Midweek Review

‘Race’ and racism

Published

5 years ago

2021/05/26

By Prof. Charles Sarvan

The following is an abridged version of a longer essay: “essay” in the earlier meaning of “to attempt”. Argument generates the heat of emotion but rarely the light of understanding – I attempt merely to share some perspectives on race and racism.

The signifier “unicorn” refers to a non-existent animal. Similarly, “race” seems to be a signifier without a signified. But we are loose in our use of language. We speak of colonialism and colonies in instances where it was imperialism and imperial territories. We talk of “black” (non-white) and “white” people though there are neither “white” nor “black” people. The paper on which we write is white but not the people classified as “white”: Jeffrey Boakye (‘Black Listed’) offers “pinkish beige”. But the dominant West has chosen “white” (associated with cleanliness and purity), and the rest of the world has followed suit through docility or simple laziness. Besides, we have a penchant for sharp dichotomy: the guilty and the innocent, good and bad, etc. Shades in between, nuance and complexity, are mentally taxing and troubling. “The first problem with being black is that it is literally not accurate.” No matter how dark my skin is, it is not black (Boakye). Often in the Western press “race” means a non-white skin-pigmentation. In an article written many years ago, I suggested, somewhat tongue-in-cheek, that a certain kind of racism be more precisely termed “Colourism”.

It’s argued that prior to the 1600s and the enslavement of Africans, white people did not see themselves as belonging to a ‘race’. In simple terms, the slaves weren’t Christian and, therefore, could be enslaved. But, as the slaves became Christian, another justification was needed, and it was found in whiteness. But language is conventional rather than individual, so though I am careful to distinguish between colonialism and imperialism; though I refer to the autochthonous as “Native Americans” and not as “Indians”, I find myself writing of “black” and “white” people; sometimes, of “people of colour”.

Human race

Those who believe in race are unable to agree on the number of races presently existing: it ranges from one (the human race) to about seventy. Shlomo Sand, Professor of History at Tel Aviv University in his The Invention of the Jewish People, first published in Hebrew for a Jewish readership (see, Sarvan, ‘Groundviews’, 07 March 2013), states that there is no biological basis for Jewishness, and that belief in a Jewish race is nothing but “racist pseudoscience”. Race is a social myth and not a scientific fact but “Zionist pedagogy produced generations who believed wholeheartedly in the ethnic uniqueness of their nation”. Another work by Professor Sand has the provocative title, ‘How I Stopped Being a Jew’. Opposition to Zionist policy and practice, particularly against the Palestinians, is deliberately and incorrectly besmirched as racism, more precisely, as anti-Semitism. But there is no Semitic race (Sand). What prevails is but ethno-religious nationalism. Israel today is made ugly by “brutal racism” and a crying failure to take others into consideration (Sand). Israel defines itself as a Jewish state but is unable to define who a Jew is: there is no Jewish DNA (Sand). Professor Sand asserts that he can’t be free unless others are also free. “My own place is among those who try to discern and root out, or at least reduce, the excessive injustices of the here-and-now”.

Ethnicity

Yet another synonym suggested for discredited ‘race’ is ‘ethnicity’. However, the latter term can testify to the resilience and mutability of racism, and the disguises it can adopt. Ethnicity is an aspect of relations between groups where at least one party sees itself as being culturally distinctive, if not unique. This sense of difference influences the perception and treatment of others. Though there are similarities and differences, the former are glossed over, and much made of difference. However, the boundary delimited by one cultural criterion – system of government, language, religion, social customs and practices – does not coincide with those established by other criteria. In short, “ethnicity” may be a Trojan horse bringing back disgraced racism. Ethnicity is a term to be used after careful thought. The term culture can now denote something essential, now something acquired; now something bounded, now something without boundaries; now something experienced, now something ascribed. Race as culture is only biological race in polite language.

Finally, it’s a matter of defining terms and clarifying concepts. Take for example, the word “peace”: Is it peace for the conquerors only? Is peace merely the negative absence of overt war or the positive presence of harmony for all citizens which, in turn, is the product of elements such as justice and a sense of security? (Justice cannot be equated with Law because there can be unjust, discriminatory, laws.)

Nationalism

As with ethnicity, so it is with nationalism. It has been said that a patriot is one who loves his own while a nationalist hates all others. ‘Nationalist’ can be but a euphemism for ‘racist’: some nationalists claim that only members of their group constitute the real and authentic nation. Racists reject a nationality based on citizenship. Some Sri Lankans living abroad claim, often receive and enjoy, legal nationality but vehemently and violently deny it to other groups in Sri Lanka: there, they affirm, nationality is based not on citizenship but on ‘race’.

Though race does not exist, racism certainly does – and flourishes. Race is not the father of racism but its child (Ta-Nehisi Coates, ‘Between the World and Me’). It’s those who are race-minded, who think and react in terms of race: see Flannery O’Connor’s short story, ‘The Artificial Nigger’. As Professor Amy Chua notes in ‘Political Tribes: Group Instinct and the Fate of Nations’, the majority projects itself as the norm; others are deviations and subordinate. “Sri Lanka” means for many “Sinhalese Buddhist”, and secondly Sinhalese Christians. Tamils, Muslims and others are beyond the including circle. (The Buddhist scholar, Dr. K. S. Palihakkara, using figurative language, sadly noted: Soon after the death of the Enlightened One, the beautiful clearing he had made was overrun by the surrounding jungle, and now “almost all Buddhists practise more of Hinduism than Buddhism: ‘Buddhism Sans Myths & Miracles’, Stamford Lake Publications, Pannipitiya, 109. If this is so, it obviates the question whether there are Sinhalese Hindus: Buddhists are also Hindu.)

Racism can strengthen the racial consciousness of a minority. While identity is neither single nor simple but multiple and complex, racism and ‘colourism’ focus on just one aspect: ‘race’ or skin-colour. I quote from an earlier article of mine:

“There was a time when most, if not all in the Island, irrespective of language and religion, equally took a measure of pride and encouragement from ancient achievement, temple and lake; an equal measure of happiness in being “Ceylonese”; a time when Tamils described themselves as Ceylonese and not (as some Tamils tend to do now) as “Sri Lankan Tamil”. When in 1915, D. S. Senanayake (later the first Prime Minister of independent Ceylon) and his brother, F. R. Senanayake, were jailed by the British authorities, Tamil Sir Ponnambalam Ramanathan went to England to plead their case. On his successful return, jubilant crowds placed him in a carriage, detached the horses, and dragged the carriage themselves. He was not seen as a Tamil who had helped free a Sinhalese, but as a Ceylonese helping a fellow Ceylonese… In 1925-6, when Bandaranayake, as leader of the Progressive National Party, set out the case for a federal political structure for Sri Lanka, he received no support for it from the Tamils (K M De Silva). In 1952, the Kankesuntharai parliamentary seat was contested by Chelvanayagam, as a member of the Federal Party. He was comfortably defeated by a UNP candidate.”

Racism can erase class solidarity: I know individuals who were socialists but later in life proudly succumbed to racism. Even those who have chosen to live outside the Island, while asking for and enjoying equality in their new home, nourish racism in the Island. In the Bible, cruel and persecutory Saul changed dramatically, and became saintly Paul. But with politics, it’s a case of Pauls becoming Sauls, racist and corrupt: life can be corrupting.

‘We can’t breathe freely’

The trampling of the rights of others is often justified by a proclaimed sense of victimhood and vulnerability: “We are victims.” “We attempt only to balance the scales of justice.” “Our identity and survival are in danger.” The last is said even by an overwhelming majority in full control of the state and its apparatus. The struggle for equality by a minority group is deliberately miscast as an attempt at domination, and brutally suppressed: fear, imagined or real, can breed cruelty. George Floyd’s dying words (May, 2020), “I can’t breathe!” have resonated internationally. Oppressed minority groups may gasp: “We can’t breathe freely!”

Inter-racial social and personal friendships do not alter fundamentals, though they are touted as evidence of the speaker being above racism. It doesn’t help if you are against injustice but do nothing at all about it (Henry Thoreau, essay ‘On Civil Disobedience’). Perhaps, the ruling elite in Sri Lanka, including military officers, have Tamil associates, if not friends: “I have a Tamil friend, therefore I am not a racist.”

Racism is also more powerful than religious affiliation: white Christians in the USA joined their fellow whites in enslaving or lynching black Christians. If I’m not mistaken, Sinhalese Christians primarily don’t identify with Tamil Christians but with Sinhalese Buddhists. A sacred text in one hand can inflict more harm than the knife or burning torch in the other. Religion has often willingly lent itself to political and racist projects. Those capable of injustice and cruelty (irrespective of religion), transform those evils into the noble and, most importantly, the holy: sacred, therefore obligatory. Golda Meir asserted that Israel was brought into existence in order to fulfil God’s wish. Similarly, “the Buddha chose Lanka and us. Therefore, we have no choice but to dominate”: not, “Blame me on History” but “Blame me on the Divine”!

For Sri Lankan readers, the contradictions inherent in racism are illustrated by Anagarika Dharmapala .The Buddhism he ‘exported’ was a world religion; broad and inclusive; lofty and noble, but within Lanka, Dharmapala’s Buddhism was narrow and racist. As Patrick Grant writes (‘Buddhism and Ethnic Conflict in Sri Lanka), Dharmapala lauded Buddhist tolerance and inclusion but believed in Sinhalese hegemony. He preached that Buddhism was universal, breaking down boundaries and hierarchies of race, colour, caste, kinship but promoted a racist Sinhalese-Buddhist fundamentalism, one which even excluded Sinhalese Christians. He urged young Sinhalese to be scientific but credited the myth of the ‘Mahavamsa’ with literal truth (Grant). Evidently, the Anagarika was not troubled by cognitive dissonance. The “dreams” of some can become terrible and tragic “nightmare” to others. The Anagarika was an irredentist who wanted to recover a paradise that had never existed. In his “dream”, Lanka under King Dutugemmunu was a paradise: The Sinhalese people lived a joyously cheerful life in those bygone times … the streets were crowded day and night by throngs of pilgrims … The atmosphere was saturated with the fragrance of sweet-smelling flowers and delicate perfumes There were “no slaughter houses, no pawnshops, no brothels, no prisons and law Courts and no arrack taverns and opium dens”: see, Ananda Guruge: ‘Return to Righteousness’.

‘Worse than War’

Professor Daniel Goldhagen (Harvard University) sees racism leading to something much ‘Worse Than War’ (eponymous) which he terms eliminationism, racism at its very worst – the transformation, repression, expulsion or extermination of a group. It’s implemented “only when the perpetrators are confident of success, owing to the overwhelming superior force they can unleash against defenceless people” who, though they are fellow countrymen, are seen as foreigners and inferior. The enemy is pursued and killed with veritable “glee”. “They routinely talk to them, taunt them, conveying to them their belief in their deeds’ rightness and justice, and their joy in performing them”. Multiple acts of savagery not only precede and accompany but occur after the death of the victims. Bodies are stripped naked, mutilated and displayed to men, women and even children. The perpetrators express joy, gloat and boast. “They mock the victims and celebrate their death”. Not only dead bodies but places of worship and cemeteries are deliberately desecrated. The rape of women is part of the display of power, intended to humiliate and visit shame, not only on the victims but collectively, on the group.

Eliminationists view their victims as “having inflicted great injury upon them and their society”. Eliminationist action is justified as being essentially retributive and, secondly, preventive of (imagined) future attack. The victims, and not the perpetrators, are seen as the “problem”: They are the cause. They are to blame. They exist. Horrible and horrifying cruelty is seen as obligatory, laudable, even as “sacred”. The aim of eliminationism is to homogenize society, to usher in some dreamed-of pure state.

Language and visual images conveyed in talk and discussion, newspapers and radio spread the notion that an entire group of people are subhuman and dangerous. Therefore, any study of eliminationism that “fails to give primacy to language and imagery” denies the fundamental reality of how people are cognitively, psychologically and emotionally prepared. Language is the soil that contains the seeds of action. Such eliminationist attacks will not occur if the community in general disapproved, was shocked or expressed revulsion and distaste: there’s general complicity. Intellectuals, artists, university professors, academics, journalists are no different from the illiterate and the lowest in society. Indeed, having status and influence, they are far worse and more culpable.

Soldiers, the paramilitary and policemen play a major role in elminationism. They constitute “pre-existing institutions of violence”, and are either “the lead killing institution or in a critical support role”. During a period of conflict, other countries have difficulty knowing what is happening, and this gives licence to the military to act as it pleases. Soldiers often feel rage because of the danger they face, and because “their comrades, loved ones and people” have been killed, suffered injury or harm. They inhabit a brutalizing and brutalized world.

Detention camps set up by the government and its soldiers are “a spatial, social and moral netherworld” into which the perpetrators herd “a weakened, overwhelmed, unthreatening, and pliant population, including children” . “A principal operational purpose of camp systems is degrading the victims, to make them understand their subjugated, demeaned, and right-less state. Camps are “cruelty’s quintessential sites” and perpetrators create them in a manner guaranteeing the victims will suffer cruelty “regularly, daily and nightly”.

Changing perspective completely, one can argue that racism is inherent and makes us the most dangerous of all animals. We have made the planet and everything on it our prey (‘The Life of Pi’). There’s something fundamentally flawed in our human makeup. Jacques Lacan wrote of the mirror-stage in the development of a human being when it realizes that the image seen in the mirror is she, herself: that there is me here. The German word fremdeln refers to a behavioural pattern in the development of infants in which a child has a mistrust, dislike or fear of strangers. In a fundamental, biological, sense there is “Me” and everyone else is the “Other”. Is racism the result of the individual, rather than being single, seeing herself as belonging to a group, separate from, if not opposed to, other groups formed by other individuals? Does racism go back to our distant past when, armed with stones and sticks, we fought other animals and other groups of humans for our very survival? Professor Harari writes (‘Sapiens’) that tolerance is not a human characteristic, and a small difference in skin-colour, language or religion has been enough to prompt one group of Sapiens to set about exterminating another group. Biological distinctions between different groups of Homo sapiens are negligible yet figments of imagination are transformed into cruel and very real social structures and practice.

Although not based on fact and science, ‘race’ exists powerfully. ‘Race’ exists – for those who believe it exists. To the Stoics, the divine spark in human beings was reason, and Voltaire believed that though doubt is uncomfortable, and certainty can lead to criminality, progress can be made by the use of reason. To my limited knowledge, Buddhism is a philosophy; a moral and ethical code. But a moral position is based on reason. What has struck me about Buddhist doctrine is its beautiful reasonableness (reason + able): no wonder most follow the Buddhist religion and not Buddhist doctrine. Empathy too is needed to combat racism. And a pre-requisite of empathy is a modicum of imagination; the ability to “put oneself in the shoes of another”. Bu this imagination and empathy are lacking – even in academics teaching lofty, compassionate, literary texts.

Racism being irrational, can it be deconstructed by reason? After all, racists first form attitudes and beliefs, and then set about finding justification. Heraclitus famously said, “All is flux”, and the Buddha made transience one of his most important perceptions. But though some things change, some unfortunately don’t. Professor Harari observes that confronting racists with facts, evidence and statistics has no effect because their beliefs are not based on reason.

Professor John Gray argues (‘The Silence of Animals’’) that the idea that history is a story of increasing rationality, decency and ethical progress is a myth.

Lines from a once-popular song: “Oh when will they ever learn? When will they ever learn?” The question is really a sad exclamation. However, as Toni Morrison pointed out,, the more hopeless a just struggle, the greater the honour in not giving up. Reni Eddo-Lodge wrote that she no longer talks to white people about “colourism” because it’s futile. The speech-act theory is associated with J. L. Austin but it can be argued that all speech and writing are acts, and Reni Eddo-Lodge in saying she won’t talk does precisely that. Violence in any form, as Sartre noted, is the failure of human beings to resolve issues without resorting to the crudity of force. Reason and language are what we have to combat racism, and the peaceful existence of several multi-ethnic, multicultural countries attest to the fact “otherness” need not necessarily lead to conflict. Franz Boas insisted on the basic unity of humankind. There was no natural hierarchy of races, cultures or languages. He acknowledged that rejecting traditional beliefs and stories “in order to follow the trail of truth is a very severe struggle”. Boas used the German word “Herzenbildung”, meaning the training of one’s heart to see the humanity of another.

Racists will argue that racism is natural. But doesn’t “civilized” also mean the overcoming of our negative impulses and drives? As I wrote to Martin Jacques, author of ‘The Global Hierarchy of Race’: “Individuals like you have helped to make people confront their prejudices; to increase awareness, and so change attitudes and conduct. Our globe, planet Earth, rotates on its own but social change is the result only of human endeavour and action.”

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Midweek Review

July 09: An inexcusable overall security failure and exceptional contingency plan

Published

5 days ago

2026/06/10

Sahan Weerasooriya

A massive throng of people inside the President's House after mobs forced Gotabaya Rajapaksa to flee on 09 July, 2022

Ulugetenne

The Sri Lanka Navy, on 04 June, commissioned SLNS Samudravijaya, formerly United States Coast Guard Cutter Decisive. It is the fourth mothballed US Coast Guard cutter transferred to the SLN through the US Excess Defence Articles Programme. President Anura Kumara Dissanayake attended the ceremony at the Colombo Port. The US Embassy in Colombo, in a statement issued on the same day, quoted Defence Attaché Lieutenant Colonel Matthew House as having said: “Few partners have demonstrated the commitment to maintaining and operating these vessels as successfully as the Sri Lanka Navy. The outstanding condition and operational performance of SLNS Samudura, SLNS Gajabahu, and SLNS Vijayabahu are a testament to the professionalism and technical expertise of Sri Lankan sailors. Their stewardship of these vessels helped build the confidence that made this fourth transfer possible.” The first of the four vessels SLNS Samudura was commissioned on 19 February, 2005, during Chandrika Bandaranaike Kumaratunga’s tenure as the President. Milinda Moragoda, Economic Reforms and Science and Technology Minister of the previous UNP-led UNF government, played a significant role in acquiring that vessel. SLNS Samudura boosted SLN and participated in numerous operations, including the high profile hunt for LTTE floating warehouses, during the Eelam War IV. But, the US refrained from transferring any more big ships during the war though on the then Navy Commander Vice Admiral Wsantha Karannagoda’s request to provide intelligence and Washington obliging, made the successful hunt for LTTE floating arsenals in the last stages of the war possible. The transfer of the second vessel took place 19 years after the end of the war. Ex USCG Sherman was commissioned 06 June, 2019, as SLNS Gajabahu (P626). The third vessel was transferred to the Sri Lanka Navy on October 26, 2021, as the country was heading towards an unprecedented economic crisis. That vessel was commissioned as SLNS Vijayabahu at the Colombo Port with the participation of President Ranil Wickramasinghe and US Ambassador to Sri Lanka Julie Chung on November 20, 2022. Ironically SLNS Gajabahu, one of the ex-US vessels prominently figured in the contingency plan to save President Gotabaya Rajapaksa, but whose downfall was engineered by the US.

By Shamindra Ferdinando

The moment President Gotabaya Rajapaksa decided to take up residence at the President’s House (Janadhipathi Mandiraya), Fort, in the first week of April, 2022, the Navy had no option but to prepare a thorough contingency plan, in case the regime change project posed a realistic threat to the life of the President.

The President, in consultation with senior military officers, made his move within 48 hours after violence erupted outside his private residence at Pangiriwatte, Mirihana, on the night of 31 March, 2022. That decision seemed realistic and sensible at that time.

But, in the wake of the disastrous overall armed forces response to the coordinated violence unleashed by the regime change project on 09 May, 2022, in the aftermath of the Temple Trees ordered attack on Galle Face protesters, the top brass must have recognised the urgent need for total overhauling of security strategy. But, unfortunately, that hadn’t been the case. With violent crowds overwhelming the armed forces, deployed to block them, rapidly approaching the President’s House, those who had been at the makeshift Operations Room there were stunned.

In hindsight, the President’s decision to remain at the President’s House, regardless of the near failure on the part of the armed forces to repulse the raid on Temple Trees, on 09 May, seemed unwise. The rescue operation could have gone wrong and the war-winning President Mahinda Rajapaksa could have ended up in the hands of an angry mob.

Perhaps, the conspirators envisaged the President’s move, from Pangiriwatte to the President’s House, situated walking distance away from the Galle Face protest site, where they could draw additional strength.

The failure on the part of the government to take tangible measures, in the wake of the President’s House becoming the sole target on that fateful day, is a contentious issue that needs to be properly investigated. Don’t forget that the court case filed over the 09 May attacks on the residences and properties belonging to SLPP politicians, and some supporters ,was later withdrawn. The Wickremesinghe-Rajapaksa government never investigated the 09 May incidents.

Exactly two months after the mobs almost succeeded in breaking through defences at Temple Trees, on the night of 09 May/10, where Prime Minister Mahinda Rajapaksa was residing, they mounted the assault on the President’s House.

In the wake of the 09 May mayhem, President Gotabaya Rajapaksa named Lt. Gen. Vikum Liyanage as the Commander of the Army. He succeeded General Shavendra Silva who served as the CDS but was out of the country when all-out mayhem was unleashed by the Aragalaya mobs on 09 July, 2022, to oust the sitting government.

In spite of a direct and growing threat to the President’s House, on 09 July, 2022, the President felt confident in meeting the challenge. The President issued a directive to the Secretary, Ministry of Defence, General (retd.) Kamal Gunaratne, to shift the Operations Room from the Defence Force Headquarters, at Akuregoda, to the President’s House. Having shifted the Operations Room on 08 July, 2022, to the President’s House, as directed by the President, the top brass prepared to face the challenge.

Maj. General K.B. Egodawela, who served as an Additional Secretary (Administration) to the President, from the day the President moved to the President’s House, till he vacated on 09 July, 2022, in his memoirs ‘Aragalaya: Adarayen Prachandathwayata’ (From Love to Violence) revealed that though the top brass opposed the shifting of the Operations Room they carried out the directive. While the President felt that the top brass could collectively work at the President’s House to bring the situation under control, Gen Gunaratne proposed that the President should move to Akuregoda Defence Forces Headquarters, according to Egodawela. In fact, Gunaratne, who had been with Gotabaya Rajapaksa from the very beginning of the sinister campaign, strongly opposed the President’s decision to remain there.

Obviously, the President’s House pathetically failed to ascertain the scale of the protest and the rapidity with which protesters overwhelmed troops deployed outside the President’s House stunned the top brass. Had they swiftly reached consensus on Gen. Gunaratne’s suggestion, perhaps the 09 July regime change operation could have been thwarted. The armed forces could have resorted to tougher measures to prevent a march on Akuregoda Defence Forces Headquarters had the President agreed to move there.

Within two hours after the protest, targeting the President’s House began, video footage provided by drones indicated that troops couldn’t hold the rampaging mobs any longer. According to Egodawela, the top brass had been prepared to remove the President, even without his consent, by landing a helicopter in the Colombo harbor or by ship. Finally, they resorted to the second option. As the President and First Lady Ayoma got into a vehicle and took the rear exit into the adjoining former Navy Headquarters, mobs entered the President’s House. Another vehicle carrying several other persons followed.

The then Navy Commander Vice Admiral Nishantha Ulugetenne who had been with the President at the President’s House got into the vehicle carrying the President. Had they stayed at the President’s House for 10 more minutes, the consequences could have been devastating. https://island.lk/gotabayas-escape-from-aragalaya-mob-in-rti-spotlight/

Egodawela, who had been with the President from the very beginning of the presidential term, alleged that the raiders planned to kill the President and several others and display their bodies. The author quoted an unidentified intelligence officer as having told him that the raiders wanted to display the bodies the way LTTE leader Velupillai Prabhakaran’s body was shown.

Perhaps shifting the Operations Room from Akuregoda Defence Force Headquarters to the President’s House had been a risky move that, in a way, facilitated the regime change operation. The rationale in bringing those who had been tasked with countering the impending threat to one place (President’s House) to be with the target (Gotabaya Rajapaksa) seems unbelievably a dicey move. The President had been influenced by what he described as inordinate and unforgivable delay on the part of the Akuregoda Operations Room to carry out timely evacuation of Prime Minister Mahinda Rajapaksa on the night of 09 May from Temple Trees. Most probably, the President wanted to oversee the 09 July counter operation personally. But, in hindsight, the decision to shift the Operations Room from Akuregoda to the President’s House obviously hadn’t been a clever move.

SLN preparations

When mobs threatened to overwhelm the President’s security at Pangiriwattta, on 31 March, additional police and STF contingents were brought in. They were followed by the Navy and Air Force. The Army arrived at the scene, subsequently.

As pointed out by the President himself, the situation at Temple Trees, on 09 May, had been far worse and the combined police and armed forces response revealed that they hadn’t taken precautionary/counter measures, even after the Pangiriwatta fiasco.

At the time of the incidents, the overall Temple Trees security deployment included about 60 elite Special Boat Squadron (SBS) personnel deployed within the premises and were supplemented by seven SLN platoons. The Army also moved in to strengthen Temple Trees defences but the mobs pressed on till troops fired blank ammunition.

The top brass, directing counter measures from Akuregoda Defence Force Headquarters, had to act swiftly and decisively to evacuate those at the Temple Trees or face the consequences. As there hadn’t been any other alternative place of living proposed, Prime Minister Mahinda Rajapaksa, wife Shiranthi and their eldest son Namal were escorted to nearby former Air Force Headquarters and from there flown to the Trincomalee Navy base. VA Ulugetenne, over the phone, issued instructions to the relevant officer in Trincomalee to make arrangements as two helicopters carrying the group took off from the helipad on the top of the former Air Force Headquarters. The helicopters departed around 04 in the morning.

They had stayed at Trincomalee Navy House for about a week and, as requested by the Navy, paid for their stay because by then Mahinda Rajapaksa had resigned. Perhaps, they could have taken refuge at the Panagoda Army cantonment or at Saliyapura, home to the Gajaba Regiment, but, at the end, sought the protection at the Trincomalee Navy base.

Ironically, President Gotabaya Rajapaksa, too, had to take refuge at the Trincomalee Navy base, exactly two months later. Ever since the President moved into the President’s House, Fort, the Navy had been on their toes to meet any eventuality. The daunting task of arranging evacuation by sea fell on the shoulders of VA Ulugetenne, who, meticulously, planned the operation with his staff.

Having informed the President of the contingency plans, VA Ulugetenne stationed two Advanced Offshore Patrol Vessels (AOPVs), namely SLNS Sindurala and SLNS Gajabahu and four Fast Attack Craft (FACs), at the Colombo Port. It would be pertinent to mention that SLNS Sindurala, built at the Goa shipyard, in terms of an agreement signed at the tail end of the Mahinda Rajapaksa government, was adjudged the best vessel in the SLN fleet in 2022.

Additional SBS personnel and snipers, too, had been brought in to Colombo though none of them knew exactly what their task would be. The OPV and FAC crews most probably felt that they were awaiting orders for a major anti-drug operation in the high seas.

As the decision was made to evacuate the President and the First Lady, the Chief alerted the vessels and quickly deployed tugboats to pull SLNS Sindurala and, shortly thereafter, SLNS Gajabahu, formerly of the US Coast Guard, carrying the President and the First Lady. By the time the two AOPVs moved in different directions, on the instructions of VA Ulugetenne, the hand phones of SLNS Gajabahu crew were collected to prevent them from revealing what was happening. Along with the AOPVs, two pairs of FACs had moved out to sea. (https://island.lk/ranil-reveals-bid-to-get-rid-of-him-while-gr-was-fleeing-to-trinco-on-board-slns-gajabahu/)

Nearly 12-hour journey to Trinco

The SLNS Gajabahu, formerly of the US Coast Guard, had a crew consisting of over 100 officers and men. Someone, most probably a port employee, posted a short clip of some unidentified persons taking large travelling bags into the ship but the President, First Lady and VA Ulugetenne going in were never captured on a camera.

As the vessel began its journey towards Trincomalee, it remained approximately 12 nautical miles from land and the President received many calls, some of which weren’t answered. VA Ulugetenne, too, received quite a number of calls. Those familiar with the developments at that time said that some felt that SLNS Gajabahu should move out of Sri Lankan waters. There had been suggestions that the destination should be the Maldives, India or Singapore. Regardless of such suggestions, SLNS Gajabahu proceeded towards Trincomalee where the Navy made necessary arrangements to host them.

Captain Marlon Perera, who still serves the Navy, had been the Commanding Officer of the vessel. Perera now holds the Commodore rank.

During the journey precautions were taken to ensure the safety and security of the President and the First Lady. Although the crew hadn’t been aware that they would be entrusted with such a sensitive task at a time the country was in crossroads against the backdrop of an economic collapse and sovereign default, there were fears of the crew being affected by propaganda in support of regime change operation.

The attempt made by sailor Wijemuni Vijitha Rohana de Silva to cause harm to Indian Prime Minister Rajiv Gandhi, way back in July, 1987, underscored the necessity to take precautions during the Colombo-Trincomalee journey as the possibility of anti-Gotabaya campaign having an impact on at least some members of the ship crew couldn’t be ruled out.

On July 30, 1987, during a guard of honor in Colombo, the 21-year-old naval rating struck Gandhi on the shoulder and back with the butt of his rifle. Gandhi narrowly avoided the full impact of the blow by evasive ducking.

On the invitation of VA Ulugetenne, Gotabaya Rajapaksa attended all the formalities in respect of a visit undertaken by the President to the Trincomalee Navy base. The President participated in those formalities knowing that he couldn’t attend the commissioning parade that was scheduled to be held on 15 July, 2022. The Navy was not in a position to put off the commissioning parade hence the decision to invite Defence Secretary Gunaratne as the Chief Guest.

Ulugetenne retired from active naval service on 18 December, 2022, following a distinguished career, spanning over 37 years. He received the appointment as the 24th Commander of the Navy in July, 2020, just a couple of months after Gotabaya Rajapaksa’s election as the President.

Wickremesinghe, in his capacity as Gotabaya Rajapaksa’s successor, appointed Ulugetenne as Sri Lanka’s Ambassador to Cuba. The appointment was made in late 2023 and the retired Navy Chief presented his credentials to Cuban President Miguel Díaz-Canel on 13 February, 2024 (https://island.lk/from-fonseka-convictions-to-arrest-of-ulugetenne/)

However, within weeks after the last presidential election held in late November, 2024, the NPP government recalled over a dozen top envoys appointed by the previous administration. Admiral Ulugetenne was among them. The government deprived a decorated officer, who had served the country for nearly four decades, from completing his term in Havana. Within months after his return, he became the target of a murder investigation.

Then out of the blue the retired Navy Chief became the focus of a murder investigation, that, too, post-war. The Criminal Investigation Department (CID) arrested him on 28 July, 2025, over the disappearance of a person reported in July, 2020.

Kurunegala High Court Judge Tikiri Jayatilleke, on 14 October, 2025, granted him bail. Jayatilleke declared that the CID acted in an illegal manner in respect of the former Navy Commander. His counsel Kalinga Indatissa, PC, alleged in court that his client had been apprehended only on the basis of an ex-LTTE cadre’s allegation in the absence of any evidence

The next hearing is scheduled for 08 July, 2026. Ulugetenne was held at the Kegalle Prison for four days and then transferred to the Dumbara (Pallekale) Prison. Altogether, he was in prison for 80 days, like a common criminal, despite him being a former Navy Commander with an unblemished career record.

Wartime Chief of Naval Intelligence, Rear Admiral (retd) Sarath Mohotti, who had been also arrested in connection with the same investigation, was also granted bail, a few weeks later.

Midweek Review

India should convene a regional El Niño preparedness dialogue in Delhi

Published

5 days ago

2026/06/10

Sahan Weerasooriya

El Niño events have historically been associated with weaker monsoons in South Asia, erratic rainfall patterns, and increased risks of droughts and floods.

The coming months could bring South Asia and the wider Indian Ocean region a dangerous mix of climate shocks, economic strain, and geopolitical instability. At the centre of this looming challenge is the anticipated El Niño event, which is likely to disrupt monsoon patterns, intensify weather extremes, and place additional pressure on already fragile food, water, and energy systems.

But El Niño will not arrive in isolation. It will intersect with continuing global disruptions—from the war in Ukraine to instability in the Middle East—each of which continues to reverberate through energy markets, food supply chains, and shipping routes. The combined effect is likely to be cumulative, not linear.

This is, therefore, a moment that calls for anticipatory regional coordination rather than fragmented national responses.

A record of regional first response

There is already a clear precedent for such coordination in the region.During the COVID-19 pandemic, India emerged as a key first responder, supplying vaccines, medicines, and logistical support across the neighbourhood under its “Neighbourhood First” policy. This helped establish a practical framework for regional cooperation in times of systemic stress.

More recently, India played a similar role during the economic crisis in Sri Lanka, providing critical financial assistance, fuel, and essential supplies at a moment of acute vulnerability. India has also been among the first responders during major climate-related disasters, including cyclone events such as Cyclone Ditwa, delivering rapid humanitarian assistance.

These are not isolated gestures. They reflect an emerging pattern in which India increasingly functions as a stabilising force in the wider region.

This trajectory is reflected in India’s evolving regional frameworks—from Neighbourhood First, to SAGAR (Security and Growth for All in the Region), and now the broader MAHASAGAR vision, which signals an expanded maritime and regional engagement architecture.

Why El Niño is different this time

El Niño events have historically been associated with weaker monsoons in South Asia, erratic rainfall patterns, and increased risks of droughts and floods. In a region where agriculture remains highly climate-sensitive, even modest deviations can translate into inflation, rural distress, and fiscal pressure.

This year, however, the risks are compounded by global fragilities:

* Persistent food and fertilizer price volatility

* Elevated energy costs linked to geopolitical tensions

* Supply chain disruptions in key commodities

* High debt burdens in several neighbouring economies

Together, these factors reduce the resilience of national systems and increase the risk of cascading shocks across borders.It is also important to recognise that social instability in some fragile countries in the region should be kept in mind, as climate shocks and economic pressures can quickly reinforce each other and create wider humanitarian and political consequences.

The case for a Delhi-based regional initiative

Against this backdrop, there is a strong case for India to convene a regional El Niño preparedness dialogue in Delhi, bringing together neighbouring countries, key development partners, and multilateral institutions.

This should not be limited to South Asia alone. The impacts of El Niño extend across the wider Indo-Pacific and Indian Ocean region. Participation could include:

* Neighbouring states in South and Southeast Asia

* The United Nations system

* The World Bank and Asian Development Bank

* Key bilateral partners such as Japan and others active in regional resilience

Given its geographic position, institutional capacity, and experience as a first responder, it is both natural and appropriate for India to chair such an initiative.

What the initiative should focus on

The objective should be practical coordination rather than declaratory statements. Three areas stand out:

1. Shared forecasting and early warning systems

Strengthening real-time exchange of climate data, monsoon projections, and sectoral risk mapping, particularly for agriculture, water, and fisheries.

2. Contingency planning for essential supplies

Coordinating regional approaches to food reserves, fertilizer availability, and energy supply buffers during climatic disruptions.

3. Disaster response and financing coordination

Improving interoperability among disaster management systems, and exploring rapid-response financing through multilateral development banks for climate-related shocks.

From Neighbourhood First to MAHASAGAR

India’s regional doctrine has steadily evolved—from Neighbourhood First to SAGAR, and now MAHASAGAR—reflecting a broader conception of responsibility in the Indian Ocean region.Each stage has expanded the scope of engagement: from immediate neighbourhood assistance, to maritime cooperation and growth, to a wider vision of regional interconnectedness.

A structured El Niño preparedness initiative would be a natural continuation of this trajectory, embedding climate resilience into the region’s evolving strategic architecture.

Climate as regional security

The distinction between climate events and security outcomes is increasingly blurred. A failed monsoon in one country can trigger food inflation in another; a cyclone can disrupt trade routes; droughts can accelerate migration pressures and fiscal instability.

El Niño should therefore be seen not only as a meteorological phenomenon but as a systemic stress test for regional resilience.

India is already widely seen in the region as a first responder in times of crisis. The experiences of COVID-19, the Sri Lankan economic emergency, and climate-related disasters have reinforced this role in practical terms.

The next step is to move from reactive response to anticipatory coordination.

A Delhi-based regional El Niño preparedness meeting—anchored by India and supported by multilateral institutions and key bilateral partners—would be a timely and pragmatic initiative. In an era of compounding global risks, regional cooperation is no longer optional; it is essential.

(Milinda Moragoda is the Founder of the Pathfinder Foundation. Can be contacted via email@milinda.org, courtesy wionews.com.

by Milinda Moragoda

Midweek Review

Beyond Harsha’s IMF “Revelations”

Published

5 days ago

2026/06/10

Sahan Weerasooriya

Harsha

“A demagogue is one who preaches doctrines he knows to be untrue to men he knows to be idiots.” — H.L. Mencken

Summary

During a recent television appearance (https://www.youtube.com/watch?v=s0QWfenCFlk) , opposition MP and Committee on Public Finance (COPF) Chair Dr. Harsha de Silva dramatically brandished the latest IMF Letter of Intent (LoI, 13 May 2026), pointing to the signatures of President Anura Kumara Dissanayake and Central Bank Governor Dr. Nandalal Weerasinghe as proof of a “secret” alignment with austerity and cost-reflective utility pricing. However, for serious students of Sri Lankan macroeconomics, this “revelation” contained no new information. The legal, structural, and institutional mandate for cost-reflective pricing was codified long before the current administration took office—embedded in the IMF Extended Fund Facility (EFF) of 2023, the 2023 IMF Governance Diagnostic, and the Economic Transformation Act of 2024. This article argues that veteran economists in parliament must move beyond theatrical “gotcha” moments designed for political popularity and instead fulfill their true duty: educating the public on the non-negotiable continuity of structural adjustment programmess.

Anatomy of a Non-Revelation

The recent spectacle of Dr. Harsha de Silva presenting the IMF Letter of Intent on live television was framed as a grand exposure of the current administration’s hidden fiscal policy. With theatrical emphasis, Dr. de Silva pointed to the signatures of President Anura Kumara Dissanayake (AKD) and the Central Bank Governor, declaring that the government had bound the public to the bitter pill of cost-reflective electricity and fuel pricing.

Yet, to anyone who understands the mechanics of central banking and sovereign debt restructuring, this performance revealed nothing that was not already part of (i) the public, (ii) legal, and (iii) institutional reality. A Letter of Intent is a standard operational requirement of the IMF review process; it is not a newly minted policy conceived in secret. By treating a routine administrative continuity as a shocking disclosure, Dr. de Silva engaged in political showmanship rather than economic education.

Legacy of Cost-Reflective Pricing

The narrative that cost-reflective utility pricing is a novel concession by the AKD administration is factually incorrect. The institutional architecture to eliminate non-commercial losses within the Ceylon Electricity Board (CEB) and Ceylon Petroleum Corporation (CPC) was firmly established under the previous administration of Ranil Wickremesinghe.

The structural benchmarks were explicitly laid out in (i) the March 2023 IMF EFF Agreement and (ii) re-emphasized in the September 2023 IMF Governance Diagnostic Report. This framework was further consolidated by the legislature through (i) the Economic Transformation Act of 2024 and (ii) the new Sri Lanka Electricity Act. When the current administration assumed office, the fiscal tracks had already been laid. President AKD is merely operating the machinery of state within the legal and economic boundaries inherited from his predecessor Ranil Wickremesinghe to prevent a secondary default.

The Myth of the Solitary Saviour

There is a troubling tendency among Sri Lanka’s technocratic elite to engage in a saviour complex—positioning themselves on television screens as the singular authorities capable of managing public finance or navigating international waters. Dr. de Silva’s presentation was less about unveiling unknown data and more about projecting an image of unrivaled smartness in public finance.

When veteran economists resort to these manoeuvers, they diminish their own professional standing. Sri Lanka’s economic recovery does not hinge on the brilliant insights of a single individual or party; it depends on (i) institutional discipline, (ii) data-driven planning, and (iii) structural continuity. Pretending that routine compliance documents are exclusive intelligence updates serves only to feed personal political popularity at the expense of public intellectual growth.

Real Politics behind the Screen

Why, then, did Dr. de Silva choose to make a mountain out of an administrative molehill? The answer lies in pure political strategy. The National People’s Power (NPP) platform ascended to governance on strong anti-austerity rhetoric, promising relief from the heavy tax and tariff burdens imposed by the previous regime.

By holding up the signed LoI, Dr. de Silva sought a political checkmate. His objective was to expose the contradiction between the NPP’s populist election promises and its executive actions. While highlighting this policy convergence is fair game in partisan politics, framing it as a “new discovery” misleads the electorate into believing that the IMF programme is an optional, arbitrarily signed document rather than a legally binding national framework that leaves any sitting President with zero alternative manoeuvers.

True Mandate of Parliament’s Financial Oversight

During the broadcast, the fundamental boundary of the Committee on Public Finance (COPF) was brought into question. Dr. de Silva correctly noted that COPF does not formulate state policy—that remains the strict prerogative of the Executive and its chosen advisors. COPF’s true mandate is oversight: ensuring transparency, accountability, and the efficient monitoring of state revenues and expenditures.

If the head of our public finance oversight body wishes to protect the national interest, that energy should be (ii) directed toward evaluating the actual performance scorecards of state institutions, (ii) tracking structural benchmarks, and (iii) monitoring the real-time efficiency of economic programs. Using the platform of technical oversight to score quick points on a talk show blurs the vital line between a state auditor and a political campaigner.

Conclusion: The Need for Institutional Candour

Sri Lanka has paid a catastrophic price for populist rhetoric and the manipulation of economic facts for electoral gain. What the public requires from veteran economists and seasoned politicians today is not more political theater but radical candor.

The truth is simple: Sri Lanka is locked into a long-term, institutional structural adjustment programme that transcends whoever sits in the presidential secretariat. President AKD is executing pre-existing state commitments because the alternative is immediate economic isolation. Rather than trying to convince the public that they alone possess the secret key to salvation, opposition technocrats owe it to the nation to elevate the discourse. It is time to replace television showmanship with (i) honest, (ii) evidence-based planning, (iii) acknowledging that while politicians change, the arithmetic of national survival remains exactly the same.

(The writer, among many, served as the Special Advisor to the Office of the President of Namibia from 2006 to 2012 and was a Senior Consultant with the UNDP for 20 years. He was a Senior Economist with the Central Bank of Sri Lanka (1972-1993). He can be reached via asoka.seneviratne@gmail.com)

By Prof. Asoka S. Seneviratne