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Rediscovering Lumbini: Birth place of Prince Siduhath – Part II

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Lumbini

by Geewananda Gunawardana,
Ph.D.

Part one of this article appeared yesterday (22 April 2024)

The border area between Nepal and India known as the Tarai was a no-man’s land, particularly avoided by

Europeans due to risk of catching ‘Tarai fever,’ and only frequented by a few aboriginal people and hunting parties. On a hunting trip, Nepali official, Major Jaskaran Singh was told about a stone pillar near the village of Nigliva by the locals, and upon inspection he found an inscription on it. When the Nepali government asked for assistance to investigate it, Dr Lawrence Waddell instructed Dr Alois Fuhrer to assist them. Fuhrer made a rubbing of the inscription and sent it to his mentor in Germany for a translation. Waddell kept asking Fuhrer for a report but never got a response, until he saw a publication in a European journal three years later. The inscription identified the monument as the stupa of Buddha Konakamana, but Fuhrer failed to recognise its significance. Waddell knew this as the place near Kapilavastu mentioned in Chinese records, and using it as a reference, he estimated the location of Lumbini. However, Waddell failed to get government attention, and ended up publishing his findings in a Calcutta newspaper.

This publication received widespread attention, and the Bengali government finally allocated limited funds, obtained Nepali government authorisation, and assigned Fuhrer to carry out the field work. Not only did Fuhrer fail to find Lumbini, but he also ended up committing another major forgery.

In the year 1885, a local property owner, Duncan Rikketts, informed Vincent Smith, the city judge of Gorakhpur at the time, of a pillar found in his property near the village of Rummindei. Both Waddell and Smith had known about the inscription on this pillar, but the newfound evidence prompted Waddell to ask a British resident in Kathmandu to alert the Nepali team assigned to help find Lumbini. This prompted General Khadga Shamshar Jang Rana to take his team to the site and start excavations in the presence of Duncan Rikketts. The excavation uncovered a pillar 24ft high standing on a masonry platform bearing an inscription. According to Smith/Rikketts reports, Fuhrer arrived after the inscription was uncovered and made a copy. The inscription in Asokan Brahmi read:

King Piyadasi, beloved of the Devas, when anointed twenty years, came to this spot, and worshiped, saying, ‘Here was Sakyamuni born,’ and caused a stone pillar to be erected testifying ‘Here in the Lummini village was the Honourable One born.’

This could have been the final proof for the location of this all-important site, and an occasion for celebration. However, the unfortunate involvement of the unscrupulous figure Fuhrer cast doubt in some scholars’ minds about the authenticity of the inscription. Seeing the pristine condition of the inscription, and knowing Fuhrer’s reputation, some even suggested that Fuhrer may have carved the inscription himself. Others argue that he did not have sufficient in-depth knowledge of Brahmi script to accomplish that feat. Five months later, a life-size bas-relief depicting Queen Maya giving birth was found in a nearby Hindu temple providing credence to the identity of the place. Clearly, Fuhrer did not have any stone carving skills.

No further exploration or restoration took place at Lumbini for another half a century. The access to foreigners was restricted by Nepali rulers, but a German Indologist named Ernst Waldschmidt secretly visited the place in 1933. He described the place as neglected and overgrown with scattered excavations – the remnants of Sir Kaiser Shumsher’s work in 1939, and a crude but well-kept shrine built with old materials sheltering the bas-relief of the ‘nativity scene.’ In 1952, after a change in the Nepalese government, Giuseppe Tucci, a Western scholar, was allowed to visit the site. There was no proper road leading to the site and he had to ride an elephant. The site had been cleared and fields were growing in the surrounding area. He observed that the Asokan Pillar was split down the middle, likely due to a lightning strike.

Things changed in 1955 while preparing for the 2500th anniversary of the birth of Buddha the following year. King Mahendra, at the behest of Indian Prime Minister Nehru, made many improvements to public facilities, and became the first ever Nepalese king to visit Lumbini. Mahabodhi Society and the Newar community guided by Venerable Dhammaloka Mahathero, facilitated the development of Lumbini as a Buddhist pilgrimage site. This effort was continued by Aniruddha Mahathero, who studied at the Vidyalankara Pirivena and became fluent in many languages, by bringing alone Buddhists from other countries, especially from Tibet and Japan. Waldschmidt visited the site again in 1958, the same year that the Gautam Buddh Airport was opened in neighboring Siddharthanagar, formerly Bhairahawa. He described the place as barren and ordinary, without a trace of the beautiful grove of sal trees (Shorea robusta) described in the texts and was concerned about the way the antiquities were overlooked during the development work.

In 1967, U Thant, a Buddhist himself and the secretary general of the UN, visited the site. He was distressed by the desolate nature of the place and set up a UN committee to turn Lumbini into an international centre for peace. In 1968, UNESCO and UNDP got involved with restoration and development work and hired the Japanese architect, Kenzo Tange, famous for designing the Hiroshima Peace Memorial Museum to draw up plans. Lumbini was listed as a UNESCO World Heritage site in 1997.

Concerned with the impact of increased tourist and pilgrim visits and shortsighted restoration work on the antiquities, Nepal government and UNESCO jointly developed a three-year master plan to preserve and protect antiquities from future developments. This was supported by the Japanese Funds-in-Trust for UNESCO led by Professor Yukio Nishimura of Tokyo University. A team directed by Robin Coningham and Kosh Prasad Acharya was assigned to do the work.

It is well known that sites of religious importance were continuously restored and maintained by the devotees or rulers throughout history. Emperor Asoka had undertaken a massive project to restore all known Buddhist sites throughout India during his reign from 274 to 232 BCE. In modern archaeological excavations, Asoka’s constructions are considered as a landmark referred to as the Mauryan Horizon. In general, excavations would continue through post-Asokan construction layers, but would not go beyond the Mauryan Horizon as inscriptions uncovered provided definite information of the site’s history. However, in the case of Lumbini, a consensus was reached among all parties involved that excavation work may continue beyond this limit.

As expected, the archaeologists discovered several layers of construction beneath the Asokan brick foundation, the Mauryan Horizon. It became apparent that all older structures were built surrounding an empty space that was free of construction or debris. Beneath several layers of brick work, consisting of cardinally oriented curbs and platforms built around an irregular ‘Marker Stone’, they encountered the evidence of a wooden structure, and roof tiles. Based on sculptural depictions found at Bharhut, Sanchi, Bodh Gaya, Mathura, and Amravati, the archaeologist determined that what they were uncovering was the remnants of a wooden structure built around a living tree, referred to as bodhigara. Evidence for such structures were found in Sri Lanka as well, and Robert Knox had described them in his book, An Historical Relation of the Island Ceylon. In the empty space surrounded by these structures was found evidence for the presence of a tree at some point in the past.

The layer containing the potholes of the wooden structure dated to the 6th century BCE when analysed using carbon-14 and optically stimulated luminescence (OSL) techniques. This finding has significant implications on a long-standing scholarly debate: Even though the Theravada tradition stands firmly that the Parinirvana occurred in 543 BCE, the texts provide contradictory dates for it. Emperor Asoka’s consecration in the year 268 or 267 BCE is the reference point used by all documents and historians. Deepavamsa places Asoka consecration 118 years after Parinirvana whereas Atthasalini records it as 218 years. The Chinese version of Samantapasadika also places it or 118 years after it, but the Chinese “dotted record” tradition tabulates it to be 218 years. On the other hand, all Sanskrit documents place it 100 years after Parinirvana. Therefore, two chronologies -long and short – can be attested to this event based on texts. The significance of the scientific dating of the wooden structure to 6th century BCE is that it gives credence to the long chronology favoring the Theravada tradition that Prince Siduhath was born in the year 623 BCE.

The excavation by Coningham and Acharya allows for the reconstruction of the history of this most important Buddhist site. The strip of land south of the lower Himalayas spreading between Yamuna on the west and Brahmaputra River on the east is known as the Terai region, meaning the moist land. The dominant tree of the forest is the sal tree (Shorea robusta). This is not the cannon ball tree (Couroupita guianensis) that is ubiquitously found in Sri Lankan temple murals depicting the birth of Prince Siduhath. The excavation found evidence for agricultural activity around the site before the wooden structure was built. There may have been settlements or towns, and perhaps roads or trade routes connecting Kapilavastu and Devdaha. This may be the reason for Maya Devi and her entourage to take a longer Southern route to Devdaha from Kapilavastu instead of a shorter northern route. Perhaps, the marker stone was placed on the spot shortly after the event, and the wooden structure was built around the tree after the enlightenment, or the Parinirvana. By the time Emperor Asoka visited, the wooden structure may have disappeared, leaving only the marker stone. No wonder that Asoka broke down in tears, just as U Thant did two millennia later, upon seeing the site.

References: R. E. A. Coningham, Antiquity 87 (2013): 1104–1123; Charles Allen, The Search for the Buddha (2002); Etienne Lamotte, History of Indian Buddhism (1988); David Jackson, Eds. F.-K. Ehrhard and Petra Maurer (2013) Nepalica-Tibetica, vol. 1, pp. 295-314.



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Opinion

Praise to ex-President Ranil Wickremesinghe!

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Ranil

In the despicable absence of an urgent practical response on the part of the JVP-Anura Kumara Dissanayake-led NPP government to the devastating 28th March earthquake in Myanmar, ex-president Ranil Wickremesinghe has made a very timely and sensible proposal regarding how to assist our disaster stricken fellow humans in that country. ex-president Wickremesinghe! Thank you very much for saving, at least to some extent, Sri Lanka’s still unsullied reputation as a sovereign state populated by a most humane and hospitable people. You have again demonstrated your remarkable ability to emerge as an able state level troubleshooter at critical moments, this time though, just by being a mentor. It is a pity that you don’t think of adopting a more universally acceptable, less anglophile version of principled politics that will endear  you to the general electorate and induce the true patriots of the country to elect you to the hot seat, where you will have the chance to show your true colours!

The ordinary people of Myanmar (formerly called Burma) are remarkably humble, polite and kind-hearted just like our fellow ordinary Sri Lankans. There’s a natural cultural affinity between us two peoples because we have been sharing the same Theravada Buddhist religious culture for many centuries, especially from the 4th century CE, when Buddhism started making gradual inroads into the Irrawaddy Valley through trade with India. Whereas Buddhism almost completely disappeared from India, it flourished in Sri Lanka and Burma. Nearly 88% of the 55 million present Myanmar population profess Buddhism, which compares to 72% of the 22 million population in Sri Lanka. Wickremesinghe has been mindful enough to take a glance at the historicity of close Myanmar-Sri Lanka relations. And he didn’t mince his words while giving some details.

At the beginning of his statement in this connection (which I listened to in a video today, April 1, 2025), Ranil Wickremesinghe said that our government has expressed its sorrow (but little else, as could be understood in the context). Countries near and far from Myanmar including even partly affected Thailand, and India, China, and distant Australia have already provided emergency assistance.  Referring to the special connection we have with Myanmar as a fellow Theravada Buddhist country, he said that both the Amarapura and Ramanna nikayas brought the vital higher ordination ritual from there. We must help Myanmar especially because of this historic relationship.

When an earthquake struck Nepal, the birthplace of the Buddha, in 2015, we sent an army team to assist. On that occasion, Sri Lanka was the second country to provide relief, India being the first, with China becoming the third country to come to Nepal’s help. Today, India, Thailand, Malaysia, China and Australia have dispatched aid by now.  Last year Sri Lanka gave 1 million US Dollars for Gazan refugees. We need to take a (meaningful) step now.

Wickremesinghe proposed that the army medical corps be sent to Myanmar immediately to set up a temporary hospital there. The necessary drugs and other materials may be collected from Buddhist and non-Buddhist donors in Colombo and other areas.

Emphasising the ancient friendly relationship between Sri Lanka and Myanmar, Wickremesinghe mentioned that King Alaung Sithu I (of the Pagan Dynasty, 1090-1167 CE) sent help to (Prince Keerthi who later became) King Vijayabahu the Great (1055-1110 CE) to defeat and drive away from the island the occupying Cholas after a 17 year long military campaign. The grateful Lankan monarch Vijayabahu, during his reign, offered the Thihoshin Pagoda (name meaning ‘Lord of Lanka’ pagoda, according to Wikipedia) and a golden Buddha image to the Myanmar king. (This pagoda is situated in Pakokku in the Magway region, which is one of the six regions affected by the recent earthquake. I am unable to say whether it remains undamaged. Though the monument was initiated during Vijayabahu’s lifetime, the construction was completed during the reign of King Alaung Sithu I {Wikipedia}).

Wickremesinghe, in his statement, added that it was after this that a strong connection between Sri Lanka and Myanmar started. In some Buddhist temples in Myanmar there are paintings by ancient Lankan painters, illustrating Jataka stories (Stories relating to different births of Buddha). Among these, Wickremesinghe mentioned, there is a painting depicting the duel between (the occupying Chola king of Anuradhapura) Elara and (his young native challenger from Ruhuna prince) Dutugemunu. (Although Wickremesinghe did not talk about it, a fact well known is that there is a copy of our Mahavamsa in Myanmar. In reporting the ex-president’s speech, I have added my own information and information from other sources. I have put this within parentheses)

Let’s hope President Anura Kumara Dissanayake is wise enough to derive some benefit from his predecessor’s mentoring in the name of our beloved Motherland.

Rohana R. Wasala

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Assisting solar power debate in Cabinet

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Authors: Directors of Solar Village SDG CIC
www.solarvilllagesdg.org
I.M. Dharmadasa (Emeritus Professor), Nilmini Roelens (Solicitor) and Saroj Pathirana (Journalist)

The purpose of this article is to inform the Cabinet discussion on Solar Power proposed by the Ceylon Electricity Board (CEB)

Net metering and the Prosumer

The CEB has put forward a motion to the Sri Lankan Cabinet which proposes to reduce the unit price payable under the various net metering schemes to the “prosumer” (the owner of a solar panel system).

A prosumer is a blend of producer and consumer, referring to individuals who both create and consume. This is based on the notion that most producers of electricity through self-owned solar panels generate more than double their own needs as consumers. It thus enables the prosumer to connect to the national grid and receive money on a pay back scheme from the CEB for the excess electricity they produce.

What is this debate about?

Currently there are four schemes.

The Public Utilities Commission of Sri Lanka explains the various schemes involving roof -top solar solutions thus under a heading published in October 2023 – Rooftop Solar PV Connection Schemes. The two most noteworthy schemes are the Net plus and the Net plus plus schemes.

https://www.pucsl.gov.lk/rooftop-solar-pv-connection-schemes/

Through the NET Plus Plus Scheme CEB regards the prosumer as a mini power plant holder which maximises roof top generation well beyond the prosumer’s own needs making maximum use of extra roof space. This would work well for schools and companies with large buildings. CEB used to pay Rs. 37 per unit to the prosumer for up to 500kW. This unit price was available between 26 October 2022 to 1 July 2024. However, as of 1 July 2024 the unit price was reduced to Rs. 27.

We understand the new CEB proposal to the cabinet is to scrap this scheme altogether.

In relation to the Net Plus scheme which is the more accessible and popular scheme for ordinary householders the current CEB proposal is to reduce the unit price even further to Rs. 19 for solar power systems generating less than 20 kW, whilst for those generating between 20 – 100 kW the unit pay back will be Rs.17 and those generating between 100 – 500 kW will receive Rs.15 per unit.

The installation costs of a 5-kW solar panel is now around Rs 1.0 million. The cost of solar panels has in fact come down over the years and the units are recyclable. The lifespan of a solar unit is expected to be in the region of 22 to 25 years. There are now over 300 active solar companies in Sri Lanka. This is a rapidly growing sector with the prospect of generating employment for tens of thousands of young Sri Lankans for many years to come as technicians, administrators and entrepreneurs. The potential advantages for the economy are extensive Sri Lanka’s growth of the renewable energy sector using freely available sunshine available virtually all year-round given the geographical proximity to the equator

It is not just about reducing the electricity bills of the prosumer. This green energy solution would also mean we avoid the heavy annual cost of the import of fossil fuels into Sri Lanka which very seriously affects its balance of payments each year. The unwarranted need for environmentally damaging energy sources like coal, diesel and nuclear (with its inherent dangers and enormous costs), etc., will lead to a meaningless downward spiral of more debt, enhanced climate risk and pollution.

The intermittency argument

The argument of intermittency of renewables is a misguided premise. Some may argue that seasonal variations of renewables such as solar or hydro power may make them unreliable. This can very easily be remedied by investment in a smart grid. This can be done by upgrading the existing transformers and grid lines. A policy decision would be required at cabinet level to advise the CEB to reinvest any profits for this purpose.

Green Hydrogen is the future

Solar generated power can be harnessed to invest in Green Hydrogen solutions which could mean that rather being an importer of fossil fuels, that the rest of the world is turning away from, Sri Lanka becomes an exporter of green hydrogen to countries in the northern hemisphere where sunshine is scarcer.

Picture what it could do to the Sri Lankan economy if, rather than being dependent on imports of polluting and expensive fuel which can exacerbate the climate crisis, we transform our island into an eco-tourist paradise and become an exporter of clean green hydrogen.

Green hydrogen is created by splitting water molecules into its components of Hydrogen and Oxygen. The hydrogen gas can be compressed and stored for export. The minimum voltage required for splitting the water molecule is about 1.50 Volts DC and scaling up and commercialisation is happening throughout the world currently.

Rebranding Sri Lanka as a renewable energy island

To limit imports of fossil fuels for automobiles, a policy decision at governmental level could provide concessions for electric cars for solar roof owners and encourage the use of solar powered charging stations. The annual cost of imports of petrol and diesel would reduce overtime as Sri Lanka encourages clean and green electric cars.

Whilst the rest of the world is turning to renewable energy with alacrity, Sri Lanka ought not turn to fossil fuel imports in breach of its commitments to the international community.

In 2015 Sri Lanka signed up to the United Nations 2030 Agenda. Ahead of the Paris Summit Sri Lanka set out its climate action plan which the UN Framework Convention on Climate Change (UNFCCC) stated “Countries have agreed that there will be no back-tracking in these national climate plans, meaning that the level of ambition to reduce emissions will increase over time.”

(https://unfccc.int/news/sri-lanka-submits-its-climate-action-plan-ahead-of-2015-paris-agreement)

Sri Lanka has a real opportunity to rebrand itself as a renewable energy island. This means moving towards the commitments made at UNFCC – COP25, Sri Lanka Country Statement in Madrid in December 2019:

“Sri Lanka recognises the importance of the role of COP and highlights the need to take effective and definitive steps for finalising the follow up actions of the Paris Agreement.

The rise of the global mean temperature and the resulting changes have created adverse impacts on key sectors of Sri Lanka, such as agriculture, forestry, biodiversity, marine and fisheries, tourism and energy (hydro power) sectors, leading to disastrous effects on its people, ecosystems and economy. According to official statistics from 2008 to 2018, droughts, floods and landslides have affected over 15 million people, and losses and damages resulting from these calamities have been borne by Sri Lanka’s national budget… Sri Lanka is committed to inclusive and participatory climate actions to ensure that affirmative actions are taken to address the vulnerabilities of climate change.“https://unfccc.int/sites/default/files/resource/SRILANKA_cop25cmp15cma2_HLS_EN.pdf

Why is reduction of the unit price a very regressive, harmful measure?

The reduction will discourage the use of clean renewable energy in favour of higher imports and a move towards dangerous and expensive sources of energy.

The consequences of a reduction of unit price will thus be far reaching beyond the loss to the prosumer.

Lithium battery storage options mean that even when the sun stops shining at night or in the wet season the solar panel produced energy can continue to be used. It is very likely that current solar companies will need to diversify to survive and move towards lithium battery storage solutions and inverters so that year long, 24-hour access to energy is available without recourse to the national grid for their customers. As individuals and institutions go off grid CEB’s income will dwindle in the long run as the private sector takes over.

Recommendations to the cabinet

We make the following recommendations to the Government of Sri Lanka:

(i) At present we have a fragile grid, and the CEB should strenuously endeavour to minimise energy leakages and improve the grid by replacing weak transformers and grid lines. Such continuous improvements will enable us to move towards a “Smart Grid” enabling absorption of large amounts of intermittent renewable energies like wind and solar.

(ii) At present we have ~1500 MW of renewables installed, comparable to hydroelectricity. When solar power is plentiful during the daytime, hydro power can be reduced simply by controlling the water flow without any technical difficulties. This is one way of assuring energy storage while balancing the grid energy.

(iii) Another solution for this is pumped-water storage plants. It is important to follow through with such measures which have now been under discussion for some time.

(iv) The future energy carrier is green hydrogen (GH) produced by electrolysing water using both wind and solar. A global Green Hydrogen revolution is taking place, and GH can be used to run vehicles using fuel cell technology. Trains and buses are being run with GH technology in Europe. GH can also be converted into ammonia and methanol to produce fertilizer and be applied for other industrial uses. Sri Lanka must not be left behind.

(v) GH can be stored and burned whenever energy is needed, especially during nighttime. Only water vapour is produced during the burning of hydrogen without any air pollution. Sri Lanka already has the Sobhadanavi LNG plant which is almost ready to use. Since we must import LNG to run this power plant, we should be able to reduce the LNG import bill by half by mixing the natural gas (methane) with the locally produced GH. See here:

(vi) Local solar energy companies should install high quality solar energy systems and provide “after sale services” in accordance with their guarantees.

(vii) PV companies should also be encouraged to collaborate with local electronics departments to manufacture accessories like inverters and other components needed for these systems, creating new jobs, and reducing the total cost of the systems.

(viii) In addition to grid tied solar roofs, the PV companies should also market hot water systems and water pumping systems. As a country reliant mainly on agriculture, solar water pumping and drip irrigation systems, especially in the dry zone, provide a huge potential for increasing food production.

(ix) Battery capacities are improving, and costs are coming down. This can be encouraged pending replacing grid infrastructure.

(x) It is important to increase public awareness through government funded campaigns. The public should recognise the dangers of using imported and expensive fossil fuel and the importance of using renewables.

(xi) The public should also recognise the advantages of having a clean environment, health benefits and enhanced living conditions.

(xii) A community development project called “Solar Village” to empower needy communities, accelerate their sustainable development, reduce poverty and take climate action has been developed over the past two decades. Seven solar villages have been established and funding for three more solar villages have been obtained.

Solar Village SDG, a UK based community interest company has been established to encourage the use of renewables and to pilot programmes which will support sustainable development goals. This includes providing access to a quality education for all via smart rooms which will be set up alongside solar villages in rural schools. Such initiatives could be encouraged and supported.

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Opinion

How monks practice Buddhism in Sri Lanka

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Time was when we had to observe the five precepts chanting in front of the omnipresent Buddha statue in every Buddhist household, and pay homage to parents straight afterwards. Attend mandatory Sunday schools, trek about 6 miles (return) to Moratu Vidyalaya’s main hall together as a family on Fridays to listen to a sermon by erudite visiting monks from the Vajiraramaya and elsewhere.

Having been settled in the UK for half a century, I can only go by what I read and hear from Sri Lankan friends and families. All those practices seem to have changed for the worse, sadly! Living in luxury, temples are run on business models nowadays! Monks ask what they wish to eat at alms-givings, including pork, etc., tell how much it costs the laypeople to invite them, etc! Unbelievable to say the least! I dare say it seems to start from the top of the hierarchy – the Kandy Temples, where the prelates live and are patronised by all politicians from Presidents, Prime Ministers and others! Some monks engaging in politics is not uncommon! For example, a recent statement made by Ven. Dodampahala Rahula Thera during a religious ceremony held to bless former President Ranil Wickremesinghe on his birthday has sparked widespread discussion on social media.

Speaking at the event, Ven. Rahula Thera had claimed that he had advised then-President Wickremesinghe not to import fuel ahead of the 2024 Presidential Election. However, the Thera has since clarified that the remark was made in error due to the pressure of the moment. Pertinent question is why did he choose such intervention?

All these are in such sharp contrast to Buddhist monks in the Western world and South East Asia where they shun luxury to lead a truly monastic lifestyle in order to practise what they preach.

Respected and loved in his own country as a man of great wisdom, Ajahn Cha was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of Cittaviveka commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajahn Chah has spread throughout Europe, the United States and the British Commonwealth. The dhamma talks of Ajahn Chah have been recorded, transcribed and translated into several languages.

More than one million people, including the Thai Royal Family attended Ajahn Chah’s funeral in January 1993 held a year after his death due to the “hundreds of thousands of people expected to attend”. He left behind a legacy of dhamma talks, students, and monasteries. The little I know of Buddhism teaches me to practice His Noble Teachings. It follows therefore the importance of listening to practising Buddhist monks who actually command respect, not by their titles! They don’t mean anything to me. Not familiar with various Nikayas, I think Buddhist monks should have both their shoulders properly covered in the interests of propriety! Though not a vegetarian, I believe in Ahimsa as even little spiders feel pain. Though my wife is scared of them, I tell her they are scared of her, more to the point! So, I catch the innocent crawly creatures by hand to throw them out of harm’s way! We have stopped the practice of throwing inevitable food waste into Council provided bins, instead collect them on a regular basis to feed wildlife we have in abundance around rural Wales we live in. They are all gone the following day including old marrow bones after our two little dogs finish with them! It gives us great pleasure! In the end, it all boils down to respecting Mother Nature! It’s Mother’s Day today to remember Mother Nature and how proud I am of my surname!

Sunil Dharmabandhu

Wales, UK

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