Connect with us

Features

Japan’s global influence in combatting disability, getting started in Syria

Published

on

Excerpted from Memories that linger: My journey in the world of disability
by Padmani Mendis

Japan’s influence in the world of disability was now spreading out. Another legacy of the Asia-Pacific Decade of Disabled Persons was the setting up in Bangkok in 2002 of The Asia-Pacific Centre on Disability, APCD, with the collaboration of the Thai government and sponsored by JICA. One of their early projects was the development of CBR in the neighbouring countries of Myanmar, Vietnam, Laos, and Cambodia, as well as Thailand of course.

Workshops were held annually with follow-up by APCD. Yukiko and I were among the resource persons for the first few years. I had been to these countries and that helped.

Disability was increasingly being included in bilateral cooperation packages. Syria was a country that sought Japanese cooperation to improve the situation of their disabled people at this time. A JICA expert was sent first for a preliminary look-see. A recommendation was made that the cooperation package should include support for CBR. Kaoru Takimoto followed as the JICA expert to initiate action. Yukiko joined her for a short visit.

The outcome of their studies and discussions with the government was that CBR be started in the three villages of Harran-Al-Awameed, Judaide and Hijane. The programme here would provide the country with learning experiences for expansion.

CBR in Syria in 2004

Before JICA came to Syria to support CBR, the Ministry of Social Affairs and Labour, or MoSAL, had implemented with outside donor support a project they called CBR. It was in fact a time limited microfinance project which distributed loans for self-employment. The loans were never recovered and later follow-up showed that hardly anyone had started in self-employment.

When the first JICA expert came, MoSAL wanted JICA to support a similar “CBR project”. Discussions with ministry staff enabled them to know the advantages of a more holistic CBR approach. In these early years, in many parts of the world, I have heard of many projects expected to benefit disabled people being called “CBR”. Was this because it was fashionable to do so? Or because it was easier to secure funding?

A second constraint in Syria prior to JICA support for CBR started, was that there had been no voice for disabled people. There had been disabled peoples’ organisations, but they had been only service providers., similar to Sri Lanka. There was little awareness of the rights of disabled people. This is the reason one of the first tasks undertaken by Kaoru Takimoto was to focus on the involvement of disabled persons. First, with a national seminar with them in collaboration with the Arab Organisations of Disabled.

Next, importance was placed on home visits when community level activities started. People with disability were visited at home by community volunteers who had discussions with them and their families. They were encouraged to come out and be a part of their community.

The CBR team

To work with her Kauru had recruited two Syrians, Nayfeh and Nizar. Together, the three formed the JICA CBR team. The CBR team commenced regular study meetings with the three communities in December 2003, exchanging information with each as preparation for the projects. Each village was visited once a week. The WHO Manual in Arabic was used as an important tool. The next step was a workshop for disabled people, facilitated by a Lebanese resource person. This had 86 participants from the three villages, from Damascus and from elsewhere.

This preparatory phase then continued as workshop sessions in the three selected villages. Impairment caused by mobility problems was the most common disability in the three villages. Many adults had paraplegia and many children had cerebral palsy. Workshop sessions were aimed first at sharing knowledge and skills with selected family members and community workers for meeting the needs of these people.

The sessions also included discussion on social inclusion and adapting sports for disabled people in general. Sports was very popular with Syrian youth. Plans were being made to have disabled children included in summer camps, a popular phenomenon in Syria. It was at this time that I arrived in Syria.

Getting to know Syria

After I had completed the formal meetings with officials of all the required ministries the CBR team of three had arranged a programme for me to visit the villages in which community level activities had been started. This was to meet and get to know people involved and Syria’s community structures, networks and dynamics. And, in this context, to meet disabled people and their families. Community workers from government development programmes such as for youth, women, rural development and sports as well as for non-governmental workers were included. A very intensive programme.

For the second week they proposed that I facilitate two workshops of two days each. One at village level and the other at national level. The national workshop had been suggested by the three villages. The content of these workshops had not been selected. We did this in consultation with the people we met in the villages during the first week.

It was clear to me that here in Syria, the term “CBR volunteer” was used in a very broad sense and quite differently from other countries. The term was taken to mean any person who participated in the project in any way, whether it was in home visiting, organising community activities, sports or cultural activities for instance. Different people carried out different tasks voluntarily. This was an indication of community responsibility and participation and of the emphasis on disability inclusion. Another example of how the WHO CBR approach was adapted by a country as it was meant to, to suit its own ethos.

I found the community dynamics in the three villages remarkable. Their culture was a liberal one. Close knit communities with relatively easy mixing of men and women. Women greeted each other with a gentle hug and they did the same with me. They were mostly clothed in long dresses with their hair covered with scarves.

Men greeted each other with kisses on both cheeks. Me they greeted by placing their hand on the chest and saying a soft hello. Older men wore black trousers and long white shirts. Younger men had moved on to western dress with jeans and tee shirts. Altogether, the Syrians appeared to me as being a gentle, cultured, concerned and friendly people. I came to appreciate them in no time.

The villages were well organised architecturally with small traditional housing. In a few places I saw where the village had been extended with new concrete houses. In each village there was a centrally placed mosque with a tall minaret from which the call to prayer was disseminated to reach almost everywhere.

People interacted with each other through various networks. We would spend the whole day in one village; sometimes joining meetings of groups such as that of youth, women or sports groups; sometimes at a gathering arranged specially for our visit, may be in the community hall; and sometimes visiting disabled people with their family in their home.

Home visiting

We went around in a fairly large group. People joined us and left us according to their own plans for the day. I loved how relaxed and informal it all was. And every day the village had arranged lunch for us in one of their own homes. The group that was moving around with us at the time joined the hosts for lunch. There was always a large group sitting around on the special mats spread out on the floor of a central room in the home.

Lunch was always rice served in a very large dish as the main part of the meal, like it is in Sri Lanka. Here it was cooked with different meats, often lamb and sometimes beef with pine nuts. Rather like what we called buriani. The meal also included home-made Syrian bread which was just like Arabic bread. Also grape leaves stuffed with beef or lamb or rice with a strong flavour of lemon. There was always yogurt and always some kind of broth, often with tomato.

People helped themselves and each other from the dishes placed on colourful mats in the centre. Kaoru and I were always served by the householders because we were special guests in their home. We all ate with our hands as we do in Sri Lanka.

I had been told by Kaoru that I should never refuse food that was offered to me when we sat round for a meal. So of course I never did. But I learned how to avoid eating too much without actually refusing the food. This was hard to do because the food was absolutely delicious. But I kept reminding myself that there was much more work to be done in the afternoon.

There was continuous social chit chat over lunch, some of which was interpreted to me. Besides talk of the homes we had visited and what they could do about those families with disabled members, politics and the shows that would be on television that evening, I gathered that a popular topic was football.

My work in Syria

During the time spent in the three villages, we helped them to make plans for how they wished to proceed with implementing activities for their disabled people. And of the support they required. At every forum we had, numbers were large. Interaction was sometimes sharp with an exchange of different opinions, but always politely. Demonstrating extraordinary tolerance towards each other. Both women and men were equally vocal, frank in stating their views and their beliefs. There were always parents with their disabled children participating in the gatherings.

The extent of interest in CBR was remarkable. Disabled adults came forward everywhere I visited, to express their views. I thought that the team had done an extraordinary job of information dissemination and community preparation. Each of the villages had set up two special groups to take responsibility in particular areas. One was a “Committee of People with Disabilities” and the other a “Community Rehabilitation Committee”.

The second, the CRC, included people with disabilities. Decisions made by the first group of disabled people would be brought forward and discussed also within the second group. In this way, disabled people were also part of any decision making as well as making their own. Seeing these dynamics and level of knowledge within these communities it was easy to plan with them the first workshop.

At the same time I made a suggestion first to our team and then together to the two committees, to ask whether a representative group from the three villages would come to the national workshop in Damascus to share their experience with participants there. They felt rather privileged and of course were very happy to do so. They said two people would come from each village. For me and the team too, this would be a first experience.

Village workshop

The workshop was organised by the CBR volunteers. It was carried out very efficiently. The demand for participation I was told was very high, but they had to restrict that to a manageable number and then stretched it to observers making the maximum of 33. It is interesting to recall the varied backgrounds from which participants came, reflecting their understanding of CBR.

They came from the village or district women’s federations which included women with disability, disabled people as individuals and as organisations, family members, representatives of directorates of social affairs and labour, the health directorate and health centre, and the municipality. Participants included also the mayor, kindergarten teachers, school teachers, school directors, disabled people in employment, university students with and without disability, and many community volunteers.

It was held in the Youth Centre of one village. Government emphasis on the development of youth was high. The country had a Youth Federation with a network growing from village to national level. The Centre we were in was fairly recently built and was well equipped for sports.

Each village presented their report stimulating questions and discussions. The presentations indicated a significant interest and commitment to CBR from the outset. I shared an international perspective of CBR as it was being practiced in other countries. This provided participants with confidence in what they were doing. Also a chance to seek certain clarifications.

The presentation and discussion on education was extensive, because of the resources that called for investment to ensure physical access, teacher training and preparation of the education system. Besides, the value placed on education in Syrian society was high. During the workshop the possibility of including children and youth in recreational activities, summer camps and sports was discussed and plans made for this. They decided they would discuss the plans in further detail at future meetings.

Income generation for disabled youth was another topic that stimulated much discussion. It was because of difficulties they faced in this area that employers had been invited as resources.

Small group discussions focused on home visiting which had only recently been started, and on how this may be continued. Importance was placed on training of community volunteers. This discussion continued the next day on the roles and responsibilities to be taken by the disabled individuals and families. Also of the various community networks such as the two CBR committees, women’s and youth associations.

Finally, it was left to decide who would go to the national workshop and how they would share the presentation of their work. Altogether, the responsibilities that the participants perceived for themselves promised a successful outcome to this very interactive workshop. It looked not only at the present, but also inspired a vision for the future.



Features

Digital transformation in the Global South

Published

on

AI Summit, India

Understanding Sri Lanka through the India AI Impact Summit 2026

Artificial Intelligence (AI) has rapidly moved from being a specialised technological field into a major social force that shapes economies, cultures, governance, and everyday human life. The India AI Impact Summit 2026, held in New Delhi, symbolised a significant moment for the Global South, especially South Asia, because it demonstrated that artificial intelligence is no longer limited to advanced Western economies but can also become a development tool for emerging societies. The summit gathered governments, researchers, technology companies, and international organisations to discuss how AI can support social welfare, public services, and economic growth. Its central message was that artificial intelligence should be human centred and socially useful. Instead of focusing only on powerful computing systems, the summit emphasised affordable technologies, open collaboration, and ethical responsibility so that ordinary citizens can benefit from digital transformation. For South Asia, where large populations live in rural areas and resources are unevenly distributed, this idea is particularly important.

People friendly AI

One of the most important concepts promoted at the summit was the idea of “people friendly AI.” This means that artificial intelligence should be accessible, understandable, and helpful in daily activities. In South Asia, language diversity and economic inequality often prevent people from using advanced technology. Therefore, systems designed for local languages, and smartphones, play a crucial role. When a farmer can speak to a digital assistant in Sinhala, Tamil, or Hindi and receive advice about weather patterns or crop diseases, technology becomes practical rather than distant. Similarly, voice based interfaces allow elderly people and individuals with limited literacy to use digital services. Affordable mobile based AI tools reduce the digital divide between urban and rural populations. As a result, artificial intelligence stops being an elite instrument and becomes a social assistant that supports ordinary life.

Transformation in education sector

The influence of this transformation is visible in education. AI based learning platforms can analyse student performance and provide personalised lessons. Instead of all students following the same pace, weaker learners receive additional practice while advanced learners explore deeper material. Teachers are able to focus on mentoring and explanation rather than repetitive instruction. In many South Asian societies, including Sri Lanka, education has long depended on memorisation and private tuition classes. AI tutoring systems could reduce educational inequality by giving rural students access to learning resources, similar to those available in cities. A student who struggles with mathematics, for example, can practice step by step exercises automatically generated according to individual mistakes. This reduces pressure, improves confidence, and gradually changes the educational culture from rote learning toward understanding and problem solving.

Healthcare is another area where AI is becoming people friendly. Many rural communities face shortages of doctors and medical facilities. AI-assisted diagnostic tools can analyse symptoms, or medical images, and provide early warnings about diseases. Patients can receive preliminary advice through mobile applications, which helps them decide whether hospital visits are necessary. This reduces overcrowding in hospitals and saves travel costs. Public health authorities can also analyse large datasets to monitor disease outbreaks and allocate resources efficiently. In this way, artificial intelligence supports not only individual patients but also the entire health system.

Agriculture, which remains a primary livelihood for millions in South Asia, is also undergoing transformation. Farmers traditionally rely on seasonal experience, but climate change has made weather patterns unpredictable. AI systems that analyse rainfall data, soil conditions, and satellite images can predict crop performance and recommend irrigation schedules. Early detection of plant diseases prevents large-scale crop losses. For a small farmer, accurate information can mean the difference between profit and debt. Thus, AI directly influences economic stability at the household level.

Employment and communication reshaped

Artificial intelligence is also reshaping employment and communication. Routine clerical and repetitive tasks are increasingly automated, while demand grows for digital skills, such as data management, programming, and online services. Many young people in South Asia are beginning to participate in remote work, freelancing, and digital entrepreneurship. AI translation tools allow communication across languages, enabling businesses to reach international customers. Knowledge becomes more accessible because information can be summarised, translated, and explained instantly. This leads to a broader sociological shift: authority moves from tradition and hierarchy toward information and analytical reasoning. Individuals rely more on data when making decisions about education, finance, and career planning.

Impact on Sri Lanka

The impact on Sri Lanka is especially significant because the country shares many social and economic conditions with India and often adopts regional technological innovations. Sri Lanka has already begun integrating artificial intelligence into education, agriculture, and public administration. In schools and universities, AI learning tools may reduce the heavy dependence on private tuition and help students in rural districts receive equal academic support. In agriculture, predictive analytics can help farmers manage climate variability, improving productivity and food security. In public administration, digital systems can speed up document processing, licensing, and public service delivery. Smart transportation systems may reduce congestion in urban areas, saving time and fuel.

Economic opportunities are also expanding. Sri Lanka’s service based economy and IT outsourcing sector can benefit from increased global demand for digital skills. AI-assisted software development, data annotation, and online service platforms can create new employment pathways, especially for educated youth. Small and medium entrepreneurs can use AI tools to design products, manage finances, and market services internationally at low cost. In tourism, personalised digital assistants and recommendation systems can improve visitor experiences and help small businesses connect with travellers directly.

Digital inequality

However, the integration of artificial intelligence also raises serious concerns. Digital inequality may widen if only educated urban populations gain access to technological skills. Some routine jobs may disappear, requiring workers to retrain. There are also risks of misinformation, surveillance, and misuse of personal data. Ethical regulation and transparency are, therefore, essential. Governments must develop policies that protect privacy, ensure accountability, and encourage responsible innovation. Public awareness and digital literacy programmes are necessary so that citizens understand both the benefits and limitations of AI systems.

Beyond economics and services, AI is gradually influencing social relationships and cultural patterns. South Asian societies have traditionally relied on hierarchy and personal authority, but data-driven decision making changes this structure. Agricultural planning may depend on predictive models rather than ancestral practice, and educational evaluation may rely on learning analytics instead of examination rankings alone. This does not eliminate human judgment, but it alters its basis. Societies increasingly value analytical thinking, creativity, and adaptability. Educational systems must, therefore, move beyond memorisation toward critical thinking and interdisciplinary learning.

AI contribution to national development

In Sri Lanka, these changes may contribute to national development if implemented carefully. AI-supported financial monitoring can improve transparency and reduce corruption. Smart infrastructure systems can help manage transportation and urban planning. Communication technologies can support interaction among Sinhala, Tamil, and English speakers, promoting social inclusion in a multilingual society. Assistive technologies can improve accessibility for persons with disabilities, enabling broader participation in education and employment. These developments show that artificial intelligence is not merely a technological innovation but a social instrument capable of strengthening equality when guided by ethical policy.

Symbolic shift

Ultimately, the India AI Impact Summit 2026 represents a symbolic shift in the global technological landscape. It indicates that developing nations are beginning to shape the future of artificial intelligence according to their own social needs rather than passively importing technology. For South Asia and Sri Lanka, the challenge is not whether AI will arrive but how it will be used. If education systems prepare citizens, if governments establish responsible regulations, and if access remains inclusive, AI can become a partner in development rather than a source of inequality. The future will likely involve close collaboration between humans and intelligent systems, where machines assist decision making while human values guide outcomes. In this sense, artificial intelligence does not replace human society, but transforms it, offering Sri Lanka an opportunity to build a more knowledge based, efficient, and equitable social order in the decades ahead.

by Milinda Mayadunna

Continue Reading

Features

Governance cannot be a postscript to economics

Published

on

Kristalina-Georgieva

The visit by IMF Managing Director Kristalina Georgieva to Sri Lanka was widely described as a success for the government. She was fulsome in her praise of the country and its developmental potential. The grounds for this success and collaborative spirit go back to the inception of the agreement signed in March 2023 in the aftermath of Sri Lanka’s declaration of international bankruptcy. The IMF came in to fulfil its role as lender of last resort. The government of the day bit the bullet. It imposed unpopular policies on the people, most notably significant tax increases. At a moment when the country had run out of foreign exchange, defaulted on its debt, and faced shortages of fuel, medicine and food, the IMF programme restored a measure of confidence both within the country and internationally.

Since 1965 Sri Lanka has entered into agreements with the IMF on 16 occasions none of which were taken to their full term. The present agreement is the 17th agreement . IMF agreements have traditionally been focused on economic restructuring. Invariably the terms of agreement have been harsh on the people, with priority being given to ensure the debtor country pays its loans back to the IMF. Fiscal consolidation, tax increases, subsidy reductions and structural reforms have been the recurring features. The social and political costs have often been high. Governments have lost popularity and sometimes fallen before programmes were completed. The IMF has learned from experience across the world that macroeconomic reform without social protection can generate backlash, instability and policy reversals.

The experience of countries such as Greece, Ireland and Portugal in dealing with the IMF during the eurozone crisis demonstrated the political and social costs of austerity, even though those economies later stabilised and returned to growth. The evolution of IMF policies has ensured that there are two special features in the present agreement. The first is that the IMF has included a safety net of social welfare spending to mitigate the impact of the austerity measures on the poorest sections of the population. No country can hope to grow at 7 or 8 percent per annum when a third of its people are struggling to survive. Poverty alleviation measures in the Aswesuma programme, developed with the agreement of the IMF, are key to mitigating the worst impacts of the rising cost of living and limited opportunities for employment.

Governance Included

The second important feature of the IMF agreement is the inclusion of governance criteria to be implemented alongside the economic reforms. It goes to the heart of why Sri Lanka has had to return to the IMF repeatedly. Economic mismanagement did not take place in a vacuum. It was enabled by weak institutions, politicised decision making, non-transparent procurement, and the erosion of checks and balances. In its economic reform process, the IMF has included an assessment of governance related issues to accompany the economic restructuring process. At the top of this list is tackling the problem of corruption by means of publicising contracts, ensuring open solicitation of tenders, and strengthening financial accountability mechanisms.

The IMF also encouraged a civil society diagnostic study and engaged with civil society organisations regularly. The civil society analysis of governance issues which was promoted by Verite Research and facilitated by Transparency International was wider in scope than those identified in the IMF’s own diagnostic. It pointed to systemic weaknesses that go beyond narrow fiscal concerns. The civil society diagnostic study included issues of social justice such as the inequitable impact of targeting EPF and ETF funds of workers for restructuring and the need to repeal abuse prone laws such as the Prevention of Terrorism Act and the Online Safety Act. When workers see their retirement savings restructured without adequate consultation, confidence in policy making erodes. When laws are perceived to be instruments of arbitrary power, social cohesion weakens.

During a meeting between the IMF Managing Director Georgeiva and civil society members last week, there was discussion on the implementation of those governance measures in which she spoke in a manner that was not alien to the civil society representatives. Significantly, the civil society diagnostic report also referred to the ethnic conflict and the breakdown of interethnic relations that led to three decades of deadly war, causing severe economic losses to the country. This was also discussed at the meeting. Governance is not only about accounting standards and procurement rules. It is about social justice, equality before the law, and political representation. On this issue the government has more to do. Ethnic and religious minorities find themselves inadequately represented in high level government committees. The provincial council system that ensured ethnic and minority representation at the provincial level continues to be in abeyance.

Beyond IMF

The significance of addressing governance issues is not only relevant to the IMF agreement. It is also important in accessing tariff concessions from the European Union. The GSP Plus tariff concession given by the EU enables Sri Lankan exports to be sold at lower prices and win markets in Europe. For an export dependent economy, this is critical. Loss of such concessions would directly affect employment in key sectors such as apparel. The government needs to address longstanding EU concerns about the protection of human rights and labour rights in the country. The EU has, for several years, linked the continuation of GSP Plus to compliance with international conventions. This includes the condition that the Prevention of Terrorism Act (PTA) be brought into line with international standards. The government’s alternative in the form of the draft Protection of the State from Terrorism Act (PTSA) is less abusive on paper but is wider in scope and retains the core features of the PTA.

Governance and social justice factors cannot be ignored or downplayed in the pursuit of economic development. If Sri Lanka is to break out of its cycle of crisis and bailout, it must internalise the fact that good governance which promotes social justice and more fairly distributes the costs and fruits of development is the foundation on which durable economic growth is built. Without it, stabilisation will remain fragile, poverty will remain high, and the promise of 7 to 8 percent growth will remain elusive. The implementation of governance reforms will also have a positive effect through the creative mechanism of governance linked bonds, an innovation of the present IMF agreement.

The Sri Lankan think tank Verité Research played an important role in the development of governance linked bonds. They reduce the rate of interest payable by the government on outstanding debt on the basis that better governance leads to a reduction in risk for those who have lent their money to Sri Lanka. This is a direct financial reward for governance reform. The present IMF programme offers an opportunity not only to stabilise the economy but to strengthen the institutions that underpin it. That opportunity needs to be taken. Without it, the country cannot attract investment, expand exports and move towards shared prosperity and to a 7-8 percent growth rate that can lift the country out of its debt trap.

by Jehan Perera

Continue Reading

Features

MISTER Band … in the spotlight

Published

on

MISTER Band: For the past four consecutive years, they have performed overseas, during New Year’s Eve

It’s a good sign, indeed, for the local scene, to see artistes, who have not been very much in the limelight, now making their presence felt, in a big way, and I’m glad to give them the publicity they deserve.

On 10th February we had Yellow Beatz in the spotlight and this week it’s MISTER Band.

This outfit is certainly not new to our scene; they have been around since 2012, under the leadership of Sithum Waidyarathne.

The seven energetic members who make up MISTER Band are:

Sithum Waidyarathne (leader/founder/saxophonist/guitarist and vocalist), Rangana Seram (bass guitarist), Vihanga Liyanage (vocalist), Ridmi Dissanayake (female vocalist), Nuwan Cristo (keyboardist/vocalist), Kasun Thennakoon (lead guitarist), and Nuwan Madushanka (drummer).

According to Sithum, their vision is to provide high quality entertainmen to those who engage their services.

“Thanks to our engaging performances and growing popularity, MISTER Band continues to be in high demand … at weddings, corporate events and dinner dances,” said Sithum.

They predominantly cover English and Sinhala music, as well as the most popular genres.

And the reviews that come their way, after a performance, are excellent, they say, and this is one of the bouquets they received:

It was a pleasure to have you at our wedding. Being avid music fans we wanted the best music, not just a big named band, and you guys acceded that expectations. Big thanks to Sithum for being very supportive, attentive and generous.

The best thing is the post feedback from all the guests. Normally we get mixed reviews but the whole crowd was impressed by you.

MISTER Band was one of our best choices for our wedding.

What is interesting is that for the past four consecutive years, this outfit has performed overseas, during New Year’s Eve, thereby taking their music to the international stage, as well.

The band has also produced a collection of original songs, with around six original tracks composed by the band leader, Sithum Waidyarathne, including ‘Suraganak Dutuwa,’ ‘Landuni,’ ‘Dili Dili Payana,’ ‘Hada Wedana,’ and ‘Nil Kandu Athare.’

Two more songs are set to be released this month: ‘Hitha Norida’ and ‘Premaye Hanguman.’

In addition to their original music, they have also created a strong online presence by performing and uploading over 50 cover songs and medleys to YouTube.

“We’re now planning to connect with an even wider audience by releasing more cover content very soon,” said Sithum, adding that they are also very active on social media, under the name Mister Band Official – on Facebook, Instagram, YouTube, and TikTok.

Continue Reading

Trending