Features
Fiddling while the nation burns
by Dr F E Dias
Section 365A of Sri Lanka’s Penal Code criminalises “any act of gross indecency” between persons. One would have imagined that it would be a grave and substantial challenge for a reasonable person to justify that acts of gross indecency and carnal intercourse against the order of nature, should be declared human rights, and be sanctioned, endorsed and celebrated.
UN CEDAW
On February 21, 2022, the notorious CEDAW committee of the UN, a battery of unelected radical feminists who issue recommendations to governments of the developing world as if they had the authority to mandate, decided that the sovereign nation of Sri Lanka should repeal 365A and endorse and encourage lesbianism together with other ingredients in the alphabet soup. They even decreed inter alia that the government should provide training to the nation’s law enforcement agencies regarding the normalization of homosexual activity inclusive of bisexualism, even tagging transgenderism into the melée.
On August 24, 2022, MP Premanath Dolawatta submitted a private member’s bill to parliament seeking to amend the penal code in order to legalise sodomy among youth who have reached their 16th birthday, and adults, as long as it was consensual, and between humans. A concession was provided that the provision on bestiality will remain unchanged, although the reasoning for justifiying homosexuality can be likewise applied to justify bestiality.
It was deemed that Sri Lankans have “an extremely backward notion” regarding deviant sexual behaviour – id est it is queer not to be queer. “Modern psychiatry” was said not consider sodomy to be perverted, and that the perversity of sodomy was a Victorian and colonial remnant – perhaps expecting that the populace will acquiesce to institutionalisation of queerness since they no longer desire empire. While it was activism rather than integrity that removed ego-syntonic homosexuality from the manual of mental disorders, and the mental health of the perpetrator does not determine the perversity of the act, irrelevant arguments and unsound reasoning cloak the reality that these attempts at transmogrification of Sri Lankan culture is in fact subordination to neocolonialism.
US President Biden has stated that LGBT “rights” are core to US foreign policy, and the US is the largest donor to the United Nations. Freshly returned from Davos, the president of bankrupt Sri Lanka which is on its knees before the IMF, stated that the Government will not oppose the Dolawatta bill.
UN HRC
The national report obsequiously submitted in late 2022 for review by the United Nations’ Human Rights Council’s Working Group during its 42nd session held in Geneva, indicated the Sri Lankan government’s keen desire to conform to the LGBTIQ+ ideologies, even mentioning the prevalence of a legal gender recognition certificate that could be obtained in three to five days by “transgender” persons. When men obtain this legal certification that they are, for example, women, they could with impunity enter female washrooms and shower cubicles – and compete against real women in sports. Anyone who objects, let alone resists this insanity will be accused and perhaps penalized for harassment, discrimination and all else that is whined about.
The Working Group of UN bureaucrats, some from the wealthy countries and others from Latvia, Costa Rica, Czechia and Uruguay, issued a report on February 1 resolving that the sovereign nation of Sri Lanka should repeal section 365 and 365A, and normalize not only LGB and T but also I, Q, and the even more vague “+”, that encompasses all conceivable “genders”, “gender identities” and sexual orientations – including paedophilia.
The representative from Chile required Sri Lanka to ensure the legal prevention of persons with homosexual inclinations from seeking and receiving rehabilitation or therapy, thus providing clarity to their objectives which is not the well being of individuals struggling with unnatural desires, but the propagation of a culture of vice. The directives from the UN HRC if pursued would logically lead to the position where it would be illegal for a kleptomaniac to seek remedy, and illegal for a therapist to provide treatment to cure his disordered propensities – and our government would repeal the penal codes concerning theft because the apparatchiks of a supranational organization seeking global government mandates it.
The Fifth Column
Activists such as Ambika Satkunanathan state that “progressive” values associated unnatural and obscene acts related to sodomy and gender dysphoria being put into the educational curriculum of the state’s children would be a high priority, and indicated that textbooks could be changed even prior to the sanctioning of grossly indecent carnal acts by law. She also stated honestly that the legislative proposal at hand is merely a “small step” in the journey into establishing in this nation what would be a polychromatic dystopia. While it will be commendable to treat each human being with respect and dignity since they are human beings, it does not imply that all human acts, lifestyles and lusts need likewise to be respected, since there is a distinction to be made between the sinner and the sin. Those inflicted with tuberculosis need to be loved and protected, and not made afraid or harassed, but this does not require the national repeal of the BCG.
A petition was filed in April 2023 for the sake of protecting decency by Jehan Hameed, Shenali Waduge and Athula De Silva, pointing out the unconstitutionality of the proposed bill of MP Dolawatte, stressing on the scandalization of the nation’s children when their elders betray them, and the escalation of sexually transmitted disease especially involving viruses received anally from one man who passes it on anally to another.
A flurry of intervening petitions was subsequently submitted in support of decriminalising acts of gross indecency, many petitioners being ex-officio radicals already long in the tooth. Some of the persons who support the promotion of homosexuality ironically are associated with Saving Children, Child Protection and Child Rights. Less surprisingly, others are passionate promoters of abortion and have decades of experience in lobbying for the abortion of Sri Lanka’s children, often in association with foreign-funded NGOs. The local arm of the global abortion business International Planned Parenthood Association, namely the SL Family Planning Association which for years have inter alia been corrupting the nations’ youth, subtly encouraging promiscuity with the promise of the availability of abortifacient drugs and devices to flush out the consequences, is another intervening petitioner. HIV services are also in the fray, since without homosexuality, HIV services will cease to be required.
Roots and Reasoning
While it is understood that international pressure, money and pride are decisive forces driving this agenda, the reasoning put forward for propagating LGB, T and other diverse concepts collectively, and the associated assault on the virtue of self-restraint, traditional marriage and the natural family, deserves scrutiny. While proposed variously and emotionally, the underlying rationale is the alleged discrimination, harassment and fear of violence felt by persons self-identifying under one or more of the letters of the rainbow. It is of the essence to recognize that the deception occurs via conflation of genuine problems, with the justification of the lifestyle – while its raw reality, inevitable consequences and ultimate objectives are camouflaged.
Let us consider a thief, practicing or non-practicing, having an inclination to theft or devoid of it, as long as thief is her identity. Suppose she goes to a bank and is harassed by the teller, and discriminated against by the manager, and made afraid by the cashier. The fitting course of action would be first to investigate whether these were her unfounded perceptions, whether incidents occurred and if so whether they were intentional. It would subsequently be necessary to find out the causes for these incidents, and whether they were related to the black and white horizontal stripes on the thief’s top, whether she insinuated deviously that the cashier issued one note less when he didn’t, whether the manager tried to over-charge her for the cheque-book for personal gain, or if the security officer at the exit didn’t open the door for her as was expected simply because he was lazy.
Whether her wallet was forcibly examined, and whether she refrained from complaining to the GM due to self-doubt regarding receipt of fair treatment on account of her thief-like garb and demeanour or for other unrelated reasons, wrongs done need to be rectified, and the nation and its institutions already have sufficient laws and rules to deal with it. If these laws are not enforced, then non-enforcement is the problem, not the law. While it is acceptable that every citizen should be treated equally by the law, it would be ridiculous to make theft legal on account of thieves’ feelings of vulnerability. Even more ridiculous would it be, if not only theft, but also laundering, pilfering, misappropriation, burglary, smuggling, and even “+” were to be legalized, and children’s school text books were amended to portray the goodness of LPMBS+ as a “small step” in the journey towards equality.
Deceit
The reason to normalize sodomy, as a first “small step” is not for the reason of enabling homosexuals to proceed with their lifestyle – which they already are doing, nor for the protection and care of individuals suffering from various deviant sexual inclinations who may seek a safe and understanding environment to proceed with their conversion or rehabilitation. It is evident that individuals having unnatural sexual inclinations, and who choose to indulge in them, cannot be penalized as long as they commit their sins in private. The victim of any action, not only sodomic, when coerced or brought about through “threat of unlawful detention”, “fear of death or hurt”, or when consent has been obtained via the “use of force, or intimidation” has protection through law already, so stressing on the consensuality of unnatural acts as justification for legalizing gross indecency would make little difference to extant private practitioners – and is irrational as a basis for amending the code.
Rather, decriminalization and subsequent efforts at “equality” for the entire ideological LGBTIQ+ spectrum is to enable propagation permeation proliferation empowerment and inculturation of its philosophy and lifestyle, that would even eventually legally enable the penalization of efforts to protect natural marriage, to affirm the natural family and to prevent scandal in society so that civilizational demise may proceed unhindered. The abortion mongers, the geriatric feminists and anti-life and anti-family NGOs and activists backed by their international patrons seek to change the law in order to change culture, and with culture to change our children, and thereby change the nation’s future.
Dystopia
Apart from homosexuality becoming more evident in society and homosexual displays becoming commonplace consequent to its approbation, sodomic marriages will be sought, since it would not be equality if a man may marry a woman, but not a another man, and vice versa. It will be harassment and violation of alleged human rights if three or four may not be wedded together, if two could, and the possibility of a dog being thrown into this communion is not remote or unrealistic. Caterers or hospitality providers who do not wish to provide services on such occasions on matters of principle will face litigation and a threat to their business since they would need to treat all customers equally, especially those categorized as oppressed.
Further when all colours of the rainbow are legal and equal, it will be necessary to extend the already fashionable and irrational gender equality practices to more than women. Presently companies are bending over backwards with diversity-hiring and -promoting in order to have parities in positions of power, and currently women are breaking ceilings and making news, and quotas are being legislated for them.
To ensure equality and to break the bias against all “genders” there will consequently arise requirements to eliminate under-representation of homosexuals and other “genders” on the boards and in the leadership of all institutions, since that would be “gender equality”. Naturally, a significant proportion of the population will be inclined to identify into these expanded privileged categories to obtain status, positions, and scholarships that they could not have achieved were they grounded on competency, and the beta males can transition into women to fill the women’s quotas in power positions.
The legal transgender certificate will enable a woman certified as a legal man to pray among the men in a mosque, and “mother” and “father” could be words found to be offensive and replaceable by parent 1, parent 2, and even 3, 4, 5 as the case may be, since equality requires that “throuples” may have children, even if they cannot beget them. These are but the tip of the “decriminalize homosexuality” and “LGBTQI+ equality” project. And what is mentioned is not the outpouring of a deluded imagination but examples of actualities in nations that followed the rainbow and found a can of worms at the end of it.
Silence is Assent
What the United Nations Organisation, its committees, the NGOs, and the local activists and special rapporteurs have been working on for decades, sustained by the billions of dollars from their patrons, is a redefinition of values. Chastity among the young, and life-long marriage between a man and a woman who are open to fruitfulness and are faithful to each other, are the essence of strong natural families – which are the fundamental units of society and the bedrock of a stable and thriving culture. The demeaning of marriage, the corruption of youth, and the destruction of the natural family are the means through which nations are weakened and made vulnerable to control.
Uganda, under similar attack from activists in NGOs and Western governments pushing the LGBT agenda, has taken a courageous stand. President Museveni says he has “rejected the pressure from the imperialists”. Hungarian Prime Minister Viktor Orbán at the State of the Nation address on February 18th declared that gender propaganda is the greatest threat stalking a nation’s children. In April 2023, at the UN’s Commission on Population and Development conference, 22 nations resisted their colleagues from the Western countries and defeated the Biden administration’s attempt to include LBGT education for children, under the far broader scope of the euphemistic “comprehensive sexuality education” in the resolution document of the 56th session. And yet, will Sri Lanka sing and dance as society and culture takes the next leap headlong and happily into self-disintegration? This is the conflagration of civilisation, albeit in a kaleidoscopic inferno.
Features
Sri Lanka’s vanishing wetlands put elusive otter under growing threat
The world marked World Otter Day 2026 recently. Conservationists are warning that Sri Lanka’s rapidly disappearing wetlands, polluted waterways and unplanned development are placing increasing pressure on one of the island’s most elusive freshwater predators, the Eurasian otter (Lutra lutra).
The species, locally known as “Diya Balla”, is the only otter found in Sri Lanka and is regarded as a key indicator of healthy freshwater ecosystems. Yet despite its ecological importance, experts say the animal remains poorly studied and largely overlooked in national conservation planning.
Naturalist and conservationist Chaminda Jayasekara, who has spent years documenting otters in Sri Lanka, said the species is facing mounting environmental pressures across the island.
Speaking to The Island, Jayasekara said habitat destruction, chemical pollution, road kills, sand mining, and increasing human disturbance are fragmenting the waterways on which otters depend.
“Otters are extremely sensitive animals. When wetlands are degraded or rivers become polluted, they disappear very quickly. Their survival is directly linked to the health of freshwater ecosystems,” he said.
Jayasekara, who specialised in MSc Environmental Management at the University of Hertfordshire, noted that while the species has been recorded across Sri Lanka’s wet zone, dry zone and coastal wetlands, scientific data on population numbers and distribution remain limited.
According to him, the decline of wetlands has become one of the most serious environmental issues facing Sri Lanka. Marshes, mangroves, irrigation tanks and riverine habitats are increasingly being altered by urban expansion, tourism infrastructure, encroachment and agricultural runoff.
He warns that the loss of these habitats not only threatens otters, but also weakens flood control systems, freshwater security and biodiversity resilience at a time when climate-related disasters are becoming more frequent.
Jayasekara said otters play a vital ecological role by helping maintain balanced fish populations and healthy aquatic ecosystems.
“When otters thrive, it tells us the river system is functioning properly. Their presence is a sign that water quality, fish diversity and habitat conditions remain healthy,” he explained.
One of the best-known locations for otter sightings in Sri Lanka is Aranga Pond, within the Horton Plains National Park, where the species has adapted to the island’s cold montane ecosystem.
However, conservationists stress that even protected areas are not immune to broader environmental degradation occurring outside park boundaries.
Jayasekara’s own work on otters gained prominence through long-term conservation efforts at Jetwing Vil Uyana, where a former degraded chena landscape was restored into a functioning wetland ecosystem.
The restored habitat eventually attracted Eurasian otters, fishing cats, grey slender lorises and numerous wetland bird species.
Over 14 years, Jayasekara carried out field observations, camera trapping and awareness programmes involving hotel staff, surrounding schools and local communities.
“What happened at Vil Uyana clearly showed that habitat restoration works. If degraded ecosystems are given time to recover, wildlife can return naturally,” he said.
He added that wetland restoration should become a central component of Sri Lanka’s environmental policy, particularly as climate change intensifies droughts, floods and biodiversity loss.

Chaminda collecting scat for research purposes in Sigiriya
He says wetlands are among the planet’s most productive ecosystems, functioning as natural water filters and carbon sinks while providing breeding grounds for fish, amphibians and aquatic mammals.
Yet globally, wetlands are disappearing at an alarming rate, and Sri Lanka is no exception.
Conservation groups have repeatedly warned that illegal waste disposal, pesticide contamination and poorly planned infrastructure projects are severely affecting freshwater ecosystems throughout the country.
Jayasekara also highlighted the importance of stronger environmental education and community participation in conservation.
“Awareness is still very limited. Many people living close to wetlands do not realise the ecological importance of otters or the threats they face,” he said.
According to him, involving local communities in conservation monitoring is essential if Sri Lanka hopes to safeguard the species in the long term.
He also pointed to the growing international interest in otter conservation.
In November 2025, Jayasekara represented Sri Lanka at the International Eurasian Otter Conservation Workshop held at Colchester Zoo and organised by the International Otter Survival Fund.
The workshop brought together nearly 100 researchers, conservationists and wildlife experts from 33 countries to discuss emerging threats facing Eurasian otter populations.
Jayasekara presented Sri Lanka’s experience under the theme Rewilding Through Hospitality, focusing on how habitat restoration and sustainable tourism practices at Vil Uyana contributed to otter conservation.
“The international response was extremely encouraging. Many delegates were surprised that a tourism property in Sri Lanka had quietly carried out wetland conservation work for more than a decade,” he said.
Discussions at the workshop also examined wider environmental concerns including river pollution, declining fish stocks, illegal killings and habitat fragmentation affecting otter populations across Europe and Asia.
New conservation technologies such as AI-assisted wildlife tracking and environmental DNA surveys were also highlighted as emerging tools for monitoring elusive species.
Jayasekara said Sri Lanka urgently requires more scientific surveys, stronger environmental law enforcement and greater investment in freshwater conservation research.
He warned that unless wetlands and waterways are protected, several lesser-known freshwater species could face severe decline in the coming decades.
Environmentalists say otter conservation should not be viewed in isolation but as part of a broader effort to protect entire freshwater ecosystems that millions of Sri Lankans depend on for drinking water, irrigation and livelihoods.
He further noted that healthy wetlands also strengthen climate resilience by absorbing floodwaters, reducing soil erosion and supporting groundwater recharge.
As Sri Lanka experiences increasingly erratic weather patterns linked to climate change, conservationists argue that protecting wetlands is becoming both an ecological and economic necessity.
Jayasekara believes Sri Lanka still has an opportunity to become a regional example in balancing tourism, biodiversity conservation and habitat restoration.
“The otter teaches us an important lesson,” he said. “If rivers are protected and wetlands are respected, nature has an incredible ability to recover.”
This year’s observance of World Otter Day 2026 is, therefore, serving not only as a celebration of one of the world’s most charismatic mammals, but also as a reminder of the urgent need to conserve the fragile freshwater ecosystems upon which both wildlife and human communities ultimately depend.

Eurasian otter
By Ifham Nizam
Features
Malaiyaha Tamil people: Healing the Oldest Wound of Independence
In their Vesak messages this year, President Anura Kumara Dissanayake and Prime Minister Harini Amarasuriya highlighted the values of reconciliation, coexistence and justice as essential to Sri Lanka’s future. President Dissanayake emphasised that Buddhism’s teachings remain deeply relevant to contemporary society and described Vesak as a symbol of “mutual understanding, unity and coexistence among all communities” and of reconciliation itself. Prime Minister Amarasuriya similarly called for the building of a society in which justice is assured to all irrespective of caste, race or religion. These messages were not merely religious aspirations, they were a direct challenge to the most serious failures in Sri Lanka’s post-independence history. These include the three-decade-long war, its human rights violations and the inability to implement a political solution.
These have been and continue to be the challenges that have prevented Sri Lanka from reaching its full potential. Added to this have been the persistence of social and economic inequalities that continue to marginalise communities at the bottom of the social hierarchy. One of the most enduring examples of such injustice is the experience of the Malaiyaha Tamil community. The scale of the original exclusion is worth understanding clearly. According to the 1946 Census, the Malaiyaha Tamil community numbered approximately 780,600 persons and constituted 11.73 percent of the country’s population making them the second largest ethnic community, larger than the Sri Lankan Tamil community who numbered 733,700 or 11.02 percent of the population at the time
The denial of citizenship and voting rights to the Malaiyaha Tamil community was the first major injustice inflicted on an ethnic minority in post-independence Sri Lanka. The consequences were devastating and long-lasting. A community that had contributed enormously to the country’s economy through its labour on the plantations was excluded from political participation and denied basic rights. This was a political and moral failure that cast a long shadow over the country’s post-independence history. Responsibility for that injustice needs to be shared widely. Political leaders across ethnic lines failed to resist it. The result was the marginalisation of a community whose contribution to national prosperity far exceeded the recognition it received. Today, nearly eight decades later, Sri Lanka has an opportunity to correct that historic wrong but only if economic reform is matched by genuine social inclusion.
Longstanding Grievances
The NPP government has repeatedly acknowledged the need to address the longstanding grievances of the Malaiyaha Tamil people. In its election manifesto, the NPP pledged to improve living conditions in plantation areas, strengthen land and housing rights, ensure equal access to education and public services, and integrate plantation communities more fully into national development. The NPP’s Nuwara Eliya Declaration of 2023 similarly recognised that the plantation community had suffered generations of exclusion and promised measures to address disparities in housing, land ownership, infrastructure, education and economic opportunity. The need for such action is plain to see. While citizenship issues have largely been resolved over time, the socio-economic consequences of decades of exclusion remain deeply entrenched and continue to shape daily life in plantation communities. A conference organised by the Institute of Social Development to mark International Tea Day on May 21 at the BMICH brought out this and many other salient issues. Headed by P Muthulingam the organisation has advocated for the rights of the Malaiyaha Tamil people for the past 35 years to be equal citizens who enjoy social and economic justice.
The central problem facing many plantation workers is the low level of income they receive. Daily wages remain among the lowest in the country relative to the difficulty and intensity of the work. Plantation labour continues to depend heavily on methods that have changed little over generations. Productivity remains low compared to competing tea-producing countries — not because workers lack capability, but because sustained investment in their welfare, skills and economic mobility has been withheld. Workers consequently remain trapped in a cycle of low wages and limited economic mobility. Their housing situation compounds these difficulties. Many plantation families continue to live in housing owned either by plantation companies or the state. Lack of secure ownership limits their ability to accumulate assets, access credit or make independent decisions regarding their future. When Cyclone Ditwah damaged plantation housing, it exposed the inability of those living in that housing to access state compensation as they did not own the housing in which they lived.
The problems extend beyond the central highlands. Plantation workers living in private estates and smallholdings in other parts of the country face similar challenges. A recent Amnesty International report documented serious abuses affecting Malaiyaha Tamil workers in private tea estates in the Southern Province. These include wage withholding, debt dependency, restrictions on movement and intimidation and practices the report argued correspond to internationally recognised indicators of forced labour. These findings are not peripheral. They reveal that the structural exclusion of the Malaiyaha Tamil community is not a relic of the past but an active, ongoing condition. Economic vulnerability and social marginalisation continue to leave many plantation workers without effective protection or access to justice. It is against this backdrop that the government’s recent plantation reform initiative assumes special significance.
Second Phase
The government has announced the second phase of a programme to make underutilised plantation lands and assets available for investment. The objective is to transform underperforming assets into productive enterprises capable of generating employment, attracting investment and revitalising regional economies. The programme seeks to modernise the plantation sector, improve productivity and create new opportunities in tourism, renewable energy and export-oriented industries. These objectives are necessary and welcome. However, economic reform alone will not be sufficient and Sri Lanka’s own history provides the warning. Previous rounds of plantation modernisation pursued productivity gains without addressing the structural disempowerment of the people at the centre of the industry. The result was investment that generated wealth without distributing it. The workers who produced the wealth were once again treated as labour inputs rather than as beneficiaries. If the current reform follows the same logic, it risks reproducing the same failure.
For reform to succeed, plantation workers must be recognised not merely as a labour force but as stakeholders with rights, aspirations and a legitimate claim to share in the benefits of development. Housing ownership, secure land tenure, quality education, vocational training and entrepreneurship need to be built into the reform process from the outset. The government’s commitments to the Malaiyaha Tamil community therefore need to be incorporated into every stage of the reform process. On the contentious question of land, the government should consider establishing an independent national land commission. Such a body should include respected government officials, professionals and representatives from all ethnic and religious communities. It should review land policy comprehensively, develop transparent principles for allocation and use, ensure fairness in decision making and provide a trusted mechanism for resolving disputes. A credible land commission would help build public confidence that land reforms are being undertaken in the national interest rather than for the benefit of particular groups.
The correction of historic injustices should not be viewed as a concession to one community. It should be understood as an investment in national unity, because societies do not become stronger by maintaining the exclusion of those they have wronged. On the contrary, they become stronger by ending it. The first great injustice committed against an ethnic minority after independence cannot be undone. But its consequences can be addressed, and doing so would strengthen reconciliation, enhance social cohesion and bring Sri Lanka closer to the vision of a country in which all communities live with equal dignity and equal hope. This is what the Vesak messages of the President and Prime Minister promised. The plantation reform now underway is the moment to make good on that promise not in words alone, but in sustained policy that endures beyond any single government and reaches the people who have waited longest for it.
by Jehan Perera
Features
IMF relief is not economic recovery: Sri Lanka’s real test begins now
The IMF’s latest decision to release approximately US$695 million to Sri Lanka provides an important measure of financial relief, but it should not be mistaken for full economic recovery. While the approval reflects progress in stabilisation, fiscal discipline, and reform implementation, the country still faces deep structural weaknesses, social pressures, and external risks. The real test begins now: whether Sri Lanka can convert this temporary breathing space into lasting reform, productive growth, stronger institutions, and national resilience. This moment should not be used for political celebration, but for serious national reflection and responsible action. Sri Lanka must now resolve to support a clear policy direction, a practical reform programme, and a long-term national development path — not merely an individual, a party, or a political camp.
1. IMF Relief: A Necessary Step, but Not a Final Solution
The IMF Executive Board recently completed the combined Fifth and Sixth Reviews under Sri Lanka’s Extended Fund Facility, allowing the country immediate access to SDR 508 million, approximately US$695 million. This decision represents an important step in Sri Lanka’s ongoing economic recovery process following the severe crisis that led to sovereign debt default, shortages of essential goods, high inflation, and the collapse of foreign reserves in 2022.
However, this decision must be understood with great sensitivity. IMF relief is not the same as full economic recovery. It gives Sri Lanka temporary breathing space, helps rebuild a certain level of international confidence, and supports the continuation of the reform programme. However, this relief is not a magic solution that can automatically resolve the country’s deep-rooted economic problems. Fundamental challenges such as the debt burden, weak productive capacity, low export earnings, poor public revenue performance, weak fiscal management, excessive dependence on imports, corruption, and inefficient state-owned enterprises still remain unresolved. Addressing these challenges requires domestic reforms, disciplined policies, stronger production and export capacity, and a long-term national development programme. Therefore, the IMF decision should not be treated as a political victory or as proof of complete economic success. Rather, it should be seen as a reminder that Sri Lanka still has a long and difficult journey ahead.
2. Sri Lanka’s Progress Recognised by the IMF and Its Limits
The IMF’s approval indicates that Sri Lanka has made progress in several important areas. Inflation has been brought under control compared to the extreme levels experienced during the crisis. Foreign reserves have improved, the exchange rate has shown greater stability, and fiscal management has become more disciplined. The government has also continued to implement reforms in taxation, public finance, energy pricing, and debt restructuring.
According to the IMF assessment, performance under the programme has generally been strong. Several quantitative performance targets have been met, while many structural benchmarks have either been achieved or implemented with some delay. This shows that Sri Lanka has remained broadly committed to the reform path agreed under the IMF-supported programme.
Yet this progress remains fragile. Stability achieved through external support must now be converted into genuine economic strength.
3. Conditions and Responsibilities Attached to the IMF Programme
IMF support does not come merely as financial relief; it comes with a set of important reform conditions and responsibilities that Sri Lanka must fulfil. Key among them are maintaining fiscal discipline, improving government revenue, continuing cost-reflective pricing for fuel and electricity, strengthening public financial management, restructuring state-owned enterprises, protecting institutional independence, and preventing the accumulation of new external payment arrears.
The main objective of these conditions is to restore macroeconomic stability, strengthen fiscal credibility, and rebuild international confidence in Sri Lanka. However, these reforms also carry social and political consequences. Higher taxes, market-based utility pricing, and strict expenditure controls can place a heavy burden on ordinary citizens, especially low-income families, small businesses, pensioners, and salaried workers. Therefore, in implementing reforms, economic discipline alone is not enough. Fairness, transparency, and social sensitivity towards vulnerable groups must also be treated as essential priorities.
4.The Impact of IMF Conditions on People and the Economy
One major social consequence of the IMF programme is the increased pressure it can place on household incomes and living standards. When electricity, fuel, and other essential services are priced on a cost-recovery basis, people may have to face a higher cost of living. Although such reforms are necessary to reduce the losses of state-owned enterprises and maintain fiscal discipline, they can weaken the purchasing power of ordinary citizens if strong social protection programmes are not in place.
Another important consequence is the pressure placed on the operating costs and stability of small and medium-sized enterprises. Higher taxes, increased utility costs, fuel and electricity expenses, and the rising cost of borrowing can affect business survival, job creation, and new investment decisions. If reforms are implemented without sufficient attention to production, exports, and small businesses, the country may achieve short-term fiscal stability, but long-term economic growth could remain weak.
There is also a political risk that cannot be ignored. If people feel that the burden of reform is not being shared fairly, reform fatigue and public frustration may emerge. If ordinary citizens are expected to make sacrifices while corruption, waste, and political privileges continue, public confidence in the reform process will decline. Therefore, for IMF-supported reforms to succeed, fairness, transparency, and social sensitivity must be firmly ensured alongside economic discipline.
5. The Real Test Before Sri Lanka
Sri Lanka’s real test begins now. Beyond temporary financial relief, the country must now prove that it can build a strong economy that generates income and can withstand external shocks. Therefore, our objective should not be limited to securing the next IMF tranche. While an IMF tranche may provide short-term breathing space, it does not guarantee long-term economic independence or stability. The real objective should be to create an economy that does not have to return to the IMF repeatedly during every crisis, but can stand on its own productive strength, export earnings, and fiscal discipline.
This requires fiscal discipline. However, discipline alone is not enough; economic growth is also necessary. Taxation is necessary. But increasing taxes alone is not a solution; production, investment, and exports must also be expanded. Debt restructuring is necessary. But beyond reducing the debt burden, Sri Lanka must also build an economic foundation that does not depend excessively on borrowing in the future. Sacrifices may be asked of the people. But for those sacrifices to be fair, accountability, transparency, and exemplary conduct from leaders are also essential.
Economic recovery cannot be sustained in the long term through financial assistance alone. Such support can provide breathing space during a crisis, but a country is rebuilt on the strength of its own institutions, productive capacity, export competitiveness, and public trust. Therefore, what Sri Lanka needs today is strong institutions, income-generating industries, a broader export base, food security, energy security, and a system of governance that people can trust.
6. Policy Priorities for Sustainable Recovery
Sri Lanka must now move from crisis management to national transformation. First, fiscal discipline should continue, but it must be fair. Revenue mobilisation should not rely only on increasing taxes on the same groups of people. The tax base must be broadened, tax administration must be improved, and tax evasion must be reduced.
Second, social protection must be strengthened. The most vulnerable groups should be protected through well-targeted assistance. Reforms will be more acceptable if people feel that the poor, elderly, disabled, and low-income families are not abandoned.
Third, state-owned enterprise reform should be carried out with transparency and public accountability. The objective should not merely be privatisation, but efficiency, professionalism, financial discipline, and better service delivery.
Fourth, Sri Lanka must prioritise export-led growth. The country cannot build a stable future by depending mainly on borrowing, remittances, and consumption. Agriculture, tourism, manufacturing, IT services, logistics, education, and value-added exports must become central pillars of national development.
Fifth, governance reform is essential. Without reducing corruption, political interference, wasteful expenditure, and weak implementation, no IMF programme can create lasting recovery. Economic reform and governance reform must move together.
7. From Temporary Relief to Lasting Recovery
The IMF decision gives Sri Lanka an important opportunity. It provides the country with space to strengthen economic stability, rebuild international confidence, and move forward with essential reforms. However, it is not a guarantee of success. It is only a step that gives the country some breathing space. It is now Sri Lanka’s responsibility to use that space wisely, with discipline and accountability to the people.
The country must now decide whether it will continue the old cycle of crises, debt, temporary relief, and political blame, or whether it will build a new national programme based on discipline, productive capacity, fairness, and accountability.
At this moment, true success cannot be measured by the amount of money received. It must be measured by whether Sri Lanka can build an economy that produces more, exports more, saves more, is governed better, and protects its people more effectively. The real victory is not receiving IMF relief, but building a strong national economy that will not depend excessively on such relief in the future.
Public Appeal: Let Us Choose a Programme, Not a Personality
This US$695 million will not solve every problem in our country. It may provide temporary financial relief and support the continuation of reforms, but it cannot replace the hard work required to build a productive, disciplined, inclusive, and self-reliant economy.
Therefore, this is the right time for all Sri Lankans to rise above narrow political loyalties and support a clear policy direction, a practical reform programme, and a long-term national development agenda — not merely an individual, a party, or a political camp. What Sri Lanka needs today is not the victory of a personality, but the victory of a responsible national programme that can restore confidence, protect the vulnerable, promote production, strengthen exports, ensure accountability, and secure a better future for the next generation. The question before us is simple but decisive: are we ready to make that choice?
by Prof. Ranjith Bandara,
PhD (Qld.,)
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