Life style
In Sri Lanka,This Centuries – Old Spirit Is Shaking up The Local Cocktail Scene
And being served in trendy bars from London to Cologne
By Zinara Ratnayake
At an 18-acre coconut garden of Rockland Distilleries in Nattandiya, just north of Sri Lanka’s capital Colombo, Roy Jayalath begins his work early in the morning. Jayalath climbs tall, swaying coconut trees to collect the white, milky sap of their flowers. Balancing on two coir ropes, he walks across these tightropes from tree to tree until he collects enough sap to fill a pot. Coconut sap is the raw material for coconut arrack, an alcoholic beverage unique to Sri Lanka. Although this method of collecting sap, known as toddy tapping, has existed in Sri Lanka for about 2,000 years, arrack has only recently begun to reach trendy bars and foreign shores.
High-quality coconut arrack only has two ingredients: sap and water. When it’s fresh from the tree, the sap is sweet, tangy, and slightly spicy, with a strong fragrance of coconuts; it contains natural sugars and yeast, allowing the sap to naturally ferment into a wine-like drink called toddy, with an alcohol percentage of about four percent. A few hours after extraction, the alcohol content increases to about seven percent. The toddy is then distilled like whiskey; the alcohol level goes up to about 60 percent, at which point the drink is then watered down to 40 percent and aged in Halmilla (a tree that grows in Asian tropics) wooden vats for at least three years before the liquid is bottled.
The garden employs six “toddy tappers” including Jayalath, now 56, who tapped his first toddy at the age of 13 after seeing his two uncles climbing coconut palms. Jayalath shimmies up the trees twice a day now: once in the morning to collect sap, and again later in the day to tap each tree’s unopened inflorescence, or cluster of flowers, with a mallet to stimulate toddy flow. He collects sap from 100 trees every day.
A toddy tapper may climb and collect sap from dozens of trees every day
Rapti Dirckze, Head of Conservation at Rockland Distilleries, explains that toddy tapping is a generational craft passed down from father to son, but notes that it’s difficult to find young tappers today—despite the fact that a skilled tapper can earn decent pay of about 120,000 rupees ($470) a month. “People think it’s a job with low status, so the young generation wants to find other jobs,” she says.
Jayalath’s children, for instance, have moved into other labor work, he explains as he presses his palms together and says a prayer before ascending a tree. “[The prayer] keeps me safe,” he says, smiling. “The hardest part is to climb up. Most people think that walking on the rope is scary. Not for me. I’m used to it.”
There’s little evidence to suggest arrack’s origins, but according to oral history, centuries ago, toddy was given to elephants in the king’s army before battle. Robert Knox, a British sea captain who spent 19 years in Sri Lanka as a captive, wrote in his 1681-book An Historical Relation of the Island Ceylon that captives distilled arrack to drink. In the mid-1600s, the Dutch began the commercial planting of coconut trees on the west coast of Sri Lanka and exported coconut arrack to Malaysia and several Indian destinations.
“We call this area the toddy belt of Sri Lanka,” says Dirckze, noting that this region extends from Chilaw in the north to Matara in the south. “The best toddy is from here.”
Sri Lanka has had a complicated relationship with arrack over the past few centuries. When the British took over Sri Lanka’s coastal belt in 1796, they seized control of the arrack trade. Arrack production slowly declined over the following decades. There were many reasons for this, writes Michelle Gunawardana in the book The Adventure of Arrack: not only did importing countries impose heavy duties, but the British East India Company also later banned the transport of arrack and discouraged imports into Britain.
By the 1830s, the British had also tightened local production, ensuring that only licensed entities could produce and sell arrack. The British government later established the Department of Excise, which exists today, to control the illegal trade and allow only large-scale businesses to produce the drink.
Toddy tappers climb coconut trees to collect the sap that will become coconut arrack.
Around the ‘60s to ‘70s, when the coconut supply decreased due to severe droughts and labor shortages, some distilleries began to produce different arrack blends. Because these usually didn’t include much coconut, they were much cheaper than traditional arrack. The prevalence of such alternatives labeled arrack as a cheaper drink for the masses, explains Dirckze.
According to Nadira Jayasuriya, director of development at the Botanik Bistro and Bar in Colombo, local distilleries like Rockland are driving much of this surge, and customers are spreading the word on social media. She believes the growing enthusiasm is a sign that people are becoming increasingly interested in embracing native ingredients.
“There’s a global trend to highlight everything local. The pandemic made it even clearer,” she says, explaining that COVID-related restrictions limited imports and drove people to pay more attention to locally available ingredients.
“Earlier, people wouldn’t come to a bar and order arrack, but now they do, even when we have whiskey or scotch on the menu,” says mixologist Dhanushka Dias, who developed the cocktail menu at ColomBar, an arrack-focused bar at Colombo’s Cinnamon Lakeside hotel.
ColomBar’s assistant restaurant manager Mischel Bandara agrees. “ColomBar began as a destination bar to introduce Sri Lankan elements like coconut arrack to foreign tourists,” he says, “but it became so popular with locals. People come and order arrack bottles now, not just glasses.”
Rockland now produces several coconut arrack varieties, including a new premium blend called Ceylon Arrack, which is a mix of three-year, seven-year, and 10-year aged arracks. The taste is clean and smooth, with a robust coconut aroma.
One cocktail Dias developed is called Dodola, made with Ceylon Arrack, coconut milk, jaggery, nutmeg, and cardamom. The flavour is reminiscent of the popular Sri Lankan sweetmeat dodol. “When I told customers that I have arrack cocktails, they were reluctant,” he recalls. “But I was confident. And I was right. They loved it.”
Dias also created a cocktail called Padikkama, which tastes similar to bulath wita, a local betel-leaf-and-betel-nut mix commonly eaten after meals. “My idea was to develop cocktails with local elements, and when I thought of the days I spent with my grandparents, I wanted to recreate those flavours,” he says.
Another factor contributing to the increasing attention around coconut arrack is the growth of tourism. “When foreigners come here, they don’t want to sip a Scottish or gin cocktail. They ask for something local, something that is ours,” Jayasuriya says. Botanik Rooftop Bistro & Bar serves two cocktails made with Ceylon Arrack, both featuring many locally sourced ingredients: one includes pandan, king coconuts, and kithul treacle (made with the sap of fishtail palm), while the other includes tamarind and passion fruit.
“We had no idea how customers would react, but they are our bestsellers now,” he says.
Mixologist Nabeel Kenny, who works at the upmarket restaurant Monsoon Colombo, also sees the demand for arrack among tourists. “Customers ask us whether we have arrack cocktails,” says Kenny, who is now also developing arrack-based cocktails.
The popularity of arrack is no longer limited to Colombo or Sri Lanka. Coconut arrack is now a crowd favourite in London, where the ingredient is served in cocktails at trendy South Asian restaurants like Hoppers London and The Coconut Tree. Even celebrity bartender Ryan Chethiyawardene, who was brought up in Birmingham by his Sri Lankan parents, uses the spirit in mixed drinks.
“Arrack, one of the oldest and almost forgotten spirits from my homeland, has a very special place in our bar,” says Indika de Silva, owner of the cocktail bar Toddy Tapper in Germany. His hope is to offer a “cultural taste journey” with flavours and ingredients that are lesser known to the German crowd. One of the bar’s most popular cocktails is Jack & Jill, which features Ceylon Arrack, cardamom, jackfruit, and calamansi, among other ingredients.
Despite historical impediments, Sri Lankan distilleries and mixologists are reclaiming their pride in the centuries-old tradition of coconut arrack—and redefining it in innovative ways. “When someone says Mexico, people think of tequila. I want the world to think of coconut arrack when they hear the name Sri Lanka,” says Dias, “It’s our history and culture blended in one drink. We must celebrate it.” (BBC )
The avurudu table of any Lankan home is complete only when it is laden with kevum. Dating back to ancient times, many types of kevum are chronicled even in our classical texts. The Dutch rulers of the island are said to have relished them, some even asking if they grew on trees… A delicacy which was offered to visiting dignitaries, kevum was revered by our kings even in the battle field not only as an energy-booster but also as a wound disinfectant.
BY RANDIMA ATTYGALLE
The culmination of Avurudu preparations in my childhood with my grandparents was marked by the ritual of Kevum-making. Athamma would ‘book in advance’ the kevum specialist Soida Hami (Soida aachchi to us children), and install a special hearth in her back verendah for the grand moment. I would watch Soida aachchi in wonderment as her thick batter of rice flour and best of kithul treacle shaping into kevums in a hot wok of coconut oil. The long kevum koora in her nimble fingers would achieve the feat of the perfect konde. It was almost a rite of reverence, so much so I was not supposed to talk to her until the first batch of Konda-kevums was completed. Like many old-folk of her vintage, Soida aachchi believed that talking while the first few kevums are done would result in a flawed product.
She would then place each perfect Konda kevuma on a banana leaf for the excess oil to drain. Once the whole exercise was completed, she would place Konda-kevum in large earthen pots and store them in the dum messa or the storage area above the main hearth of the kitchen. She would spare me only one kevuma and the rest had to wait until the auspicious time on avurudu day!
Travellers’ records
Robert Knox an English sailor who was held in captive in the court of the Kandyan King Rajasinghe II and one of the prolific chroniclers of ancient Ceylon in his famous work, An Historical relation of the Island Ceylon documents on the sweet meats of Lankans with a special account of kevum.
‘They have several sorts of sweet-meats. One they call Caown. It is like to a fritter made of Rice-flower and Jaggory. They make them up in little lumps and lay them upon a leaf, and then press them with their thumbs and put them into a frying-pan and fry them in Coker-nut Oyl or Butter. When the Dutch came first to Columba, the King ordered these Caown to be made and sent to them as a royal treat. And they say, the Dutch did so admire them, that they asked if they grew not upon trees, supposing it past the Art of man to make such dainties.’ (Spelling as in the original Knox)
The account of Knox enables rich insights into this wonder of a sweet meat which enthralled many a traveller to the island including dignitaries. The European trader Cosmas who visited Ceylon in 545-550 AD, documents that along with gems, Kevum and Kalu dodol from Ceylon were taken to the Roman court of Emperor Claudius during the sixth century.
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- Mun kevum
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- Konda kevum
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- Athirasa
Classical literature
Kevum dates back to ancient times and our classical texts such as the Ummagga jatakaya, Pujawaliya and Saddharma Ratanawaliya bear evidence to this fact. “Originally known as poopa this sweet meat came to be known as kevum in the Dambadeniya-Kurunegala era. Jathaka atuwa getapadaya mentions 18 kinds of sweet-meats found in the ancient Sri Lanka and among them are several types of kevum such as sendi kevum, mal kevum, athirasa, pena kevum, raa-kevum,” says Prof. Kusumalatha Lankamulla from the Department of Sinhala and Mass Communication at the University of Sri Jayewardenepura.
This scholar with research interest in Culture, Traditional and Modern Literature goes onto note that Mahawamsa in its 32nd chapter refers to two types of kevum in the context of alms offered by King Dutugemunu. The two types- thel kevum and maha de kuvum mentioned, were fried in ghee. “Many of our classical texts mention kevum in multiple festive contexts beyond avurudu. In Ummagga jathakaya, kevum is mentioned as a fitting gift to be taken when visiting parents. Saddharma Ratanawaliya refers to boxes of kevum or kevum pesa.“
Narang kevum
An energy booster
Among the popular kevum types found today are Konda kevum, athirasa, mun-kevum, naran kevum and hendi-kevum. Although the ingredients used for each type may slightly differ, rice flour and treacle (now largely replaced with sugar) remain common to all. The much sought after Konda kevum which is relatively a later addition to the range of kevum found here at home is believed to have originated during the Kandyan period says Prof. Lankamulla. “During the Kandyan period, men were prohibited from cutting their hair off and they had to tie it in form of a knot on top of their heads. Konda kevuma is believed to have been inspired by this practice.”
Traditionally, Sinhalese soldiers were given a bag of kevum when going to war. History has it that King Dutugemunu went a step ahead and used kevum to treat wounded soldiers. His army used to prepare kevum months in advance and keep them exposed to air so that the mould can grow on them.
This mould in today’s language had ‘antibiotic properties’ and was used on the wounds of the soldiers to prevent them from festering. “In a bid to undermine the pride of place given to kevum as a super food by the locals, the British coined the famous derogatory adage: ‘Sinhalaya is a fool but is an ace at eating kevum’. (Sinhalaya modaya-kevum kanna yodaya)
Steeped in tradition
Superstitious beliefs surrounding the process of kevum-making are not uncommon and these vary from region to region in the island, says Prof. Lankamulla. Regardless of the region, several common traditions were followed by our ancestors and these still continue to be observed in several parts of the country, she says. “The frying pan with coconut oil to prepare the kevum was kept on fire at an auspicious time and village matriarchs who were highly skilled were mobilized for the occasion. Women also believed that they must refrain from talking when the first kevum is being made. For centuries, the first kevum was considered to be the ‘konduru kevum’, dedicated to the sledge-fly or the konduruwa. The village women would hang the first kevum up for the insects so that the rest would be unspoilt.”
Sybil Wettasinghe’s work celebrating kevum
Prof Kusumalatha Lankamulla
With the passage of time, many Lankans, particularly city-dwellers depend on commercially available avurudu kevili including kevum. Although kevum is synonymous with avurudu, today people get to enjoy it round the year thanks to many sweet meat kiosks found in cities. Although these outlets have best sales during avurudu, they get plenty of orders from Lankans travelling abroad or coming home for vacation at other times of the year as well.
One such die-hard kevum fan is Uthpala Ranatunga from Ottawa, Canada. “My Loku amma (oldest aunt) makes it a point to pack me a parcel of best quality Konda kevum to take with me whenever I’m in Sri Lanka for a vacation.
I deep-freeze them for longer use and eat them sparingly,” says Uthpala to whom kevum is always a strong reminder of home. “Each time I indulge in them I feel nostalgic and miss home.”
Kevum is an integral part of the Lankan culture, finding its way from ancient classical literature to that of the contemporary including children’s literature and arts. The much-loved sweet meat is celebrated in the work of Sybil Wettasinghe – the iconic story teller and illustrator.
Come avurudu, we often hear the intonation of Lionel Ranwala, the eminent musician, vocalist and an authority on Sri Lankan folk music, whose tribute to the enduring legacy of this delicacy is one of the best in our times:
Me avurudu kale -sinaha weyan rale
Thel ihirunu kewum gediya wage…
Nethara Collection ,is a world of export quality garments in Diulpitiya, Boralesgamuwa, is infused with an ultra festive spirit this season catering to the women of today. Unbelievable offers and discounts from Nethara for Sinhala anTamil new year. On selection of women’s clothing, ranges from casual options to formal occasion wear,all at friendly prices,to enhance your wardrobe this festive season.
Nethara collection, started small in 2017, but soon it outgrew, today with an ever increasing customer base, branded and non branded clothing this shopping centre has become very popular. Export quality , stylish dresses, crop tops, fancy blouses, trousers and many more to flaunt yourself and enhance your wardrobe.Their extensive collection, maintain low pricing allowing everybody to have a chance to shop till they drop dead. From casual wear to formal wear,they have women to men’s items like tee shirts, shirts for every occasion.
Nethara clothing has long remained a name that has struck a chord with Sri Lankan shoppers. “We believe our success has been based up on the premise that absolute sincerity towards customers and no matter what the economic situation that prevails, we try our level best to keep our prices low and within everybody’s budget, said managing director, Nethara Collection Sampath Kumara.
This April season Nethara collection brings an all new collection of export quality seasonal wear. Celebrate the season with exclusive offers made just for you! Dresses, blouses, casual, formal wear denim, men’s shirts and many more… world of limitless style and joy!
This festive season Nethara unwraps a celebration of warmth, style and sophistication. Immense yourself in a vibrant festive atmosphere as you explore thier collection under one roof 345 Boralasgamuwa With a focus on quality, affordability and customer satisfaction, Nethara export quality boutique invites you to celebrate the Sinhala and Tamil New Year in style.
(Zanita)
Sri Lanka Tourism Bureau hosted a landmark event at cinnamon Life for an ambitious campaign to spotlight Sri Lanka as a top travel destination. This initiative hosted international influencers and local media to capture the unique charm of Sri Lanka’s destinations. These travel influencers will share thier real time content across platforms like Instragrams Tik Tok and youtube amplifying Sr Lanka as a must visit destination. Many media personal, bloggers and influencers participated in this event which will take them on a tourism travel featuring some of Sri Lanka’s top destination.
Sri Lanka Tourism Promotion Bureau (SLTPB) hosted a landmark event at the Cinnamon Life Hotel, Colombo. The event was led by . Deputy Minister of Tourism, Prof. Ruwan Ranasinghe, with the participation of SLTPB Chairman Buddika Hewawasam, officials, travel influencers and their families, as well as journalists specializing in tourism sector reporting. The gathering set the stage for transformative initiatives aimed at bolstering Sri Lanka’s tourism sector and redefining its global image.
In his opening remarks, Buddika Hewawasam underscored the challenges facing the tourism sector, particularly the seasonal dip in arrivals during the summer months. “The next few years will be the most challenging period for all of us,” Hewawasam stated, emphasizing the need for international collaboration and strategic development. He further highlighted the critical role played by international travel influencers and media professionals in raising awareness of Sri Lanka’s hospitality and inspiring tourists worldwide to visit.
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- Dileep Mudadeniya
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- Deputy Minister of TourismProfess or Dr Ruwan Ranasinghe
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- Guests
The Deputy Minister of Tourism, Prof. Ruwan Ranasinghe, detailed the innovative nature of the campaign and its importance in showcasing Sri Lanka’s rich heritage, natural beauty, and diverse travel experiences to mainstream and emerging tourism markets.
During the event, several prominent travel influencers shared their thoughts about Sri Lanka’s uniqueness as a destination. They highlighted that Sri Lanka is a country where travellers don’t need to worry about finding incredible experiences—nature has already done the hard work. The influencers remarked on Sri Lanka’s unparalleled diversity, noting that it is possible to experience a range of climates within just a few hours by travelling to different parts of the island. From sun-soaked beaches to misty highlands, and from lush forests to cultural treasures, Sri Lanka offers a world of adventures in a compact and accessible setting.
In comparison to destinations like Bali, which some influencers noted as overcrowded, Sri Lanka stands out with stable and balanced tourism activities. The event attendees were thrilled by the country’s warm hospitality, authentic DDirector cuisine with an impressive variety, long history, and rich culture. These qualities make Sri Lanka not only inviting but genuinely unforgettable for visitors.
Buddika Hewawasam, Chairman (SLTDA)and Sri Lanka Tourism Bureau
The travel influencers in attendance expressed strong confidence in their ability to share this powerful message with the world. They were determined to shape international travel trends by showcasing Sri Lanka’s unique appeal, while also helping to attract new types of guests. The influencers represented a diverse range of travel segments, including family travellers, solo female travellers, honeymooners, and adventure seekers. Their efforts were supported by Sri Lanka Tourism officials and journalists representing both local and international media agencies.
The ‘Sri Lanka, A Story for Every Season’ campaign represents SLTPB’s first large-scale effort to boost summer travel through digital storytelling and influencer collaboration.
Featuring a curated destination familiarization tour, the campaign will spotlight wildlife safaris, cultural heritage, spiritual pilgrimage sites, scenic landscapes, and adventure tourism. Influencers will produce high-impact content for platforms like Instagram, YouTube, and Facebook, reaching over 2.2 million travel enthusiasts globally.
Sri Lanka Tourism shared impressive winter peak season results, with international arrivals reaching 665,295 by March 23, 2025—a marked increase compared to the previous year. These figures illustrate the sector’s potential for growth, and the campaign aims to sustain momentum throughout the summer months.
The event was a call to action for stakeholders to unite in elevating Sri Lanka’s global tourism appeal. With plans to generate over LKR 32 million worth of media coverage and connect with diverse travel segments, the campaign underscores Sri Lanka’s commitment to redefining itself as a leading destination for year-round travel.
By Zanita Careem
Pix by Darmasena Welipitiya
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