Features
Sri Lanka: Why a Feudal Culture & Absence of Meritocracy Bankrupted a Nation
By Charles Seevali Abeysekera
BROMLEY, UK, Jul 19 2022 (IPS) – Sri Lanka is officially bankrupt and a failed state in all but name. How did a country of 22 million people with a level of literacy on par with most of the developed world end up in such a dire position where the state coffers did not have the measly sum of 20 million dollars to purchase fuel to keep the country functioning beyond the next working day?
Whilst the vast majority of the population have concluded that the blame for this economic armageddon is due to the gluttony of corruption and greed, instigated and enabled by the Rajapaksa family , its acolytes and sycophantic nodding dogs, my own assessment is different.
It is a fact that vast sums , amounting to billions of dollars, were indeed stolen and moved overseas through various illegal networks by the Rajapaksa clan and their accomplices.Many billions were also squandered on gargantuan white elephant vanity projects in order to glorify the Rajapaksa legacy. However, the seeds for the bankruptcy were sown when the country attained its independence from Great Britain in 1948.
Sri Lanka proudly proclaims itself as one of the oldest democracies in Asia which has had a functioning democracy since 1948. The democratic process has functioned like it should do and parliamentarians elected as they should be and the leaders who represent the aspirations and values of the people appointed as they should be.
Why then has the country reached this abyss?
For democracy to enrich the lives of the people and bring about economic prosperity, two essential and fundamental criteria have to be satisfied. The election of individuals based on merit and the adherence to a universal justice system.In the absence of meritocracy and a universal justice system, democracy becomes meaningless – an utterly futile process which will not achieve what it is intended for.
Meritocracy is however an alien concept in Sri Lanka!
A universal justice system does not exist in Sri Lanka!
Meritocracy does not exist in Sri Lanka because the cultural DNA is that of a feudal society. Sri Lankan culture promotes race, religion, nepotism, old school connections, social connections, social influences, political influences and servitude (where one class of people are held in perpetual bondage or servants for life ) over and above the attributes and qualities of the individual.That is a primitive mindset and a recipe for disaster.
In Sri Lanka, people are judged not by the content of their character but by their race, their religion, their socio-economic background, their family connections, the schools they attended, where they live, and who they know. (with apologies to the Rev Martin Luther King for using his words in a manner he did not intend)
When a society functions in such a feudal manner, such values permeate throughout and has a direct correlation with the workings of the justice system. The justice system replicates the culture and ultimately ends up being not fit for purpose.If a justice system is unable to function based on facts and objectivity, the fabric of society slowly starts to tear apart because the checks and balances needed for a society to progress and for nations to grow, slowly start to dissipate.
Since 1948, Sri Lankan democracy has existed on the basis of nepotism, feudal, racial and religious criteria.The feudal culture masquerading as democracy has elected the Senanayake family, the Bandaranaike family, the Premadasa family and the Rajapaksa family into the highest offices of the land.
The singular qualification that Prime Minister Dudley Senanayake had was that he was the son of the father.The singular qualification Prime Minister Mrs Bandaranaike had was that she was the wife of the husbandThe singular qualification President Chandrika B had was that she was the daughter of the father and the motherThe singular qualification that Prime Minister Ranil Wickremesinghe (now elected President) has is that he is the nephew of President JR Jayewardene.
The singular qualification that Sajith Premadasa has is that he is the son of the father
The singular qualification Gotabaya Rajapaksa has is that he is the brother of Mahinda
The singular qualification Namal has is that he is the son of the father
The singular qualification Basil has is that he is the brother of Mahinda and Gotabaya.
The singular qualification Thondaman had was that that he was the son of the father.
And this is called Democracy?
This is a banana republic in all but name where Nepotism is the ultimate passport to success – and all done through the ballot box !
This is a culture of entitlement masquerading as democracy , which in turn has given birth to a nation whose leaders are elected not by the content of their character but by their name and association.It is the equivalent of death by a thousand cuts for what has been spawned is a society where quality has been superseded by mediocrity at best and incompetence at worst.
The end result is the economic Armageddon that has destroyed the country.When leaders of a nation are elected in such a manner, those who serve them and the very fabric of society itself replicates the structural fault line that promotes feudal nepotistic values. It becomes self-fulfilling, promotes mediocrity, encourages malpractice, and creates a culture of corruption.
The legal system, which on paper is there to oversee the rule of law, sadly becomes an extension of the structural fault line which then ensures that impunity and immunity against corruption , theft or even murder, becomes standard operating procedure.
Einstein’s definition of “insanity” is where he states that if we do the same thing over and over again, we end up with the same result. Sri Lanka’s sham democracy since 1948 has been exactly that. A culture based on feudal nepotistic values which enables the same results over and over again.The people of Sri Lanka must break this vicious cycle if they are ever to escape from the death spiral they have created for themselves.
The critical mass of people who have recently demonstrated for structural change and the complete transformation of government and governance, have achieved more in the last few months than most of the corrupt incompetent deluded half-wits in parliament ever will.A fundamental new approach to governance based on competence and the rule of law is a pre-requisite to stop Sri Lanka disintegrating into anarchy and chaos.
Does real democracy exist in Sri Lanka? No!
Real democracy in Sri Lanka doesn’t exist because the culture prevents those with real ability and competence from being elected on merit alone. The vast majority of the electorate simply doesn’t understand that real democracy that provides a positive outcome is based on merit, first, second and last.
It is also unlikely that the majority of the electorate will understand this any time soon.Can the country find a leader that replicates Singapore’s Lee Kuan Yew ? It is imperative that it does find such a leader who leads by example and who creates a structural transformation of society itself where honesty, integrity and the adherence to the rule of law becomes sacrosanct .
However, does such a leader exists within the current crop of parliamentarians? If not within in parliament , then where ?
A leader who will also ensure that all those who have been culpable in this bringing about this catastrophe are forced to change their ways as well as bringing to justice those who have systematically looted and stolen the countries’ wealth – politicians and non-politicians .
Does a universal justice system exist in Sri Lanka – No!
A justice system in a secular democracy has to be independent of parliament. The justice system is meant to be independent of state machinery and should not be influenced by state operatives.
However, in Sri Lanka the parliament overrules and effectively instructs how the justice system should act which in turn makes the whole system corrupt and not fit for purpose.The country has huge numbers of legal eagles with more qualifications than they have had hot dinners and who know the finer points of the law better than most in the world.
However, they are rendered impotent and toothless because they are beholden to the political masters they serve – either through choice or otherwise.The corrosive and toxic nature of a feudal culture which promotes false values over merit and the rule of law ensures even the greatest minds of the land are reduced to corrupt sycophantic nodding ponies.
The legal system in Sri Lanka is also an organized money printing racket where the ordinary citizen or client is entirely at the mercy of the corrupt and dysfunctional bureaucracy.Those who operate within the system make the equivalent of monopoly money by effectively fleecing the unsuspecting and manipulating a system that is not fit for purpose.
As I write this , the elected leader of the country whose policies and incompetence were the catalyst for the economic meltdown, has fled overseas – the ultimate ” runner viruwa ” !
The man appointed as the acting leader of the nation is one whose party has a single seat in parliament – his own ! And that too not due to electoral votes but due to a corrupt system which enables ” grace and favour ” appointments to parliament.
Such is the abyss that Sri Lanka is in.What truly beggars belief is that there are millions in the country who still believe that this corrupt rotten s–t show of a system can still be tweaked here and there and made to work.It cannot and the saddest reality of all this is that millions of Sri Lankans will still cling to their delusional sense of self-importance and righteousness and even at this point where mass starvation is a real possibility, carry on repeating the same mistakes over and over again.
A country whose majority population follows the teachings of one of the greatest philosophers the world has known, is simply incapable of understanding some of the most basic lessons the great sage from Lumbini taught – honesty, integrity, introspection, reflection and truth!
If however, a NEW set of leaders with competence, honesty and integrity, whose primary purpose is to serve the people, can be found within parliament, within the Aragalaya movement , within the commercial sector or a combination of individuals from all three , there is still hope for Sri Lanka.
If however the same corrupt incompetent rotten thieves who still occupy positions of huge powers are allowed to maintain the status quo , the failed state that is Sri Lanka will descent into complete anarchy and bloodshed.At the end of all that, arising out of the ashes, there will be a breakaway part of the country ………called Eelam !!!!!!!!
Charles Seevali Abeysekera, a semi-retired sales and marketing professional, has worked in the UK mailing industry for over 35 years. He also scribes a blog on current affairs as well as reflections and thoughts on his own life journey “
IPS UN Bureau
Features
Silence of the majority keeps West Asian conflict raging
With no military quick-fix in sight to the ongoing, convoluted West Asian conflict it ought to be clear to the rationally inclined that there is no other way to a solution to the blood-letting other than through a negotiated one. Unfortunately, there are not many takers the world over for such an approach.
Consequently the war rages on incurring the gravest human costs to all relevant sides. Whereas it should be obvious to the Trump administration that Iran wouldn’t be backing down any time soon from its position of taking on the US frontally and with the required military competence in the Hormuz Strait and adjacent regions, the US demonstrates a stubbornness to persist with war strategies that are showing no quick, positive results on the ground.
Clearly, the virtual ‘lock down within a lock down’ situation in the Strait is not proving beneficial for either party. Instead, the spilling of civilian blood in particular continues with unsettling regularity along with an all-encompassing economic crisis that carries a staggering material toll for ordinary people all over the world.
From this viewpoint it is commendable for Pakistan to offer itself as a peace mediator and go ‘the extra mile’ to keep the principal parties engaged in some sort of negotiatory process. But its efforts need to win greater support from the world community. It is a time for peace-makers the world over to stand up and be counted.
It is also a time for straight-talking. To his glowing credit Pope Leo XIV is doing just that and he is the only religious head worldwide to do so. Very rightly he has called on President Trump to end the war through negotiations and described it as ‘unjust’ and ‘a scandal to humanity’.
May this crucial cause be taken up by more and more world leaders, is this columnist’s wish. Instead of speaking fatalistically about a ‘Third World War’, decision and policy makers and commentators, and these are found in plenty in Sri Lanka as well, would do better to help in drumming-up support for a peaceful solution and the latter is within the realms of the possible.
Incidentally, the commonplace definition of the phrase ‘World War’ is quite contentious and it would be premature to speak forebodingly about one right now. The fissures within the West on the Middle East conflict alone rule out the possibility of a ‘World War’ occurring any time soon.
Instead, it would be preferable for the international community, under the aegis of the UN, to take the ‘straight and narrow’ path to a peaceful solution. As implied, this path is no easy avenue; it is cluttered with obstacles that only doughty peace makers could take on and clear.
However, the path to a negotiated peace is worth taking and no less a power than the US should know this. After all, the US ‘bled white’ in Vietnam and had to bow out of the conflict, realizing the futility of pursuing a military solution. A similar lesson should have been learned by Russia which bled futilely in Afghanistan. It too is in an unwinnable situation in Ukraine.
The Pope’s observations to President Trump on negotiating peace have earned for him some snarls and growls of criticism but with time these critics would realize that peace could come only by peaceful means and not through ‘the barrel of a gun.’
For far too long the ‘silent majority’ of the world has allowed politicians to take the sole initiative on working towards peaceful solutions to conflicts and wars. As could be seen, the results have been disastrous. The majority of politicians speak the language of Realpolitik only and this tendency runs contrary to the ways of the selfless peace maker.
Power, which is the essence of Realpolitik, and peace are generally at loggerheads in the real world. Power and self-aggrandizement have to be shelved in the pursuit of durable peace anywhere and it is a pity that the likes of Donald Trump and his team are yet to realize this.
At this juncture the ‘peace constituency’ or the silent majority would need to take centre stage and play their rightful role as the ‘Conscience of the World’. If the latter begins to take on the cause of peace in earnest everywhere, the politicians would have no choice but to pay heed to their cause and take it up, since a contrary course would earn for them public displeasure and votes.
An immediate challenge would be for the ‘peace constituency’ to come together and act as one. Right now, such a coordinating role could be played effectively by only the UN and its agencies. Practical problems are likely to get in the way but these need to be managed insightfully and resourcefully by all stakeholders to peace.
In fact the time couldn’t be more appropriate for the backers of peace to come together and work as one. Right now, economic pressures are increasing worldwide and no less a public than that in the US is beginning to feel them in a major, crushing way.
Going ahead the US public, along with other polities, would find the economic consequences of war to be intolerable. There would be no choice but for governments and peoples to champion peace. Peace makers would need to ‘strike while the iron is hot.’
The success of the above endeavours hinges on the importance humans attach to their consciences. The danger about prolonged wars is that they deaden consciences; particularly those of politicians. The latter deaden their consciences to the extent that they prove impervious to the pain and suffering wars incur.
Thus, the ‘peace constituency’ has its work cut out; it cannot rest assured that politicians would prove sensitive to their demands. The latter would need to be constantly dinned into the hearts and minds of politicians and decision-makers if peaceful solutions to conflicts are to be arrived at.
Likewise, the publics of war-torn countries would need to demand the activation and sustaining of accountability processes with regard to those sections that are suspected of committing war crimes and like atrocities. Those publics that cease to demand accountability from powerful sections among them which are faced with war-time atrocity charges are as good as condemning themselves to lives of permanent dis-empowerment and enslavement.
Features
Don’t take the baby: In the quiet night, mother always returns

Chaminda Jayasekara
There is a particular stillness in Sri Lanka’s forests, after dusk — a kind of hushed expectancy where shadows lengthen, cicadas soften their chorus, and the night begins to breathe in its own rhythm. It is a world that does not reveal itself easily. You have to wait for it. You have to listen.
And then, suddenly, you see them — a pair of luminous, unblinking eyes suspended in the dark.
The Grey Slender Loris, or unahapuluwa, emerges, not with drama, but with quiet precision. Small, slow-moving, and almost impossibly delicate, it is one of Sri Lanka’s most enigmatic nocturnal primates — a creature that has survived millennia by mastering the art of stillness.
Yet, during these months — from late March through July — the forests hold a more tender story. It is the breeding season of the slender loris, and with it comes a scene that is often misunderstood by those who encounter it for the first time: a tiny infant, alone on a branch, barely three inches long, its fragile body silhouetted against the night.

Grey Slender Loris with twin babies
To many, it appears to be a moment of abandonment.
To nature, it is a moment of trust.
“People often act out of compassion, but without understanding what they are seeing,” explains Chaminda Jayasekara of the University of Hertfordshire. “A baby loris left alone is not necessarily in danger. In fact, it is part of a natural process that is critical for its survival.”
According to Jayasekara, when a baby loris is about a month old, the mother begins a remarkable routine. As darkness settles, she gently places her infant on a secure branch and moves off into the forest to forage. Her journey can take her hundreds of metres away — sometimes close to 800 metres — as she searches for insects and other small prey.
In those hours of solitude, the infant is not abandoned. It is learning.
Clinging to the branch, it begins to explore its immediate surroundings. Tentatively, almost hesitantly, it reaches out — testing balance, grip, and instinct. It may attempt to catch tiny insects, mimicking behaviours it will one day rely on entirely. This is its first classroom, and the forest its only teacher.
“Those early nights are crucial,” Jayasekara says. “The baby is developing motor skills, coordination, and the ability to interact with its environment. These are things that cannot be replicated in captivity.”
And yet, this is precisely where human intervention often disrupts the process.
Across rural and even semi-urban Sri Lanka, stories circulate of well-meaning individuals who come across a lone baby loris and assume the worst. Driven by concern, they pick it up, take it home, or attempt to hand-rear it — believing they are saving a life.

Grey Slender Loris
But the reality is far more complex — and far more tragic.
“When a baby is removed unnecessarily, it loses something fundamental,” Jayasekara emphasises. “It loses the chance to learn how to survive in the wild. Without that, even if it survives in the short term, its long-term prospects are extremely poor.”
The forest, after all, is not just a habitat. It is a living, evolving system of lessons — how to detect predators, how to navigate branches, how to hunt silently, how to recognise territory. These are not instincts alone; they are behaviours refined through experience.
And the mother, contrary to assumption, is rarely far away.
“If people simply waited — even for several hours — they would often see the mother return,” Jayasekara explains. “She knows exactly where she left her baby. Her absence is temporary, purposeful.”
The advice from conservationists is clear and consistent: observe, but do not interfere.
If you encounter a baby loris, watch quietly from a distance. Avoid using bright lights or making noise. Give it time — at least 10 to 12 hours — before drawing conclusions. In most cases, the situation will resolve itself, just as nature intended.

35 days old Grey Slender Loris
Only if the animal is clearly injured, or if there is strong evidence of abandonment after prolonged observation, should intervention be considered — and even then, it must be done through the proper channels, particularly the Department of Wildlife Conservation.
Attempting to care for such a delicate animal at home is not only ineffective but often fatal.
Sri Lanka is home to two species of slender loris — the Grey Slender Loris and the Red Slender Loris — each adapted to specific ecological zones across the island. Both are protected under national legislation and recognised internationally as species requiring urgent conservation attention.
Their threats are many: habitat loss, road mortality, illegal pet trade, and, increasingly, human misunderstanding.
Yet, in the midst of these challenges, there are also signs of hope.

In recent years, the slender loris has become the focus of a unique form of wildlife tourism — one that values patience over spectacle. Night walks, conducted with trained naturalists and strict ethical guidelines, offer visitors a chance to witness the loris in its natural environment without disturbing its behaviour.
At places like Jetwing Vil Uyana, this approach has been refined into a model of responsible eco-tourism. Over more than a decade, the property has developed a dedicated Loris Conservation Project, recording thousands of sightings while educating visitors and supporting local communities.
Here, the loris is not handled, chased, or exploited. It is simply observed — a quiet presence in a carefully protected landscape.
“The success of such initiatives shows that conservation and tourism do not have to be at odds,” Jayasekara reflects. “When done responsibly, tourism can actually support conservation by creating awareness and value for these species.”
There is something profoundly moving about encountering a loris in the wild. It does not roar or charge. It does not demand attention. Instead, it exists — quietly, deliberately — as it has for millions of years.
And perhaps that is why it is so easily misunderstood.

In a world that often equates visibility with importance, the loris reminds us that some of the most extraordinary lives unfold beyond the spotlight.
It also reminds us of something else — something simpler, yet harder to practice.
Restraint.
Because conservation is not always about stepping in. Sometimes, it is about stepping back. About recognising when nature does not need our help, but our patience.
So if, on some future night, you find yourself walking beneath the trees, and your light catches a tiny figure sitting alone on a branch — do not rush forward.
Pause.
Watch.
Let the moment unfold.
Because somewhere, moving silently through the darkness, guided by instinct and memory, a mother is already on her way back.
And by morning, the forest will be whole again.
By Ifham Nizam
Features
Kumar de Silva: 40 years of fame and flair
We first saw him on the small screen in January 1986 – a relatively raw, totally untrained and a very nervous 24-year-old presenting ‘Bonsoir’ on ITN.
And now, 40 years later, and as one looks back, one realises what a multi-dimensional journey Kumar de Silva has navigated across the small screen yes, from your television screens to your laptops, and iPads, tabs, and mobile phones.
Says Kumar: “It is the French language I speak that opened the world of television to me, 40 years ago. It was ‘Bonsoir’ alone, and so to my French teacher at Wesley College, Mrs. BA Fernando, to ‘Bonsoir’, and to the Embassy of France in Sri Lanka, I am eternally grateful”.

Promoting the French language, and culture, in Sri Lanka, in a big way
Kumar went on to say that on the heels of ‘Bonsoir” came ‘Fanclub’, on ITN, describing it as yet another resounding success story which saw him as a music DJ on TV.
His inherent talent saw him handle a range of contrasting programmes across ITN, TNL, Prime TV and SLRC with consummate ease – from News Reading, Business Talk Shows, Celebrity Chats, to Dhamma discussions, on Poya Days, to name a few.

Kumar – the 1986 look
Trained in Paris in television production and presentation, the Government of France, in 2012, conferred on him the title of ‘Chevalier dans l’Ordre des Arts et Lettres’ (Chevalier in the Order of Arts and Letters) in recognition of his contribution to promoting the French language, and culture, in Sri Lanka.
In celebration of his four decades on the small screen, Kumar recently launched ‘Bonsoir Katha’, the Sinhala translation (by Ciara Mendis) of his English book ‘Bonsoir Diaries’ (2013), at a gala soiree. at the Alliance Francaise de Colombo, under the distinguished patronage of the French Ambassador in Sri Lanka, Remi Lambert, and francophone President Chandrika Kumaratunga.
He’s now excited about launching the French version of this book, ‘Les Coulisses de Bonsoir’, in Paris, in autumn this year. It is currently being translated by Guilhem Beugnon, a former Deputy Director of the Alliance Francaise de Colombo. This will, co-incidentally, also be Kumar’s 30th visit to Paris.

Chief Guest French Ambassador in Sri
Lanka Remi Lambert
Says Kumar: “The word GRATITUDE means a lot to me and so I always make it a point to spend time with two very special French people every time I go to France. One is Madame Josiane Thureau, formerly of the French Foreign Ministry, who began ‘Bonsoir’ in Sri Lanka. way back in the mid-1980s. The other is Madame Aline Berengier, the lady who designed the ‘Bonsoir’ logo – the Sri Lankan elephant in the colours of the French national flag”.
Kumar is also a much-sought-after Personal Development and Corporate Etiquette Coach in Colombo’s corporate world. Over the past 15 years, tens of thousands of corporates, have been through the different modules of his interactive training sessions. There have also been thousands of school leavers and undergraduates from national and private universities, many of whom will constitute the corporates of tomorrow.

Guest of Honour francophone President Chandrika Kumaratunga at the gala soiree
at the Alliance Francaise de Colombo
The multi-talented Kumar turns 65 next year, and his journey on the small screen still continues – you see him on the (monthly) ‘Rendez-Vous with Yasmin and Kumar’ on the French Embassy’s YouTube Channel, and (every Friday) on ‘Fame Game with Rozanne and Kumar’ on Daily Mirror Online, Hi Online and The Sun Online.
There’s yet another podcast in the pipeline, he indicated, but diplomatically declined to give us details. All he said, with a glint in his eye, was, “It will hit your screens soon.”
Whatever he has in mind, one can be certain that the new programme will continue to showcase Kumar de Silva’s enduring presence in Sri Lanka’s entertainment scene.
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