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Religious barriers to information

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‘Ape Hathe Potha

Food, sleep, fear, and reproduction are basic needs of animal life. Humans are different from animals in that, if they wish, they can be aware of these functions, have some control over life, and be above normal. That is the message of the country’s main religion, developing the mind above normal, contemplating the body, sensation, mind, and natural laws. Science too is trying to understand the mind, and in the process, it is rediscovering what has been known for two thousand and five hundred years. Ironically, we Sri Lankans remain woefully oblivious of such matters despite having access to both sources of knowledge.

This resistance to knowledge is exemplified by the opposition from religious quarters to proposed introduction of sex education in schools. It is as if such education would turn the children into degenerate savages that will bring shame to the nation. Do they realise that it is an attempt to teach the basics of their body, how it changes during puberty, and how that affects their growing minds? What is taboo about knowing nature’s ways? Five years ago, it was the opposition to ‘Ape Hathe Potha,’ a supplementary reader, and now it is about the proposed curriculum. This is a pathetic commentary of the nation’s attitude; as we have never had such a formal education, we have no knowledge about reproductive biology; and based on various statistics, we are not any better than our animal brethren in that department. More about the statistics later, but there is a massive misunderstanding about this topic, and it behoves us to clear up it before proceeding.

Thanks to our colonial rulers, we have inherited the Victorian prudishness and equated the word, sex, to filth. Sri Lanka was number one in Google searches for ‘sex’ for many consecutive years. No, they were not looking for educational material online, but they were looking for pornographic sites. No wonder we forget that sex is a noun referring to gender, as well as the physical activity of reproduction. It can be compounded with other nouns to convey many other related meanings: act, appeal, consensual, drive, education, forced, fair, gland, illicit, object, offender, opposite, oral, phone, safe, same, and symbol, all of which are important in this context.

Then the question is what sex education is. I have read ‘Ape Hathe Potha,’ and found nothing inappropriate for that age group. I recall an erudite Buddhist monk complaining that some of the explanations are coarse and the children could learn things and experiment with. How sadly mistaken; when we attain puberty, these things happen. It is nature, keeping hush about it will change nothing. I have not seen the proposed curriculum, but I assume those who formulate it are aware of world standards. The goal must be an evidence-based approach to instruct young people about the cognitive, emotional, physical, and social aspects of sexuality. This approach aims to equip them with the knowledge, skills, and values needed to make healthy and responsible choices regarding their own bodies, their rights, relationships, and health.

Then we must ask why we need sex education. We have never had a formal sex education. Most of the girls did not know about having periods until they experienced it for the first time. Similarly, there are boys who worry about nocturnal emissions. Even the university graduates, who did not come through the biological stream, have truly little knowledge about these matters. While there is a dearth of information, there are plenty of quacks who exploit the ignorant with remedies for non-existing ailments.

The major issue is that sexual abuse is deeply embedded in our culture; abuse of young people by those in positions of authority is common knowledge and considered norm. About 90% of women have been harassed and 74% sexually abused in public transport. What is not well known is the extent and diversity of sexual activities engaged by the young at alarmingly tender ages. Most of them are coerced or forced. The public policy advocate and scientist Rohan Pethiyagoda has compiled some of these data in a video available on-line (https://youtu.be/6fhYHg5JPp8). The consequences of these activities are sexually transmitted diseases, unwanted pregnancies, emotional scarring, and broken lives with unhealthy attitudes towards relationships. Since abortion is illegal, we pretend it does not happen; however, it is common knowledge that there are plenty of frauds performing them under unsanitary conditions risking the health and life of women. It is true that there are laws to protect sex abuse victims, but taking legal action is fraught with stigma, delays, and further humiliation in the hands of the law enforcement and judiciary. Let us admit that our society is far from being just and civilised, despite appearances.

Most of these horrors can be avoided by teaching the young about the reality of nature and their individual rights. The troubling reality is that the abusers are often in authoritative positions, schools, universities, workplace, society, and family. As a result, young victims assume a sense of normality in these atrocities. They do not know any other way. Even if they voice their concerns, their word does not count against that of the authority. The trend is to blame the victim. The whole purpose of sex education is to bring the issue out of the proverbial closet, change the nation’s attitude towards the subject and turn the society into a safe place for children to grow. Sweeping the problem under the proverbial rug will not work.

If so, what is the downside of sex education, you may ask. All knowledgeable parties, doctors, educators, sociologists, and many other experts all over the world agree that a well-structured sex education is of tremendous value. The only opposition comes from some religious factions. What is the reason? A functional definition of religion is based on effects of it on worldview, moral systems, societal influence of institutions, oppression or liberation, security or anxiety (Reimers 2024). Sri Lanka is a highly religious society; but have the religions achieved any of that? Let the statistics answer that question. Instead, religions have been hijacked for fractious political purposes and personal gains. Should we rely on a failed system to inform the next generation or formulate policy?

On the other hand, nine out of ten dictionary definitions of religion contain the term ‘Belief.’ The value of beliefs depends on how they are formed. Therein lies the problem: Some religious teachings, especially when presented from an early age, can discourage rational inquiry, compel them to believe in things that are not true, and intentionally ignore facts. Others frame certain topics as beyond human comprehension or investigation and discourage seeking knowledge. Studies suggest that certain forms of religious conservatism are correlated with lower scientific literacy. Therefore, we must seriously consider whether we should frame our education or any other policy based on beliefs or scientific facts.

We Sri Lankans face many challenges; in this respect, we are faced with the task of showing our religious leaders the reality. They are engaged in a meaningless competition on who should control the sexuality of the nation based on whose beliefs. Although there is nothing explicitly religious in sex education, religious representatives fear that the teaching undermines their authority. In doing so they miss the whole point of a religion, which is to eradicate selfishness and highlight the value of interrelations and interdependence; to build a cohesive society based on basic human values. We must digest those statistics carefully to see the extent of damage caused by the current culture to those values. As a nation, irrespective of religious affiliations, we must recognize that this lack of information is a common threat we face. We must recognize that our lack of knowledge on human sexuality is a huge impediment to our collective wellbeing.

Without formal education being delivered through schools, who else is qualified to disseminate accurate information to the youngsters? How many adults could explain the ovulation cycle, for example? Or why do nocturnal emissions occur? Or what is inappropriate touching? What we know about sexuality is from hushed conversations with equally ignorant people. Those who search the internet for ‘sex’ end up assuming that human sexuality is a performance. Such misguided youngsters, and adults as well, end up ruining what could be a beautiful human experience that generations of poets, writers, and artists have strived to glorify. Why are we so hesitant to see nature as it is? Let us get together and provide the younger generation with knowledge to respect themselves as well as others. Let us remind the religious leaders that it is what religions are supposed to do.

by Geewananda Gunawardana, Ph.D.



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The Easter investigation must not become ethno-religious politics

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Zahran and other bombers

Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.

There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.

The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.

Determined Attempt

The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.

The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.

This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.

Another Tragedy

It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.

Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.

The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.

by Jehan Perera

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China’s new duty-free regime for Africa: Implications for Global Trade and Sri Lanka

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Image courtesy The Global Times

The new duty-free regime for Africa, announced by Chinese President Xi Jinping in February, is the most generous unilateral nonreciprocal trade concession offered by any country to developing countries since the beginning of the modern rule based international trading system.

Yet, it is a clear violation of the cornerstone of the multilateral trade law, the Most-Favoured-Nation (MFN) principle.

Hence, its implications on developing countries, without duty-free access to China, will be extremely negative. Sri Lanka is one of the few developing countries without duty-free access to China.

On 14 February, 2026, Chinese President Xi Jinping announced that China will grant zero-tariff treatment to 53 African nations, effective 01 May, 2026. Under this new unilateral policy initiative, China would eliminate all import tariffs on all goods imported from all the countries in Africa, except Eswatini. China already enforces a zero-tariff policy for 33 Least Developed Countries (LDCs) in Africa. Now this policy would be extended to non LDCs as well. This policy initiative clearly aims at reducing the continuously expanding trade deficit between China and Africa. In 2024, China’s trade surplus against Africa was recorded at US $ 61 billion.

This trade initiative, a precious gift amidst ongoing global trade tensions, is the most generous unilateral nonreciprocal trade concession given by any country to developing countries, since the beginning of the modern rule based international trading system.

Though this landmark announcement has far-reaching implications on global trade, as much as President Trump’s “Liberation Day” tariffs, it was almost overlooked by the global media.

Implications for Global Trade

This Chinese policy initiative, though very generous, is a clear violation of the Most-Favoured-Nation (MFN) principle and the “Enabling Clause” of the International Trade Law. The MFN principle is the cornerstone of the multilateral trading system under the World Trade Organisation (WTO) and is enshrined in Article I of the General Agreement on Tariffs and Trade (GATT). It mandates that any trade advantage, privilege, or immunity granted by a WTO member to any country must be extended immediately and unconditionally to all other WTO members. Though, the GATT “Enabling Clause” allows developed nations to offer non-reciprocal preferential treatment (lower tariffs) to developing countries without extending them to all WTO members, this has to be done in a non-discriminatory manner. By extending tariff concessions only to developing countries in Africa, China has also breached this requirement.

This deliberate violation of the MFN principle by China occurs less than 12 months after the announcement of “Liberation Day” tariffs by President Trump, which breached Article I (MFN) and Article II (bound rates) of the GATT. However, it is important to underline that the objectives of the actions by the two Presidents are poles apart; the US objective was to limit imports from all its trading partners, and China’s objective is to increase imports from African countries.

Though the importance of the MFN principle of the WTO law had eroded over the years due to the proliferation of preferential trade agreements and unilateral preferential arrangements, the WTO members almost always obtained WTO waivers, whenever they breached the MFN principle. Now the leaders of the main trading powers have decided to violate the core principles of the multilateral trading system so brazenly, the impact of their decisions on the international trading system will be irrevocable.

Implications for Sri Lanka

China’s unilateral decision to provide zero-tariff treatment to African countries will have a strong adverse impact on Sri Lanka. Currently, all Asian countries, other than India and Sri Lanka, have duty-free access, for most of their exports, into the Chinese market through bilateral or regional trade agreements, or the LDC preferences. Though Sri Lanka, India and China are members of the Asia Pacific Trade Agreement (APTA), preferential margins extended by China under APTA to India and Sri Lanka are limited.

The value of China’s imports from Sri Lanka had declined from US$ 650 million in 2021 to US$ 433 million by 2025. However, China’s exports to Sri Lanka increased significantly during the period, from US$ 5,252 million to US$ 5,753 by 2025. This has resulted in a trade deficit of US$ 5,320 million. Sri Lanka’s exports to China may decline further from next month when African nations with duty-free access start to expand their market share.

Let me illustrate the challenges Sri Lanka will face in the Chinese market with one example. Tea (HS0902) is Sri Lanka’s third largest export to China, after garments and gems. Sri Lanka is the largest exporter of tea to China, followed by India, Kenya and Viet Nam. During the last five years the value of China’s imports of tea from Sri Lanka had declined significantly, from US$76 million in 2021 to US$ 57 million by 2025. Meanwhile, imports from our main competitors had increased substantially. Most importantly, imports from Kenya increased from US$ 7.9 million in 2021 to US$ 15 million in 2025. For tea, the existing tariff in China for Sri Lanka is 7.5% and for Kenya is 15%. From next month the tariff for Kenya will be reduced to 0%. What will be its impact on Sri Lanka exports? That was perhaps explained by a former Ambassador to Africa, when he urged Sri Lankan exporters to “leverage duty free access from Kenya” to expand their exports to China!

(The writer is a retired public servant and a former Chairman of WTO Committee on Trade and Development. He can be reached at senadhiragomi@gmail.com)

by Gomi Senadhira

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Daughter in the spotlight …

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Jeevarani Kurukulasuriya was a famous actress and her name still rings a bell with many. And now in the spotlight is her daughter Senani Wijesena – not as an actress but as a singer – and she has been singing, since the age of five!

The plus factor is that Senani, now based in Australia, is also a songwriter, plays keyboards and piano, dancer, and has filmed and edited some of her own music videos.

Says Senani: “I write the lyrics, melody and music and work with professional musicians who do the needful on my creations.”

Her latest album, ‘Music of the Mirror’, is made up of 16 songs, and her first Sinhala song, called ‘Nidahase’, is scheduled for release this month (April) in Colombo, along with a music video.

‘Nidahase’,

says Senani, is a song about Freedom … of life, movement, love and spirit. Freedom to be your authentic self, express yourself freely and Freedom from any restrictions.

In fact, ‘Nidahase’ is the Sinhala translated version of her English song ‘Free’ which made Senani a celebrity as the song was nominated for a Hollywood Music in Media Award in the RnB /Soul category and reached the Top 20 on the UK Music weekly dance charts, as well as No. 1 on the Yes Home grown Top 15, on Yes FM, for six weeks straight.

Senani went on to say that ‘Nidahase’ has been remixed to include a Sri Lankan touch, using Kandyan drums and the Thammattama drum, with extra music production by local music producer Dilshan L. Silva, and Australia-based Emmy Award winning Producer and Engineer Sean Carey … with Senani also in the scene.

The song was written (lyrics and melody) and produced by Senani and it features Australian musicians, while the music video was produced by Sri Lanka’s Sandesh Bandara and filmed in Sri Lanka.

First Sinhala song scheduled for release this month … in Colombo

Senani’s music is mostly Soul, Funk and RNB – also Fusion, using ethnic sounds such as the tabla, sitar, and sarod – as well as Jazz influenced.

“I also have Alternative Music songs with a rock edge, such as ‘New Day’, and upcoming releases ‘Fly High’ and ‘Whisper’“, says Senani, adding that she has also recorded in other languages, such as Hindi and Spanish.

“As much of my fan base are Sri Lankans, who have asked me to release a song in the Sinhala language, I decided to create and release ‘Nidahase’ and I plan to release other original Sinhala songs in the future.

Senani has a band in Australia and has appeared at festivals in Australia, on radio and TV in Australia, and Sri Lanka.

She trained as a vocalist, through Sydney-based Singing Schools, as well as private tuition, and she has 5th Grade piano music qualifications.

And this makes interesting reading:

“I graduated from the University of Newcastle in Australia with a Bachelor of Medicine and I work part time as a doctor (GP) and an Integrative Medicine practitioner, with a focus on nutrition, and spend the rest of the time dedicated to my music career.”

Senani hails from an illustrious family. In addition to her mum, Jeevarani Kurukulasuriya, who made over 40 films, including starring in the first colour movie ‘Ranmuthu Duwa’, her dad is Dr Lanka Wijesena (retired GP) and she has two sisters – all musical; one is a doctor, while the other is a dietitian/ psychotherapist.

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