Opinion
Religion, end to discord?
Imagine that your religion, like most religions, does not consider changing faith as a punishable offence – say, Buddhism. If one of your family members changed her religion, for example, to Hindu, but continued to live the same good life she had been living till then, would you have any objections regarding her change of faith? Is it likely that you would condemn her for what you call a disloyalty of sorts?
There is no reason why you should feel bad about it unless you think that changing one’s ‘faith’ is improper. If this family member starts living an immoral life after changing track, you have reason to be worried. However, if she does not show any decline in her conduct, you have no basis for worry unless you are unjustly biased against anyone changing one’s religion. However, most families, irrespective of their faith, would at least try their best to dissuade her from taking up a new faith. And, surely, the resistance of the family would depend on various factors including the intensity of your faith in your religion, the levels as well as the nature of education of the family members, your general outlook on life, how open-minded you are about sensitive issues and the binding nature of the decrees of your religion. The pressure your family would bring to bear on the nonconforming member would be the net result of all these factors.
If the majority were more tolerant the objection from the family is likely to be minimal and the ‘rebel’ would make the transition with no loss of face. Further, the less stringent your religion was regarding codes of discipline, the less disquieting the defection would be for everybody concerned. Now, think of a whole family changing faith. The situation would be equally disconcerting, or much worse this time, for they would incur the displeasure of a larger religious community, be it neighbours, friends or relatives. The disapproval would once again depend on the factors mentioned above and, perhaps, more. Besides, their displeasure, if not censure, would be immediate and, what’s more, it would certainly not come from any fear of the nonconformist family becoming immoral.
However, this sort of negative reaction flies in the face of what we are frequently made to believe about the civilizing nature of all established religions. Priests and laymen tell us frequently that all religions are set to make us behave more virtuously and hence we should not show any disregard to other religions. This sounds great. If these claims were genuine, no one – priest or layman – could have any difficulty whatsoever in readily consenting to any person of any faith switching allegiance at any point in his life. Sam Harris, the neuroscientist, philosopher and writer expresses the same sentiments more pointedly and with no trace of ostentation when he says, “Just as there is no such thing as Christian physics or Muslim algebra, we will see that there is no such thing as Christian or Muslim morality” (The Moral Landscape). In sum, morals are useful recommendations for good conduct no matter whichever religion you inherited from your parents. It’s a plea for scores of humans who remain haplessly divided by historical circumstances despite their capacity to agree on codes of behaviour based on love and compassion, which we all are capable of feeling, whichever religion we were initiated into as children by circumstances.
Suppose, religion, at its best, is a way of helping people to realize their best selves, through which they can maximize their sense of togetherness, collective well-being and happiness. As we may all agree, morals prescribed by any religion can stand on their own without reference to other religions. This is true of all religions, be it Christianity, Buddhism, Islam, etc. What if one were to ask why not distil the morals of all the religions practiced in your society and formulate a common schema agreeable to all? He would say that it would enable our next generation to live in a society which will not be compartmentalized by religions imposed on them by their parents whom they didn’t choose. However, such a proposition would be summarily dismissed by many of those who profess the uniqueness of each religion. Why?
The reason is, for an overwhelming majority of us religion is much more than a manual for a good life. In addition to the ethical aspect, there is, in every religion, an intricate web of worldly as well as supernatural features that engage us both physically and emotionally. Ninian Smart in his book The Religious Experience of Mankind sums up the many-sidedness of religion when he says, “it is a six dimensional organism, typically containing doctrines, myths, ethical teachings, rituals and social institutions, and animated by religious experiences of various kinds.” As the title of the book indicates, the ‘experiential’ element plays a significant role in tying us to our religion. It seems that the bewildering variety of all the above features of religion that creates the deep divisive lines between one religion and another, which we cannot circumvent easily despite our efforts to bring about religious reconciliation. Ironically, this goes against the avowed mission of all religions to make the world a better place for all humans. Our obsession with the ‘other world’ enunciated, differently, by each religion eclipses the brotherhood they seek to promote. This is sad, isn’t it? However much we reject it, don’t we have the deep-rooted feeling that our religion holds the key to truth and ‘ultimate salvation’ and thus the moral precepts of our religion have more authority compared with those of other religions? Our early indoctrination makes us feel reluctant to look at ethics as useful and modifiable standards of behaviour. It is not open-mindedness but an attitude of insularity and fussiness that robs us of the opportunity of uniting under one banner.
Let’s take the following scenario to help us understand our self-indulgent blinkeredness more objectively. Imagine that all living beings and plants were to be wiped out from this earth one of these days either by a chemical mishap or a much more virulent pandemic than the current one. It will perhaps take millions of years for intelligent beings to evolve again on earth. They will never have heard of any of our religions: Buddhism, Christianity, Hindu, Islam, etc. However, they are sure to develop their respective religions that are likely to interpret things like good and bad which could not be detached from their irreconcilable interpretations of ‘after life.’ Now, being millions of years distanced from them, we would be able to better understand their predicament as ‘outsiders’ without sharing their emotional attachments to their religions. What advice can we offer them to make their world a place of less turmoil? The best instruction would be to urge them to formulate their morals free of religious tones so that they would avoid endless frictions that are likely to lead to disunity and enmity. We may tell them that morals work best without religious stamps on them, if our experiences are anything to go by.
Now take the train back to the present moment. If example is better than precept, what will be our first step towards a more peaceful world? It will be to encourage people to, firstly, understand the applicability of morals devoid of their religious flavour and, secondly, go easy on the non-verifiable and mutually exclusive claims about ‘after life.’ Will science be able to help us in this project?
Although science has constantly been taking over spaces occupied by magic and religion in the past, many people remain pessimistic about science ever coming to throw light on ‘after life.’ However, Yuval Noah Harari, renowned historian and philosopher, says, “In premodern times religions were responsible for solving a wide range of technical problems in mundane fields such as agriculture…when an agricultural crisis loomed…, farmers turned to the priests to intercede with the gods. Medicine too fell within the religious domain… if you were ill you were likely to go to the witch doctor rather than to the doctor…” (21 Lessons for the 21st Century)
Surely, unlike our ancestors, we are far too enlightened to trust religion any longer to solve our day to day problems. However, with regard to ‘after life’ we don’t seem to be that much better informed than our ancient cousins. As such, the confusion about what happens after death has caused human beings the world over to be more divided than united. All religions, as we said previously, claim to know the ultimate truth about where we would ‘go’ after death. As religions don’t rely on empirical methods of verification of this claim, it is unlikely that they will be any wiser in this regard even in the next millennium. Let’s hope science will throw some light on the issue sooner than later and save us from being divided on the basis of unverified claims till the cows come home. If consensus on ethics can unite us why let unearthly and nebulous issues thwart it?
Susantha Hewa
Opinion
The unconscionable fuel blockade of Cuba
Cuba, a firm friend in need for Sri Lanka and the world, is undergoing an unprecedented crisis, not of natural causes, but one imposed by human design. It’s being starved of energy, which is almost as essential as water and air for human survival today. A complete and total embargo of oil in today’s world can only spell fatal, existential disaster, coming on top of the US economic blockade of decades.
The UN Secretary General’s spokesman has expressed the Secretary General’s concern at the “humanitarian situation in Cuba” and warned that it could “worsen, if not collapse, if its oil needs go unmet”.
Cubans are experiencing long hours without electricity, including in its hospitals and laboratories which provided much needed medicines and vaccines for the world when they were most needed. Cuba which relies heavily on tourism has had to warn airlines that they have run out of jet-fuel and will not be able to provide refueling.
Cuba is being denied oil, because it is being ridiculously designated as a “sponsor of terrorism” posing a threat to the United States, the richest, most powerful country with the most sophisticated military in the history of the world.
On the 29th of January 2026, the President of the United States issued an executive order declaring that the policies, practices and actions of the Cuban Government pose an “unusual and extraordinary threat… to the national security and foreign policy of the United States” and that there is “national emergency with respect to that threat”, and formally imposed what the Russian Foreign Ministry called an “energy blockade” on Cuba.
Responding within days to the US President’s executive order seeking to prevent the provision of oil to Cuba from any country, the Independent Experts of the United Nations Human Rights Council (UNHRC) strongly condemned the act stating that “the fuel blockade on Cuba is a serious violation of international law and a grave threat to a democratic and equitable international order,” and that it is “an extreme form of unilateral economic coercion with extraterritorial effects, through which the United States seeks to exert coercion on the sovereign state of Cuba and compel other sovereign third States to alter their lawful commercial relations, under threat of punitive trade measures”.
They warn that the resulting shortages “may amount to the collective punishment of civilians, raising serious concerns under international human rights law”. They advocate against the “normalization of unilateral economic coercion” which undermines the international legal order and the multilateral institutions.
https://www.ohchr.org/en/press-releases/2026/02/un-experts-condemn-us-executive-order-imposing-fuel-blockade-cuba
Global Concern – Will Colombo add its voice?
The Group of G77 and China which has 134 countries issued a special communique in New York stating that “these measures are contrary to the purposes and principles of the Charter of the United Nations and international law, and undermine multilateralism, international economic cooperation and the rules-based, non-discriminatory, open, fair and equitable multilateral trading system with the World Trade Organization at its core.”
The Non-Aligned Movement also issued a communique expressing its “deep concern” at the “new extreme measures aimed at further tightening the economic, commercial and financial embargo imposed against the Republic of Cuba, including actions intended to obstruct the supply of oil to the country and to sanction third States that maintain legitimate commercial relations with Cuba.”
Sri Lanka is a member of both these groups. These two statements also speak for the Sri Lankan state, as well as all other members of these groups.
However, there has been no statement so far from Colombo expressing concern. One hopes that there will be one soon. One also hopes that this administration’s rightward turn in economics doesn’t also extend to abandoning all sense of decency towards those friends who stood by Sri Lanka when it needed them. This would not bode well for us, when we need help from our friends again.
The Sri Lankan parliament has a Cuba-Sri Lanka Friendship Association. Its President is Minister Sunil Kumara Gamage who was elected to this position for the Tenth Parliament. I hope the parliamentary friendship extends to at least expressing concern and solidarity with the Cuban people and an appeal for the immediate end to this extreme measure which has had such distressing impact on Cuba and its people.
Countries like Vietnam, Russia, China, Namibia and South Africa have already issued statements.
South Africa’s ruling African National Congress (ANC) has issued its own statement, strongly condemning this measure, calling it a “direct assault on the Cuban people” and a “deliberate economic sabotage and strangulation”. They call for “the immediate lifting of the fuel blockade and the trade embargo” calling on “the progressive forces and countries of the world, committed to progressive internationalism, peace, and prosperity, to join the ANC in solidarity against imperialist and colonialist aggression and to take further concrete actions in solidarity with Cuba.”
Before the JVP revealed itself in power to have metamorphosed into something other than its self-description before it was elected to government, with ubiquitous Che Guevara images and quotes at its rallies and party conventions, one would have expected something at least half-way as supportive from it. However, with new glimpses and insights into its trajectory in its current incarnation, one doesn’t really know the contours of its foreign policy aspirations, preferences and fears, which have caused an about-turn in all their previous pronouncements and predilections.
On a recent TV interview, a former Foreign Secretary and Ambassador/PR of Sri Lanka to the UN in New York praised the current President’s foreign policy speech, citing its lack of ideology, non-commitment to concepts such as “non-alignment” or “neutrality” and its rejection of ‘balancing’ as beneficial to Sri Lanka’s “national interest” which he went on to define open-endedly and vaguely as “what the Sri Lankan people expect”.
While this statement captures the unprecedented opacity and indeterminate nature of the President’s foreign policy stance, it is difficult to predict what this administration stands for, supports and thinks is best for our country, the world and our region.
Despite this extreme flexibility the administration has given itself, one still hopes that a statement of concern and an appeal for a reversal of the harsh measures imposed on a friendly country and long term ally at the receiving end of a foreign executive order that violates international law, could surely be accommodated within the new, indeterminate, non-template.
FSP, Socialist Alliance stay true
Issuing a statement on February 1st, the Frontline Socialist Party (FSP), the JVP breakaway, was the first to condemn and denounce the new escalation. It said in its statement that this “decision which seeks to criminalize and punish sovereign states for engaging in lawful trade with Cuba -particularly in relation to fuel supplies- represents an act of economic warfare and blatant imperialist coercion.” The FSP urged all progressive movements to “raise their voices against this criminal blockade and reject the normalization of economic aggression and collective punishment.”
The Executive Committee of the Socialist Alliance of Sri Lanka comprising the Communist Party of Sri Lanka, Lanka Sama Samaja Party, Democratic Left Front and Sri Lanka Mahajana Party, wasted no time in condemning what it called the “escalation of the decades-long criminal blockade” against Cuba by the United States. It said that the energy embargo has transformed “an inhuman blockade into a total siege” which it says seeks to “provoke economic collapse and forcible regime change”.
https://island.lk/socialist-alliance-calls-on-govt-to-take-immediate-and-principled-action-in-defence-of-cuba
In its strongly worded message issued by its General Secretary, Dr. G. Weerasinghe, the alliance calls on the government to demonstrate “principled courage” and to publicly condemn the “economic siege” at all international forums including the UN. It also asks the government to co-sponsor the UNGA resolution demanding an end to the US blockade, which seems unlikely at this stage of the administration’s rightward evolution.
The Socialist Alliance concludes by saying that “Silence in the face of such blatant coercion is complicity” and that this “imperialist strategy” threatens the sovereignty of all independent nations. However prescient these words may be, the government has yet to prove that terms such as “sovereignty” and “independence” are a relevant part of its present-day lexicon.
Cuba Flotilla
The plight of the people of Cuba under the energy blockade has moved those inspired by the Global Sumud Flotilla which sailed to Palestine with aid, to initiate a similar humanitarian project for Cuba. An alliance of progressive groups has announced their intention to sail to Cuba next month carrying aid for Cubans. It is called the “Nuestra América Flotilla” (https://nuestraamericaflotilla.org/).
While Mexico and China have already sent aid, the organisers recognise the need for more. David Adler, who helped organise the Sumud Flotilla is also helping the Cuba flotilla. This effort has been endorsed by the Brazilian activist who came into prominence and gained global popularity during the Sumud flotilla, Thiago Avila.
The organizers hope that this month’s successful Mexican and Chinese aid deliveries to Cuba may indicate that unlike in the case of the Sumud Flotilla to Occupied Palestine, the aid flotilla to Cuba will reach the people of Cuba without interception.
Shape of the emerging world order
At the on-going Munich Security Conference, the German Chancellor announced that the Rules-Based-Order has ended. With Europe dealing with the real threat of the forcible annexation of Greenland by the United State, their longtime ally, it is no wonder that he declared the end of the old order.
At the same venue, Alexandria Ocasio-Cortez (AOC), Congresswoman representing New York, questioned whether the Rules-Based-Order ever existed, when the rules seem to apply only to some. Characteristically clear-sighted and forthright, the progressive US Democrat said exceptions to the rules were carved out in the world to suit the US and when that happens too often, those exceptions become the rule. She asked if we have actually been living in a “pre-Rules Based Order”, rather than one that had already been established.
Regarding the January oil blockade of Cuba, AOC issued a statement saying that the world is entering an “era of depravity”.
The UN has long advocated against Unilateral Coercive Action, which threatens countries with trade sanctions, financial restrictions, asset freezes and blockades without authorization by the United Nations system. These have also been referred to as “private justice”, which brings home the chilling nature of these measures.
Are these ruptures with even the bare minimum of predictable behaviour in international relations, the birth-pangs of a new era emerging in a world almost incomprehensible in its behaviour towards states and peoples, starting with the genocide in Occupied Palestine? The nightmares have not yet reached their peak, only signaled their downward spiral. With enormous US aircraft carriers circling Iran, what would the fate of that country and the region and perhaps the world be, in a few weeks?
Cuba is under siege right at this moment of danger. An exemplary country which helped the world when it faced grave danger such as the time of Covid 19, Cuba and the selfless Cuban people are now in dire need.
Cuba has never hesitated to help Sri Lanka, and could be relied on unconditionally for support and solidarity at multilateral forums. Sri Lankan medical students have had the benefit of training in Cuba and Cuban medicines and vaccines have served the world, as have their doctors. And now, as Cuban Ambassador Maria del Carmen Herrera Caseiro, who as a skillful young diplomat in Geneva in 2007-2009 was helpful to Sri Lanka’s successful fightback at the UNHRC, said at the UNESCO this month, the new blockade will “directly impact Cuban education, science and the communication sectors”.
Sri Lanka has consistently voted against the decades-long economic blockade of Cuba by the United States, whichever administration was in power. This recent escalation to a full embargo of fuel supplies to this small island struggling against an already severe economic blockade, requires a response from all those who have benefited from its generosity including Colombo, and every effort to prevent a humanitarian crisis on that island.
[Sanja de Silva Jayatilleka is author of ‘Mission Impossible Geneva: Sri Lanka’s Counter-Hegemonic Asymmetric Diplomacy at the UN Human Rights Council’, Vijitha Yapa, Colombo 2017.]
Sanja de Silva Jayatilleka
Opinion
Legislators’ pensions – Denying a legitimate expectation
In 1976, the late Felix R. Dias Bandaranaike initiated the legislation that would provide a person who had retired after serving in the national Legislature for a minimum period of five years with a pension during his or her lifetime. The Parliamentary Pensions Act No.1 of 1977 is applicable to any Sri Lankan citizen who had served in the Legislature since July 7, 1931. A person who has served for the minimum period in the aggregate is entitled to a monthly payment of a pension amounting to one-third of the substantive monthly allowance currently payable to a Member of Parliament, and a maximum of two-thirds of such substantive monthly allowance if he has served for a period of fifteen years as such Member. The rationale for this legislation was to ensure that participation in the Legislature will not be the prerogative of the affluent.
The government now proposes to repeal this Act with retrospective effect. The Supreme Court has ruled that the Bill may be passed with a simple majority.
Unfortunately, the original 1977 Act was thereafter amended by successive governments in 1982 and 1990 to enable the payment of a pension, not only to a retired legislator, but also to a widowed spouse, and thereafter to any surviving children as well. Those amending Acts negated the purpose for which the original Act was enacted in 1977, and perhaps even contributed to the government’s decision to abolish the right to a pension altogether.
During the past fifty years, every person who was elected to the national legislature had a legitimate expectation that when he or she ceased to serve in that capacity, having done so for at least five years, that retiree will receive a monthly sum from the parliamentary non-contributory pension scheme. That is a statutory entitlement which retired legislators now enjoy in common with thousands of others who had similarly served the State in public or judicial capacities. In public law, a well-established concept is that of legitimate expectation. In their dealings with the public agencies, private persons are entitled to rely upon statements or decisions notified to them. That is the legitimate expectation of any citizen.
It may be reasonable to deny a pension to a legislator who has subsequently been elected to the office of President and thereby become entitled to a presidential pension in terms of Article 36 of the Constitution. It may also be reasonable to deny (or perhaps suspend for a specified period) the payment of a pension to a legislator who has subsequently been disqualified from being elected to the legislature under Article 89 of the Constitution by reason of a conviction under the Bribery Act or for a corrupt practice under the law relating to elections, or upon being imposed a sentence of imprisonment for a period in excess of two years following a conviction for a criminal offence.
The government, of course, has the right to decide to terminate the entitlement of a legislator to a pension. Parliament has the right to give effect to that decision. However, sound public policy requires that a law should be prospective, and not retrospective. The Parliament ought, therefore, to retain the Parliamentary Pensions Act No. 1 of 1977 (but not the 1982 and 1990 amendments) and provide that it shall not apply to any legislator who is elected to such office on or after the date on which the amending Act comes into force. It is significant that Article 36 of the Constitution, which declares the entitlement of the President to a pension, states quite explicitly that any amendment or repeal of that Article shall not have retrospective operation. Why, then, should legislators be subjected to a different standard?
by Dr Nihal Jayawickrama
Opinion
A paradox of history
There seems to be a striking similarity between ancient Greece and modern Britain. Both countries remain paradoxes of history. Greece was a small city state constantly at war with neighbouring countries. It did not have a big army, but it had considerable sea power. However, Greece was a leading state over the whole of the Mediterranean. In fact, Greece was once a super power in the Western world.
Britain was very powerful in the 19th century. British justice was administered in Africa, India and Ceylon. British factories flourished in many countries and schoolchildren started reading R.L. Stevenson’s ‘Treasure Island’ and the works of Rudyard Kipling. What Ralph Waldo Emerson said in the 1850s is still valid today. He said, “If there’s one test of national genius universally accepted, it is success; and if there be one successful country in the universe for the last millennium, that country is England. It is the best of actual nations.”
In World War I, Britain faced a crushing defeat. Eventually, the British Empire was reduced to a Commonwealth. World War II shattered the image of Britain further. Although Britain lost much of its power, it continued to be an influential country. Even after achieving independence, India retained English as an official language. The British parliament system is well established in many Commonwealth countries. Some people still wonder how England still exercises its influence over the minds of men and women.
Staying power
There are many powerful countries in the world today such as the United States, Russia and China. Although England is not a super power, she has staying power. According to Oliver Wendell Holmes, a good part of greatness is simply being there. For that matter, England has been there for many centuries. So far no other country has been able to defeat her. As a result, sometimes we wonder whether we can have a world without England.
England has had an unwritten Constitution for a very long time. Other countries have emulated her political institutions. The British people have an established church with complete religious freedom. Although there are social classes in Britain, there has been no major clash among them. Unlike in many other countries, there are only two leading political parties in England. When the Labour Party is in power, the government is not subservient to labour. Similarly, when the Conservative Party is in power, the government is not conservative.
Most British colonies in the East including India and Ceylon did not sever the cultural and emotional links with Britain and retain them even after achieving independence. India became independent in 1947, but she decided to retain English as an official language. By doing so, India produced a number of English writers such as R.K Narayan. However, Ceylon did not give English any official status and treated it as a link language. As a result, students paid less attention to learning English. They were made to understand that everything can be done by learning Sinhala and Tamil. We have failed to produce English writers in the calibre of J. Vijayatunga who wrote ‘Grass for my feet.’
Politically shrinking
The United Kingdom is politically shrinking. However, its influence vibrates throughout the world. English has brought many nations together. There is a common understanding among countries that share the English language and literature. William Shakespeare’s dramas are staged in countries such as China where English is not an official language. People have come to the conclusion that English has become a broker of ideas and institutions.
England is not an aggressive country. However, if provoked, it can deliver a mortal blow to its enemy. British Prime Minister Margaret Thatcher showed her mettle as the iron lady. Britain held the fort against the might of Napoleon Bonaparte who ruled France. The country can still boast of a heavy moral credit. The British stick to their international agreements. The power of England draws mainly from its language. British people say ‘It’s right’ when it is right’. When it is not right, they say, ‘It’s not right.’ Meanwhile English occupies a pre-eminent place in world languages. All the research work in many parts of the world is available in English. You can learn any subject easily through English.
Apart from the language, people respect British standards which are technical specifications and quality benchmarks developed by the British Standards Institution. The United Kingdom’s independent national standards body was established in 1901. It maintains over 37,000 standards covering industries such as construction, manufacturing and technology ensuring safety and reliability.
British English
Standard British English is the variety of English that has undergone codification to the point of being socially perceived as the standard language associated with formal schooling, language assessment and official print publications. For historical reasons dating back to the rise of London in the ninth century, the form of language spoken in London and the East Midlands became the Standard English used in schools, universities, literature and law.
British English functions as one of the two major foundational and standard varieties of the English language alongside American English. It serves as a primary reference point for spelling and grammar. It acts as a global standard, and international institutions are often defined by specific pronunciation.
Most Sri Lankan doctors primarily move to England for postgraduate training, higher specialisation and better career prospects. They are driven by superior training infrastructure, world-class facilities and globally recognised qualifications.
To sum up, when you think of learning an international language, there is no alternative to English. If you wish to read literature, you cannot ignore eminent English dramatists and poets such as William Shakespeare and John Milton. Many leading Sri Lankans like S.W.R.D. Bandaranaike were Oxford University products. Therefore, English deserves to be made an official language in Sri Lanka.
By R.S. Karunaratne
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