Features
Saving Sinharaja: A rainforest under threat
(Excerpted from the authorized biography of Thilo Hoffmann by Douglas. B. Ranasinghe)
Sinharaja is the last undisturbed extent of rainforest in Sri Lanka. It lies across the boundary between the Sabaragamuwa and Southern Provinces, within the Ratnapura, Galle and Matara Districts.
The protected area officially named Sinharaja, so situated, is part of a larger forest of that name. The rest of it includes Forest Reserves or Proposed Reserves under other names, some of which are mentioned below. In their midst lay the Sinharaja Forest Reserve and the Sinharaja Proposed Forest Reserve, a continuous area of forest divided thus for formal reasons.
In the late 1960s politicians, administrators and even the public were unaware of the unique value of rainforests. The State began to intensify the exploitation of wet-zone forests to meet the growing demand for timber, especially plywood. Questions relating to the environment, the conservation of unique systems of biodiversity, gene pools, and the other natural riches such forests yield were not asked.
The State Timber Corporation, contracted by the Forest Department under its Forestry Master Plan, commenced log extraction in the wider Sinharaja area from the Morapitiya-Runakanda forest.A plywood and chipboard complex with a processing capacity of four million cubic feet per year was built with Romanian aid at Kosgama. This was 85 km northwest of Sinharaja.
It was decided that the wood to feed it would be taken from Sinharaja, mainly the two Sinharaja Reserves, and that for this purpose the entire extent of pristine rainforest they held was to be selectively logged. Aid was obtained from Canada for this project to be carried out by mechanized means on a massive scale.
Outside the forest the Canadian contractors built and widened roads, strengthened bridges and culverts, and set up a large timber yard at the Dela railway station (the KV line’ then extended to this area and beyond), from where the timber would be freighted to the Kosgama factory. They cleared and built from Veddagala to Sinharaja a wide road sufficient for their equipment to be hauled in and for huge lorries to transport the timber out.
Into Sinharaja they moved the heaviest logging and extraction machinery then known. Where the Research Station stands today there rose a machine yard and repair shop, the ground soaked with engine fuel and lubricants.
The need to rescue a forest
At the time that the State turned to it in the quest for material self-sufficiency, Sinharaja was regarded as remote and mysterious, and had hardly ever been visited by a biologist, or even explored.In 1969 at the Annual General Meeting of the WNPS its President, Thilo Hoffmann, made special mention of the threat to this unexplored but invaluable asset of the country.
The following year a deputation from the General Committee of the Society led by him met the Chairmen d the State Timber and Plywood Corporations. Through them they persuaded the Forest Department to spare 1,000 to 1,200 acres of Sinharaja as a scientific reserve.
Delegations from the WNPS continued to bring the matter up at meetings with relevant Government committees and agencies. With Thilo they met the Conservator of Forests, too, for this purpose.
At the AGM for 1971 in December that year, member Vere de Mel moved the following resolution; and he in particular urged repeatedly that the Society should take further action.
“That this Society requests its Committee, if after a full study it considers it desirable to do so, to use every possible means to check the denudation of the Sinharaja Forest Reserve for the purpose of exploiting its timber for a Government Plywood Factory.”
It was up to Thilo, to initiate the action. He decided to visit the forest. Sam Elapata Jr., a long-standing committee member of the WNPS, and a close friend of his, lived at Nivitigala near Sinharaja. In an article on Thilo in the 50th anniversary issue of Loris (1986), he recounts that Thilo came to his house, and what he said, thus:
“Sam, let’s go and see the Sinharaja in its pristine glory before the people ravage and exploit it. I would like your children also to see it, because it is their heritage. Maybe one of them will remember it as it was and what has happened to it, and we may still make a conservationist out of him.” He was already thinking of the future.
Thilo spent three days, February 26-28, 1972, on extensive trips into the Sinharaja Reserves and the surrounding areas, partly with Sam, his small son Upali and Chandra Liyanage. He observed and noted the status of the forest, its fauna and flora, the people and their economy.
What he saw convinced him that the Society had to do all in its power to persuade the Government that the intact forest was worth far more than the timber, and that the Sinharaja logging project should be entirely abandoned.
The campaign
He realized that this was no easy task, especially at that time when awareness of conservation concerns was very limited indeed. An unprecedented campaign was necessary. As a basis for it, Thilo considered that it was his duty to describe and explain what was at stake. Without convincing reasons the Society would have no chance of either drawing other individuals and NGOs into their “Save Sinharaja” campaign, or of getting the Government to listen to them.
Thilo now wrote the monograph titled The Sinharaja Forest 1972. The inclusion of the year in the title was meant to indicate the threat to this age-old natural system through human interference and its transitory status at that point of time. Here, also, for the first time a Ministry of the Environment was proposed. This remarkable work, published as a booklet by the WNPS, never attained later the prominence it deserves. It is reproduced here as Appendix VII.
Very little information about Sinharaja was then available. About the only record was a report by J. R. Baker in the Geograpbical journal titled The Sinharaja Rain forest of Ceylon”‘. Baker had camped in the vicinity of Sinharaja from the end of July to the beginning of September 1936, and visited the fringes of the forest. He wrote:
“The villagers in the vicinity of Sinharaja … are Buddhists … They hold the forest itself in great veneration and consider that any crime committed in it is particularly evil. The killing of animals and the eating of flesh are contrary to the precepts of Buddhism … For this reason pressure was brought to bear upon me not to place my camp actually within the forest.”
Thilo says in his monograph:
“The people of the Sinharaja country are friendly and hospitable. We were received in several houses and offered king coconut and hakuru.”
He also describes in detail the sustainable and limited use they made of forest produce. The area was very thinly populated with few villages and hamlets, accessible only on foot. Thus the peripheral human impact on the forest was negligible.
Two thousand copies in English and 1,000 in Sinhala of the booklet were printed. With its impact the WNPS managed to bring together a large number of NGOs for the sole purpose of opposing the logging of Sinharaja. Thilo wrote a memorandum addressed to the Prime Minister which was then co-signed by all those who lent their support.
It was the first time that so many different organizations were united in a single goal and acting together under one umbrella for conservation in Sri Lanka. Many NGOs supported the appeal to Government, among them the Soil Conservation Society of Ceylon, Geographical Society of Ceylon, Ceylon Natural History Society, National Agricultural Society and Planters’ Association.
The Ayurvedic Practitioners’ Association readily joined, as valuable and rare medicinal plants in Sinharaja make it a vital “Nature’s pharmacy”. Dr S. R. Kottegoda, Professor of Pharmacology and Dean of the Faculty of Medicine at the University of Ceylon, Colombo, also signed. Other well-known personalities in the list included former Conservators of Forests, Directors of Irrigation and Surveyors General, a few members of Parliament and journalists. The media also helped, to some extent.
Thilo realized the importance of involving the Buddhist clergy in the struggle, and sought, through Mr Sumith Abeywickrama of the Soil Conservation Society, the support of the Ven. Neluwe Gunananda Thero, Sanghanayaka of the Galle Pirivenas. The latter understandingly gave his full co-operation and associated himself with the document to the Prime Minister. The President of the All-Ceylon Buddhist Congress, Dr G. P. Malalasekera too was a signatory.
The main concerns expressed and arguments put forward in the memorandum were the following, in summary.
* Once it is mechanically logged natural regeneration will not take place, and it will be lost forever as a unique living monument of evolution.
*The evolution of the forest should continue for the sake of the gene pool. Once it is destroyed it could never be re-created by man.
*Only 9% of the wet zone in Sri Lanka is covered by forest. Experts state the extent should be 25%.
Sinharaja has not been studied systematically. It has a large number of indigenous species. It has great potential for study, research and new products from which prosperity may spring.
*Logging will affect the daily lives of people with ensuing flash floods and landslides. A good quality of life for the people is only possible in a high-quality environment.
The historic document (Appendix VIII) was submitted to Prime Minister Sirimavo Bandaranaike on 18 May 1972.
It was followed on June 5 by Hoffmann’s suggestions to the Ministry of Planning on how to meet the country’s need for timber. Some of the suggestions put forward were: study of the technology of rubber wood for its use in plywood; enrichment of 250,000 acres of degraded and secondary wet zone forest with mahogany, which is an all-purpose timber, and other useful species including quick-growing plywood timbers; temporary import of plywood logs for immediate relief if necessary; and an island-wide campaign for the planting of suitable tree species in home gardens, spare plots and wasteland.
The response
As a result of this opposition, the Government appointed a Committee, with George Rajapaksa, then Minister of Fisheries, as chairman. ‘There were hearings and deliberations. These went on for several years. ‘The WNPS, too, gave evidence. This, though crucial, is barely mentioned in the final report!
The Forest Department and its Ministry, as well as the Ministry of Industries and other interested parties, including the Canadian contractors, used all their very considerable powers and influence to convince the Government and the public that logging Sinharaja was in the overall greater interest of the nation. Canadian forestry experts were cited. An Indian botanist was brought down to argue and bolster the case for exploitation. Even socio-economic reasons were adduced to justify it.
The Canadians had claimed that with selective logging the forest would regenerate in 20 years. But at the rate of extraction needed for the supply of wood as required by the contract the entire extent of the wider Sinharaja forest would be gone through in 12 years. Yet the Indian agreed with their plan.
The position of the WNPS was steadily supported by Willem Meijer, a Dutch botanist with wide experience in the tropics and expert scientific knowledge of rain-forests. Then teaching at a university in the USA, he was in Sri Lanka to revise sections of Trimen’s Flora as the author of several of its chapters. He argued against the “experts” regarding the regrowth of the tropical trees at Sinharaja, which he estimated would take from 40 to 80 years, and he strongly warned against any disturbance to the unique forest”. The Indian botanist was countered by Hoffmann, in the article reproduced as Appendix IX.
All this was to no avail. The mechanized logging of the two Sinharaja Reserves began. It was claimed that those opposing it were cranks and obstructionists, who merely pursued an anti-national hobby. Thilo was once even threatened with bodily harm by the contractors.
The official publication of the report of the Rajapaksa Committee would be delayed until 1976.
However, since 1973 its contents were conveyed to the Press and the WNPS. It was a great disappointment. Most of it dealt with yield estimates, felling quotas, and the question of how and from which Reserves the enormous quantities of timber required by the Kosgama factory were to be procured. Ecological considerations seemed to be of no concern.
The report contended: “Re representatives of the Society (who) came before the committee, it was pointed out to them that in September 1970 their Society had agreed to the exploitation of Sinharaja provided an area not less than 1,000-1,200 acres was left in an undisturbed state, however between then and now the Society has changed its views considerably and repeatedly requested that the whole of Sinharaja should be set apart for purposes of scientific study.”
Already Hoffmann had written in The Sinharaja Forest the following passage which explained and represented the Society’s momentous change of view.
“Before visiting the area I believed the selective logging, as planned for the two Sinharaja reserves would be a sensible and acceptable economical measure. After days of careful observation in the field and subsequent study of the many factors involved, I have come to the firm conclusion that the two Sinharaja reserves should be left alone, and that they serve the nation best in their present, totally unexploited state.”
The Government report proposed that 4,200 acres in the Sinharaja Reserves should be left as an arboretum. But of this, as Hoffmann pointed out, not much more than 2,000 acres was intact rainforest: the rest had already been logged. As President of the WNPS Thilo Hoffmann continued the struggle with no letup, among other actions, writing several more persuasive and well-reasoned documents.
The continued pressure brought some relief The Prime Minister’s office informed the Society that there would be negotiations with the Canadian Government to modify the contract, for the time being to exploit only 1,500 acres at lesser intensity in the north-western part of the Sinharaja Reserves, and to carry out the mechanized logging first at the Delgoda and Morapitiya-Runakanda Reserves.
The General Committee of the WNPS, including its President, visited Sinharaja on March 8, 1975. Loris records “that they were deeply moved and greatly depressed by the permanent and irrevocable changes … inflicted.” The felling of each large tree in a rainforest destroys or damages smaller trees, other flora and fauna, along and around its line of fall. In addition, the wide “skid tracks” of the machinery to approach the trees and remove the timber had destroyed more of the forest.
These were then planted with mahogany, an exotic tree, in this unique indigenous ecosystem. (It is the area altered in this manner that is today mainly accessible to the visiting public.) They also:
noted with surprise that … the size of the authorized Pilot Project of 1,500 acres had been greatly exceeded. They were told that “an extension had been given” and that by now 3,000 acres have been logged, possibly even more.
As Hoffmann remarked, in the 22,000 acres of the two Sinharaja Reserves there was now “no more than 15,000, probably 10,000 acres only, of untouched quality forest left””. (That is, 6,000 and 4,000 ha, respectively.) Of this the State had agreed eventually to protect from logging, in effect, only 2,000 acres (or 800 ha), a simply insufficient, and vulnerable, area – representing a forest type which not long before had covered much of the low- and midlands of the country.
Sinharaja continued to be cut down without due control. The mechanized logging was not shifted to the other Reserves. A year later the outlook was grave, and the “heart of the forest”, as Hoffmann called it, was being destroyed.
After all the effort it seemed that the battle was lost. At this point Thilo wrote the paper entitled ‘Epitaph for a Forest: Sinharaja – 1976’ in Loris19 (Appendix XI) to yet again urge the attention of the public, persuade the State, and prevent the tragedy which today many find unthinkable.
The damage until now had been held back and slowed down by his relentless efforts. But if events continued to run their course the lucrative main logging contract would be extended, with Canadian aid. All the rest of Sinharaja would be destroyed.
In 1977 a new Government was elected. Thilo immediately tried to obtain a personal interview with the Prime Minister, J. R. Jayewardene. Fortunately, he succeeded very quickly. The latter’s Private Secretary, Nihal Weeratunge would always be helpful in conservation matters. Now politicians and administrators had become sufficiently aware of the continuous agitation to preserve Sinharaja and the reasons for it. At last, the persuasion met with a favourable reception and response.
Swiftly the State decreed that logging in the Sinharaja Reserves should cease entirely. It was decided that all wet-zone forests were to be given complete protection. The machinery and the vehicles were removed. The contractors departed. Sinharaja was saved.
Sinharaja today
Today Sinharaja is recognized as an important part of a `biological hotspot’, i. e. one of the areas of the Earth with the highest biological diversity, which Sri Lanka is assessed to be. It is the first natural feature in the country designated a World Heritage Site. An information brochure by the Forest Department describes Sinharaja as “the heart of the nation”. Had it been logged 35 years ago, as they wanted to, it would now be a severely degraded forest area, like so many others.
Thilo remarks: “I wished Sinharaja to be placed under the Fauna and Flora Protection Ordinance (Wildlife Department), because at that time only the status of National Park could give it the necessary legal protection. The Forest Department, of course, opposed this strongly, and eventually created its own rival to the Ordinance, namely the National Heritage Wilderness Area Act, for the sole purpose of keeping Sinharaja under its control. Under this Act Sinharaja was declared a National Wilderness Area in 1989. I believe since then no other area has been so declared by the FD.
In this connection it must be recalled that it was the Forest Department which used all the power, money and influence at its disposal to make sure that all of Sinharaja would be exploited for timber and to prevent it being preserved for posterity. They nearly succeeded!
Both the Department of Wildlife Conservation and particularly the Forest Department had their own agendas which often (and in the case of the FD, more often than not) were in plain opposition to sensible and effective conservation policies and projects. The title of the Head of the Forest Department, Conservator (now -General) of Forests, was actually a misnomer.
After the letter to the Prime Minister was submitted, the WNPS, under Hoffmann, had fought on unaided for the cause of Sinharaja. Even the co-signatories had been content to leave it at that. However, we find that even by 1978, as the Secretary of the Society wrote in his Annual Report, after the lonely seven-year battle by the WNPS “everybody else seems to be claiming credit for saving Sinharaja”!
In 1991 Thilo Hoffmann wrote in Loris20 of his endeavour: “This constitutes one of the few major victories which my direct personal involvement during over three decades in the conservation movement achieved. Only long after the battle was over did the Forest Department begin to realize the value of the untouched forest and started to give it meaningful protection and scientific study.
“A new law was promulgated, called the National Heritage Wilderness Areas Act (1985) and Sinharaja is today the only site declared under it. It has also received international recognition as a World Heritage Site (UNESCO). The logged portion of the forest offers interesting possibilities for scientific study about the effects of logging and regeneration whereas the major untouched portion of the forest remains a unique Sri Lanka system of inestimable value. I am confident that Sinharaja will now survive for all time and that the people of Sri Lanka will treasure it with the love and respect it deserves. The struggle was worth it.”
The largest untouched tropical rainforest in Ceylon, Sinharaja had taken at least 100 million years to evolve.
Features
More state support needed for marginalised communities
Message from Malaiyaha Tamil community to govt:
Insights from SSA Cyclone Ditwah Survey
When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.
The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.
Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.
A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.
The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.
As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.
Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.
First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.
Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.
Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.
Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.
Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.
Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.
Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.
Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.
Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.
(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)
by Shashik Silva ✍️
Features
Crucial test for religious and ethnic harmony in Bangladesh
Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.
The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?
Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.
The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.
A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.
Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.
Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.
Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.
We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.
In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.
As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.
An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.
On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.
A reply to N.A. de S. Amaratunga
A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.
If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.
Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.
Features
Celebrating Valentine’s Day …
Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:
Merlina Fernando (Singer)
Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.
We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.
We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.
Lorensz Francke (Elvis Tribute Artiste)
On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.
I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.
To make Valentine’s Day extra special I will give the Home folks red satin scarfs.
Emma Shanaya (Singer)
I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.
JAYASRI

Emma-and-Maneeka
This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.
Kay Jay (Singer)
I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.
Maneka Liyanage (Beauty Tips)
On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.
Janaka Palapathwala (Singer)

Janaka
Valentine’s Day should not be the only day we speak about love.
From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.
Love is everywhere. All living beings, even plants, respond in affection when they are loved.
As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.
Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.
Natasha Rathnayake (Singer)
We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.
With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.
Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.
This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.
Melloney Dassanayake (Miss Universe Sri Lanka 2024)
I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.
I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.
Noshin De Silva (Actress)
Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.
It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.
Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.
And yes, I’m fully on theme this year with heart nail art and heart mehendi design!
Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.
Sending my love to all of you.
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