Features
Invitation to a beggar’s daughter’s wedding
Short story
by Rukmini Attygalle
Andoris my beggar friend from the previous story and I developed a friendship based on mutual respect. Andoris plied his trade mainly in and around the Colpetty market. He was a man of many parts. Apart from being a very good actor (a distinct advantage for one practicing his profession), he was both cunning and resourceful. Except for the fact that his body was extremely thin, there was nothing physically wrong with him.
He was however ‘double jointed’ – an ability to bend the limbs at the joints to a much greater degree than is normally possible. He used his agility to perfect advantage. At certain times he would sit on the pavement outside the market with his knees together straight in front him and flat on the ground, with his lower legs and feet sticking out on either side. As the average human torso could not normally maintain this posture, people naturally assumed that the man was deformed. He enhanced this supposed deformity by bending one hand inwards till his thumb touched his lower arm – another impossible feat for the average person.
Regular fits of coughing and gasping for breath, were additional embellishments to his act. “May you reach Nirvana by helping a poor man,” was the chorus with which he filled the gaps in the coughing fits. He never ever verbally claimed that he was in any way disabled. If others thought so – well that was their prerogative! Their undoing too!
By mid-afternoon Andoris found that it was more lucrative to abandon his seated posture and go into the market-square to act as a porter cum hailer of taxis. He seemed to change miraculously from the pathetic deformed figure prone to breathing difficulties to a man-of-action. The agility with which he pranced about on his thin stick-like legs never failed to amaze me. Veins bulged out of his upper arms as he lifted heavy shopping bags, and he seemed very much happier doing this than his morning work.
I think he felt it was a more respectable form of activity to earn a living. As the saying goes, ‘beggars cannot be choosers’, he had to earn his way through life using every possible resource available to him and if he had to turn himself into a pathetic cripple in order to achieve this – so be it! After all he not only had to support himself but a family as well.
Since Andoris and I became friends, he never failed to greet me with a beaming smile. Although I was aware of his prowess in acting, I could see the unmistakable stamp of sincerity in that smile. In fact, if he saw me even when he was in his ‘deformed mode’ he would still greet me with the most, cheery smile, not at all in keeping with the image he was trying to project. Often, he would abandon his ‘deformed mode’ and follow me into the market-square, not only to become my porter but also my friend and adviser.
He knew each and every stall in that market, and also what the best bargains of the day were.
“The best mangoes are in the stall next to the butcher’s,” or, “I did not see any decent drumsticks today. They all look dry and over matured but the snake gourd in the front stall is good and the price also is cheap,” he would advise as we entered the market square.
He was too cunning to proffer such advice within earshot of the stallholders, for he could not afford to antagonize anyone. In fact, his work depended on people’s goodwill. So, if I was about to make a foolish purchase, and Andoris was not in a position to warn me verbally, he would break into a cough or clear his throat meaningfully. He always volunteered advice in a friendly and concerned manner. I appreciated his advice and guidance very much.
I was also often touched by his observations, which showed genuine concern.
“How is your foot, Nona? It must be better now because you are not limping anymore.” I was surprised that he had even noticed. “You must be careful when you walk on these pavements, Nona, because they are so uneven.”
Although he addressed me as ‘Nona’ his attitude was not ingratiating. It was more a manner of speaking. He was always respectful, of course, in the way one shows respect to a friend. With me he did not bow and scrape as I saw him do with some others; and I was glad. For such behaviour invariably acted as a barrier to true communication. He probably accepted that socially I was considered his superior, but he knew, that we both knew, that on a basic human level we were equal.
“Did you manage to buy all the books for Sunil with the money I gave you?” I once asked Andoris. Sunil was his son and Andoris was very keen that he should be sufficiently educated, so that he would not be forced to follow his father’s profession.
“Yes, yes,” he said, “I even had money left over to buy two extra copy books for him,” he said beaming. Had he told me that he had run short of money, I would have given him some more and he knew it. But he also knew that honesty was an important element in a good friendship.
Once or twice when I did not have sufficient change to give Andoris for carrying my shopping, I said to him that I would recompense him when next I saw him. “No, no, Nona! That is quite all right. Don’t you worry about it,” he would reassure me shaking his head from side to side as if to say, “What are a few rupees between two friends?”
One day Andoris came running towards me, excitement written all over his face. “Nona, I have some very good news to tell you. In fact, I was looking out for you for the last few days, but you didn’t come this way.” He was eager for me to ask him what it was.
“So, what’s the good news, then?” I inquired.
“We have arranged a marriage for my daughter. She is going to be married soon!”
Andoris beamed and managed to look quite bashful.
“Why Andoris, you look so shy one would think that you were the one who is to be married!” I joked.
“Aiyo, Nona, you are always teasing me,” he pretended to complain, but he thoroughly enjoyed the banter.
I was very happy for Andoris. Marriage for his daughter had been an enormous weight on his mind. He had once told me that being a beggar was a distinct disadvantage when it came to finding a marriage partner for his daughter. Although she was fair and beautiful, all interested parties lost interest the moment they came to know how the prospective father-in-law made a living.
“So does the bridegroom-to-be know about your line of work?” I asked as tactfully as I could.
“Well,” he said clearing his throat, with a cunning expression creeping into his face. “I told him that I work in the market. That is not a lie, no?” he replied, trying to justify himself. He looked at me for some support.
“Of course not,” I backed him. “You work in and around the market and that is the truth!” I knew that I would probably have done the same had I been in his position. It was so much easier to be honest when one’s circumstances were not so desperate, and money was available to back up one’s sense of honesty.
“Anyway,” he said “I know that the young man has taken a great liking to my girl and he won’t change his mind in a hurry. In fact, when I told him that I wouldn’t be able to give the girl a dowry because I have to educate my son, do you know what he said? ‘I am not interested in any dowry. I have a very good job as a security guard!’ So, Nona, I think the right time has come for my daughter. This match will definitely work.”
I was truly happy for Andoris. It was about time he had some luck! Since his wife died two years ago his biggest worry had been finding a husband for his daughter.
“We are thinking of fixing the wedding for the end of next month,” he said beaming again with excitement. “It will give me a little more time to collect some money for the wedding.”
“I’ll give you some money for the young couple – a wedding present,” I said. “I am sure there’ll be lots of things they would need when they start a new life together.”
“What wedding presents!” Andoris scoffed. “I will need every cent for the wedding!”
“But Andoris, “I replied, “Surely you’re not thinking of wasting money on a wedding reception! You should give whatever money you can afford to your daughter!”
“What Nona! What are you saying! What sort of father would I be if I don’t even give a wedding reception to my own daughter! It is going to be the most important day in her life and in mine also! Of course, I am going to give her a wedding and a grand one too!” Andoris remonstrated with such vehemence that I was quite taken aback.
“And Nona you must also come to the wedding. I will tell you the moment the date is finalized. I will be going to see the astrologer next week to find a good nekath day.”
I was really touched that Andoris had invited me to the wedding. “Yes Andoris, I’d love to come,” I said, and meant it.
He told me he lived in Wanathamulla; and warned me that it would not be easy finding his place; but he said he would give me clear instructions nearer the date.
The next time I saw Andoris I gave him some money for the wedding, with which he seemed pleased.
“Everyone is being so generous!” he exclaimed. “Even the stall holders have given me money.”
I imagined his wad of notes hidden in his waist pouch getting fatter by the day and I was very pleased for Andoris.
My problems began when I told my family and friends about the forthcoming wedding and my intention to attend it. In the first place, they thought that I was quite eccentric to have struck up a friendship with a beggar; appalled at the circumstances that had led to this friendship and thought it absolute lunacy for me to attend the wedding.
I well remember my mother’s horror when I first told her that I had to borrow money from a beggar to pay for my taxi.
“For goodness sake! Have you no self-respect? Borrowing money from a beggar!”
“But Amma, I had. no option! The taxi driver was getting quite irate and abusive!” I remonstrated.
“Of course, you had options! You could have gone back for your purse; or come here and taken the money from me!”
I had been too embarrassed to admit that I had felt quite intimidated by the taxi driver. In any case, she would not have understood such things because she was not a person who could have been intimidated by anyone!
“And now,” my mother said in an exasperated voice, “This business of wanting to go for the wedding! It is complete madness!” And for once, my husband agreed with her totally.
My dilemma became a much-discussed topic among family, friends and of course the servants in my mother’s household, who were always in the know of everything going on.
Her chauffeur Jamis – whom I had known all my life and never quite treated me as an adult, warned: “Don’t you ask me to drive you around to these mudukkus in Wanathamulla. Because I won’t!” He stated his position clearly and categorically.
As my husband drove himself to work in our car, if I needed to go anywhere during the day, I had to rely on Jamis or taxis.
I desperately turned to my friends for some sort of understanding and support but did not receive any. The general consensus being that, it was not very prudent to place myself in a vulnerable position in the shanties of Wanathamulla at a time when rumblings were being heard and tremors felt, of the growing dissatisfaction and anger of the ‘have nots’ against the `better offs’ in society.
In the end I caved in as one does in such circumstances, unless of course one was made of sterner stuff, which I was not.
I felt sad and depressed at the thought of telling Andoris that I would not be able to attend his daughter’s wedding, after all. I knew that I would have to resort to lies in order not to hurt his feelings, and this really appalled me. I felt I was downgrading our friendship. And yet what other option did I have?
When I next met Andoris, I did not beat about the bush but told him straight that I would not be able to make it to the wedding. I said – lying through my teeth – that, I had to go out of Colombo that weekend and would not be able to be back in time for the wedding.
“Aiyo Nona what a shame! It would have been so nice if you could have come!” his disappointment was starkly apparent on his face.
I felt terrible because I knew that I was letting him down badly. In order to ease my conscience, I pulled out a fifty-rupee note and held it out to him.
“No, no!” he said. “I have more than enough money for the wedding now.”
I felt ashamed that I had offered him money. Money could not camouflage the fact that I had disappointed him. It was not money he wanted but my presence at his daughter’s wedding – the most important day in her life and his also.
“It’s going to be a good wedding party,” he said, “I am sorry that you won’t be able to come.” He looked crestfallen.
I despised myself for my weakness, and my willingness to bow down to convention so readily. The next time I met Andoris he welcomed me with a beaming smile. As he shook his head from side to side, he said, “I knew I would see you today, Nona, because Saturday is your marketing day. The wedding went off very well!” he exclaimed. Taking a little box wrapped in red and gold shiny paper, from his shirt pocket, he stretched out his hand towards me. “I brought you a piece of wedding cake,” he said shyly.
“Oh, thank you Andoris, how nice of you to have remembered me,” I said, accepting it with gratitude, while my face burned with shame.
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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