitation teams travel regularly to underserved communities, ensuring that patients are not denied care simply because of distance or financial hardship.

The scale of the Foundation’s work is impressive. During 2025 alone, the organisation recorded approximately 2,000 patient contacts, including the provision of 350 new artificial limbs, 850 limb repairs and around 800 other rehabilitation devices. For many beneficiaries, these interventions represent far more than medical treatment; they offer a pathway back to employment, education and social participation.

Innovation has become a hallmark of the Foundation’s approach. Through an active research and development programme, MRFGL has developed affordable prosthetic technologies specifically suited to Sri Lankan conditions. Among its achievements is the development of a modular below-knee artificial limb system manufactured largely from locally sourced materials. The Foundation has also designed low-cost prosthetic knee components that significantly reduce the financial burden on patients while maintaining quality and functionality. These developments are funded by generous International Grants facilitated by affluent members of the Meththa Foundation-UK. Service users are encouraged to donate whatever they can but for those who cannot, which is a majority the services are entirely free.

These innovations not only make rehabilitation more affordable but also strengthen local manufacturing capabilities and reduce dependence on imported components.

Equally important is the Foundation’s commitment for building local expertise. Recognising the shortage of trained rehabilitation professionals in Sri Lanka, Meththa Foundation

established an apprentice-based vocational training programme that recruits and trains young people as prosthetists, orthotists and rehabilitation technicians. Several locally trained staff members are now employed across the Foundation’s centres, helping to create a sustainable workforce for the future.

The organisation’s work has attracted growing recognition within the healthcare sector. Discussions have already taken place with health authorities regarding the potential use of Meththa-designed prosthetic components within Government hospitals. Such collaboration could significantly expand access to affordable rehabilitation services throughout the country.

Beyond its clinical achievements, the Foundation’s impact is measured in restored confidence and renewed independence. Surveys conducted among beneficiaries indicate that many educated amputees successfully return to productive lives after receiving rehabilitation support. However, the findings also highlight an ongoing challenge among poorer and less educated amputees, many of whom struggle to access follow-up care due to transportation difficulties and financial constraints.

To address this issue, the organisation hopes to -expand its mobile services and community outreach programmes. Additional funding would allow rehabilitation teams to reach isolated communities more frequently, ensuring that vulnerable patients continue to receive the support they need.

Operating on an annual expenditure of approximately Rs. 30 million in Sri Lanka, supplemented by overseas fundraising and donations, the Foundation remains heavily reliant on the partnership of charitable trusts such as the Manitha Neyam Trust and LEBARA Foundation and generosity of individual well-wishers. Every contribution directly supports the provision of artificial limbs, mobility devices, training programmes and outreach services for those who might otherwise be left behind.

As Sri Lanka continues to strengthen its healthcare and social welfare systems, organisations such as the Meththa Foundation demonstrate how innovation, volunteerism and dedication can create lasting social

By helping individuals regain mobility and independence, the Foundation is not merely providing artificial limbs—it is rebuilding lives and restoring hope.

For many “beneficiaries, every step they take is a testament to the life-changing work of the Meththa foundation

www.meththafoundation-sl-uk.org

Chairman’s WhatsApp contact number +94 77 788 6119

Prof S P Lamabadusurira, Chairman and Dr B Panagamuwa, ✍️
First Trustee

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