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Politics is still  dominated by men in Sri Lanka

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By Zanita Careem

Women in Sri Lankan politics have come a long way, but they still face many challenges. From early pioneers who broke barriers to modern leaders making strides, the journey has been both inspiring and difficult. Despite laws and policies aimed at promoting gender equality, societal norms and structural issues continues to hinder women’s full participation in politics. Although Sri Lanka elected the world’s first female PM in 1960, over six decades later, the country’s political arena continues to be male dominated. Women represent over 52% of the country’s population yet men continue to play a dominant role, in the national legislature while globally there is increased legislators and diversity in politics, Sri Lanka too needs to welcome more women in leadership and political spaces to break political bias. This is the only way to ensure inclusivity, equality and genuine democracy.

In an interview with Dr. Deepika Udagama, Sri Lanka Professor of Law at the University of Peradeniya, she said women in politics are essential for representative governance. However while global statistics for female representation in governments worldwide continues to improve, equal participation of women in Sri Lanka is still a far fetched goal. Here are excerpts of the interview.

We received the right to vote in 1931, gave the world its first woman PM. Sri Lanka still remains hopelessly behind in terms of equal representation of women in politics both local and at national level? Your opinion

First, let’s recognize that women’s political representation is essential not just as an end but as a means to an end. Women’s increased participation in politics is required for women to be heard at various policy-making levels so that their issues and concerns and lived realities are factored into decision-making.

Dr.Deepika Udagama, Professor of Law at University of Peradeniya. She served previously as the Chairperson of the Human Rights Commission

It is encouraging to observe a surge in the number of women elected to parliament at the recent General Election. My understanding is that 21 women have been elected to Parliament (19 from NPP and 02 from SJB), and there may be a few more named in the National Lists. However, the numbers are still very insignificant given that women constitute nearly 52% of the national population and form the bulk of the voters. One could also observe the large numbers of women enthusiastically participating in election rallies in recent months. Who can forget the dynamic role played by women in the Aragalaya? However, it appears that women are eventually counted on for their votes, not so much for the contribution they can make as political representatives to national development.

It’s no secret that there wasn’t a single female candidate at the recent Presidential Election as well. We also know that there have been very few women parliamentarians appointed as cabinet ministers in the past. Despite the recent increase in the number of elected women MPs, the current cabinet too has only two women, including the Prime Minister. It is very disappointing to note that there isn’t a single woman among the Deputy Ministers.

It is also observed that, women cabinet ministers in Sri Lanka have yet to be assigned portfolios that are conventionally considered to be ‘important’ such as finance, defense and foreign affairs although our South Asian neighbors have made those advances. I do believe that after President Kumaratunga this is the first time a female minister is in charge of education. Such marginalization is a travesty, especially in a country which boasts around 92% female literacy and over 60% female students in public universities.

In the past few Parliaments of Sri Lanka, women’s representation hovered around 5.3%. Now it may go up to perhaps 10%-12% depending on the number of women coming in through the national lists of parties. Compare that with the present 33.1% female MPs in Nepal and 20% in Bangladesh. These are Inter-Parliamentary Union data. Of a total of 183 countries ranked as at October, 2024 , Sri Lanka stood at 175. The number 1 ranking was awarded to Rwanda with 63.8% female members of Parliament. Our ranking may go up slightly now, but as I said, in the larger scheme of gender equality in the country even the improved numbers make only an insignificant difference. However, we must build on recent gains and the 25% quota for women’s representation at the local government level introduced in 2016. We must seek quotas for parliament and provincial councils.

Challenges women face especially in the male political culture with deeply rooted social and cultural biases still exists. Do these obstacles for greater representation still persists? Your comments

Yes, of course they do. Public life is still very much a male bastion in Sri Lanka and elsewhere. We understand that gender played a role at the recent US Presidential Election where a sizeable segment of voters believed that they are still not ready for a female president. That’s due to socio-cultural factors. Some countries have, through national conversations on gender equality and with the intervention of inspiring political leaders and proactive civil society, made greater strides than others. African countries such as Rwanda and South Africa are examples.

Turning to Sri Lanka, one primary observation is that the high level of literacy among women has not necessarily translated into improving women’s empowerment in a socio-political sense. It’s almost a given fact that politics is still dominated by men. Even at the level of university student politics women are terribly marginalized. There’s yet to be a female president of a university student union or the IUSF. Patriarchy in the political party system is very much alive and well. Is there a single political party in Sri Lanka presently headed by a woman? A political party of which the General Secretary is a woman?

In contrast, who can forget the dynamic role played by large numbers of women in the Aragalaya? But come election time and party politics, that electrifying gender dynamic has not got translated into the massive shift in women’s political representation one could have reasonably expected. There’s been an improvement of course, but not a radical shift where all or most political parties felt compelled to nominate at least 1/3 of women in their nomination lists. So yes, male domination of politics and political parties is deeply structural brought on by our socio-cultural value base. At a broader level, I believe that educational reforms that focus on personality development and increase our democratic and civic consciousness is a key factor to changing these unacceptable realities aside from advocating for quotas for women in Parliament and Provincial Councils, and yes, in trade unions and student councils etc.

I feel the male model of politics and lack of internal democracy within political parties, may be some of the reasons? Your opinion

Correct. The Conventional model of politics is very male oriented. It is extremely confrontational, reliant on violence (physical, verbal, discriminatory etc.) and massive funding (whether legal or illegal) and encourages patron/client relations. A gentler and cleaner model of politics would certainly encourage female candidates. The past two elections were peaceful and dignified, so there’s future hope.

However, the questionable level of internal party democracy definitely contributes to the challenges women in politics face. Centralized party hierarchies (usually male centric) decide on all important matters including nominations, distribution of election funding, policies, strategies and so on without much consultation with rank and file. If a party does not have a strong women’s wing, women do not have much of a say in the internal decision-making. Any opportunities that come in the way of female members are viewed as concessions, not as entitlements. In Sri Lanka leadership is very personality-based and tends to be monolithic. I have always advocated constitutional or legal regulation of internal party democracy. There must be rules on non-discrimination and inclusivity within parties. How can political parties with authoritarian, non-inclusive hierarchies bring about democracy in a country?

Women make up more than half the voters but not a single women contest for Presidential elections. Financial constraints can be one of the causes for women not to take part in politics. Your opinion?

There are many forms of violence on women, psychological, sexual, physical and economic. Do these obstacles impede political participation?

. Gender equality was mentioned at the conference in Beijing in 1995 Do we follow these highlights and has Sri Lanka taken seriously these clauses? Are there any structural obstacles holding it back?

Women politicians around the world face more or less the same types of challenges, but to varying degrees. Use of violence as a political strategy always discourages women. There was a time in Sri Lanka when any politician who wanted to be ‘successful’ would have to possess a squadron of political goons. A few women became violent politicians, but others just gave up the idea of being active politicians. Hopefully, those are abominations of the past that will no longer be tolerated.

The most potent threat against women in politics is sexual vilification. It is cowardly, but in a conservative society such demeaning tactics work. It breaks the spirit of women. We’ve seen how women parliamentarians participating in debates were vilified by fellow parliamentarians in the recent past. One cannot recall formal action being taken against the miscreants. I note though that the current generation of women politicians is made of tougher metal. They will not give in or be defeated easily. However, the structural dimensions of political parties need a lot of work to achieve gender parity in politics.

Can you mention some of the steps taken by the former governments to rectify the shortcomings, have by any chance women have benefited ?

Introduction of quotas is the main method used to increase female political representation. Quotas can be introduced either at the level of nominations by parties or by reserving seats in elected bodies. The ‘Yahapalanaya’ government introduced a 25% quota for women in local government bodies. India introduced a 1/3 quota for women in the lower house of parliament and state legislative assemblies last year. A few decades ago India introduced a 1/3 quota for women in village councils (Panchayats) that has proved to be very successful. Rwanda which has the highest percentage of women in parliament at present also has adopted quotas. Around 138 countries have adopted gender quotas to increase women’s political representation.

Of course, much more needs to be done than adopt quotas. Civil society and the media should create a strong enabling environment for women to enjoy and advocate rights. Political education of women must reach a point where women actively shame and boycott political parties that marginalize women’s participation. The education system of the country must focus on creating a strong human rights ethos which includes sensitivity to non-discrimination including on the bases of sex and gender. Gender studies must be integrated into all disciplines than being confined to social sciences and humanities. Education must focus on personality development and make extra effort to strengthen women’s life experiences. Overall, the quality of women’s education must improve. Pressure must be put on political parties to create enabling environments that encourage women’s participation in politics including proactive recruitment and nurturing of young women community workers and political activists to take up active politics, political education programs for women and ensuring the inclusion of women in all decision-making bodies of parties.

One hopes that the Speaker and party leaders will create an enabling environment for women MPs to actively contribute to parliamentary affairs and punish any miscreants who belittle them. I do believe that the new women MPs are strong and smart enough to assert themselves and shout down and shame bullies and detractors. The Women’s Parliamentary Caucus should be more active and vocal on women’s issues and encourage more women to join their ranks. Much needs to be done to create a decent society where all have equal opportunities whatever one’s gender.



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Elegant threads of tradition: Darshi Batik at Sheraton

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Surrounded by styles and smiles

As the Colombo skyline softens into golden hour “Sundown with Buddhi Batiks “at Sheraton Colombo unfolded as a seamless blend of heritage and contemporary elegance – an experience that felt both intimate and visually striking.

The evening drew a crowd that reflected the very essence of the brand it celebrated refined, creative and deeply connected with flowing silhouettes, to cultural and the quiet hum of conversation over curated cocktails.

Buddhi Batiks with Darshi Keerthisena is a label celebrated for transforming Sri Lankan batik into modern, wearable art. Her story telling through fabric where each piece reflected craftsmanship, culture, and a contemporary design language. The collection leaned into effortless elegance, resort ready kaftans, structured yet fluid dresses and statement pieces that moved as beautifully as they look. The atmosphere was electrifying. Guest sipped on delicated curated cocktails as soft music hummed in the background, creating an ambience that felt both exclusive and deeply relaxed.

More than aesthetics, Buddhi Batiks tells stores. Each motif, each gradation of colour carried a sense of place and memory.

Buddhi Batiks is proof that fashion can honour heritage without compromising on glamour, with every brush stroke of wax and every hand dyed.

The event, aptly named Sundown, was an ode to the timeless elegance of Sri Lankan craftsmanship, seamless fabrics woven into contemporary silhouettes that speak to a global sensibility.

The collection by Buddhi Batiks drew inspiration from Sri Lanka’s natural landscape, from the shimmering coastlines to the lush inland jungle, translated into vivid patterns and textures on display.

The brand celebrated Sri Lankan’s rich artistic legacy while embracing a global fashion vision.

There are designers who wear fashion and then there are designers who live fashion, Darshi Keerthisena, creative director and CEO of Buddhi Batiks, belongs to the latter. She hasn’t merely followed a family tradition. She has reimagined it, transforming Sri Lankan batiks from a cultural craft into a globally resonant fashion statement. Under Dharshi’s leadership, Buddhi Batiks has evolved far beyond traditional cotton saris. She has introduced silk, geogette and satin as canvasses for Batik, infusing pieces with contemporary silhouettes and subtle, sophisticated colour stories that appeal to international design sensibilities. Her innovations have taken batik onto global platforms.

Darshi’s innovation isn’t only stylistic, it is ethical. She has championed sustainable practises, such as digital printing on recycled textiles and eco friendly dyes, while keeping handmade batik at the heart of the brand.

Her career has been marked by accolades and awards Dharshi’s vision for batik is expansive. She sees it not just on runaway gowns or resort wear, but translated into interiors, accessories and everyday life, capable of transcending borders while keeping the soul of Sri Lankan artisan’s heritage alive.

Sheraton Colombo Sri Lanka’s most prestigious 5-star hotels with Paul Sun, General Manager and his dedicated team, [played a key role and the hotel’s assistance went beyond providing a venue, it was a seamless blend of hospitality, event management and creative support.

By Zanita Careem

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Farzana redefining power and purpose for women

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Farzana on celebrating women’s strength

Farzana Baduel stands as a powerful voice in global communication and a passionate advocate for women’s empowerment making her perspective especially relevant on International Women’s Day. As CEO of Curzon PR,in UK she has built a career defined by influence, resilience and purpose championing the advancement of women’s leadership.

(Q) How would you describe the role of women in the UK today and how does it compare to women’s role in Sri Lanka?

(A) Women in the UK today hold positions of real influence across politics, business, media, academia and the creative industries. There are strong legal protections around equality and conversations about gender parity have become mainstream. But equality in law does not always translate to equality in lived experience, particularly when it comes to pay gaps, the weight of childcare, and who actually occupies the most senior positions.

Sri Lanka presents a genuinely fascinating paradox. It elected the world’s first female Prime Minister in 1960, yet many women still face structural and cultural constraints, especially outside urban centres. What strikes me about Sri Lankan women is their extraordinary resilience and entrepreneurial spirit, often demonstrated within more traditional frameworks. That combination of ambition and adaptability is something I find deeply impressive.

Both countries are progressing. But both still have considerable work to do.

(Q) Are there areas where UK women face challenges that Sri Lankan women may not, or vice versa?

(A) In the UK, one of the most persistent challenges is what I would describe as the double burden: professional ambition sitting alongside disproportionate domestic responsibility. There is also the very modern pressure of digital culture, the weight of image, comparison, online abuse and public scrutiny that affects women in ways men rarely experience to the same degree.

In Sri Lanka, the challenges tend to be more structural. Economic instability, limited access to opportunity in rural areas, and in some cases stronger social conservatism around gender roles all shape what is possible for women. And yet extended family networks in Sri Lanka can offer something many women in the UK genuinely lack: built in childcare, intergenerational support, a community that holds you.

The pressures differ. But the underlying theme is remarkably consistent. Women everywhere are negotiating expectations that men are simply not asked to meet.

(Q) How do you define what it means to be a woman today, and have there been moments where your gender shaped your opportunities or challenges?

(A) To me, being a woman today means navigating complexity with strength. It means holding ambition and empathy in the same space without apologising for either. It means being commercially sharp and emotionally intelligent. Above all, it means resilience.

There have certainly been moments in my career where being a woman changed the dynamic in a room, particularly in senior advisory spaces involving government or corporate leadership. Early on, I sometimes had to prove competence before being taken seriously. Over time I came to understand that credibility does not come from changing who you are. It comes from deep expertise and calm authority.

Gender shapes experience. But it does not have to define potential.

(Q) How can women lift each other up in workplaces, communities and society at large?

(A) By being genuinely generous with opportunity. Sponsorship matters far more than mentorship. It is powerful when senior women actively advocate for other women in rooms those women are not in. That kind of invisible advocacy changes careers.

By rejecting scarcity thinking. There is not only one seat at the table.

And by modelling integrity. When women support each other publicly and privately, it does not just help individuals. It changes workplace cultures entirely.

(Q) Do you believe women are getting enough representation in leadership roles? If not, what needs to change?

(A) Progress has been made. But representation at the very top, in boardrooms and in global political leadership, remains deeply uneven. And the solution is not simply about recruiting more women. It is about changing the systems they are recruited into: flexible leadership structures, normalised parental leave for both men and women, transparent promotion criteria, and zero tolerance for the kind of subtle bias that is so easy to dismiss but so corrosive over time.

Representation is not about optics. It is about influence. Those are not the same thing.

(Q) What societal expectations or stereotypes have you personally encountered as a woman?

(A) The most persistent one is the idea that women must choose between warmth and authority, that being decisive risks being labelled difficult. Men are rarely subjected to that framing. A decisive man is simply a leader.

There is also the expectation that women should balance everything effortlessly, as though the juggle should be invisible. The reality is that balance is dynamic, often imperfect, and occasionally held together by nothing more than determination and strong coffee.

(Q) What challenges do women face in accessing healthcare or support, and how can society improve this?

(A) Even in developed countries, women’s health is frequently under researched and under prioritised, particularly around reproductive health, menopause and mental health. This is not a niche issue. It affects half the population.

Improvement requires sustained investment in research, workplace policies that recognise women’s health realities, and a collective willingness to remove the stigma that still clings to these conversations. Health is not a private inconvenience. It is a public priority.

(Q) Do you feel women are encouraged enough to pursue their passions alongside family and work responsibilities?

(A) The encouragement exists in rhetoric. The practical support frequently does not. True encouragement requires structural foundation: affordable childcare, flexible working arrangements, and a cultural acceptance that ambition in women is not selfish. It is not something that requires justification.

Women should never feel they must apologise for aspiration.

(Q) How do media portrayals of women impact society’s perception of them?

(A) Media shapes norms in ways we often do not notice until we look back. When women are portrayed primarily through the lens of appearance, domestic roles or conflict narratives, it quietly narrows the public imagination about what leadership looks like.

When media platforms showcase women as thinkers, strategists, innovators and policymakers, something opens up, especially for young girls who are watching and deciding, consciously or not, what is possible for them. Representation shapes expectation. That is not a small thing.

(Q) What changes would you most like to see for women in the next decade?

(A) Economic parity, not just participation. Greater support for women entrepreneurs. More women shaping foreign policy and global governance. A healthier and kinder public discourse online.

But most importantly, I would like to see confidence. Young women growing up without internalised limits, without the quiet voice that tells them to take up less space. That, more than any policy change, is what transforms the next generation.

(Q) And finally, how do you define what it means to be a woman today?

(A) To be a woman today is to stand fully in your capability without shrinking for anyone’s comfort. It is to embrace both strength and compassion, not as opposites but as complements. It is to define yourself rather than accept the definitions others impose upon you.

And perhaps most importantly, it is to leave the path a little wider for the women who come after you.

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From Hanoi to Colombo: Women leading change across borders

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Ambassador of Vietnam in Colombo Trinh Thi Tam talks about women connecting across borders

Grace, resilience and quiet determination define the women of both Vietnam and Sri Lanka, two nations bound not only by rich cultural heritage, but by the enduring strength of their women. As the world marked International Women’s Day, the interview with the Vietnamese Ambassador in Sri Lanka offers a compelling lens into how tradition and modernity intervine to shape the lives of women across these societies Women in Vietnam and Sri Lanka continue to redifine their roles, balancing family, career and ambition with remarkable pause. While their journeys were shaped by distinct histories and cultural naunces there is a shared narrative of perseverance, adaptability and progress. In this interview the envoy reflects on these parallels and contrasts, offering insight into the evolving status of women. The challenges, they face and the inspiring strides being made towards equality.

Q How would you describe the role of women in Vietnam compared to Sri Lankan women?

A Women in Vietnam and Sri Lanka share many important similarities. In both societies, women are known for their diligence, resilience, and strong sense of responsibility toward family and community. Having experienced periods of war, conflict, and economic hardship, women in both countries deeply understand the values of sacrifice, solidarity, and perseverance. They often carry multiple roles at the same time—caregivers, income earners, and community supporters. In both countries, there has been an increasingly active participation of women in the workforce, including trade, manufacturing, SMEs, as well as in the leadership. It is meaningful to recognize these shared qualities that quietly but steadily contribute to social stability and national development.

Q From your personal experience, what defines a modern woman in your country?

A From my personal experience, a modern woman is someone who strives for balance rather than choosing between roles. She values education, independence, and self-development, while remaining deeply committed to her family and social responsibilities. She is confident, adaptable, and increasingly comfortable using technology and global networks. At the same time, she respects cultural values and traditions, selecting what is meaningful rather than rejecting them entirely. Modern women today are not defined only by career success, but by their ability to manage multiple responsibilities with empathy, resilience, and purpose.

Q Have you seen a significant change in women’s roles over the past decade?

A Yes, there have been noticeable and positive changes over the past decade. More women are pursuing higher education, entering diverse professional fields, and participating actively in economic and social life. Attitudes toward women’s leadership and decision-making roles have gradually improved, especially among younger generations. At the same time, women continue to shoulder major responsibilities within the family. This dual role has become more visible and more openly discussed. While challenges remain, the growing recognition of women’s contributions—both at work and at home—reflects a meaningful shift toward a more inclusive understanding of development.

Q Women in Vietnam are often visible in trade and entrepreneurship. How does this compare with Sri Lanka?

A Women in both Vietnam and Sri Lanka demonstrate a strong entrepreneurial spirit, particularly in trade, services, and family-based businesses. Many women engage in economic activities not only for personal ambition, but also to support their families and contribute to their communities. In both countries, women entrepreneurs are known for their adaptability, hard work, and practical approach to business. While the scale and sectors may differ, the underlying motivation and resilience are remarkably similar. With better access to finance, markets, and mentoring, women in both societies have great potential to further expand their entrepreneurial impact.

Q Do you think society equally values women’s economic contributions in both countries?

A Societal recognition of women’s economic contributions has improved, but full equality has not yet been achieved in either country. Women’s income is increasingly important for household stability, yet their unpaid care work often remains invisible. Professional success is respected, but women are still expected to prioritize family responsibilities. This creates pressure to constantly balance multiple roles. It is important to acknowledge that true equality means valuing both paid and unpaid work, and creating supportive environments that allow women to contribute economically without compromising their well-being or family life.

Q Vietnam has relatively strong female participation in governance. What drives this? Why is female representation still low in Sri Lanka?

A Both Vietnam and Sri Lanka recognize the importance of women’s participation in governance, and both have many capable women leaders. Differences in representation are largely shaped by institutional structures and political culture rather than women’s ability or commitment. Where supportive frameworks, mentoring, and clear pathways exist, women are more likely to enter public leadership.

In Sri Lanka, many talented women also serve their communities in different ways, though public roles can be more demanding to combine with family responsibilities. Creating more supportive and flexible pathways can help more women step forward and share their perspectives, enriching decision-making and social cohesion.

Q What are the most pressing issues women still face today?

A One of the most pressing challenges women face today is achieving a healthy balance between work, family responsibilities, and personal life. Women continue to carry a disproportionate share of caregiving and household duties, even when they are fully engaged in professional work. Gender inequality in wages, leadership opportunities, and decision-making persists. Social expectations often require women to excel in all areas simultaneously, creating emotional and physical strain. Addressing these issues requires not only policy support—such as childcare and flexible work—but also cultural change that encourages shared responsibility and mutual respect.

Q Do globalization and social media help accelerate gender equality?

A Globalization and social media can play a positive role in accelerating gender equality by expanding access to information, markets, and role models. They allow women to connect, learn, and express their voices beyond traditional boundaries. Many women entrepreneurs and professionals have benefited from digital platforms. However, these tools also bring challenges, including online harassment and unrealistic social pressures. Their impact depends on how responsibly they are used and supported. When combined with education, digital literacy, and safeguards, globalization and social media can become powerful tools for women’s empowerment.

Q How do you see the future of women evolving in the next 10 years?

A Over the next decade, I expect women to play an even more visible role in leadership, entrepreneurship, and innovation. Flexible work models and digital technologies will help more women participate in the economy while managing family responsibilities. Younger generations are already embracing more balanced views on gender roles and shared caregiving. While challenges will remain, especially in achieving true equality, the overall direction is positive. With sustained support from institutions, families, and society, women’s contributions will continue to shape more inclusive and resilient communities.

Q What can Sri Lanka learn from Vietnam in terms of empowering women economically?

A Sri Lanka can draw useful lessons from Vietnam’s emphasis on integrating women into value chains, supporting small businesses, and linking skills training with market access. Practical support—such as simplified procedures, access to finance, and business networks—helps women move from informal activities to sustainable enterprises. Equally important is recognizing women’s economic roles publicly and socially. Empowerment is most effective when economic opportunity is combined with family support and social respect. These shared principles are especially meaningful and highlight when celebrated International Women’s Day on 8 March.

By Zanita Careem

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