Features
The Aftermath of Empire – Reappraisal and Reconciliation (Part 1)
by Professor Chandra Wickramasinghe*
*The author is an Honorary Professor at the University of Buckingham, UK, at the University of Ruhuna, Sri Lanka, and also at the National Institute of Fundamental Studies in Sri Lanka.
He was a former Fellow of Jesus College, Cambridge, Staff Member of the Institute of Astronomy, Cambridge, and former Professor at Cardiff University. He is a pioneer of the discipline of Astrobiology and the author of over 450 scientific papers and some 35 books.
In our post-colonial modern world, the restoration of unity and harmony in our ethnically diverse multicultural polities stands out as an important priority. However, we have another task we cannot neglect – to explore and sift the enormous treasures of ancient wisdom and knowledge that have come to light following a long colonial history. An impartial assessment of competing paradigms would be of crucial importance for progress.
The British Empire finally ended in India in 1947, and a year later in Ceylon (now Sri Lanka). Its legacy – including the use of the English language pervades the modern world. But we also see many unresolved conflicts – conflicts between races in our newly generated polities, as well as clashes between competing paradigms. This article will explore a personal perspective of the decolonisation process focussing in particular on the Indian subcontinent. In this context it is relevant to declare my own personal background. I am very much a part of the British Empire, having grown up in the crown colony of Ceylon during the twilight years of the Raj. I went to a school (Royal College Colombo) that was modelled on Eton, learning Greek and Latin, but regretfully less of my own native mother tongue and culture. My early upbringing epitomises what the Roman historian Cornelius Tacitus (AD56-120) famously said of conquered people – that they readily adopt novelties of the conqueror’s ‘civilization’ whilst in fact they were adopting features of their own enslavement.
Two generations of my ancestors have epitomised this connection. My paternal grandfather Dionicious Lionel had worked in the office of the Governor General Sir Reginald Edward Stubbs for which he was later honoured with the title Mohandirum. My father Percival Herbert**, who was a Cambridge-trained mathematician obtaining the highest distinctions in the Mathematical Tripos in the 1930’s (being taught by Sir Arthur Eddington), went on to become an Indian Civil Servant with his first posting as “Deputy Collector of Customs” in the Bihar state in India. With such a background and education a more colonially-oriented upbringing could not be imagined. To cap it all my arrival in Cambridge in 1960 and the start of my long career as an astronomer and astrobiologist in the UK began with the award of a Commonwealth Scholarship, a scholarship scheme that was presumably launched as part of a process of post-colonial atonement. However, the process of decolonisation at a much deeper level, which involves accommodation and acceptance of a diversity of races as well as ideas has still a long way to go.
Injustices of Empire
British rule in India has been variously described as benevolent and generous on one the one hand, and replete with cruelty, plunder and pillage on the other. The truth lies somewhere in between. However, the evidence of cruelty, of punitive taxation and concerted attempts at de-industrialising of India throughout the 17th and 18th centuries abound.
In the pursuance of purely commercial objectives the British administration in India has carried out many acts of violence and cruelty that in modern times would be deemed violations of human rights and crimes against humanity. These include the extraction of punitive taxation from the population of Bengal during two major famines that led to the deaths of millions of people. There was also the deliberated flooding of rice paddy fields in the coastal plains of Ceylon rendering the land unsuitable for paddy cultivation, done it would seem for the sole purpose of enhancing demand for the Empire’s new rice plantations in Burma; and the illegal sale of opium to China leading to addiction and great distress. The impoverished state of the subcontinent when the British finally left India in 1947 was at least in part due the imperial encounter of the preceding 3 centuries.
In my view, one of the most regrettable aspects of colonial rule both in India and Sri Lanka was its implementation of a policy of divide and rule – divide et impera (one that has been originally attributed to the father of Alexander the Great – Emperor Phillip II of Macedon (359-366BC)). The effect of imposing such a policy was to make it easier for the British to rule a religiously and ethnically diverse group of subjects; but on their eventual departure it undoubtedly contributed to many tragic events. The partition of India and its regrettable fallout had roots in the divide et impera policy, as did the ethnic conflicts that erupted between the Sinhalese and Tamils in Sri Lanka in the 1980’s.
Deep History of Empire
Empires in one form or other have existed throughout the history of human civilization. It is a process of colonisation that probably started in the fertile valleys of Mesopotamia and the Indus region over four thousand years ago. The formation of empires has always brought far-flung peoples and races together under a common banner, and this contributed to the spread of technological and intellectual discoveries over ever larger parts of the globe. But these advantages were often gained at the expense of much hardship and suffering, a feature that tends to go unnoticed in the euphoria of triumphant victories and achievement. We all know that in the recent history of empire, which included genocide, slavery and racism, amongst other evils, there is a great deal that is to be regretted. There is also much to be celebrated. I would not be writing this article in English if it was not for the British Raj that had once coloured a third of the world in its red vermilion hue and dominated world history for at least four centuries (Fig.1).
The British Empire and its European counterparts can all trace their cultural ancestry back to the Roman Empire that had dominated for a full millennium, and before that to the city states of classical Greece – “The glory that was Greece, and the grandeur that was Rome”. Beyond this point in history our westernised collective cultural memory conveniently begins to falter. What about the Persian Empire that preceded the Greeks, and the Mesopotamian and Indus Valley civilisations in the preceding two millennia? It was these most ancient civilizations that had indep0endently laid down the framework for mathematics, science as well as literature.
This is the point at which a Eurocentric culture with its built-in prejudices begin to assert itself most stridently.
Unravelling of Ancient wisdom
There is now little doubt that the Babylonians knew Pythagoras’s theorem and had even invented calculus by at least the 2nd millennium BCE. These were probably used as tools both for their development of city planning, surveying and engineering, as well as in nurturing their interest in astronomy. The Indians and the Indus valley civilizations of Mohenjo-Daro and Harappa at about the same time bear a similar testimony to a highly sophisticated scientific culture that included the invention of the so-called Hindu number system with concepts of zero and infinity, both of which were crucial for the later flourishing of mathematics. Throughout the middle ages, long after the collapse of the Roman Empire, the cumbersome system of Roman numerals continued to be used throughout Europe for arithmetic as well as for accounts for purely chauvinistic reasons. When the far better ancient system of Hindu numerals came to be discovered in Europe the reluctance to switch to this system is well documented.
The Arab mathematician Al-Khwarizmi in the 9th century was among the first to use Hindu numerals but it took over two centuries before translations of his work appeared in Europe. The great advantages of the new number system very slowly dawned on European mathematicians, although it was not until the 16th century when the Hindu numerals (renamed Hindu-Arabic numerals) completely replaced the old Roman numeral system. The delay in the transition was undoubtedly connected with a deep-rooted suspicion of the alien non-Christian pagan culture from which the system had emanated.
Trade and culture
After the start of the British East India Company in 1600CE a deeper knowledge of the ancient civilization of the subcontinent began to slowly dawn. The intellectual responses to this West-East encounter varied with time. The British colonisers and traders were initially surprised to find the Moghul empire of India far richer and more sophisticated than they might ever have imagined. Throughout the 17th and 18th centuries the technological difference between India and Britain was minimal. Moreover, the economy of India based on its long-established supremacy in cloth weaving, combined with a thriving steel and ship-building industries, made India among the richest countries of the world.
There can be no doubt that Britain’s trade with India over the next two centuries served to greatly increase its own prosperity at home. The planned demolition of the centuries-old cloth weaving industry in Bengal (allegedly including the chopping off of the weaver’s thumbs) was directly connected with the growth of similar industries in the north of England in the 18th century.
The development of an intellectual culture that was centred around Coffee houses (and later Tea houses) in London was also directly the result of the tea and coffee trade with India and later Ceylon. But despite all the beneficial developments that followed from Empire, responses to the encounter between Britain and India remained fraught with a deep sense of ambivalence. It was clear that Britain was dealing with an exceedingly sophisticated and very ancient civilization – albeit in straightened circumstances – one that was considerably older than any in the West. And this fact remained very difficult to admit and come to terms with.
Unravelling the treasures of Sanskrit
The realisation of the great literary and cultural heritage of the Indian subcontinent began to fully dawn through the work of the British Orientalist and Philologist Sir William Jones who arrived in Calcutta in March 1783 to take up a post as Judge in the Supreme Court of India. Besides quickly mastering Sanskrit and assiduously translating a vast body of ancient Indian literature, Jones as a philologist unravelled the ancestral relationship between Sanskrit several European languages of later date including Greek and Latin. His work is seen today as the starting point of comparative linguistics and the birth of the idea of an Indo-European family of languages. The genres of Sanskrit literature that were unravelled by Jones included epic poetry, drama, history that in its total volume far exceeds the combined content of the surviving Greek and Latin literature of Europe.
The European colonial rulers at this time found it exceedingly difficult to accept that their own languages and literature had any ancestral debt to any language that belonged to the dark-skinned people of the subcontinent, people who in their view were only fit to be servants and slaves. Although this sounds a harsh indictment today it remains a fact and one that we have to grasp.
William Jones founded the Asiatic Society on 15 January 1784 (later to become “The Royal Asiatic Society”) based in structure on the Royal Society of London. Its declared aim was ‘…….the investigation of subjects connected with, and for the encouragement of science, literature and the Arts in relation to Asia’. It perhaps came as no surprise that native Sanskrit scholars were initially excluded from membership of the society, a society that was ostensibly dedicated to unravelling their own indigenous intellectual culture and traditions! This constraint was lifted in later years but the racist overtones of the entire venture became clear at the outset and echoes of it rumbled long after.
A more recent shock to Eurocentric pride came in 1905 with the discovery in India of a Sanskrit text dating back to the 3rd century BCE dealing with statecraft which was amazingly similar in spirit and content to Niccolo Machiavelli’s classic work “The Prince” published in the 16th century of the common era. This was Kautiliya’s Arthashastra which was a comprehensive treatise on how a king should rule so as to enlarge his empire and his treasury as well as to bring happiness to his subjects. In one memorable statement Kautiliya recommends scrutiny of accounts supplied by his staff because: “Just as it is impossible to know when a swimming fish is drinking water, so it is impossible to find out when a government servant is stealing money”. This book that predated Machiavelli by nearly two millennia was a bitter pill for Western scholars to swallow. But the lesson to be learnt from the experience of Empire became clear – that no single polity or civilization can claim a monopoly of intellectual attainments of any kind.
(To be continued)
Features
UN at Crossroads, Trump nearing End of the Road
by Rajan Philips
Down but not out may be too uncharitable a way to describe a global agency that was launched with lofty expectations 81 years ago, and has just entered its ninth decade of existence with more forebodings than promises. The precarity of the UN’s circumstance is also a reflection of the crassness of its chief benefactor, the United States of America under its current president. Stellar American Presidents Franklin Roosevelt and Harry Truman, both Democrats, led their country to virtually bankroll the formation of the UN after World War II. President Truman handpicked his predecessor Franklin Roosevelt’s widow and turn-of-the-century President Theodore Roosevelt’s niece, the highly accomplished Eleanor Roosevelt, to spearhead the drafting of the UN Charter of Rights. That was the beginning of the era of human rights in human history. That was also the early stirrings of the civil rights era in American history.
From the plenitude it projected in 1945, America has fallen to the pits under its current President Donald J. Trump. The sight of his arriving at the UN with Melania Trump as First Lady, who may know little or nothing about Eleanor Roosevelt, the greatest First Lady that America has had, says all about everything that is wrong with the US and its fallout for the UN. After Americans elected Trump to a second term as President, the fear of Trump pulling the US out of UN always loomed large. More so, in the wake of Trump-ordered withdrawals from UN agencies and the ungenerous defunding of US Aid programs. Last year at its 80th anniversary, UN insiders were wondering whether the agency had the wherewithal to keep going. In January this year, there were fears of an “imminent financial collapse.”
But nothing untoward happened. Trump did not pull US of the UN. Instead, the Trump Administration gave a financial breather by making a part payment of $725M out of a total $2.0 billion outstanding US dues to the UN. A further $102M was added to support UN peacekeeping. The payments were made a week before the Annual Sessions, perhaps as the US President’s voluntary entrance fee to address the General Assembly. The truth of the matter is that Trump needs the UN forum to validate himself, at least to his base in his own country.
His own actions overseas throughout 2026 – in Venezuela, in Iran and the Middle East, and on Greenland, not to mention his global tariff war or his bully-thy-neighbor bearing towards Canada – have forced him to show up and make his case at the UN, to his own satisfaction. The assembly hall was virtually full for his speech but it persuaded no one except his own entourage and the delegates from Israel. The same could be said of Israeli Prime Minister Benjamin Netanyahu, who braved the ICC (International Criminal Court) arrest warrant against him to show up at the UN. Unlike during Trump’s speech, UN delegates left the hall in droves as Netanyahu arrived at the podium.
Besides the two notorious attendees, there were powerful absences this year, including China, India and South Africa, the heavyweights of the Global South and three of the five founding members of BRICS (Brazil, Russia, India, China and South Africa). But none of them would wish the withering away of the UN, the way Trump and Netanyahu may entertain thoughts about a world without the UN. Even so, Trump has not precipitously pulled the US out of the UN in the first two years of his second term, and he does not have much time left to do any serious damage to the agency in the future.
Not only time, but also power is running out of Trump’s executive grasp. All indications are that Trump and the Republican Party will likely lose control of both the House and the Senate in the November midterm elections that are barely 20 days away. Even if Democrats do not win control of the bicameral Congress, the Trump Administration is already in disarray, and his Maga base is cracking up with infighting among wannabe Trumps.
What seems to be hitting home almost all Americans is the extent of first family corruption that has been growing exponentially during Trump’s second term as president. Trump’s personal fortunes have allegedly expanded by $2.2 billion in 2025. It is this barefaced moneymaking from the White House that is angering American citizens and raising expectations of a landslide electoral rebuke in November.
UN’s Predicaments
Even though Trump’s powers are waning and his threats are receding, the UN’s own circumstances are not getting any better. Its challenges involve both global turmoils that the agency has to deal with, as well as organizational weaknesses that impair its effectiveness and its influence over member countries. “Restoring Trust, Managing Transformations: A United Nations That Delivers for All,” is the agency’s official theme for its 81st year. The theme is more organizational than achievement oriented. On the eve of the 81st Anniversary, the US Statement Department declared on its website a goal of its own for the UN: “at this year’s session, the United States is pursuing one clear goal: delivering prosperity through peace, by bringing the UN “back to basics.”
Back to basics, whatever that might mean, has long been an American refrain for the UN. Under Trump and Secretary (of State) Marco Rubio, it has taken the form of an ideological fight against the so called global left elitists. The General Assembly sessions this year grappled with a range of issues, including climate change, AI threats, the Russia-Ukraine war and the US-Iran war, the tragedy of Gaza, and the elusive two-state solution for Israel and Palestinians.
The climate change and AI crises are manifestly 21st century addons, all the others are new manifestations of old problems – as old as the UN itself. What is remarkable is that Trump has placed his villainous stamp on every one of these issues, and has contributed nothing to positively resolving any of them. When the principal superpower goes rogue there is little that a global agency like the UN can do to contain the fallout.
Yet the world cannot be without an organization like the UN. Almost all countries and their leaders would like the UN to continue even if only a few of them would be inclined to abide by its decisions. In fact, the world needs a stronger UN and not a weak UN. That was the message of the departing Secretary General António Guterres in what was his last speech to the General Assembly. “The world does not need a weaker United Nations,” said Secretary Guterres, “it needs a U.N. strong enough to face the world as it is — and determined enough to build the world as it should be.”
Mr. Guterres will be leaving the UN on December 31, 2026 after completing two five-year full terms in office. The search for a new Secretary General to succeed Mr. Guterres has begun but early signs are that there is no immediate consensus candidate to succeed him. The UN Secretary General (UNSG) is the de facto head of the organization, and is appointed for a term of five years by the General Assembly on the recommendation of the Security Council. The five permanent members of the Security Council can exercise their veto on a candidate, while no citizen of theirs can be a candidate for the position.
The eventual appointee has always been a compromise candidate from on of the ‘middle powers’ or smaller countries. In general, candidates who are first appointed with grudging unanimity often get their second term approved with generous unanimity. While there is no term limit on a Secretary’s tenure, incumbents have avoided going beyond two terms since the 1981 vetoing by China, of the third term bid by Austria’s Kurt Waldheim. And the only Secretary General to be denied a second term was Egypt’s Boutros Boutros-Ghali thanks to American vetoing in 1996.
Finding a Secretary General
Since 1997, the SG appointments have been following a rotational system to give representation to the UN’s five regional groups: African Group, Asia-Pacific Group, Eastern European Group, Latin American and Caribbean Group, and Western European and Others Group. Although the principle of gender equality is acknowledged, so far no woman has been appointed as Secretary General. It has been a long wait, considering the role played by a woman, Eleanor Roosevelt, in the setting up of the UN charter enshrining gender rights, among others.
Secretary General António Guterres is the ninth Secretary General that UN has had since its inception 1945. He is the fifth UNSG from a European country – after Britain’s Gladwyn Jebb who started the list; Trygve Lie of Norway; the illustrious Dag Hammarskjold of Sweden whom President Kennedy called “the greatest statesman of our century,” after his plane crash death in Rhodesia (now Zambia), in 1961, which was also attributed to the CIA by global rumour; and Austria’s Kurt Waldheim.
Hammarskjold was succeeded by Burma’s U Thant who became the first non-European and first Asian Secretary General. Waldheim succeeded U Thant, and after Waldheim it was Latin America’s turn with the appointment of Javier Perez de Cuellar in 1982. Cuellar was followed by Egypt’s Boutros Boutros-Ghali, whose successor was Ghana’s Koffi Annan, the first UN insider to become the Secretary General. After Koffi Annan it was South Korea’s Foreign Minister Ban Ki-moon. António Guterres, who succeeded Ban Ki-moon, had been Prime Minister of Portugal (1995-2002) and is the first head of government to become UN Secretary General.
António Guterres’s main legacy may well be that he was the world’s most persistent voice on climate change. In an interview he gave Fiona Harvey, Environment Editor of the Guardian (September 22), he said as much while admitting that ‘voice’ is all that a UN Secretary General can muster as the office “has not much power, and there is no money.” He went on, “it is my duty to use that voice without any compromise, to tell the truth and to alert the international community to the dangers it faces. I have not the power to all of a sudden make everybody invest in renewables, but I have the duty to tell people that unless we accelerate from fossil fuels to renewables, unless we drastically reduce emissions in the next decade, we will be facing dramatic problems that will impact on the whole of humankind.”
An Electrical Engineer by profession and a former leader of both the Socialist Party of Portugal and the Socialist International, Guterres has no qualms about calling regressive spades for what they are: “There are vested interests that are interested in maintaining the present development model based on fossil fuels. You have a systematic campaign that is strongly financed by the huge profits of the sector that tries to divert attention [from] the impacts of fossil fuels.”
Although he has not been able to achieve much, Mr. Guterres’s legacy on climate actions will be a hard act to follow for his successor. Going by UN’s rotational system, this time it is the turn for someone from Latin America or the Caribbean to be appointed as Secretary General. The prospect of a fellow head of government, former Chilean president and UNHRC High Commissioner Michelle Bachelet, succeeding Guterres has been blown out of the water by US veto threat.
That leaves seven candidates contending with varying levels of support and veto threats in the Security Council. Four of them are women: Rebeca Grynspan, 70 year old Economist, former Vice President of Costa Rica, and current head of the U.N. Conference on Trade and Development; Ms. Rodrigues-Birkett, 53, Guyana’s former Foreign Minister and UN Ambassador since 2020; María Fernanda Espinosa, 62, former Foreign Minister and Defense Minister of Ecuador, as well as UN Ambassador; and Ivonne Baki, 75, another Ecuadorean politician and diplomat, as well as the country’s first female ambassador to the United States, to France and Qatar.
The three male candidates are: Olara Otunnu, 75, an Ugandan politician and diplomat, and a former UN under secretary general to Kofi Annan; Rafael Grossi, 65, Argentinian career diplomat and head of the International Atomic Energy Agency, who has played a prominent role in the monitoring of Iran’s nuclear program and nuclear spill threats in Ukraine after Russian invasion; and Macky Sall, 64, a Senegal President and Prime Minister.
There is no clear front runner, but Costa Rica’s Rebeca Grynspan and Guyana’s Rodrigues-Birkett would seem to be garnering the most support in the Security Council. At long last, UN may have a female Secretary General. But the political world is more likely transfixed with the November midterm elections in the US and their fallout for the Trump presidency, than being concerned about the next UN Secretary General. Any fallout for the Trump presidency will have implications for the world and the United Nations. The implications will not amount to a swift reversal of all the follies of Trump and return to pre-Trumpian normalcy. Rather they would slow down and avoid further dismantling of the world order and its agencies which did not seem possible even as recent as a year ago.
Features
When Spies Go Rogue
by Nilantha Ilangamuwa
A former German intelligence chief has been arrested on suspicion of treasonous espionage just as a former senior CIA official has pleaded guilty after using his government position to defraud the United States of approximately $194 million, including the acquisition of 298 gold bars, both reported last week. David J. Rush fabricated highly classified government programmes to create the appearance of legitimate authority and divert public money into property, gold and luxury assets. US prosecutors also say he admitted giving a foreign government official information identifying a secret American intelligence source.
August Hanning, Germany’s former BND chief, faces a very different set of allegations. German prosecutors accuse him of obtaining classified BND information through a former subordinate who remained inside the agency and of using some of that material in dealings involving foreign intelligence. Hanning denies wrongdoing and hasa not been convicted. The cases differ. One concerns a guilty plea to fraud, the other an espionage investigation. Their near-simultaneous appearance exposes a vulnerability in modern intelligence services. Secret institutions depend on trust, yet that trust creates opportunities for abuse from within, especially when privileged knowledge survives a person’s relationship with the state.
The Bundesnachrichtendienst (BND) is being prepared for a more active role as Germany faces Russian espionage, cyber operations, sabotage and other forms of hybrid pressure. The proposed legislation would expand its ability to interfere with foreign computer systems and conduct disruptive operations. Peter Neumann, the security scholar interviewed by Die Zeit, sees the change as overdue. Germany, he argues, cannot expect French, British and Dutch services to possess capabilities that Germany itself restricts while relying heavily on allied intelligence, particularly from the United States. Former Justice Ministry official Peter Schantz accepts that German capabilities need strengthening but questions whether wider powers provide the answer. His concern centres on sabotage, cyber countermeasures, escalation and political responsibility. The disagreement is about the boundary between intelligence collection and state action.
A failed intelligence operation can produce bad information. A failed sabotage operation can produce casualties, retaliation and an international crisis. Schantz has questioned whether the Independent Control Council, despite its legal review function, provides sufficient political accountability for sensitive operations. Neumann, by contrast, argues that excessive legal and procedural restrictions have made German intelligence slower and less effective than comparable European services. The more consequential an operation becomes, the harder it is to separate legality, secrecy and political responsibility. It concerns the institutional consequences of moving an intelligence service from observing foreign activity towards intervening directly in it. Once the BND possesses capabilities designed to disrupt foreign systems, questions about authorization, review and responsibility become inseparable from the operational purpose of those capabilities.
The Hanning investigation gives this debate a serious internal dimension. Prosecutors allege that Hanning, who led the BND from 1998 to 2005, later obtained roughly 2,000 documents from Manfred D., a former office manager who remained inside the agency and worked for Hanning’s successors until 2026. Investigators allege that some documents came from sensitive BND reporting and could have contained information originating with partner services. The concern is the alleged channel through which it was obtained. A former chief did not allegedly need to penetrate the agency from outside. Prosecutors say a trusted former colleague remained an information link into an organization whose value depends on controlling access. Hanning’s arrest is not proof of guilt, but the allegations raise questions about how effectively the BND detects misuse of privileged relationships.
History provides several reminders. Aldrich Ames betrayed the CIA to the Soviet Union, Robert Hanssen spied for Moscow from inside the FBI, Kim Philby reached senior British intelligence positions while secretly working for the Soviets, and Günter Guillaume penetrated West Germany’s political centre for East German intelligence. These cases are not equivalents of Hanning’s allegations. Their relevance is narrower. Intelligence organizations are unusually exposed to insiders because sensitive information is concentrated in trusted individuals. Hanning’s case, if the allegations are established, would add a different dimension because the alleged access occurred after he had left the BND. The question then extends beyond the classic insider threat to the relationship between intelligence agencies and their former senior personnel.
Senior intelligence officers leave office with knowledge, contacts and reputations built through decades of public service. Moving into consultancy or corporate work is not inherently improper. Yet the boundary between expertise and privileged access can become difficult to police when former officials continue dealing with people connected to foreign governments, security businesses or sensitive disputes. A former intelligence chief can enter a boardroom carrying decades of public investment in his expertise. The issue is whether classified information, institutional relationships or official prestige can become private assets. That concern is particularly relevant when a former official’s commercial value is closely connected to the networks developed while holding public authority. The difficulty lies in the point where legitimate professional experience becomes access to information or relationships that were created for public purposes.
The Rush case shows another side of the same vulnerability. According to US prosecutors, he created fictitious classified programmes and used the authority surrounding them to make fraudulent transactions appear legitimate. The result was a diversion of public money into private wealth. His case is not an espionage equivalent to Hanning’s, but it demonstrates how secrecy and official authority can obstruct ordinary scrutiny. The fewer people authorized to know what a programme is, the more important internal controls become. Secrecy protects intelligence work, but without effective controls it can also shield misconduct.
Germany faces a more difficult security environment. Neumann’s concern about dependence on allied intelligence is legitimate, particularly when Germany expects partners to share sensitive information while its own service has more limited powers. Capability also creates a security burden. An agency authorized to conduct offensive cyber operations will possess more access, more technical capacity and more sensitive information. The question is whether safeguards are equally strong. If partner services believe sensitive material can move from the BND into private networks, cooperation becomes more difficult.
The treatment of former intelligence officers belongs here. Retirement can create a combination of vulnerability and influence. Former officers may lose institutional protection while retaining knowledge valuable to private interests. Professional reputation can become a commercial asset, while accusations can destroy reputations before a court establishes the facts. Hanning remains legally entitled to the presumption of innocence. If the allegations collapse, reputational consequences remain; if proved, the case raises questions about internal controls. The affair demonstrates that retirement is not a clean break from senior intelligence responsibilities. Former officials remain part of the institutional history of the services they once led, and their subsequent activities can affect perceptions of those institutions even when no criminal conduct is established.
Germany’s problem is not unique. Every nation-state faces the dilemma of maintaining capable intelligence services while protecting people who may carry their secrets, networks and responsibilities long after formal service has ended. Greater operational capability also increases the importance of authorization, oversight, internal security and post-service restrictions. If classified material moves into private networks, confidence between intelligence services becomes harder to maintain.
The arrest of Hanning and the Rush guilty plea arrive at a significant moment for modern espionage. Neither case proves that intelligence agencies are inherently corrupt, and the two men face different legal circumstances. Their significance lies in a common institutional problem. Intelligence services concentrate information, authority and trust in a small number of people. That concentration is necessary, but it also creates opportunities for abuse, insider compromise and conflicts of interest.
Features
30 Eggs, Bawa’s Breudher Pan and a Culinary Who Did It?
From The Pathfinder Collection
By Jennifer Moragoda
jennifermoragoda@sltnet.lk
Let There Be Light
At Lunuganga, Geoffrey Bawa’s country home, a stone bishop stands along the passage from the entrance vestibule, crozier in hand and apparently illuminated from nowhere. Look up and the source reveals itself: a small angled shade, painted white and cut precisely to throw its beam down onto the figure. Channa Daswatte, Bawa’s protégé, told me that it was, in fact, fashioned from a sardine tin—a juxtaposition with the saintly figure that makes the joke all the more irreverent.
Bawa was also an avid collector of beautiful and unusual objects, and among those at Number 11 sits a well-weathered old breudher pan. Its dark, pitted lid contrasts with the worn coppery tones of its spiral-fluted body. The heavy, broad lid, the elegant fluted body perched on long, slender legs, and the small protuberance at the centre of the lid give it an unusual and distinctive appearance, whose logic becomes clearer when the lid is lifted to reveal the tall central column beneath.

Dutch earthenware broeder mould with lid An earthenware broeder mould with its lid, from the collection of Oudheidkamer Texel, the Netherlands, object OK-0726. The swirled flutes and central cone gave the cake its shape. Its closed cone sits below the rim, allowing the lid to seal the mould for cooking in boiling water. Photograph: Oudheidkamer Texel.
In Pettah, the old quarter of the city, the Dutch Period Museum holds another breudher pan, dating to about 1750–1800. Labelled simply as a “cake mould”, it is identified by Lodewijk Wagenaar in Cinnamon & Elephants as a broeder pot made of copper and tin. It follows the same essential logic as the Bawa vessel: a deep, fluted pan with a tall central column projecting above the rim and three sturdy legs. Unlike the Bawa pan, two prominent curved handles rise from either side and its rectangular legs are much heavier. Seen from above, its broad scalloped rim forms a distinctive petalled outline.
Though the museum vessel survives without a lid, its broad upper flange could have accommodated one. If so, the arrangement would have differed from the Bawa pan: the upturned handles would have prevented a cover from fitting down over the outer lip in the same way. They may have helped steady one from either side. The details differ, but the essential features remain the same.
The provenance of these two vessels remains uncertain. Wagenaar does not mention where the Dutch Period Museum pan was made, although he notes that broederpannen occur repeatedly in eighteenth-century Ceylonese inventories and auction records. His research also shows how easily objects travelled through the Dutch maritime world: goods moved between Holland, Batavia, Ceylon and the VOC settlements of coastal India, while European and Eurasian households acquired characteristically Dutch utensils locally at auction. Their presence in Sri Lanka tells us where they were used and valued, but not necessarily where they were made.
- Bawa’s breudher pan, closed With the heavy lid in place, the central chimney is concealed. Photograph by Jennifer Moragoda
- Bawa’s breudher pan, open Geoffrey Bawa’s breudher pan at No. 11, 33rd Lane, Colombo, with its heavy lid lifted to reveal the fluted brass mould and hollow central chimney. Photograph by Jennifer Moragoda
- Bawa’s breudher pan, closed With the heavy lid in place, the central chimney is concealed. Photograph by Jennifer Moragoda
Built for the Hearth
The two pans reveal how breudher was once baked in Sri Lanka: they were designed for the hearth rather than the oven. The Bawa pan makes the engineering especially clear. Its thick metal walls enclosed the dough, while the long legs held the vessel above the embers and the heavy, close-fitting lid could carry hot coals, providing heat from above. Most ingenious was the hollow central column. It reduced the mass of dough through which heat had to travel while acting as a chimney, allowing rising heat to pass through the centre of the bread and out through the lid. The fluting increased the surface exposed to the heated metal while giving the finished bread its tall architecture. Together, these features distributed heat around, above and through the dough—in effect creating a miniature, self-contained oven within the hearth.
A traditional broeder mould from North Holland, made in Germany around 1880, offers a striking comparison. Shallower and made of earthenware, it shares with the Bawa pan a lid, central column and slanted fluting. German earthenware circulated widely in the Netherlands, so its place of manufacture need not imply a specifically German origin for the form.
Jacco Spil, General Director of the bakery museum in Medemblik, North Holland, explains that a domestic broeder could be cooked either in a special cloth bag or in a lidded mould. Other Dutch museum examples show that such broeders were traditionally boiled or steamed rather than baked directly over the hearth. The same general shape could also be used for tulband, a different, cake-like preparation baked in the oven.

A twentieth-century Broeder A finished Broeder, illustrated in the plate “Dutch and Portuguese Sweets” from the Ceylon Daily News Cookery Book, second edition, 1934.
The surviving Dutch moulds provide an illuminating contrast with the Bawa pan. They have the familiar central tube and fluted ring shape, but the examples examined here have no integral legs. The Bawa pan incorporates the requirements of hearth baking into the vessel itself: long legs hold it above the embers, the heavy lid can carry hot coals while enclosing the dough, and the central tube projects through the lid to channel heat through the centre. It is this integration of functions, above all the projecting chimney, that sets the Bawa pan apart.

The stone cardinal at Lunuganga The stone cardinal at Lunuganga, Geoffrey Bawa’s country estate near Bentota, Sri Lanka. The figure stands within an interior overlooking the garden and lake. Photograph by Jennifer Moragoda
As the hearth gradually gave way to the oven in Sri Lanka, the breudher pan dispensed with its legs and heavy lid, while the projecting chimney became unnecessary. The central tube was shortened to just below the rim, retaining its role in reducing the thick central mass of dough but no longer functioning as a chimney. The oven had taken over much of the work the old pan once had to perform for itself.
From Broeder to Breudher
English speakers might assume that the Dutch broeder means “bread”, especially since brood is the Dutch word for bread. But broeder means “brother” and can also refer to a member of a religious order. A nineteenth-century Dutch dictionary suggests that the food acquired its name because its rotund, plump shape recalled a stout monastery brother.
Rather than a single fixed preparation, broeder belonged to a broad, regionally variable family. Pagrach-Chandra records versions fried in a heavy pan, steamed in a covered mould as ketelkoek, or boiled in a cloth as Jan in de zak. The names broeder, boffert and Jan in de zak could also overlap in local usage. Such preparations are well represented in eighteenth-century cookery books.
In Ceylon, the Dutch spelling broeder persisted through Dutch rule and well into the British period. Breudher is the modern conventional Sri Lankan English spelling, while in Sinhala the bread has been known as burudala.
Deloraine Brohier places breudher’s origins in “Holland and the Hanseatic Towns of the low-country, and elsewhere in Flanders”. Wagenaar traces the name more specifically to West Friesland in North Holland, home of the VOC chambers at Hoorn and Enkhuizen.
Spil distinguishes between broeders made at home and those produced by professional bakers in West Friesland. The domestic version used a yeast dough, sometimes with currants. The bakery broeder, by contrast, was a baked round loaf containing currants or raisins, with a cinnamon-and-sugar filling at the centre. The Hoornse Broeder belongs to this baked tradition.
In parts of Friesland, boffert could also refer to a yeasted celebration cake baked in a tulband pan. Here the relationship to Sri Lankan breudher becomes closer still: an enriched, yeasted festive bread or cake shaped in a tall ring.

A twentieth-century Broeder Pan A fluted Broeder Pan, illustrated in the plate “Cooking tensils” from the Ceylon Daily News Cookery Book, second edition, 1934.
Beyond the Netherlands, comparable traditions existed in German-speaking Europe. The Dutch tulband and German Gugelhupf belonged to the same broad family of ring-shaped breads and cakes. Maria Riesin’s 1755 cookbook from Franconia, in southern Germany, contains sixteen Gugelhupf recipes, thirteen of them yeast-leavened. The Fränkisches Freilandmuseum, a museum in Franconia that has studied the manuscript, notes that one recipe calls for twenty eggs to a pound of flour—a ratio it describes as high but not unusual—while a “simple” Nuremberg version of 1733 used six yolks.
Thirty Eggs
Deloraine Brohier, in A Taste of Sugar and Spice, records a broeder recipe from what she calls the “Brohier Manuscript”, a slim, yellowed typescript titled Rare Recipes of a Huisvrouw of 1770, found in her father R. L. Brohier’s collection. It calls for only five components:
3 lbs wheaten dough
1 lb butter
1 lb sugar
¼ lb raisins
30 eggs

Dutch Period Museum breudher pan A breudher pan in the Dutch Period Museum, Pettah, Colombo, with a deep fluted body, hollow central chimney, two loop handles and three supporting legs. Photograph by Jennifer Moragoda
The recipe is scaled for a large batch, but its proportions are what stand out. One pound of sugar to three pounds of prepared dough is generous for a bread; thirty eggs are startling. Brohier makes clear that only the yolks were used, but even so, the quantity is remarkable.
The curious phrase wheaten dough specifies the flour type, a distinction that may have mattered in a local kitchen where rice and other familiar flours were more common than imported wheat. Yet the recipe says nothing about how the initial dough was made or what leavened it. A 1925 contribution to the Journal of the Dutch Burgher Union, appearing under the heading “Household Hints” as “How to make Broeder”, came from an unnamed female member described as “a much valued lady correspondent”. She notes that dough “can be purchased at any bakery” and would arrive “highly leavened”. The leavening agent used by eighteenth-century bakers may remain unknown, but plain bread dough clearly formed the starting point for breudher.
Breudher-making therefore begins where ordinary bread-making ends: with an already fermented wheat dough transformed through the laborious incorporation of butter, sugar and an exceptional quantity of egg yolks.
From there, Brohier’s instructions are quite clear. The dough is kneaded firm, then butter in pats is gradually worked in. The yolks follow one by one, each thoroughly incorporated before the next is added, and finally the sugar. Kneading continues throughout, alternating with beating or “clapping”; Brohier stresses that this gradual incorporation is necessary to keep the batter firm. The mixture is then placed in the pan and, if possible, left in the sun for half an hour to help it “bake lighter” before going into a “hot oven”. In modern baking terms, gradual enrichment helps such a rich dough retain its structure.
Elsewhere in the book, recalling Christmas in her grandmother’s household, Brohier remembers breudher-making as a whole morning’s work, with her grandmother and aunts “slapping and turning, spooning and twisting” the mixture by hand. Her recollection supplies the time and physical effort compressed by the recipe.
The same correspondent offers a series of practical hints for judging the mixture. If it began to “run”, she advised stopping the addition of yolks because the sugar still had to go in. Incorporating all thirty had been regarded by an earlier generation as “a triumph of culinary art”. She wonders whether success depended on what she calls “the excellency of the dough” supplied to the cook, or simply on the smaller size of village eggs; the reason, she says, “was not clearly known”. In practical baking terms, both could matter: how much yolk the dough could absorb would depend on its condition and fermentation, while larger eggs would contribute more yolk by weight.
Before the raisins were added, the mixture was worked until hollow bubbles appeared, which the writer took as proof that it had been successfully aerated. The desired result was “light and spongy”.
The basic formula proved remarkably durable. The Ceylon Daily News Cookery Book, first published in 1929, still calls for two pounds of dough and twenty yolks, almost exactly preserving the older proportion. Chandra Dissanayake records a three-pound, thirty-yolk version alongside later adaptations using fewer eggs, while Charmaine Solomon simplifies and broadens the formula further. Across the twentieth century, breudher remained recognizable even as cooks adapted it for economy, convenience and changing kitchen practice.
When Recipes Travel
The recipes diverge most clearly in their enrichment. Many domestic Dutch broeders contained little or no sugar in the dough and were sweetened only when served, while the Hoorn and Frisian baked versions were richer. In Sri Lankan breudher, sugar, butter and an unusually large quantity of egg yolks were worked directly into the fermented dough.
Eighteenth-century German Gugelhupf recipes show that yeasted breads or cakes could contain substantial quantities of eggs and fat. Sugar appears more sparingly in these older German recipes and remained expensive. Against that background, the pound of sugar worked into three pounds of prepared dough is notable—and may point elsewhere.
Brohier draws attention to the Portuguese taste for sugar and to the ways Portuguese and Luso-Eurasian foodways entered Dutch-Ceylonese households. Iberian confectionery—particularly the convent traditions of Spain and Portugal—also made conspicuous use of sugar and egg yolks. Together, these parallels make Portuguese influence plausible, perhaps less in breudher’s basic structure than in the degree of richness it acquired in Ceylon.
Many European men serving the VOC married Portuguese-Eurasian women in Sri Lanka and elsewhere in Asia, while cooks and others in colonial households often came from communities shaped by earlier Portuguese influence. Such households offered precisely the setting in which northern European baking traditions and Luso-Eurasian tastes might meet.
It is tempting to imagine that a well-loved festive bread—and perhaps even the specialized vessel used to bake it—travelled with people on VOC voyages, carrying something of home across oceans into unfamiliar places. In new kitchens it acquired new ingredients, techniques and meanings, becoming something more than the dish that had first set out.
(All photos are by the author unless otherwise noted )
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