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Continuing craziness

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By Dr. Upul Wjayawardhana

As a Sinhala Buddhist I should really be overjoyed, as many Buddhist priests are being appointed to positions of eminence, but I am not. I would be delighted if they are appointed to positions that have any relevance to Buddha Sasana but what is happening is just the opposite; they are given positions for political reasons. Close on the heels of appointing a political Bhikku who has a criminal record, with not one but two convictions, to head a Presidential Task Force pertaining to law and order, comes the news that a Bhikku who is, of all things, a trade union leader is to be the Chancellor of Colombo University!

Though I cannot find any justification whatsoever, other than the assumption that the all-powerful President of Sri Lanka can do whatever he wishes, for the appointment of a Bhikkhu with a tainted reputation to head a PTF, the appointment of a Bhikku as the Chancellor of a University can very well be justified; provided there is qualifying academic excellence or record of service to education. Many erudite Bhikkus have held positions of Chancellor and Vice Chancellor of our universities, the responsibilities of these two roles having changed over time due to educational reforms. Bhikkhus and dignitaries of other religions function as Chancellors of our universities today, but they all have excellent academic backgrounds and have made contributions towards education, whereas this appointment seems totally politically motivated.

Some may argue that engaging in politics should not preclude a Bhikkhu from holding such high academic office. After all, Ven. Walpola Rahula, who was Vice Chancellor of Vidyodaya University from 1966 to 1969, was involved in politics in the past and was beaten, allegedly by ‘UNP thugs’, during JR’s election campaign in Kelaniya. However, Ven. Rahula’s politics was very different to the politics of the present generation of Bhikkus, his being not for personal gain. Even if one were to find fault with this, there were enough other factors to justify suitability. Most are unaware of the vital part he played in ensuring the success of Dr. C.W.W. Kannagara’s education reforms. Most political leaders of the day, as well as the Catholic Church, were against the introduction of ‘Free Education’ and if not for the petition signed by over a million, following the ‘Vidyalankara Declaration’, which was presented to the State Council just before the vote by Ven. Rahula, the Kannangara reforms would not have seen the light of day. Further, he was the first Buddhist monk to be made a Professor in a Western University and his writings in English and French, including his seminal work ‘What the Buddha Taught’, contributed greatly towards the spread of Buddhism in the West.

Contrast this with the Bhikku nominated as the new Chancellor of Colombo University, replacing a religious dignitary of another faith, a recognised educationist. True, Mahinda Rajapaksa owes this Bhikku a lot for his rejuvenation following the unexpected and humiliating defeat in 2015, his temple serving as the focal point, notwithstanding the contested ownership. He has no academic achievements of note, his only claim to fame being that he is the leader of a nurse’s trade union.

I was working in Colombo General Hospital when he started this trade union and well remember the rumours at the time. To his credit, he has shown strength by being its leader since 1969 but it is to the discredit of the Maha Nayakas of Siyam Nikaya that a Bhikku is allowed to hold a position totally unbecoming of a ‘Buddha Putra’. Instead of sanctions, the Bhikku has been rewarded with a Nayaka ‘Pattama’: That is the state of ‘Institutionalised Buddhism’ in Sri Lanka. Now, to cap it all, the government in its craziness has appointed him the Chancellor of Colombo University. Yet another square peg in a round hole!

It is a great pity that the government does not realise the danger of insulting academia. Or, is it done purposely on the basis of pseudo-socialism? I remember well, during the time I worked as the Registrar in Prof Ajwad Macan Markar’s Professorial Medical Unit in Kandy, how the many ‘socialist’ teachers in the Medical Faculty treated, with scant respect, a visiting inspection team from the General Medical Council of the UK. They did not want the GMC to accredit the Peradeniya MBBS degree, so that it would be ‘non-marketable’ internationally. That was their pseudo-socialist solution to the brain drain! Fortunately, it did not happen.

Even more important is the consideration of the new Chancellor’s role in the trade union. However unsuitable, once appointed to this high academic position, surely, he should cease to be the leader of a trade union. However, as nothing is said, it looks as if he will continue to lead the trade union whilst being the Chancellor of Colombo University; a world’s first! Nothing seems impossible in our wonderful ‘Land like no other’!

Most of us have admired the behaviour of the hierarchy of the Catholic Church up to now and even that seems to be getting tarnished. When the Head of Intelligence lodged a complaint with the CID that he had been unfairly accused by a high-ranking Catholic priest, he was requested to attend to record a statement. As the allegations made during the TV interview were of a serious nature, one would have expected him to help the CID to investigate these allegations. Instead, he asked for a week’s delay and has gone to courts to obtain an order to prevent is arrest! Is this a sinister attempt to evoke international disgrace?

Fortunately, in this crazy atmosphere there was a voice of reason. Not surprisingly, it was the Prime Minister who spoke his heart out. He is a consummate politician who is in tune with the pulse of the populace. One wonders whether his speech, on the occasion of the fifth anniversary of the SLPP, was directed mostly at his brothers!

At the helm of our country, we have two Rajapaksa brothers who defeated one of the most ruthless terrorist groups the world has ever seen. Their determination was not shaken by the gloomy predictions of experts who predicted the invincibility of the Tigers. They snubbed the shameless Western politicians who rushed to save the terrorist leader on the cusp of defeat. Considering all this, one wonders why they cannot tame the rice mafia; why they give in to black-marketers and allow the poor to suffer; why they do not establish discipline by being tough with trade unionists who try to exploit the epidemic and others who spread disorder, probably on the instigation of external forces.

The epidemic seems to be subsiding and foreign airlines are starting flights giving hope for tourism. Do hope, am sure they can, the Rajapaksa brothers repeat their past performance, so that the prevailing craziness stops and Sri Lanka starts the journey towards prosperity!



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Opinion

Panadura debate: special exhibition most welcome

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The special exhibition displaying original manuscripts relating to the Panadura Debate at Rankoth Vihara is welcome and, as Nishantha Peiris mentions (News, 30 Aug), the debate gained international interest following the publication of a book containing the speeches made in the debate. The credit for this must be given to John Capper, the then editor of the Ceylon Times. He published an account of each day’s proceedings in his paper and the full text of the speeches in a book entitled ‘Full Account of the Buddhist Controversy Held at Pantura in August 1873.

The preface of the book stated: ‘In the belief that an authentic account of the Controversy which took place at Pantura in August last, between a Buddhist Priest and two Ministers of the Protestant religion, will be read with interest by a large number of persons here and in Europe. I have produced the proceedings in the present form. The report has been revised by the respective disputants, so that it may be taken as a correct account of what passed’.

Capper’s book was picked up by J M Peebles who was in India, who then published an extended version in the United States. If an original copy of Capper’s book is available in Sri Lanka, it should be exhibited in the Rankoth exhibition.

Yours faithfully,

Dr R P Fernando,

19 Danetree Close,
Epsom UK

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In Memory of Dr Upatissa Pethiyagoda

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Dr. Pethiyagoda

It is with a deep sense of sadness that I record the passing of Dr Upatissa Pethiyagoda, who died on 27 August 2026 at the age of 94. To many, he was a distinguished scientist, accomplished administrator, diplomat and public intellectual. To me, he was much more than that.

Dr Pethiyagoda was a proud product of Trinity College, Kandy. At a time when a first class in Botany was a rarity, he obtained one and subsequently pursued postgraduate studies in London. His scientific career reflected not only his knowledge but, more importantly, an enquiring and restless mind that was never satisfied with simply accepting what was known.

In the 1970s, he headed the Plant Physiology Department of the Tea Research Institute of Sri Lanka. He was part of a formidable team of scientists that included Drs R L de Silva, R L Wickramasinghe, P Sivapalan, Tilak Wettasinghe and W Danthanarayana. They were scientists who contributed enormously to the development of the tea industry in Sri Lanka, and Dr Pethiyagoda stood comfortably among them.

In 1978, he moved to the Coconut Research Institute as its Director. It was there that I had the privilege of working with him. Those years left a lasting impression on me.

Dr Pethiyagoda was, in every sense, a complete scientist. Although his formal specialisation was plant physiology, he was remarkably comfortable discussing almost anything scientific. What distinguished him was his curiosity. He questioned the science behind the ordinary things that most of us simply accepted. I remember his asking questions such as, why is an orange green in Sri Lanka? It was typical of him: an apparently simple observation would lead him to ask what lay behind it.

That curiosity never left him.

After his tenure at the CRI, he undertook an FAO assignment in the Middle East, working on the improvement of date palms. There he was exposed to agriculture under conditions of severe water scarcity. He pursued this further during a visit to Israel, learning about agronomic practices suited to such environments. Later, when he worked with the Mahaweli Authority, he was able to translate that knowledge into practice, introducing high-value horticultural crops to Systems B and C.

What impressed me was not merely that he acquired knowledge, but that he connected knowledge from one context to another and turned it into practical solutions. His enquiring mind and analytical ability enabled him to do this with remarkable effectiveness.

He was equally impressive as a communicator. Dr Pethiyagoda was an eloquent speaker, whether he was talking about science, agriculture, public policy or the everyday affairs of our country. His speeches were often laced with wit, humour and the occasional tongue-in-cheek remark. But beneath the humour was a very serious mind. He was forthright in his opinions and, importantly, he was not afraid to express them, whatever the possible repercussions.

His contributions to the media demonstrated this courage.

Writing about the travel to London by a former President, he observed:

“Where a person enjoys immunity by virtue of his position, this carries a reciprocal obligation to exercise an abundance of exemplary behaviour. In effect, immunity is best exercised, when the need to invoke it, is never allowed to arise.”

[Immunity Does Not Confer Impunity – Colombo Telegraph]

That was quintessential Pethiyagoda—precise, pointed and impossible to misunderstand.

He was equally outspoken about the government’s decision to ban inorganic fertiliser with ‘immediate effect’. He was deeply distressed by what he believed would be the consequences for farmers, particularly the poorer farming community. He would speak about it almost every day, driven not by political considerations but by his conviction that science and evidence had been disregarded.

In one of his writings on the subject, he remarked:

“What the ‘Vipathmaga’ caper taught us was that advice of sundry ‘Experts’ can be disastrous. Professors of Surgery, clergymen and Pediatricians are not the best equipped to advise on fertilisers, as much as a Soil Scientist should not prescribe treatment for a sick child.’ [Some Lessons That Can Be Learned Even From Disasters – Colombo Telegraph]

And in another article, his frustration was summed up in the memorable words:

“Stupidity, like History, has a way of repeating itself.”

[Unscrambling eggs – Colombo Telegraph]

These were not simply provocative statements. They reflected a scientist who believed deeply that public decisions, particularly those affecting agriculture and the livelihoods of farmers, should be based on evidence and sound scientific advice.

Perhaps, what I will remember most about Dr Pethiyagoda is that his curiosity survived almost to the very end of his life.

Very recently, he was still asking questions and pursuing ideas. He was interested in the possible genetic differences between the waraka and wela varieties of jak, because he wondered whether the wela variety might have commercial potential for cellulose extraction. He was disappointed that he could not find relevant scientific literature in Sri Lanka. More than the particular subject, what struck me was that at 94 he was still thinking about a scientific question, looking for evidence and wondering whether an apparently ordinary resource could have an important national application. He lamented the lack of interest among scientists and academics in such questions of national importance. That concern, too, was very much part of who he was.

Dr Pethiyagoda also served as President of the National Academy of Sciences, Sri Lanka. Unfortunately, he was unable to complete his term because he was appointed Ambassador to Italy, with representation at the Food and Agriculture Organization in Rome. Even in that role, he remained very much the scientist. I understand that he made a significant contribution to FAO discussions. As Ambassador, he also had the unenviable task of entertaining Sri Lankan Ministers of Agriculture who attended FAO sessions. I know from my own conversations with him that those informal dinners were not merely social occasions. He would discuss agricultural issues with the Ministers, and I have little doubt that his views—and the force with which he expressed them—sometimes influenced their thinking.

Looking back, what I admired most about Dr Pethiyagoda was not any particular position he held or any particular achievement. It was the way he thought.

He questioned.
He analysed.
He connected ideas.
He challenged conventional wisdom.
And he was willing to say what he believed to be true.

He also demonstrated that science should not remain confined to laboratories, research papers or academic institutions. For him, science was a way of looking at the world and, ultimately, a means of improving the lives of people.

It is perhaps ironic that, only a few months ago, he wrote about “The Cost of Dying”, as distinct from the “Cost of Living”. In that article, he reflected on the manner in which our mortal remains should be disposed of, observing: “I am in two minds regarding the manner in which the mortal remains are disposed of, ‘according to the will of the deceased’. But with the cessation of the breath, ownership or tenancy ceases.” Even in contemplating death, he brought his characteristic questioning mind to the subject. What particularly caught my attention, however, was his explanation of the Buddhist practice of holding dânes (almsgivings) for monks of the local temple in the seventh day and third month following a death. I had never really thought about the significance of this practice before. That, too, was typical of Dr Pethiyagoda: he could take something that we had accepted as ordinary and familiar and make us stop, think and see it differently.

His passing has created a colossal vacuum in Sri Lanka’s scientific community. People of his intellectual breadth, curiosity, courage and independence are rare. We may not always have agreed with everything he said, but we could never doubt that he had thought deeply about it and that he had the courage of his convictions.

For those of us who had the privilege of knowing him, there is sadness in his passing. But there is also gratitude—for having known such an extraordinary mind, for having learnt from him, and for having witnessed at close quarters his unwavering commitment to science and to the development of our country.

I shall remember Dr Pethiyagoda with great affection and immense respect.

Ranjith Mahindapala
Past President, National Academy of Sciences of Sri Lanka.

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A neighbour’s view of India’s strategic strengths

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What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase

by Milinda Moragoda

In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.

As India marks eight decades of Independence, its strategic position has changed almost beyond recognition. Yet the central question of strategic autonomy remains. What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase.

India has spent the past decade expanding its strategic choices — deepening ties with the US, Europe and Japan while maintaining important ties with Russia and strengthening engagement with the Gulf, Africa and Southeast Asia. Australia and New Zealand are also becoming increasingly important partners in the wider Indo-Pacific. At the same time, India has sought a larger voice for the developing world in international institutions. Strategic autonomy has traditionally been understood in diplomatic terms: the ability to maintain freedom of action without being drawn into competing power blocs. In an increasingly interconnected world, however, that freedom will depend just as much on economic choices.

The objective should be strategic interdependence — building sufficiently diverse relationships that dependence on any one country or economic system does not become a vulnerability. India is unusually well placed to pursue this. Its geography connects the Gulf and wider West Asia, the manufacturing economies of Asia, Africa across the Indian Ocean and the Eurasian space extending through Russia. The opportunity, therefore, is to become a connector between economies increasingly fragmented by geopolitical competition.

India’s relationship with Japan is extending into advanced manufacturing, technology, energy, semiconductors and critical minerals. Its engagement with the US is deepening across technology, investment, advanced manufacturing, energy and strategic cooperation, while its engagement with Europe is becoming increasingly economic and technological. Its relationships with the Gulf are expanding beyond energy into investment and connectivity. Australia and New Zealand add an important southern dimension to its wider Indo-Pacific engagement, while Southeast Asia provides pathways into wider Asian production networks.

Russia remains an important part of this equation. India’s continuing engagement with Moscow, alongside its deepening relationships with Washington, Tokyo, Europe and the Gulf, demonstrates that strategic autonomy gives India the flexibility to maintain important relationships across geopolitical divides.

China inevitably occupies a special place in this landscape. India’s answer cannot be either excessive dependence or complete separation. It will require strengthening domestic capabilities, diversifying supply chains and building partnerships elsewhere, while retaining space for engagement where interests permit.

India possesses another asset that few countries can match: a large, globally active and influential diaspora. Yet the diaspora can also present challenges, as political currents within these communities do not always align with India’s interests and can occasionally create sensitivities in its relations with host countries. The greater opportunity lies in nurturing the economic, intellectual and cultural connections the diaspora can create, while respecting its diversity and independence. In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.

Ports, shipping routes, energy corridors, digital infrastructure, supply chains and trade agreements increasingly shape strategic influence. India’s challenge is to bring these strands together without turning them into a closed sphere of influence.

India’s economic rise will be more sustainable if other countries see themselves as participants in its growth rather than simply as markets for it. The value for India lies in making these relationships complementary rather than choosing among them. India’s leadership of the Global South can now move beyond representation in international forums towards creating an international economic environment in which developing countries have greater choices. India’s own experience is relevant here. It has moved from a relatively closed economic model towards deeper global integration while retaining a strong emphasis on domestic capability. The lesson is that openness and strategic autonomy need not be contradictory.

As the G20 meets again in Miami in December, India can continue to argue that the Global South should not merely seek greater representation within existing institutions, but a greater stake in shaping the economic networks and institutions of the future. An economically integrated Indian Ocean could allow countries such as Sri Lanka, Bangladesh and the Maldives to participate more deeply in regional supply chains, logistics, energy, tourism, technology and services. Influence based on shared prosperity is more durable influence based on dependence. India’s strategic opportunity, therefore, lies in becoming one of the principal connectors of a changing world.

(Milinda Moragoda is founder of the Pathfinder Foundation, strategic affairs think tank, and can be contacted via email @milinda.org.)

Courtesy Hindustan Times

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