Midweek Review

Vision for a Holistic Education

Published

5 years ago

2021/12/8

Sahan Weerasooriya

Closer Connections among Different Branches of Human Knowledge:

by Liyanage Amarakeerthi

(A shortened version of a plenary speech given by Prof. Amarakeerthi at the International Conference of Sabaragamuwa University, Sri Lanka, on 03 December)

Every year I teach a course in aesthetics and non-linguistic arts. In that, I discuss what we ‘get’ from visual art works such as painting. One of the difficulties I constantly have is to explain to my students what they gain from looking at a painting, watching a dance performance, or listening to a piece of music.

Getting something out of art is a tricky business. Visual arts appeal to our eyes and through that sensory agent, a painting creates a certain aesthetic effect on us. Alexander Baumgarten, the first philosopher to open up the field what is now called “aesthetics”, thought that human beings gain a certain knowledge of themselves and the world through aesthetic objects. That knowledge is, he argued, acquired through our senses, eyes, ear, skin, tongue. This bodily perception he thought is inferior to rational knowledge. For him, only the rational mind can produce superior knowledge. In his book, Aesthetica (1750), he famously said, ” Aesthetics is the sister of logic.” One can easily see the Cartesian separation of mind and body here. Descartes’ has it that, “I think, therefore I am.” Here think means, logical thinking, the activity of the mind. But the ‘aesthetic cognition’ of Baumgarten was about bodily perception, about what we feel with our senses. Descartes or card-carrying Cartesians would never say, “I feel, therefore, I am.”

In the Western discussions about knowledge after Descartes, a tragic separation of the rational mind and emotional body takes place and it has continued to exist and widen despite numerous attempts to bridge it. My speech today is about creating points of contact across this divide. This is not a new theme in the scholarly discussions, of course, but in Sri Lanka this requires much more attention.

Professor Antonio Damasio has demonstrated in his excellent book, Descartes’ Error, maintains that the mind/body separation was a mistake made in the rationalist tradition. According to him, rational thoughts and emotions nurture and supplement each other. In fact, it is in the fertile ground of emotions that rational thought achieves its richest form. Damasio claims in the fields of neuroscience and biochemistry emotions have been given the due place they disserve: “Contrary to traditional scientific opinion, feelings are just as cognitive as percepts”(xxv). After all, it might not all that wrong to call, ” I feel, therefore, I am.”

Taking cue from scientists

Taking a cue from scientists like Damasio, I think that these new developments in natural sciences can be wisely used to create a new dialogue between sciences and the humanities, the latter being often regarded as fields that deal with human emotions.

In a striking paragraph in their Primordial Bond, Stephen Schneider and Lynn Morton state,

“Along with the attempt to separate himself from Nature, man has also separated himself from his fellow man. We have subdivided ourselves into groups: professions, nationalities, religions, sexes, and even intellectual sectors like artists and scientists”(1981, 21).

Separations of this kind might be somewhat conceptual in the West, here, in Sri Lanka, the separation is physical, social, and even political. It is physical in the sense that those of us who are in these separate subject areas are physically distanced from each other as exemplified in the way different faculties are separated at the best-planned university, Peradeniya. The separation is social because those who have the expertise in different subjects are hierarchically organized – doctors at the top and others are bellow at different degrees. At least in the public imagination, this is usually the case. That separation is political in the sense powerful trade unions of doctors to continue to the get the lion’s share from the country economy. Remember, those were the ones who go the lion’s share of the country’s education in the first place.

This kind of intellectual or cultural attitudes are absent, at least in a crude form like the above, in countries where the idea of liberal arts has persisted for centuries. A typical liberal arts curriculum includes natural sciences, mathematics, history, literature, economics, languages, fine arts and so on. All these subjects are taught all the way up the university entrance level. At the university, students are required to take humanities and social science courses no matter what subject they are going to major in. For example, to get into the medical school, one has to pass some pre-med courses which typically include the following: Biology, biochemistry, calculus, ethics, psychology, sociology, statistics, genetics, humanities, public health, and human physiology.

As a graduate student at the University of Wisconsin, I have met pre-med students and students from the School of Engineering, and the Business School taking courses in literature, drama and philosophy at the school of Arts and Sciences.

Even this long tradition of liberal arts in such powerful countries has been under threat in recent times. But when that happens over there, numerous educationists come forward to defend that concept of holistic education. One such scholar, Mark William Roche wrote an excellent book, Why Choose the Liberal Arts? when the idea of holistic education came under attack nearly decade ago. Let me quote a paragraph that might resonate with all of you: “Liberal arts students are encouraged to develop not only an awareness of knowledge intrinsic to their major but a recognition of what that discipline’s position within the larger mosaic of knowledge. The college or university citizen invested in the search for not only specialized knowledge but also the relation of the diverse parts of knowledge to one another. To be liberally educated involves knowing the relative position of the little one knows within the whole knowledge. Mathematics helps us see the basic structures and complex patterns of the universe, and the sciences help us understand and analyze the laws that animate the natural world, the inner world, and the social world. History opens a window onto the development of the natural and social world. The intellectual fruits of arts and literature, the wisdom of religion, and the ultimate questions of philosophy illuminate for us the world as it should be. In essence, the arts and sciences explore the world as it is and the world as it should be (pp. 21-2).

A rethink needed

In Sri Lanka too, it is time for us to reconsider the separation of various branches of knowledge and to imagine the ways by which we can reconnect- most rewarding ways to reconnect. Regular discussions with some of my colleagues in natural sciences at Peradeniya, and engineering have convinced me that there are so many intelligent and creative people on the other side of the divide, eagerly waiting to hold on to a friendly hand extended from our side.

This does not mean that the disciplinary hierarchies within the world of education have suddenly fallen down, and all have become equals. That is hardly the case. The subordination of all other subjects to natural sciences still continues. Publishing industry, funding mechanisms, ranking systems, the methods of rewarding scholars are more or less dominated by the scientific way of thinking. Scientism, that is elevating science to an object of worship, is also visible.

But still it is worthwhile for those of us in the humanities to engage in discussions at least with some branches of natural science. In fact, I think that, as a first step towards initiating this dialogue, everyone enters the faculties of arts should be provided with opportunities to learn the basics of science. In addition, a course in philosophy of science will show them both potentials and the limits of science.

A Union of Nature and Culture

Already, in cultural studies, there is a closer dialogue between natural sciences and social sciences in the effort understand how much of our ways of being in the world owes to nature and how much can be attributed to culture, and more importantly how much of culture gets into our psyche during the course of evolution or history. The way we carry ourselves in the world has been determined by both culture and Nature. Much of human nature is in that sense both cultural and natural.

Constructivism

Cultural constructivism had a major blow after that famous Canadian experiment in 1960s failed. Let me remind you that famous case. When a Canadian baby boy being circumcised, a doctor accidentally cuts off a large part of the boy’s penis. It was the heyday of cultural constructivism and the baby’s parents and the doctors decided to remove the remaining part of the penis, and to turn the boy into a girl. The plan was to raise the child as a girl, and surgically change the penis into a vagina, and, when she comes to the age of puberty, they would give her required hormones to help her move into complete womanhood. The parents named her “Brenda.” Famous psychologist named John Money advised the doctors and parents about how culture constructs gender, and Brenda was raised as a girl. Her clothing, toys, games and so on all were the ones typically assigned to girls. But Brenda never felt at ease with any of these. She did not feel comfortable among girls. The carefully planned socialization program failed.

But the textbooks on gender difference instructed the parents that the project should succeed. John Money the psychologist did not want to admit that it was a failure because of the impact it was likely to have on his career. By the time, Brenda was going to be given hormone injections to transform her completely into a woman, she rebelled and the parents decided to tell her what really happened. Brenda gave up all her cultural identity of a woman and took a male name. Of course, he is unable to father children. He married a woman who had two children from a previous relationship and became the father to them.

Culture and socialisation

Culture and socialisation, two mechanisms, the constructivists thought could transform a boy into normal girl, failed making a huge impact on the constructivist school of thought. Our biological hardwiring and genes are so crucial in deciding who we are. The culture, society, ideology and the like are still important creating and sustaining our identities. A much finer understanding between natural sciences, social sciences and the humanities can help us get the bigger picture of being human. We might never understand the final or the most perfect picture of all realities of the humanity. One of the remarkable truths the study of genes reveals is that a minute genetic uniqueness can result in giving each of us a unique identity, and end up making us significantly different from each other. Culture and socialization can only strengthen, even overdetermine, that difference. Moreover, socialisation can make us see our shared humanity as well. One may recall here Simone de Beauvoir’s famous sentence, “One is not born, but rather becomes, woman”. (The Second Sex).

These scientists are not suggesting at all that we should return to biological determinism to argue, contrary to de Beauvoir’s point, that all the attributes of a woman are natural and she is born with them. No. We know much of what makes a woman is socio-culturally determined. But Brenda’s case invites us to come up with much richer understanding of nature/culture divide.

What I am suggesting here is that the humanities will certainly benefit by paying closer attention to some meticulous research in natural sciences. Yet, I am no expert to use scientific knowledge in a scientific manner. Therefore, what I am saying here might be incomplete and partial. But still, these facts, I hope, that make some sense.

Amygdala, the Almond

Let me tell you about the story of Amygdala – a small segment of the human brain. In Greek, Amygdala means, ‘almond’ because it is what this particular part of the brain looks like. This small area of the brain is so crucial in determining human behavior, especially various behaviors related to aggression. We in the humanities and social sciences, often study causes of human aggression. In the field literature, we interpret aggressive behaviours looking into their social-cultural origins. We often use one person’s actions as windows into human action in general in a given social or historical contexts. I truly believe that scientific explanations about the workings of Amygdala reveals us certain realities of human life that we cannot ignore. Incorporated into our culturalist or behaviorist explanations about human affairs, these scientific revelations can deepen our understating of ourselves. Extreme naturalists too can learn one or two things from the humanities and social sciences.

Scientists have experimented with Amygdala for years using various animals in addition to human beings. When this particular portion of the brain is damaged or wounded by some scientific methods, rates of aggression in that animal significantly decline. Conversely, when the Amygdala is stimulated by implanting electrodes there, aggression of the animal increases. In humans too, scientists have found out that the functioning of amygdala is so crucial for aggressive behaviour.

Human aggression has some important pathological source, and by scientifically controlling Amygdala aggression can be controlled. In other words, surgery knife, electric shocks or injections can be more useful in suppressing riots than armies or police forces! Perhaps, that is already happening.

Robert Sapolsky discusses two cases, one from Germany and another from the US, where two perfectly normal people turning into gangsters and murderers simply because their amygdala is damaged. In the two cases, more than socio-cultural causes, the damaged amygdala was the most apparent reason for them to become what they later became. The whole story of two cases are the stuff of novels and films- things we regularly discuss in our classrooms, lecture halls and in our literary or cinematic criticism. We are more than likely to use these two cases as points of departure to embark on much larger socio-cultural analysis.

Not only aggression

Amygdala is related to many other emotions, mental traits and behaviors. Anxiety, fear, and certain phobias might have their origin in certain parts of amygdala. This part of the brain plays a crucial role in making social and emotional decisions. Even at the risk of this speech turning into a lesson in neurology, please allow me to cite some more examples.

When we accidentally chew on some rotten food, we instantly spit it out even before we could make a conscious decision of it. That is amygdala at work. A chemical reaction happens there, gets what is harmful to us out of our body. What is interesting for us is this: When see something morally disgusting such as woman being subjected to violence, the same chemical reaction takes place in amygdala and prompts us to take appropriate actions. Here amygdala and the frontal cortex of the brain work in unison to alert us about the right kind of behavior.

It is not surprising perhaps that amygdala gets activated by rotten food because it is nature’s way of protecting us from harm. But we activate amygdala when we think about morally disgusting things. Remember, when we think about them. In other words, a mental image of such a thing can still get us physically activated. Perhaps, this explains how and why literary works and films can move us into moral actions.

But there are ways this becomes complicated. These chemical reactions to disgust occur in the brain, for examples when accidentally chew on a cockroach or think about doing so. Things get still more complicated, my friends- still more complicated! Similar chemical reactions in our brain take place when we feel that a neighboring tribe, a group of people are like ‘loathsome cockroaches'(Sapolsky. Behave. 41-2). Now, you can see that neuro-chemistry in our bodies participate in our nationalism, racism and the self/other divide.

I do not want to argue here that nationalism, racism or political rivalry is all about a set of chemical-electric work within the body. I am just drawing your attention to the fact that our biochemistry has a significant role in our cultural, social and political life. No scientist, whose work I have studied so far claim that our culture, our social relations and so on are all about biochemistry. They certainly acknowledge the significance of socio-cultural contexts. In the concluding section to his monumental book, Behave, professor Sapolsky puts it four words: “Brains and cultures coevolve.” (672)

US and Them

Human beings, like some other animals, separate the world into Us and Them. This division often takes to be fundamentally cultural. Many of signs that are interpreted as US are indeed cultural. But the function of amygdala tells us something interesting. Us and Them separation may have a biological foundation. Explaining how empathy and brain are related, Sapolsky states,

“‘…Amygdala activates when viewing fearful faces, but only of in-group members; when it is an out-group member, them showing fear even might be good news — if it scares Them, bring it on”(395).

In winding up, this speech, let me repeat my main argument: The isolation of different branches of knowledge from each other has been a perennial problem in our education. Specialized knowledge is important indeed. But still there must be intense discussions among those fields because for a holistic understanding of our lives, societies, and the world can only be arrived at by attempting to create an organic whole in which each field of knowledge has a gap to fill. Where the gap is seemingly filled by one branch of knowledge, still other branches of knowledge might be able to fortify filling even further. And there may be certain gaps the humanity will never fill, and that is where we need much more engaged discussion among ourselves.

In this speech, I suggested that liberal arts model followed in the US and elsewhere, could guide us to think of model of our own to integrate various forms of knowledge. To begin this process of integration, those of us in the humanities should consider the ground-breaking new research, some of which, I have summarized above. Those of us in the natural sciences too need to learn the art of writing science in a manner that can be understood by the non-specialists.

(Amarakeerthi is professor of Sinhala at University of Peradeniya)

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Midweek Review

Unexpected focus on ‘pieces of tin’ worn by military men

Published

3 days ago

2026/07/8

Sahan Weerasooriya

Maj. Lalith Jayasinghe with Kaushalya on his wedding day. Jayasinghe, receipient of Sri Lanka's highest military honour, has been credited with unprecedented raids behind the enemy lines. He died in late November, 2008, in the Vanni east.

Second Lieutenant S.U. Aladeniya, the first recipient of the Parama Weera Vibhushanaya, died fighting the LTTE in the second week of July, 1990. The young commanding officer of the isolated Kokavil Army detachment refused an opportunity to leave his wounded colleagues. Instead, he chose to set an extraordinary example. The fate of the Kokavil detachment, as well as the unprecedented military debacle that forced the Army to vacate the Kandy–Jaffna A9 road, north of Vavuniya, in 1990, happened due to the late President Ranasinghe Premadasa’s folly. Premadasa trusted the LTTE to such an extent, he ordered several hundred police officers, in the East, to surrender to appease the LTTE. The rest is history.

By Shamindra Ferdinando

Additional Solicitor General Dileepa Peiris recently questioned in court as to why retired Air Force officer Shantha Jayathilake appeared in court wearing armed forces medals.

The highly decorated war hero Flight Lieutenant Jayathilake represented himself under Section 260 of the Criminal Procedure Code in the trial of Maj. Gen. Suresh Sallay, the alleged mastermind of the 2019 Easter Sunday carnage.

During his submission, Dileepa Pieris looked at the medals worn by the retired officer and said: “He comes wearing pieces of tin.”

When Jayathilake objected to the ASG’s remark, Magistrate Pasan Amarasena warned the ex-officer not to interrupt proceedings. Then Peiris said that he couldn’t see Jayathilake’s medals properly. Jayathilake is the recipient of Weewa Wickrema Vibhushanaya (WWV), the second highest gallantry medal awarded to Sri Lankan military. The PWV is the highest gallantry decoration that can be received by a living military man. Jayathilake who joined the Air Force in 1989 at the height of the JVP-led insurgency, retired in 1999, and was also the recipient of the Rana Sura Padakkama (RSP).

Senior President’s Counsel Maithree Gunaratne, who represented Sallay in court, said: “The problem is not with your eyes, but with the red-tinted glasses you are wearing. You wore blue-tinted glasses for a while, and now you wear red-tinted glasses, so the gallantry medals, earned with blood, sweat, and tears for the country, look like pieces of tin to you”

Gunaratne requested that Pieris’s comments on the ex-officer be formally recorded in court records. This happened in the Fort Magistrate’s court on 2 July, 2026. The court proceedings caused controversy with various interested parties expressing differing views on Jayathilake wearing medals to a courtroom.

Some found fault with him for wearing medals while others strongly backed him. The issue at hand received social media attention. Obviously some sought political advantage at the expense of the government and the Attorney General’s Department. Others lambasted the former State Intelligence Service (SIS) Chief Sallay (2029-2024) for causing unnecessary developments. However, the gallantry medals worn by military, both officers and men, cannot be ridiculed by anyone, regardless of his/her position in the society. Gallantry medals remind the country of immense and untold sacrifices made by the military, during the war, and any attempt to dilute them should be strongly opposed.

Those who silently backed or publicly take action against war-winning Army Chief General (retd.) Sarath Fonseka, in 2010, after his defeat at the 2010 January presidential election, shouldn’t see the incident at the Fort Magistrate court as an opportunity.

Although Sri Lanka has been deeply divided over investigations into the conduct of armed forces during the war and after, no issue caused controversy like the arrest of Sallay, a post-war head of the Directorate of Military Intelligence (DMI) over the 2019 Easter Sunday carnage. Sallay served as the Director of State Intelligence Service (SIS) from 2019 to 2024 before President Anura Kumara Dissanayake replaced him. Perhaps President Gotabaya Rajapaksa shouldn’t have brought Sallay as Director, SIS, contrary to the practice of SIS always being headed by a senior police officer or he was quite right in bringing in a serving military officer with a proven intelligence track record, knowing the shameful behaviour of responsible top police officers in the run up to the Easter Sunday suicide attacks, despite there having been adequate advance intelligence warnings to prevent them.

The intervention made by the retired Air Force officer triggered an unexpected reaction from the Attorney General’s top representative and the subsequent continuing controversy influenced The Island to discuss the awarding of gallantry medals, namely Parama Weera Vibhushanaya (PWV), the highest, followed by Weera Wickrema Vibhushanaya (WWV), Rana Wickrema Padakkama (RWP) and Rana Sura Padakkama (RSP). The fourth medal, Weeradhara Vibhushanaya, is awarded for bravery, regardless of the risks to one’s own life, but for voluntary interventions outside the battlefield.

Bravery of an exceptional kind

During the war, Sri Lanka awarded 32 PVWs posthumously. The Army, Navy and Air Force shared 29, 2 and 1, respectively. The PVW is awarded to all ranks of armed forces, both regular and volunteer, for individual acts of bravery in the face of enemy, disregarding the risks to one’s own life. Of the 32 recipients of the PVW, the extraordinary case of Maj. J.A.L. Jayasinghe (Lalith Jayasinghe), posthumously promoted to the rank of Lieutenant Colonel, captured unprecedented public attention.

On many occasions, PWVs were awarded posthumously for sacrifices made in defensive action, while the armed forces were responding to enemy action. However, Lalith had initiated action deep within the enemy-held territory and his efforts reflected the overall military strategy.

The 29 recipients consisted of 27 Army: Second Lieutenant S.U Aladeniya, Lance Corporal (LC) Y.G.G. Kularatne (Hasalaka Gamini), Second Lt. K.W.T. Nishshanka, Staff Sgt. H.P.B. Gunasekera, LC W.I.M. Seneviratne, Lt. Col. A.F Lafir, Capt. G.S. Jayanath, Maj. J.A.L. Jayasinghe, Maj. K.A. Gamage, Capt. U.G.A.S. Samaranayake, H.G.M.K.I. Megawarna, Sgt H.G.S. Bandara, Corporal P.N. Suranga, Corporal P.M.N. Pushpakumara, Corporal D.N\M.S. Chandrasiri Bandara, LC K. Chandana, Private R.M.D.M. Ratnayake, LC A.M.M.P. Abeysinghe, recruit A.M.B.H.G. Abeyratne Banda, private T.G.R. Dayananda, Lt. P.N. Punsiri, Second Lt W.D. Jayathilake, Sgt. K.G.N.L.R. Perera, Corporal K.P.D.T. Gunasekera, LC H.A. Nilantha Kumara, LC S.V.A.M. Pushpamal. Navy: Lt. J.L.D.S. Wijetunga, Petty Officer K.G. Shantha and Air Force: Squadron Leader T.D.S. Silvapulle.

Although Jayasinghe paid the supreme sacrifice, while serving the Special Forces, he had been a proud member of the Gemunu Watch (GW). GW veteran Maj. Gen. K.B. Egodawele in his Hewayekuge Mathaka Satahan (Memories of a soldier), first launched in 2012, declared that Jayasinghe had been among four GW personnel, namely Captain U.G.A.S. Samaranayake, Captain H.P.M.K. Meghawardena and Corporal D.M.A.M. Pushpakumara to receive the PWV, posthumously.

All of them received the highest gallantry award for actions on the Vanni east region during Eelam War IV (2006 August to 2009 May).

Jayasinghe’s wife Kaushalya accepted the PVW on 19 May, 2012, at the annual Victory Day parade. Maj. Gen. Kamal Gunaratne read the awardee’s official citation. Kaushalya had been five months pregnant at the time Jayasinghe mounted a raid deep inside the LTTE-held territory in the Vanni east region. Gunaratne, the wartime General Officer Commanding (GoC) of the 53 Division declared that Jayasinghe had been in command of an LRRP (Long Range Reconnaissance Patrol)/Deep Penetration Unit tasked to eliminate LTTE leaders. That unit had moved about 40 kms into the enemy held territory in Oddusuddan and was positioned alongside the Mankulam-Oddusuddan road to kill LTTE leaders, on 26 November, 2008.

Suddenly, Jayasinghe had fallen sick but joined other members of the LLRP to fight the enemy after fierce fighting erupted between the two sides. In spite of having an opportunity to retreat, Jayasinghe, hero of many previous battles, suffered grievous injuries during the battle and succumbed to his injuries.

Jayasinghe had been an extraordinary soldier and was the recipient of the second highest gallantry medal, WWV, on three or four occasions. In one such occasion, Jayasinghe had received two WWVs at one ceremony and recalled retired Maj. Gen. Dhammi Hewage, who received the RSP at the same event. Hewage spoke admirably about what he called high risk and extraordinary LRRP operations undertaken by Jayasinghe over a period of time. Let me give you an opportunity to know more about Hewage whose no holds barred examination of the Army during the war received public attention ( https://island.lk/a-special-forces-officers-narrative/)

Those who risked their lives to earn battlefield recognition played a significant role in transforming the armed forces, particularly the Army. Gallantry medals had been earned by armed forces officers and men in various circumstances but the deadly LRRP strikes, deep within the LTTE held territory, made quite a difference in the overall direction of the war. Those who operated in enemy territory in a way functioned as suicide cadres/units as the probability of them being intercepted by the LTTE was very high. But, regardless of severe risks, they ventured out of government-held areas to infiltrate deep inside enemy held territory to carry out operations. The LRRP team, led by Jayasinghe, is a case in point.

Clandestine operations received public attention in the run-up to the 2001 December parliamentary election when UNP leader Ranil Wickremesinghe all of a sudden alleged that the Directorate of Military Intelligence (DMI) was planning to assassinate him. Within weeks after the UNP victory at the parliamentary election, the UNP unleashed the police on the DMI. The police raided the DMI safe house at Millennium City, Athurugiriya. In spite of Army Chief, the late Lt. Gen. Lionel Balagalle, personally assuring the UNP that there was absolutely no basis for such claims, Wickremesinghe was not prepared to change his political strategy. He gave Minister John Amaratunga in charge of police the go ahead for planned action.

The January 2, 2002, raid led to the arrest of Captain Mohamed Nilam, Staff Sgt. P. Ananda Udulagama, Staff Sergeant I. Edirisinghe Jayamanne, Corporal H.M. Nissanka Herath, Lance Corporal H. Mohamed Hilmy and an LTTE operative identified as Niyaz/Subashkaran. Others involved in that particular operation had been living in the East and were called into join operations, depending on the requirement. On the instructions of Lt. Gen. Balagalle, those tasked with carrying out attacks on selected targets received the opportunity to train under Special Forces instructors from Maduru Oya. They underwent training at the Panaluwa Test Firing Range, where firing special weapons was a key element in the training schedule.

In a bid to ensure secrecy, those operatives mostly operated on their own, and had their own arsenal, which included a range of weapons, including claymore mines. In fact, those involved in such operations functioned on a need-to-know basis. Even senior DMI officials, as well as the Army top brass, except a few, hadn’t been aware of what was going on. Even the then powerful Deputy Defence Minister, the late Anuruddha Ratwatte, hadn’t been told of the Millennium City safe-house, though he knew of the ongoing hits behind enemy lines.

Shortly after the exposure of the DMI operation, Balagalle met Premier Wickremesinghe to explain the secret operations undertaken against the LTTE. The Army chief had been accompanied by officials, including Hendarawithana, while one-time Attorney General Tilak Marapana, National List MP holding the Defence portfolio, and Minister Milinda Moragoda, too, were present.

“Except for Minister Moragoda, the others obviously didn’t realise what we were doing. They acted as if we were conspiring to do away with the political leadership so as to undermine the Norwegian initiative,” a source familiar with the dynamics of the project said. “We quickly realised we were up against a government, which simply wanted to negotiate a deal with the LTTE at any cost. The LTTE and the Norwegians exploited the situation to the hilt.”

Success in the East

Hitting the enemy in the area under its control had been Balagalle’s idea. The DMI hadn’t been successful in its first and the second attempts to take two specific targets. The targeted area had been Batticaloa south and the first and the second operations were mounted on 18 July 2001 and 12 September 2001. But both actions went awry and the targeted men identified as Jim Kelly (commander of Jeyanthan regiment) and Jeevan escaped death.

But, they succeeded on 17 September 2001. Operatives carried out a successful attack on ‘Major’ Mano Master, who was at that time in charge of the communications network in the Ampara-Batticaloa area.

But immediately after the UNP’s victory, the government terminated all such operations. The treacherous government betrayed those who risked their lives for the country. Ex-LTTEers and others who worked for the Army were exposed and the LTTE hunted them down. Scores of men were killed. Some were tortured and killed.

Apart from Mano Master, the secret raids claimed the lives of Batticaloa District Intelligence Head Lt. Col Nizam and Capt. Thevathasan.

Among those killed in the north were LTTE Air Wing Head Col. Shankar (Vaithilingam Sornalingam) and Sea Tiger Deputy Commander Lt. Col Kangai Amaran.

S.P. Thamilselvan, his Deputy Major S. Thangan, Vavuniya Special Commander Col. Jeyam and Deputy Military Chief Col. Balraj were believed to have been targeted in the North but escaped. In the East, among those who escaped targeted killings, were Col. Karuna, Karikalan, Jim Kelly and Intelligence Chief Lt. Col. Ramanan.

In spite of the LTTEers, particularly its leaders on a heightened state of alert, the Army ambushed Karikalan’s vehicle on 18 October, 2001. The destruction of the vehicle fuelled speculation of Karikalan’s demise, with a section of the media reporting him killed in a special operation. Shortly before the attack on Karikalan’s vehicle, the Army intercepted a radio conversation between Karikalan and his wife, a medical doctor by profession, serving in the Northern Province. “She simply begged him to leave Batticaloa and take refuge in the North to avoid the Army’s deep penetration operations,” a source familiar with LRRP operations told the writer many years ago.

The Army struck again on 26 November, 2001. ‘Major’ Swarnaseelan and ‘Captain’ Devadas were eliminated in the Pulipanjikkal area. It was the last operation before the December 5 General Election.

The UNP terminated the operation. But, the Army revived the strategy after the eruption of hostilities in 2005.

It would be pertinent to mention that hit and run attacks, deep within the LTTE held territory, troubled them to such an extent, they took up the issue with Norway. Fearing a relentless campaign, the LTTE got Norway to include LRRP operations in their negotiations, leading to a one-sided Ceasefire Agreement (CFA) signed in February 2002 by the Wickremesinghe regime. That CFA revealed the existence of a secret Army project to target the LTTE in their own area. The CFA called for termination of LRRP operations.

Three PVWs

Lieutenant J.L.D.S. Wijetunga was the first Navy recipient of the Parama Weera Vibhushanaya (PWV), Sri Lanka’s highest gallantry award given posthumously. Wijetunga, Commanding Officer of the Israeli built Dvora Fast Attack Craft (FAC), maneuvered his vessel to intercept an explosives-laden Sea Tiger suicide boat approaching a troop transport ship off Point Pedro on 30 March, 1996. Wijetunga, in spite of knowing his action was suicidal, went ahead with the risky maneuver that saved the lives of a large contingent of off duty servicemen on their way to Trincomalee from Kankesanthurai (KKS).

The Navy earned its second PWV on 1 November, 2008, off Point Pedro, during the Eelam war IV. A Petty Officer of elite Special Boat Squadron K.G. Shantha rammed an explosives-laden Sea Tiger suicide craft with his Arrow boat (Z-142 ). Shantha and his three SBS colleagues were blasted to smithereens, though their action saved an Inshore Patrol Craft (IPC) carrying a dozen SBS personnel.

Wing Commander T.D.S. Silvapulle received the nation’s highest gallantry award PWV for attacking Sea Tiger boats firing at Army defences south-east of Elephant Pass on 19 December, 1999. Silvapulle, flying a Mi 24 helicopter gunship in adverse weather conditions, regardless of the threat posed by surface-to-air missiles, engaged the enemy craft. Silvapulle compelled the enemy to flee but was hit during the confrontation. His individual act of gallantry was recognized in 2012, four years after the eradication of the LTTE. The then President Mahinda Rajapaksa conferred the PWV at a ceremony held on 19 May, 2012. Maj. Lalith Jayasinghe received his PWV at the same ceremony.

The betrayal of the armed forces in October, 2015, at the Geneva-based Human Rights Council, by the treacherous Sirisena-Wickremesinghe regime, underscored the mentality of those who wielded political power. The calling of gallantry medals ‘pieces of tin’ reminded the country of the pathetic and disgraceful state of affairs.

Midweek Review

Poor, little upper-middle income country

Published

3 days ago

2026/07/8

Sahan Weerasooriya

“Sri Lanka has been ranked among the least happy countries in the latest World Happiness Report 2026…standing alongside Ethiopia”- The Sunday Island March 2026

Sri Lanka was officially declared an Upper-Middle Income country by the World Bank in July 2026, regaining the classification it had in 2019.

On the 30th of June, the IMF delegation meeting the President at the Presidential Secretariat praised the government: “…IMF praised the government’s economic programme and noted that Sri Lanka has made greater progress than many other countries implementing IMF-supported programmes. The delegation commended the government for maintaining macroeconomic stability despite a series of external shocks and for remaining firmly committed to its reform agenda…” (Presidential Media Division, 30 June 2026)

Meanwhile, a UN-backed World Happiness Report 2026 compiled by the Wellbeing Research Centre at the University of Oxford, ranked Sri Lanka 134th out of 147 nations. A daily newspaper which ran the story on the 19th of March 2026, added that the report showed that “Sri Lanka has slipped one place from its 133rd ranking in 2025, now standing alongside Ethiopia. The country also trails behind its South Asian neighbours, with India ranked 116th, Pakistan and Bangladesh positioned significantly higher.”

Good News, Bad News

The Upper-Middle Income classification was declared by the World Bank during the Yahapalana government in July 2019. 6 months later, the Yahapalana government was swept out at elections.

Only 2 years later, in April 2022, the country was declared bankrupt, and by July that year the newly elected President was toppled by a people’s uprising for the first time in the country’s history.

To fill the vacuum, an unlikely combination of an unelected MP from the Opposition who was made President by the Parliament and an unpopular government that had barely survived the uprising, governed the country together. It was massively defeated by the people only 2 years later in 2024, despite ‘stabilising’ the economy.

An Upper-Middle Income status may give the impression of a prosperous people, but prosperous people are not an unhappy people. The World Bank report 2026 (World Bank, Sri Lanka Development Update) notes the anomaly: “the recovery is unfinished and has not translated into widespread improvements in welfare.”

The report adds:

* Real output remains below 2018 levels.

* Although poverty is projected to decline in 2025, it remains double the 2019 levels.

* Vulnerability remains high with an additional 10 percent of the population living just above the poverty line.

* Malnutrition continues to be elevated.

* The labour market recovery is slow with real wages and labor force participation well below 2019 levels.

The World Bank’s Poverty and Equity Brief (October 2025) sheds further light:

* Poverty is projected at 22.3-22.4 percent in 2025 and around 20 percent until 2027 without stronger inclusive growth.

* Real earnings remain below pre-crisis levels.

So, are Top of the Class in the IMF index and almost Bottom of the Class in the Happiness Index related?

As a friend who is a highly-placed economist explained to me, if people are poorer, undernourished, indebted, and insecure after stabilisation, then reserves, inflation, and primary balances alone cannot be relied on to judge the next IMF programme. Sri Lanka needs a national programme whose success metric is household recovery, jobs, nutrition, and productive capacity.

From the praise heaped on the President and this government’s strong leadership by the IMF for their performance thus far, sticking closely to the IMF conditionalities, we can only infer that things for the unhappy citizens will hardly get better as they negotiate the 18th IMF programme.

The AKD administration doesn’t haggle on behalf of the people. They see the rewards of that approach in fiscal consolidation and macroeconomic stability. This however, is not the only kind of stability they have to bear in mind, given recent history.

By the People, But Not for the People?

The new or renewed (from July 2019) ‘Upper-Middle Income’ classification has served to remind people where the government has failed, been weak, as much as where it has been strong and succeeded. The economy in the abstract is better off, but the majority of the people who gave the government a two thirds majority, are much worse off in material reality.

To return to my top economist friend, she explained that Sri Lanka should not reject fiscal discipline, but it must own the design of fiscal adjustment. The country needs a fairer tax mix, better tax administration, public investment discipline, and protection of health, education, nutrition, and climate-resilient infrastructure. Otherwise, fiscal discipline becomes socially brittle and growth-reducing.

The direction she recommended is hardly where the government is heading. The World Bank warns that the on-going reliance on regressive indirect taxes could worsen the poverty outlook, while the primary expenditure ceiling of 13 percent of GDP can constrain public investment and service delivery.

A leading financial daily (6 July) reported that at the CA Sri Lanka’s 5th Annual Economic and Tax Symposium, both the Government’s tax policies and the Inland Revenue Department (IRD) “came under sustained criticism from leading private sector tax professionals”. Gajma & Co. Senior Partner N.R. Gajendran argued that “…higher revenues had come largely from imposing a heavier burden on existing taxpayers rather than widening the tax base.”

He said that “When taxes become excessive and unbearable, and it is not coming from the widening of the base, it is coming from the same taxpayer, it erodes expenditure capabilities, it erodes saving capabilities, and it erodes investment capabilities,” warning that “sustained over-taxation ultimately weakens consumption, investment, and long-term economic growth.”

Sri Lanka has already lost a large number of skilled professionals who migrated in droves in the last two years. Factum reports (April 2026) that the annual departures for foreign employment have hovered above the 310,000 mark. This includes Healthcare Professionals (Doctors, nurses), Academics and Researchers (including 80-90% of State University graduates), Technologists and Engineers.

Will the Lawyers be next? The Island editorial of 6 July 2026 strongly supports the stand that the BASL has taken, (endorsed by the Colombo Law Society, Colombo High Court Lawyers Association, LAWASIA and the Commonwealth Lawyers Association) opposing the government’s effort to move a constitutional amendment to extend the retirement age of judges of the Supreme Court and the Court of Appeal, denouncing political interference in the judiciary and urging the government to avoid a Zimbabwean crisis.

None of this makes for a happy citizen, stability notwithstanding.

By the People, for the Creditors

So, what of all those promises made with such passion to do better than all previous governments since Independence in 1948?

The World Food Programme has this to report:

* Households unable to meet essential food needs increased from 14 percent in 2024 to 20 percent in 2026.

* If price trends continue, another 1.3 million people could be unable to afford essential food needs, including nearly 300,000 urban poor.

* Child nutrition remains worrying: stunting 10.1 percent, wasting 8.6 percent, and underweight 16.1 percent. (WFP, Food Security Under Pressure)

Economists warn that a programme that ‘stabilises’ the economy while households sell assets, cut food, reduce education and health spending, and slide into coping strategies, i.e., de-stabilises the household economy and lives, will not be socially, politically or developmentally sustainable.

Those who care for the people recommend that Sri Lanka’s own programme must place adaptive social protection, nutrition, and livelihoods at the very centre.

The promised re-negotiation of the 17th IMF package to make the necessary economic recovery less taxing (pun intended) for the people, less painful, and more sustainable overall, never happened. The government acted as if it was elected by the People for the Creditors.

We have been warned that Sri Lanka’s shift toward commercial borrowing and ISBs changed the debt-risk profile, with ISBs carrying high interest rates and short maturities. The government’s promised negotiations didn’t resemble anything like what was expected by the people, and went the way of the ISB holders who celebrated the victory in Canary Wharf toasting our President in absentia.

IMF Country Report No 26/111 indicates that even after restructuring, debt sustainability risks remain high. Public debt is projected at around 100.1 percent of GDP in 2026, with central government gross financing needs at 19.8 percent of GDP.

Economists remind us that Sri Lanka’s recent graduation to the Upper Middle-Income classification means that we will have to pay more in debt repayments as per the macro-linked bond of the debt restructuring settlement with the creditors.

IMF 18, going on 19?

Who’d have thought it? In the last 77 years, the most pro-people, pro-poor administration has certainly not been the AKD government. There were much better ones, even during the 30 year war, when policies were more enlightened and served the people; were undertaken with confidence and determination, and some still continue to provide the foreign exchange to pay for subsequent errors of judgment. And with the courage of their convictions and confidence in their capacity to deliver, those leaders didn’t feel the need to postpone any elections.

Stabilisation was an immediate necessity. But my economist friend spoke for us all when she told me “Sri Lanka cannot stabilise its way to prosperity. It should not risk turning emergency discipline into a permanent development model”.

With the current state of play, is that what we are looking at? There is little evidence that this administration has the capacity to design an independent programme, not subject to the whims and fancies of IFIs, but as my friend put it, “our own programme: fiscally responsible, socially protective, production-oriented, climate-resilient, and politically owned. The IMF can support that programme, but it cannot be the programme.”

An unhappy people is surely as much of an indicator of the real health of the economy, as the Gross National Income per capita calculated in US dollars by the World Bank. A Sunday newspaper quoted a young economist, Rehana Thowfeek, co-founder/director at Arutha Research, who says: “There is no point in celebrating becoming an upper-middle-income country while 1 in 4 of our people is in poverty, two out of every 5 Sri Lankans cannot afford a healthy diet and 1 out of 3 of our children under 5 years is malnourished.”

This is not a situation that should be allowed to prevail by an allegedly pro-people government, or indeed any government that has been granted the privilege to govern, through the people’s vote. The planning, the policy choices are all in the hands of the government. Will they choose a better path?

People are not unhappy because they are too mean to acknowledge what a wonderful job this government is doing, and give praise to this administration like the IMF at the Presidential Secretariat. It is because they are in pain, they are suffering, they are hungry, they cannot pay the bills, and they are looking at a future where none of these things are going away, but is set to get much worse, as the government slouches towards its next IMF programme and the next debt repayment.