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Money Lender

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Short story

by Ruki Attygalle

“But it’s not the usual sort of coffee morning” my friend protested at my refusal to accept an invitation she was trying to force on me to a coffee morning organized by one her very up-market socialite friends. “It is actually a sale of hand printed batiks with coffee and cakes thrown in. That is all! The artists will be there as well.”

My ears pricked up at the mention of the word ‘batik’, as I was, at the time, going through a ‘batik phase’, and was intensely interested in anything to do with this particular craft. In the early 1960s, batik had not yet reached its zenith of popularity and was practiced only by a few artists.

“But I don’t really know these fashionable friends of yours!,” I protested, “and I will probably feel like a fish out of water.”

My protest however was feeble and fast becoming rhetoric, as had already decided that seeing the batiks and being able to meet the artists, was worth putting up with the boredom of making small talk with a bevy of fashionably dressed women, with their expensive hair-dos.

“You don’t need to know everyone there. I don’t. Anyway, I’ll there too so you won’t be alone,” consoled Shirani.

Having persuaded me to go with her, Shirani appeared to have another hurdle to overcome. From the way she kept humming and hawing on the phone I guessed what her problem was. As a tactful person she was trying to find the most sensitive way to ask me to be suitably dressed for the occasion.

“Okay! ” I said wanting to put her out of her misery. “A matching sari blouse, ah?”

Shirani laughed with relief. “Yes! Definitely! Not a black one please unless it matches the sari. You know, I can never understand you. It is not as if you don’t have the matching blouses! You simply can’t find them! That really is not good enough!”

Shirani had a point. I did have a tendency to wear black with almost any sari on the basis that black did not clash with other colours. Black was the easiest to pick out from the tangled mass of sari blouses of varying colours squashed into my drawer.

That morning I took trouble over my appearance. I carefully picked out a sari and found the matching blouse. And not just that; while rummaging for the jacket, I came across a matching handbag too! A fashionable and slender clutch. “Well,” I thought, “Shirani will be impressed!”

Powdered, lipsticked and perfumed, I was now almost ready to be picked up. Shirani would be here in a few minutes. I took my purse out from my usual handbag, referred to by my friends as my malla, a crudely woven rush bag for carrying groceries, and tried to push my purse into my slim and elegant clutch. It wouldn’t fit.

“Well,” I thought, “I don’t really need cash, do I? If I wanted to buy any batiks, I could pay by cheque. And the cheque book would comfortably fit in.”

I was startled when the telephone rang. “I am awfully sorry,” Shirani panted. “Lucyhamy has dropped a pan of boiling water on her foot and burnt herself. I’m rushing her to hospital. I can’t pick you up. You will have to go on ahead. I’ll meet you there.” She cut off before I could respond. Fortunately, I had the presence of mind to ring back immediately to find out the address of the place where the party was being held.

As I didn’t have a car at my disposal, I had to ring for a taxi. I didn’t feel too comfortable going to a party and entering the place by myself, where even the hostess’ face was only a vague impression in my mind, gathered from the fashion page of a newspaper. However, I got into the taxi and sat down carefully arranging the pleats of my sari on to one side to avoid getting them crushed. Preoccupied with planning my strategy as to how best to introduce myself to the hostess and other unknown quantities, I sat waiting for the taxi to start moving.

“We had better get moving,” I said politely, leaning forward. “I’m already late.”

“Where to?” The driver demanded grumpily.

I fumbled in my handbag for the address I had scribbled down in a hurry. I couldn’t find it. It must still be on the telephone table.

“Wait a minute, please,” I said to the taxi driver “I’ll be back in a minute.”

I rushed into the house. The paper with the scrawled address was not on the telephone table. I looked on the floor and searched around the room but couldn’t find it. What on earth could have happened to it? I went to my bedroom and looked on the bed, the dressing table, the window ledge; but no sign of it.

The taxi driver started demonstrating his impatience by tooting his horn. I was getting more and more flustered and as a last resort I pulled open my `malla’ and there it was. Through force If habit I had pushed it into my old handbag.

Feeling rather foolish and apologizing, I got back in the taxi. I could guess from the driver’s stiff posture and sullen profile that he was not amused.

“No. 136, Flower Road, please,” I said more humbly than I had intended. Humility was not really required. After all, I was paying for this ride and would be giving him a tip too! If he was ,impatient that was his problem.

There was some muttering under his breath about people getting into taxis without knowing where they wanted to go. But I simply ignored him.

As he started, he revved up the engine so much that the taxi leaped forward like a horse. He turned into the main road like a maniac.

“Look,” I said sternly, “not so fast. Please slow down.” “I thought you were in a hurry,” he groused.

“Yes,” I said, ignoring his audacity, “But not in that much of hurry.”

He was rather intimidating, but I was determined to be in control.

As we drove at a reasonable speed along Galle Road towards Colpetty I suddenly realized to my absolute horror that I did not have any cash with me to pay the driver. I couldn’t possibly go to the party, introduce myself, and then borrow money to pay the taxi!

Come on. I said to myself. There must be a way out. Think! I commanded myself Think! For heaven’s sake!

I thought. An idea dawned. I would ask the driver to stop at the Colpetty junction where there were a few shops, alleging the need to buy something urgently. I could then run into Marikar Brothers Ltd a shop that had had my family’s custom for generations and always obliged with cashing cheques and I would be back in the taxi with cash in hand within a couple of minutes! Problem solved!

No, it wasn’t. Not by a long shot The driver flatly refused to stop at the junction saying he could not park there. He suggested that he dropped me off at the junction and after I finished my shopping, I could take another taxi to my final destination. Now we were nearing the junction and I had to come out with the bitter truth that I did not have the fare irrespective of where he was going to drop me. I wa searching for the accurate words to indicate my predicament when he pulled up by the curb.

“Four fifty,” he said, prideful turning back his head. (Incredible, but that was the fare from Bambalapitiya to Colpetty in the early sixties).

“The thing is,” I said quite overcome with embarrassment, have not brought my purse. So, I haven’t got the money to pay you. So, you will have to wait a few minutes till I go into t shop here,” I said pointing to Marikar Brothers, “and cash cheque.” I just didn’t have the courage to look him in the face but I could well imagine his expression.

As I opened the door and stepped out, a tirade of foul language flowed from his mouth. I was shocked, for usually taxi drivers are polite and very obliging. This one was a bad-tempered scoundrel all right! But perhaps I had pushed him too far as well! He ranted and raved about grandly dressed women getting into taxis not knowing where they wanted to go and not having money to pay their fare etc.

Just as I closed the car door and stepped on to the payment, a beggar came up to me stretching out his hand and pleaded for money. Sometimes when I am under stress my mind becomes clear, practical and resourceful. With the taxi driver’s voice drumming in my ears, I turned to the beggar and asked him to please lend me some money, and that I would return it with interest. He looked at me uncomprehending.

“Please,” I said, “Have you got four rupees and fifty cents to lend me ?”

There was an abrupt silence from the driver. I looked askance and noticed he was gaping with his mouth half-open, unbelieving. Perhaps seeing me begging from a beggar was not something he would normally have envisaged. Anyhow, I thought, that was his problem and not mine, and carried on my transaction with the beggar. By this time, the beggar had got over his initial amazement and come to grips with the situation. So, when I repeated my question a second time, he responded with what appeared to be, elation.

“Yes, yes, Lady, I can give four rupees and fifty cents.”

However, when I peered into his tin of coins, I realized he did not have the required amount.

“You don’t have enough, do you?” I said feeling sorry for both the beggar and for myself.

“Yes, of course I do,” he said, excitedly undoing a pouch he had made by rolling part of the upper edge of his sarong and tucking it in at his waist. My request perhaps its strangeness had caught him off guard and momentarily he had forgotten his plea of poverty. He unrolled from his pouch a thick wad of currency notes. It was now my turn to be surprised. I am sure there must have been over a thousand rupees in that wad of notes! And a thousand rupees at that time, certainly, was something to write home about!

His thin bony hands shook with excitement as his knotty fingers carefully extracted a five-rupee note from this wad; and handed it direct to the taxi driver. The driver looked even more flabbergasted. He obviously had not yet got over the shock.

The impatient tooting of horns by other cars on the road followed by a loud shout “What the hell are you doing, Yakko, blocking the road like this?” brought the driver to his senses. He quickly grabbed the note and handed the change to the beggar. I felt awfully guilty and, thoroughly embarrassed at the commotion I was causing. I am sure the taxi driver sighed with relief to be rid of me as he veered the vehicle away from the curb on to the road. I too reciprocated by wishing I would never see him again the rude and grumpy, so and so!

Having got rid of my tormentor, I turned to the beggar to explain to him that I needed to go into the shop in order to repay him. I was quite taken aback by his gait and the expression on his face. I had seen this particular beggar many times as he always hung around the Colpetty market where I normally did my shopping. He always looked miserable and had a guarded and cunning expression in his eyes. He usually grovelled, ready to demonstrate his humility by bending in two and three. But now he stood straight, his head held high. I could have sworn that he had grown taller! His face beamed; his eyes glowed with happiness. He looked at me with what appeared to be yes, affection!

I returned the money, together with a sizable ‘reward’ for ‘having come to my aid at a time when I desperately needed help. He took it with a smile; and with dignity; and a simple “Thank you” no grovelling, no bowing and scraping. He did not even look to see how much I had given him. He was not interested in its monetary value.

What I had given him was much more, very much more than what money could buy. To him, the entire transaction between us was like an exchange of gifts between two friends. Momentarily, he had been the benefactor and I the beggar. And I? I was so glad. Grateful too.



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Retirement age for judges: Innovation and policy

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I. The Constitutional Context

Independence of the judiciary is, without question, an essential element of a functioning democracy. In recognition of this, ample provision is made in the highest law of our country, the Constitution, to engender an environment in which the courts are able to fulfil their public responsibility with total acceptance.

As part of this protective apparatus, judges of the Supreme Court and the Court of Appeal are assured of security of tenure by the provision that “they shall not be removed except by an order of the President made after an address of Parliament supported by a majority of the total number of members of Parliament, (including those not present), has been presented to the President for such removal on the ground of proved misbehaviour or incapacity”[Article 107(2)]. Since this assurance holds good for the entirety of tenure, it follows that the age of retirement should be defined with certainty. This is done by the Constitution itself by the provision that “the age of retirement of judges of the Supreme Court shall be 65 years and of judges of the Court of Appeal shall be 63 years”[Article 107(5)].

II. A Proposal for Reform

This provision has been in force ever since the commencement of the Constitution. Significant public interest, therefore, has been aroused by the lead story in a newspaper, Anidda of 13 March, that the government is proposing to extend the term of office of judges of the Supreme Court and the Court of Appeal by a period of two years.

This proposal, if indeed it reflects the thinking of the government, is deeply disturbing from the standpoint of policy, and gives rise to grave consequences. The courts operating at the apex of the judicial structure are called upon to do justice between citizens and also between the state and members of the public. It is an indispensable principle governing the administration of justice that not the slightest shadow of doubt should arise in the public mind regarding the absolute objectivity and impartiality with which the courts approach this task.

What is proposed, if the newspaper report is authentic, is to confer on judges of two particular courts, the Supreme Court and the Court of Appeal, a substantial benefit or advantage in the form of extension of their years of service. The question is whether the implications of this initiative are healthy for the administration of justice.

III. Governing Considerations of Policy

What is at stake is a principle intuitively identified as a pillar of justice.

Reflecting firm convictions, the legal antecedents reiterate the established position with remarkable emphasis. The classical exposition of the seminal standard is, of course, the pronouncement by Lord Hewart: “It is not merely of some importance, but is of fundamental importance that justice should not only be done, but should manifestly and undoubtedly be seen to be done”. (Rex v. Sussex Justices, ex parte McCarthy). The underlying principle is that perception is no less important than reality. The mere appearance of partiality has been held to vitiate proceedings: Dissanayake v. Kaleel. In particular, reasonableness of apprehension in the mind of the parties to litigation is critical: Ranjit Thakur v. Union of India, a reasonable likelihood of bias being necessarily fatal (Manak Lal v. Prem Chaud Singhvi).

The overriding factor is unshaken public confidence in the judiciary: State of West Bengal v. Shivananda Pathak. The decision must be “demonstrably” (Saleem Marsoof J.) fair. The Bar Association of Sri Lanka has rightly declared: “The authority of the judiciary ultimately depends on the trust reposed in it by the people, which is sustained only when justice is administered in a visibly fair manner”.

Credibility is paramount in this regard. “Justice has to be seen to be believed” (J.B. Morton). Legality of the outcome is not decisive; process is of equal consequence. Judicial decisions, then, must withstand public scrutiny, not merely legal technicality: Mark Fernando J. in the Jana Ghosha case. Conceived as continuing vitality of natural justice principles, these are integral to justice itself: Samarawickrema J. in Fernando v. Attorney General. Institutional integrity depends on eliminating even the appearance of partiality (Mandal Vikas Nigam Ltd. v. Girja Shankar Pant), and “open justice is the cornerstone of our judicial system”: (Sahara India Real Estate Corporation Ltd. v. SEBI).

IV. Practical Constraints

Apart from these compelling considerations of policy, there are practical aspects which call for serious consideration. The effect of the proposal is that, among all judges operating at different levels in the judicature of Sri Lanka, judges of the Supreme Court and the Court of Appeal only, to the exclusion of all other judges, are singled out as the beneficiaries of the proposal. An inevitable result is that High Court and District Judges and Magistrates will find their avenues of promotion seriously impeded by the unexpected lengthening of the periods of service of currently serving judges in the two apex courts. Consequently, they will be required to retire at a point of time appreciably earlier than they had anticipated to relinquish judicial office because the prospect of promotion to higher courts, entailing higher age limits for retirement, is precipitately withdrawn. Some degree of demotivation, arising from denial of legitimate expectation, is therefore to be expected.

A possible response to this obvious problem is a decision to make the two-year extension applicable to all judicial officers, rather than confining it to judges of the two highest courts. This would solve the problem of disillusionment at lower levels of the judiciary, but other issues, clearly serious in their impact, will naturally arise.

Public service structures, to be equitable and effective, must be founded on principles of non-discrimination in respect of service conditions and related matters. Arbitrary or invidious treatment is destructive of this purpose. In determining the age of retirement of judges of the Supreme Court and the Court of Appeal, some attention has been properly paid to balance and consistency. The age of retirement of a Supreme Court judge is on par with that applicable to university professors and academic staff in the higher education system. They all retire at 65 years. Members of the public service, generally, retire at 60. Medical specialists retire at 63, with the possibility of extension in special circumstances to 65. The age of retirement for High Court Judges is 61, and for Magistrates and District Judges 60. It may be noted that the policy change in 2022 aimed at specifically addressing the issue of uniformity and compatibility.

If, then, an attempt is made to carve out an ad hoc principle strictly limited to judicial officers, not admitting of a self-evident rationale, the question would inevitably arise whether this is fair by other categories of the public service and whether the latter would not entertain a justifiable sense of grievance.

This is not merely a moral or ethical issue relating to motivation and fulfillment within the public service, but it could potentially give rise to critical legal issues. It is certainly arguable that the proposed course of action represents an infringement of the postulate of equality of treatment, and non-discrimination, enshrined in Article 12(1) of the Constitution.

There would, as well, be the awkward situation that this issue, almost certain to be raised, would then have to be adjudicated upon by the Supreme Court, itself the direct and exclusive beneficiary of the impugned measure.

V. Piecemeal Amendment or an Overall Approach?

If innovation on these lines is contemplated, would it not be desirable to take up the issue as part of the new Constitution, which the government has pledged to formulate and enact, rather than as a piecemeal amendment at this moment to the existing Constitution? After all, Chapter XV, dealing with the Judiciary, contains provisions interlinked with other salient features of the Constitution, and an integrated approach would seem preferable.

VI. Conclusion

In sum, then, it is submitted that the proposed change is injurious to the institutional integrity of the judiciary and to the prestige and stature of judges, and that it should not be implemented without full consideration of all the issues involved.

By Professor G. L. Peiris
D. Phil. (Oxford), Ph. D. (Sri Lanka);
Former Minister of Justice, Constitutional Affairs and National Integration;
Quondam Visiting Fellow of the Universities of Oxford, Cambridge and London;
Former Vice-Chancellor and Emeritus Professor of Law of the University of Colombo.

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Ranked 134th in Happiness: Rethinking Sri Lanka’s development through happiness, youth wellbeing and resilience

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In recent years, Sri Lanka has experienced a succession of overlapping challenges that have tested its resilience. Cyclone Ditwah struck Sri Lanka in November last year, significantly disrupting the normal lives of its citizens. The infrastructure damage is much more serious than the tsunami. According to World Bank reports and preliminary estimates, the losses amounted to approximately US$ 4.1 billion, nearly 4 per cent of the country’s Gross Domestic Product. Before taking a break from that, the emerging crisis in the Middle East has once again raised concerns about potential economic repercussions. In particular, those already affected by disasters such as Cyclone Ditwah risk falling “from the frying pan into the fire,” facing multiple hardships simultaneously. Currently, we see fuel prices rising, four-day workweeks, a higher cost of living, increased pressure on household incomes, and a reduction in the overall standard of living for ordinary citizens. It would certainly affect people’s happiness. As human beings, we naturally aspire to live happy and fulfilling lives. At a time when the world is increasingly talking about happiness and wellbeing, the World Happiness Report provides a useful way of looking at how countries are doing. The World Happiness Report discusses global well-being and offers strategies to improve it. The report is produced annually with contributions from the University of Oxford’s Wellbeing Research Centre, Gallup, the UN Sustainable Development Solutions Network, and other stakeholders. There are many variables taken into consideration for the index, including the core measure (Cantril Ladder) and six explanatory variables (GDP per Capita ,Social Support,Healthy Life Expectancy,Freedom to Make Life Choices,Generosity,Perceptions of Corruption), with a final comparison.

According to the recently published World Happiness Report 2026, Sri Lanka ranks 134th out of 147 nations. As per the report, this is the first time that Sri Lanka has suffered such a decline. Sri Lanka currently trails behind most of its South Asian neighbours in the happiness index. The World Happiness Report 2026 attributes Sri Lanka’s low ranking (134th) to a combination of persistent economic struggles, social challenges, and modern pressures on younger generations. The 2026 report specifically noted that excessive social media use is a growing factor contributing to declining life satisfaction among young people globally, including in Sri Lanka. This calls for greater vigilance and careful reflection. These concerns should be examined alongside key observations, particularly in the context of education reforms in Sri Lanka, which must look beyond their immediate scope and engage more meaningfully with the country’s future.

In recent years, a series of events has triggered political upheaval in countries such as Nepal, characterised by widespread protests, government collapse, and the emergence of interim administration. Most reports and news outlets described this as “Gen Z protests.” First, we need to understand what Generation Z is and its key attributes. Born between 1997 and 2012, Generation Z represents the first truly “digital native” generation—raised not just with the internet, but immersed in it. Their lives revolve around digital ecosystems: TikTok sets cultural trends, Instagram fuels discovery, YouTube delivers learning, and WhatsApp sustains peer communities. This constant, feed-driven engagement shapes not only how they consume content but how they think, act, and spend. Tech-savvy and socially aware, Gen Z holds brands to a higher standard. For them, authenticity, transparency, and accountability—especially on environmental and ethical issues—aren’t marketing tools; they’re baseline expectations. We can also observe instances of them becoming unnecessarily arrogant in making quick decisions and becoming tools of some harmful anti-social ideological groups. However, we must understand that any generation should have proper education about certain aspects of the normal world, such as respecting others, listening to others, and living well. More interestingly, a global survey by the McKinsey Health Institute, covering 42,083 people across 26 countries, finds that Gen Z reports poorer mental health than older cohorts and is more likely to perceive social media as harmful.

Youth health behaviour in Sri Lanka reveals growing concerns in mental health and wellbeing. Around 18% of youth (here, school-going adolescents aged 13-17) experience depression, 22.4% feel lonely, and 11.9% struggle with sleep due to worry, with issues rising alongside digital exposure. Suicide-related risks are significant, with notable proportions reporting thoughts, plans, and attempts, particularly among females. Bullying remains a significant concern, particularly among males, with cyberbullying emerging as a notable issue. At the same time, substance use is increasing, including tobacco, smokeless tobacco, and e-cigarettes. These trends highlight the urgent need for targeted interventions to support youth mental health, resilience, and healthier behavioural outcomes in Sri Lanka. We need to create a forum in Sri Lanka to keep young people informed about this. Sri Lanka can designate a date (like April 25th) as a National Youth Empowerment Day to strengthen youth mental health and suicide prevention efforts. This should be supported by a comprehensive, multi-sectoral strategy aligned with basic global guidelines. Key priorities include school-based emotional learning, counselling services, and mental health training for teachers and parents. Strengthening data systems, reducing access to harmful means, and promoting responsible media reporting are essential. Empowering families and communities through awareness and digital tools will ensure this day becomes a meaningful national call to action.

As discussed earlier, Sri Lanka must carefully understand and respond to the challenges arising from its ongoing changes. Sri Lanka should establish an immediate task force comprising responsible stakeholders to engage in discussions on ongoing concerns. Recognising that it is not a comprehensive solution, the World Happiness Index can nevertheless act as an important indicator in guiding a paradigm shift in how we approach education and economic development. For a country seeking to reposition itself globally, Sri Lanka must adopt stronger, more effective strategies across multiple sectors. Building a resilient and prosperous future requires sound policymaking and clear strategic direction.

(The writer is a Professor in Management Studies at the Open University of Sri Lanka. You can reach Professor Abeysekera via nabey@ou.ac.lk)

by Prof. Nalin Abeysekera

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Hidden diversity in Sri Lanka’s killifish revealed: New study reshapes understanding of island’s freshwater biodiversity

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Aplocheilus parvus

A groundbreaking new study led by an international team of scientists, including Sri Lankan researcher Tharindu Ranasinghe, has uncovered striking genetic distinctions in two closely related killifish species—reshaping long-standing assumptions about freshwater biodiversity shared between Sri Lanka and India.

Published recently in Zootaxa, the research brings together leading ichthyologists such as Hiranya Sudasinghe, Madhava Meegaskumbura, Neelesh Dahanukar and Rajeev Raghavan, alongside other regional experts, highlighting a growing South Asian collaboration in biodiversity science.

For decades, scientists debated whether Aplocheilus blockii and Aplocheilus parvus were in fact the same species. But the new genetic analysis confirms they are “distinct, reciprocally monophyletic sister species,” providing long-awaited clarity to their taxonomic identity.

Speaking to The Island, Ranasinghe said the findings underscore the hidden complexity of Sri Lanka’s freshwater ecosystems.

“What appears superficially similar can be genetically very different,” he noted. “Our study shows that even widespread, common-looking species can hold deep evolutionary histories that we are only now beginning to understand.”

A tale of two fishes

The study reveals that Aplocheilus blockii is restricted to peninsular India, while Aplocheilus parvus occurs both in southern India and across Sri Lanka’s lowland wetlands.

Despite their close relationship, the two species show clear genetic separation, with a measurable “genetic gap” distinguishing them. Subtle physical differences—such as the pattern of iridescent scales—also help scientists tell them apart.

Co-author Sudasinghe, who has led several landmark studies on Sri Lankan freshwater fishes, noted that such integrative approaches combining genetics and morphology are redefining taxonomy in the region.

Echoes of ancient land bridges

The findings also shed light on the ancient biogeographic links between Sri Lanka and India.

Scientists believe that during periods of low sea levels in the past, the two landmasses were connected by the now-submerged Palk Isthmus, allowing freshwater species to move between them.

Later, rising seas severed this connection, isolating populations and driving genetic divergence.

“These fishes likely dispersed between India and Sri Lanka when the land bridge existed,” Ranasinghe said. “Subsequent isolation has resulted in the patterns of genetic structure we see today.”

Meegaskumbura emphasised that such patterns are increasingly being observed across multiple freshwater fish groups in Sri Lanka, pointing to a shared evolutionary history shaped by geography and climate.

A deeper genetic divide

One of the study’s most striking findings is that Sri Lankan populations of A. parvus are genetically distinct from those in India, with no shared haplotypes between the two regions.

Dahanukar explained that this level of differentiation, despite relatively recent geological separation, highlights how quickly freshwater species can diverge when isolated.

Meanwhile, Raghavan pointed out that these findings reinforce the importance of conserving habitats across both countries, as each region harbours unique genetic diversity.

Implications for conservation

The study carries important implications for conservation, particularly in a country like Sri Lanka where freshwater ecosystems are under increasing pressure from development, pollution, and climate change.

Ranasinghe stressed that understanding genetic diversity is key to protecting species effectively.

“If we treat all populations as identical, we risk losing unique genetic lineages,” he warned. “Conservation planning must recognise these hidden differences.”

Sri Lanka is already recognised as a global biodiversity hotspot, but studies like this suggest that its biological richness may be even greater than previously thought.

A broader scientific shift

The research also contributes to a growing body of work by scientists such as Sudasinghe and Meegaskumbura, challenging traditional assumptions about species distributions in the region.

Earlier studies often assumed that many freshwater fish species were shared uniformly between India and Sri Lanka. However, modern genetic tools are revealing a far more complex picture—one shaped by ancient geography, climatic shifts, and evolutionary processes.

“We are moving from a simplistic view of biodiversity to a much more nuanced understanding,” Ranasinghe said. “And Sri Lanka is proving to be a fascinating natural laboratory for this kind of research.”

Looking ahead

The researchers emphasise that much remains to be explored, with several freshwater fish groups in Sri Lanka still poorly understood at the genetic level.

For Sri Lanka, the message is clear: beneath its rivers, tanks, and wetlands lies a largely untapped reservoir of evolutionary history.

As Ranasinghe puts it:

“Every stream could hold a story of millions of years in the making. We are only just beginning to read them.”

By Ifham Nizam

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