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Stanley Tambiah and my time at Harvard

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Professor Tambiah sitting together with Sir Edmund Leach an anthropogist (left), at Harvard University

(Excerpted from volume ii of Sarath Amunugama autobiograph

With the ascent of Premadasa who together with Ranjan Wijeratne made a determined effort to negotiate with the JVP and LTTE, I got back to my work with the Worldview International Foundation (WIF) and academic institutions. WIF work took me to parts of Asia and Europe where we had links with donors as well as social and media institutions like the International Planned Parenthood Federation (IPPF), International Program for Development Communication (IPDC), Asian Media Information and Communication Center (AMIC) and the International Broadcasting Union [IBU].

Many of these institutions were feeling the pinch of reduced funding particularly from the US government. This meant that we had to plan joint operations in order to cut costs. I had a head start as the former Director of IPDC who had interacted with them during my UNESCO days. But we could not make much headway with the local Ministry of Media as it was now in the charge of A.J. Ranasinghe who was a Premadasa loyalist.

Ranasinghe had been recruited by me in the early seventies to be the manager of the national exhibition of the Department of Information. Thanks to Premadasa he had entered a select circle of cronies and was placed in charge of the media. By now he was all powerful and had even banned his minister Loku Bandara from entering the TV studios which were in his charge. In this context I thought of moving back to my main sphere of interest academia and sociological research.

I had told my teacher Stanley Tambiah of this wish and he arranged for me to be awarded a visiting fellowship at Harvard University where he was a Professor of Social Anthropology. Another close friend on the faculty of the Anthropology department of Harvard was Nur Yalman who as a young scholar, tutored by Edmund Leach, had done field work in Teripahe in the Kandyan highlands. With such strong support I obtained a good position in the Centre for Comparative Religions in Harvard, with plenty of time for research and writing in return for which I had to deliver a few lectures on modern Buddhism in several departments in the University.

Harvard

Nothing could be more peaceful than this beautiful university and town for me, coming from a war torn country with my name on the ‘hit list’ of the military wing of the JVP. It was a cold day when I flew into Logan airport in Boston from Paris. Tambi was there to meet me and take me to his home in a salubrious part of Cambridge. I had met his wife and children back in Sri Lanka when Tambi had brought his family to meet his relatives and friends.

I had arranged a visit to Yala where his two young children were fascinated by the elephant which appeared daily close to our circuit bungalow. We also visited George Keyt in Kandy and some local paintings that they bought on that tour adorned his house. He had also arranged for a room in the anthropology department building adjoining his and we would go out for lunch to the department canteen and occasionally to the well-appointed senior common room or Faculty club.

I was free to use the Widener Library facing the Harvard yard. The Widener was a revelation. It was perhaps the best University library in the country and had fabulous collections of books, diaries, papers and photographs on every type of culture and society. Naturally I was interested in the Sri Lankan collections which included photos and papers on the Theosophists and the Buddhist revival. The US had established a consulate in Galle around the 1880s, because trade and travel by schooner and sailing ship had Galle harbour as their port of call. Diaries and other writings of the Americans and their visitors were in the Widener and I spent much time studying those papers and also the photographs which have not been published before. The Peabody Museum in which Nur Yalman’s office was located also had a collection of photographs, some of which were published to illustrate Tambi’s books on the ethnic conflict in Sri Lanka.

At that time Galle was famous for its gem trade and there were many photographs of gems and Muslim merchants. Ananda Guruge and I have used some of these photos in our books on Anagarika Dharmapala. Ian Goonetileke has published some of this information in his book ‘Sri Lanka through American eyes’, marking the American bi-centennial.

After I found my bearings in Cambridge I moved to a spacious room in Porter Square which was rented to me by a kind patrician lady on a ‘bed and breakfast’ basis. This room was overlooking Radcliffe, the residences of the young female undergraduates of Harvard. There was a constant flow of their young swains to our square and parties would go on in their dorms late into the night. This was the time of the permissive society and the young students, mostly from the super-rich of the US, worked and played hard with equal enthusiasm.

A useful aspect of Harvard for me was the galaxy of top flight intellectuals who taught there. At any given time there were dozens of Nobel Prize laureates, especially in scientific research. In the social sciences too teachers won many prizes and awards and there were regular announcements on our bulletin boards of their achievements. Tambi was outstanding in that respect. He was the recipient of virtually all the awards made to anthropologists including one with a big cash prize given by a Japanese academic institution.

In addition there were many distinguished scholars who gave invitation lectures which were open to the public. I remember Ernest Gellner, Diana Eck, Clifford Geertz, Marshall Sahlins and many others speaking on their latest research. In addition there were young scholars like John Rogers, Alan Trewithick and Norbert Peabody who gravitated round Tambi who had a fatherly relationship with them.

Tambi had been commissioned by the editorial board of the Journal of Asian Studies (JAS) to look out for suitable articles for publication. Accordingly a special symposium on the 1915 riots was published in the JAS about this time, as were several essays on Theravada Buddhism. Tambi was at the height of his fame as an anthropologist of religion, particularly of Thai Buddhism, and his office in Harvard was a hive of activity.

I observed the diligence with which he worked every day in a consistent manner, which was the secret of his impressive list of publications. He would write in long hand and pass over the draft to his secretary who would type it for correction the following day. He was meticulous in checking out references and would consult other scholars, in writing or over the phone.

Fortunately for him Harvard had such a vast array of experts, that he could always talk to them over a cup of coffee. On occasion we would walk across to the Peabody Museum to meet Nur Yalman. I recall one such day when HL Seneviratne telephoned from Charlottesville to convey the sad news that Ralph Peiris had passed away in Colombo. Both Tambi and Nur who had had misunderstandings with Ralph many years earlier, were genuinely distressed by the news.

The three of us once went out to dinner in an old restaurant in Boston harbour overlooking the ship `Mayflower’ which had figured in the ‘Boston tea party’ an incident which played a significant role in modern American history. The Bostonians – ‘The Boston Brahmins’ – were considered the aristocracy of US society wherein ‘Cabots spoke to the Lodges and the Lodges spoke only to god’. However with the later arrival of the Irish to American shores after the ‘Potato famine,’ the poorer areas of Boston were populated by Irishmen who progressively dominated city politics and eventually took over the Democratic party machine, leaving the old patricians to find refuge in the Republican party.

The apotheosis of this development was the rise of the Kennedys whose ‘godfather’ was Joseph Kennedy, liquor baron and right hand man of President Franklin Roosevelt, who paid off his political debts by appointing Kennedy senior as his Ambassador to the UK. It was Joe Kennedy who plotted the rise of JFK to the US Presidency.

The Kennedy’s reveled in their Boston Irish heritage .Their control of the Democratic Party machine, won in the smoke filled bars and liquor dens in the seedier parts of the Irish catholic dominated Boston was the spring board for their ambitions. JFK’s favourite song, Bee Gee’s ‘Massachusetts’ was the most popular song in Boston at that time, and with its haunting lyrics “I will remember Massachusetts”, still remains as one of my favourite songs.

Tambi and I once drove over to Boston to spend a morning in the museum to see the Ananda Coomaraswamy collection of Indian art. The savant had spent his last years as a Curator of the Boston Museum and established a valuable collection of Asian memorabilia and relevant books and papers. His son Rama Coomaraswamy, by an Argentinian wife, lived in New England and we planned to pay him a visit. But he was ailing and our planned drive to the nearby beautiful State of Connecticut did not take place.

I enjoyed my stay at Harvard where I could resume my academic work in stimulating surroundings, after the hectic and dangerous adventures in Sri Lanka. While the food in Cambridge was excellent, particularly the fish, clam and lobster – with the signature clam chowder being irresistible – I hankered for rice and curry which was not available except at the weekly meal at Tambis. I found a Chinese restaurant which served fried rice, but it was not a substitute for the real thing.

However, I was in luck. One day by accident I met my Kandy and Peradeniya friend Gaya Gunawardene who was on scholarship to the Kennedy Centre for Public Administration. He was living in a flat in Cambridge with his wife Sushila and son Kosiya. Sushila – a girl from Kandy, was a great friend of my sister at Peradeniya University. Later when my brother-in-law Tennekoon was Government Agent of Kandy district, Gaya had been the Deputy Inspector General of Police there and the two Dharmarajans had formed a good team during the height of JVP violence.

So the Gunawardenes invited me often to their flat for lovely rice and curry dinners and I even became a regular invitee to their flat when Sri Lankans visiting Harvard were entertained by them. I particularly remember a visit by Carlo Fonseka who spent a few days with them. By a stroke of luck, the University bus which circulated through the campus at all hours began its journey from near Gaya’s apartment and had Porter Street (where I lodged) as a point of call. So, I could conveniently get back to my room even after a late night when the underground was not available.

We also visited Boston for sightseeing. The Gunawardenes were great travelers who arranged visits to nearby States on holidays. Unfortunately, I could not join them as much as I wished because I had travelled extensively in the US by then and had to save time for my academic work.

My time in Cambridge was very productive. With the facilities of the Widener library and the assistance of many academic colleagues I was able to complete several articles in the field of sociology. One was a study of the changes in the Sri Lankan Sangha, particularly after analyzing the responses of young monks to the siren call of the JVP. Much later in time the leader of the JVP in Parliament told me that one of the great contributions of Wijeweera was that he saw the potential of young Buddhist monks as the soldiers of their revolution.

Indeed several of the JVP front rankers were monks who had disrobed to follow party orders. Correspondingly many of them had been killed by the security forces. The editor of the journal ‘Religion’ published by University of California, whom I had met in Paris with Jean Claude Galay, was happy to immediately publish my article under the title `Buddhaputra and Bhumiputra; dilemmas of modern Sinhala Buddhist monks in relation to ethnic and political conflict’.

This article has drawn much attention in academic circles. I also used the Widener library material to write a long essay on the role of the Theosophists in the Sinhala Buddhist revival of the late 19th and 20th century. This was published in the Journal of Social Sciences of the EHESS of Paris. I also gave lectures on the Buddhist revival at many Harvard academic meetings.

Towards the end of 1990 1 came back to Colombo from Boston, after several days in Paris to arrange for my family to relocate in Sri Lanka. Ramanika had obtained a degree in business administration and was invited by N.U. Jayawardene who was my friend and mentor, to join the staff of his newly formed Sampath Bank. She was a pioneer staffer in Sampath Bank though she later joined the senior staff of other commercial Banks after the departure of NUJ. Varuni entered the law faculty of the University of Colombo. We were all back in familiar surroundings in Siripa Road to pick up the threads of Sri Lankan life, after a long sojourn abroad.



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Features

High Stakes in Pursuing corruption cases

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Kapila Chandrasena

The death of the most important suspect in the Sri Lankan Airlines Airbus deal has drawn intense public speculation. Kapila Chandrasena the former CEO of the heavily loss-making national airline was found dead under circumstances that the police are still investigating.

He had recently been arrested by the Commission to Investigate Allegations of Bribery or Corruption in connection with the controversial Airbus aircraft purchase agreement signed in 2013. Police investigations are continuing into the cause of death and whether or not he committed suicide. The unresolved death brings to light the high stakes involved in accountability efforts of this nature.

The uncertainty surrounding Chandrasena’s death has revived public memories of other mysterious deaths linked to corruption investigations and public scandals. Among them is the death of Rajeewa Jayaweera, a former SriLankan Airlines executive and outspoken critic of the Airbus transaction. He was following in the tradition of his father, the late foreign service officer and public servant Stanley Jayaweera who mentored the younger generation in good governance practices and formed the group “Avadhi Lanka” along with icons such as Prof Siri Hettige. Rajeewa had written a series of articles exposing irregularities in the deal before he was found dead near Independence Square in Colombo in 2020. The CCTV cameras in that high security area were turned off. Questions raised at that time whether or not he had committed suicide were not satisfactorily resolved.

The controversy about the cause of Chandrasena’s death is diverting attention away from the massive damage done to the country by the SriLankan Airlines deal itself. The value of the aircraft agreement was close to the size of the International Monetary Fund bailout package that Sri Lanka desperately needed by 2023 in order to stabilise the economy after bankruptcy. Sri Lanka’s IMF Extended Fund Facility amounted to about USD 3 billion spread over four years. The comparison shows the scale of the losses and liabilities that irresponsible and corrupt decisions have imposed on the country and which must never happen again.

Wider Pattern

The corruption linked to the Airbus transaction came fully into the open only because of investigations conducted outside Sri Lanka. In 2020 Airbus agreed to pay record penalties of more than EUR 3.6 billion to authorities in Britain, France and the United States to settle global corruption investigations. Sri Lanka was identified as one of the countries where bribes had allegedly been paid in order to secure contracts. The Airbus deal involved the purchase of six A330 aircraft and four A350 aircraft valued at approximately USD 2.3 billion. Investigations showed that Airbus paid bribes amounting to nearly USD 16 million in order to secure the contract. According to court submissions, at least part of this money amounting to USD 2 million was transferred through a shell company registered in Brunei and routed through Singapore bank accounts linked to the late airline CEO and his wife.

The commissions involved in this deal may seem comparatively small compared to the overall value of the contracts but devastating in their consequences. But they also show that a few million dollars paid secretly to decision makers could lead to the country assuming liabilities worth hundreds of millions or even billions of dollars over decades. This is why corruption is not simply a moral issue. It is a direct economic assault on the living standards of ordinary people. Money lost through corruption is money unavailable for schools, hospitals, rural development and job creation. In the end the burden falls on ordinary citizens who are left to repay debts incurred in their name without receiving commensurate benefits in return.

The SriLankan Airlines transaction gives an indication of the wider pattern of corruption and misuse of national resources that has taken place over many years. This was not an isolated incident. There were numerous large scale infrastructure and procurement projects that imposed heavy debts on the country while enriching politically connected individuals and their associates. Other projects such as the Colombo Port City, Hambantota Harbour and highway construction reveal a similar pattern.

Less publicised but equally damaging scandals have involved fertiliser medicine and energy contracts. Investigations into medicine procurement in recent years uncovered allegations that substandard pharmaceuticals had been imported at inflated prices causing both financial losses and risks to public health.

Moral Renewal

The present government appears determined to investigate major corruption cases in a manner that no previous government has attempted. Those who ransacked and bankrupted the treasury need to be dealt with according to the law. There is considerable public support for efforts to recover stolen assets and ensure accountability.

In his May Day speech President Anura Kumara Dissanayake stated that around 14 corruption cases were nearing completion in the courts this very month and called upon the public to applaud when verdicts are delivered. Political opponents of the government claim that such comments could place pressure on the judiciary and blur the separation between political leadership and the courts. But the deeper public frustration that underlies the president’s remarks also needs to be understood.

The challenge facing Sri Lanka is twofold. The country must ensure that justice is done through due process and independent institutions. If anti corruption campaigns become politicised they can lose legitimacy. But if corruption and abuse of power continue without consequences the country will remain trapped in a cycle of economic decline and moral decay. Sri Lanka also needs to confront past abuses linked to the war period. There are allegations of kidnapping, extortion, disappearances and criminal activity in which members of the security forces have been implicated. Vulnerable sections of the population suffered greatly during those years. If political leaders turned a blind eye or actively connived in such crimes they too need to be held accountable under the law. Selective justice will not heal the country. Accountability must apply across the board regardless of political position, ethnicity or institutional power.

Sri Lanka has paid a very heavy price for corruption and impunity. The economic collapse of 2022 did not occur overnight. It was the result of years of bad governance, reckless decision making, abuse of power and the misuse of public wealth. If the country is to move forward the focus cannot be diverted by sensational speculation alone. Suspicious deaths and political intrigue may dominate headlines for a few days. But the larger issue is the system that enabled corruption to flourish without accountability for so long. The real national task is to end that system. Sri Lanka cannot build a prosperous future on a foundation of corruption and impunity. Unless those who looted public wealth are held accountable and the systems that enabled them are dismantled, the country risks repeating the same cycle again.

Jehan Perera

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When University systems fail:Supreme Court’s landmark intervention in sexual harassment case

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Over seven years after making an initial complaint of sexual harassment against her research supervisor, Dr. Udari Abeyasinghe, then a temporary lecturer and now a senior lecturer at the University of Peradeniya, has been finally served justice. On May 8, 2026, the Supreme Court made the following directions regarding Udari’s fundamental rights case: “1) The 1st Respondent [her research supervisor] is prohibited from accepting any post, whether paid or not or honorary, in any university, educational institute or other academic institution; 2) The UGC to issue a direction to all universities and other institutions, coming under its purview, to abstain from giving any appointment, whether paid or not, or honorary, to the 1st Respondent; and 3) The University of Peradeniya, including the Council and respective Respondent [sic], are directed to take appropriate measures to enforce and raise awareness of the University of Peradeniya’s policy on Sexual or Gender-Based Harassment and Sexual Violence for staff and students, including conducting mandatory annual seminars for all academics, staff and students.” I recently spoke with Udari to learn about her experience battling the University’s sexual and gender-based violence (SGBV) procedures.

Violence and injustice

Udari was a temporary lecturer when she began working on her MPhil degree. Her research supervisor was a Senior Professor and Dean of her faculty. The harassment began in 2017.

When Udari reached out for support to the SGBV Committee of the University of Peradeniya, the Chair explained the complaint procedure, including how a third party could make a complaint on her behalf. In July 2018, Udari’s mother made a written complaint to the Vice Chancellor (VC). “The very next day [my supervisor] called me … and asked me to withdraw the complaint because it would look bad for me … the university should have taken measures to separate the complainant from the perpetrator … but nothing like that happened.”

Before making the formal complaint, Udari reached out to other academic staff at her Faculty. She shared her experience with a few close colleagues. Many advised her to leave the Faculty. “No one in the Faculty supported me publicly, although some sympathised privately … I was a temporary lecturer … no one really cared.” Some of her colleagues and non-academic staff who knew about the harassments, asked her to avoid involving them because they feared retaliation from higher powers.

Udari faced a preliminary inquiry and then a formal inquiry. The preliminary inquiry took place about four months after her complaint, and the inquiry committee recommended proceeding to a formal inquiry. The latter was held about a year after the initial complaint. “I got to know unofficially that [my supervisor] had got hold of all the statements made at the preliminary inquiry and pressured some colleagues to change their statements before the formal inquiry.” During the time of the formal inquiry, an anonymous letter (“kala paththaraya”) was circulated among staff: “It was a character assassination … the same kala paththaraya would get circulated from time to time.” After the formal inquiry committee submitted its report and recommendations, Udari was informed, in writing, that the University Council had dismissed the report.

“Neither the preliminary inquiry report nor the formal inquiry report were shared with me … I had to make a formal request to the VC and only then did I get a copy of the preliminary inquiry report… I had to get the formal inquiry report through an RTI (a request under the Right to Information Act). What I understand is that [my supervisor] had influenced the Council … that’s why they rejected the report…saying there had been a delay of six months to make a complaint ….” (N. B. there are no time limitations for submitting a complaint in the SGBV by-laws of the University of Peradeniya, although such time bars exist at other universities).

Udari then submitted formal complaints to the University Grants Commission (August 2020) and the Human Rights Commission of Sri Lanka (December 2020), and finally filed a fundamental rights case at the Supreme Court in March 2021. Five years later, on May 8th 2026, Udari’s complaint was vindicated.

University procedures and inquiries

When her mother submitted the complaint against her supervisor, Udari was a temporary lecturer. She had given up her dream of pursuing an academic career because she did not think she would be recruited to a permanent position after making a complaint against a faculty member. It is encouraging that Udari was recruited, but in most instances, students and junior staff endure and stay silent to avoid jeopardising their academic careers. We currently have no procedures in place at universities to protect victims and witnesses from backlash.

According to Udari, the former Chair of the SGBV Committee and the members of her preliminary inquiry panel played a crucial role in her case, and, in her words, “could not be influenced.” But SGBV by-laws at state universities place inordinate power in the hands of the Council and VC. According to the SGBV by-laws of the University of Peradeniya, the Council appoints the 15-member SGBV Committee comprising “[t]wo (02) persons from among the members of the Council; [t]en (10) persons drawn from the permanent and senior members of the academic community; and [t]hree (03) persons external to the University, from among the retired academic or administrative staff of the University” (Section 2.1). While the by-laws recommend appointing persons who have demonstrated “gender-sensitivity, proven interest in working on issues of gender equality and equity, and trained to investigate and inquire into cases of sexual or gender-based harassment and sexual violence” (Section 2.1), we know this is often not the case. In many universities, VCs control which cases are taken up and end up in an inquiry. Most students and staff at state universities have little faith in the existing SGBV complaint procedures.

As Udari experienced, the decisions of inquiry committees can be overruled and dismissed by University Councils, indicating the importance of appointing appropriate members to the Councils. The Deans of faculties, who are Ex-officio members, usually collude to protect their own interests and fiefdoms, while the appointment of external members to Councils is deeply politicised. At present, there is no application process or vetting of candidates before they are appointed. They are usually persons who are seen to be sympathetic to the incumbent political dispensation. Furthermore, external members are dependent on the university hierarchy for information on the issues being discussed, the details of which are often hidden from them. It is not surprising then that University Councils would adjudicate on the side of power.

Final recommendation

Beyond barring Udari’s former research supervisor from holding positions in the university system, the Supreme Court has directed the University of Peradeniya to raise awareness on SGBV among staff and students. While SGBV is addressed in the induction courses and orientation programmes at universities, staff and students must be made aware of the nitty-gritties of complaint procedures, including time bars, which were crucial to the outcome of Udari’s case. But is raising awareness sufficient? Do we have ways to hold university authorities accountable for arbitrary and/or prejudicial decision-making and other abuses of power?

For Udari, life continues to be difficult, with constant surveillance of her activities.

“In November 2024 , I shared a post about my case.. it was a newspaper article stating that the Supreme Court had granted leave to proceed… I just took a photograph of it and posted it on my Facebook without any captions… a few weeks later I was summoned by higher authorities…I was informed that several academics had verbally complained about me using my social media to tarnish the name of the faculty and the university and, if that’s the case, that I should know that the University Council has the authority to take action against me … we also spoke briefly about the case and at one point I was told that this incident (harassment) happened to me because I showed some positivity towards (the perpetrator) …”

Let’s hope that university administrations pause before victimising and revictimising SGBV survivors in future. As a community, we have to rethink the hierarchical ways in which universities function and create a meaningful mechanism that supports students and staff to complain without fear of repercussion.

Thank you, Udari, for taking this step forward. University administrations will have to stop, listen and change their ways.

(Ramya Kumar is attached to the Department of Community and Family Medicine, Faculty of Medicine, University of Jaffna, and is an alumna of the University of Peradeniya).

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

By Ramya Kumar

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‘Nidahase’ in the spotlight

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Senani Wijesena, the Sri Lankan-Australian singer-songwriter, known for fusion pop/R&B with ethnic elements, like the tabla and sitar, is in the news again.

She was featured in The Island, in early April (2026), regarding her career in the music scene, and the release of her first ever Sinhala song ‘Nidahase.

The song was released in Sri Lanka, on 17th April, with Senani in town to do the needful.

The music video was filmed at the Polgampola Waterfall, in Sri Lanka, and also features co-star Senura Ambegoda … playing the romantic interest.

Describing the setup, Senani had this to say:

“To achieve the high falls scenes, I had to climb large rocks and slippery edges to get to the top of the falls, and I had to do it in the yellow saree I was wearing. Of course the film crew assisted me.”

The initial scenes were filmed in bustling Pettah where Senani meets co-star Senura Ambegoda, working in a street stall, and when their eyes meet it triggers a memory of soul connection and transports her into another world entering the forest scene.

The forest, says Senani, symbolically represented a retreat to nature and peace.

The couple later rejoin at Colombo City Centre where they danced together and enjoyed each other’s company.

Says Senani: “The short dance routine was created on the spot, on set. Senura is a dance teacher, as well as a model and actor, and we learnt the routine, in 10 minutes, before it was filmed.”

‘Nidahase’ means Freedom in English – about being free in life, love, expression and movement.

It’s, in fact, a reworked version of her highly successful English song ‘Free’ which was nominated for a Hollywood Music In Media award in the RNB/Soul category, and also reached the Top 20 of the Music Week Dance charts in the UK.

‘Nidahase’ can be heard on all streaming platforms, including Spotify, Apple Music and Amazon.

Senani’s YouTube channel is www.youtube.com/senanimusic

Her social media pages are: www.instagram.com/senanimusic and www.facebook.com/senanimusic. Her website is www.senani.com

For the record, Senani is the daughter of film actress Jeevarani Kurukulasuriya and Dr Lanka Wijesena.

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