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Colvin Stories

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One day, soon after the trade union of Wellawatta Spinning and Weaving Mills, which broke the back of A. E. Goonesinghe’s trade union, was formed, Colvin was travelling in a bus. At the time his face was not well-known and he was merely a name. He found himself sandwiched between two rough looking men. “Ah bung…” said one of them speaking across Colvin. “Who is this Colvin R. De Silva and where does he live?” “I don’t know bung,” replied the other and went on to describe with lurid, blood curdling detail, the horrible things they would do to Colvin, if ever they found him! They happened to be very loyal to Goonesinghe.

***

The shooting of Govindan, a worker of the Wewassa Estate, set off a wave of strikes all over the hill country estates. The small police party that went to the estate to restore law and order were manhandled by the workers who later released them on the ground that both parties were wage-slaves. Later in the day, the enraged police were back, heavily reinforced and armed to the teeth and 208 estate workers were rounded up and arrested, Colvin appeared for all of them at the Badulla Courts and got them released on personal bail.

***

During World War II, Colvin and his friends knew that one day, before long, they would be arrested. But they did not want to give the impression that the leaders were hiding in safety and comfort while the innocent party men were harassed. One day Colvin appeared in a court case, when a man, placing a hand on his shoulder, in a grim and familiar voice said, “Colvin! You will have to come with me. You are under arrest!” It was Inspector of Police Poulier, a classmate of Colvin at Royal. “Just a minute Poulier,” Colvin said. “I can’t come just like that. I have a client to defend right now. But the moment that is done, I am all yours.” Once the case was over, Colvin left the courthouse with Inspector Poulier. Within days N.M. Perera, Philip Gunawardena and Edmund Samarakkody joined him in jail. And two years later they made their jailbreak and fled to India.

***

Colvin went to jail for the sake of the workers of his country and for the country’s freedom from the foreign yoke. He also made tremendous sacrifices, professionally and physically, for the cause he believed in. While in India, evading re-arrest, Colvin, then Govindan, grew a moustache. One day Bernard Soysa was ordered to contact him, at a specific spot in Madras and Bernard was looking all over for him when he heard Colvin’s famous drawl and found Colvin next to him sporting a walrus moustache. “Colvin!” Bernard had said, “I don’t mind a leader who looks like Karl Marx but not one looking like Groucho Marx.”

***

One day, Colvin said that when he was barely two years old his mother died. A few years later, his father married Colvin’s mother’s younger sister. “Those detestable words ‘step mother’ were never used in our home. And, had she lived, I wonder what form my political career would have taken. She loved us very much and wouldn’t bear to see any of us suffer the most minor injury, discomfort or face the slightest danger. Also, had she seen me dragged off to jail and the awful conditions there, and known when I escaped from jail, went underground and was carrying my life in my hands, she might very well have entreated me to give up politics!”

***

At the 1947 general elections, Colvin contested the Wellawatte-Galkissa seat from his Bolshevik Leninist Party of India (BLPI) of whose local faction, he was leader. In the course of canvassing, he went to an imposing Walawwa of a Gate Mudaliyar and knocked at the door. The laird himself opened the door. “Yes” he barked. Introducing himself, Colvin solicited his vote. “I’ll be damned if I vote for you!” “My dear sir, can I please canvass your wife’s and daughter’s votes?” So in soft measured tones he explained the policies of his party, with the mother and the daughter asking intelligent and penetrating questions from him, like the party’s attitude to Buddhism. All this time, the Gate Mudaliyar was seated in an armchair, within hearing distance, puffing a cigar. Tea was served and the candidate rose to leave. The Mudaliyar accompanied him to the gate and said, “I am going to vote for you.” Colvin bowed and said “Thank you sir!”

During one of those bouts for the Wellawatta-Galkissa seat in Parliament, between Colvin and S. de S. Jayasinghe, S. de S., speaking at one of his election meetings, said confidently “Nonawaruni! Mahathwaruni! I am winning this election, for my name begins with ‘Jaya’, Jaya for victory!” Speaking at one of his meetings a few days later, Colvin said “Come election day, I shall be the winner, for my name ends with ‘Win’, Col-Win!”

***

During the 1947 General Elections, a large number of independent candidates contested, whom Colvin labelled ‘three-headed donkeys’. Colvin was once asked what the best election poster he had ever seen was. He had said that it was the poster Dr. A.P. de Zoysa had published against his rival E.A. Cooray for the Colombo South seat in 1936. His one liner was ‘Eeye Cooray Ada Zoysa’ (punning on Cooray’s initials E.A.).

***

Once Manori de Silva presided over an election meeting in Galle. She announced the next speaker thus, “Meelangata mage piyawana Colvin sahodaraya katha karanawa etha: (The next speaker is my father, Comrade Colvin). This reminds me of a Communist MP from the South, who once addressed his father “sahodara piyathumani” (Comrade father).

The Sathasivam case had an impact on Colvin’s political fortunes, when some women voted against him, for defending the cricketer Sathasivam who was accused of murdering his wife.

***

It must be quite a record that a father-in-law, Colvin (Agalawatta), and his two sons-in-law, Sarath Muttetuwegama (Kalawana) and Weerasinghe de Silva (Balapitiya), were sitting together in the same Parliament, along with Colvin’s brother-in-law K. C. de Silva (Katana) in 1970.

***

One day Colvin was making a speech in the House, when a fledgling MP kept on interrupting him. At last, his patience exhausted Colvin paused, gazed at the young MP in a most thoughtful manner, and said in that devastating drawl of his, “You know Mr. Speaker, in our village a creature with one ‘Molliya’ (hump) is called a buffalo. But I do not know what to call one with many ‘Molliyas’. The heckler was Stanley Molligoda, then MP for Nivitigala.

During the 1977 General election, JR was keen to have two of his friends, Colvin and N.M. in Parliament. So, he fielded two weak candidates for Agalawatta and Yatiyantota electorates. But the two UNP candidates rode on the tidal wave and both were elected with convincing majorities. One day Dr. Arnolis de Silva, father of Colvin, went to meet the Registrar of the Land Registry, Galle, to find that he was on leave. He visited the Registrar again and told him that he came there on Wednesday too. “Yes!” the Registrar said, “I took leave to go to court to watch the famous advocate Dr. Colin R. de Silva defend an accused in a murder case. And, what an experience it was!” The doctor smiled and said “I am Colvin’s father.” The Registrar was delighted to hear it.

***

One day Colvin argued an appeal in a case of profiteering in sugar, and for some inexplicable reason, he kept using the term ‘red sugar’ when ‘brown sugar’ was the more popular one.

When he continued to use this term, the Supreme Court Judge, who hailed from Colvin’s own village, commented drily “Dr. Silva, there is too much red in this court.” And gazing pointedly at the Judge’s red robe, Colvin cracked back: “Yes my lord, and that’s the colour that gives much grace and dignity to your lordship.”

***

Colvin was defending an accused in a murder trial and had addressed the court for three consecutive days. As he concluded his address on the third day, Colvin said, “My lord, I hope to finish my address tomorrow.” “You are hoping, Dr. Silva” said the presiding judge E.H.T. Gunasekera, “I am praying.”

***

Colvin had a flair for Johnsonian English of learned length and thunderous in sound. He would use the word ‘pagination’ for a page in a book or the word ‘testification’ for the evidence of a witness. One day Colvin was making submissions in a case at the Nuwara-Eliya magistrate’s court, defending some estate workers of Agarapathana who were indicted, when the trial judge who was an Englishman found it difficult to understand him. So the judge politely told him to use simpler language. “Your honour! I am speaking in your mother tongue and not mine.” “That is so, but please use simple language. Colvin then proceeded to use simpler language but in long sentences, when a red-faced judge postponed the case and adjourned court. At the next trial date, Colvin used simpler language and won the case.

***

I. W. Panditha who was a leading lawyer in Galle, was once the private secretary of P.H. William Silva, the first MP for the Ambalangoda-Balapitiya seat in 1947. At the elections held that year, several persons, including Panditha, were charged with damaging the motorcar of a rival candidate. And they were all found guilty in the magistrate’s court. They appealed against the verdict and Colvin, a comrade-in-arms of the BLPI and also a fellow MP of William Silva, was retained to appear in the appellate court. On the morning of the date of appeal William Silva and Panditha went to Colvin’s house. He was getting ready to go to court. He asked them whether they had had their breakfast, but did not discuss any matter pertaining to the case. Colvin got the conviction of the accused quashed in the appellate court, as not all persons mentioned in the complaint to the police had been charged in the magistrate’s court.

***

In another case, Colvin admitted that his clients sold sprats at the price stated in the plaint, but certainly not ‘sparts’, whatever it may be, as referred to in the Gazette notification.

***

Colvin once said that H.V. Perera K.C. was one of the best lawyers he had known. One day he had been at the Law Library when H.V. had come up to him and said “Colvin! I have just been having a very heated argument with (mentioning the name of a leading member of the Bar at the time) over the interpretation of a certain law. And he said, ‘H.V., your view may be correct, but so is mine!’ Surely Colvin, there are not several correct views of the law? There is only one correct view, and that is the view that fits into the general fabric of the law!” Colvin then could not but think of a more brilliant definition than that of what the law is all about? And that it is the genius of H.V. Perera, that gives him the ability to express the most profound thoughts with utmost clarity.

***

Here are some more H.V. stories. H.V. was one of the most brilliant students to pass through the portals of Royal College, and at the London Inter Arts Exam he won a scholarship to Cambridge. H.V.’s father was a surveyor, who had done a lot of survey work for Sir Solomon Dias Bandaranaike. Meeting him one day, H.V.’s father had told Sir Solomon this good news. “Cambridge? Your son is going to Cambridge? I say Perera don’t be damned silly, ask your son to do what he can over here in Ceylon. Oxford and Cambridge are for the Bandaranaikes and the Obeysekeras!” said an arrogant Sir Solomon.

***

As mentioned above H.V.’s father was a surveyor. One day, when in court, he saw some of his father’s surveyor friends. He then walked up to them and asked why they were in court. They had then said that they were there on a charge of contempt of court over some court commissioned surveys. After getting the facts of the case, H.V. appeared for them and got them out. H.V. once appeared before Justices Garvin and Akbar and had come to the appellate court fully prepared for a case which, if taken up, would last a few days. However, this case was allowed to stand down and another case of his was taken up. It was a case which he had not studied. Undaunted, he then summarised the plaint to the Bench and read the defendant’s answer and the issues involved. When one of the judges asked him what the trial judge held on issue 4, he proceeded to read the entire judgement, saying that it would be best to do so. Thereafter, he put his brief aside and argued a matter of law and won his case.



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New mediation law for smarter dispute resolution of civil and commercial disputes – I

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The Mediation (Civil and Commercial Disputes) Bill  was passed by the Parliament on Thursday, June 11, 2026.  Harshana  Nanayakkara, Minister of Justice and National Integration, introduced the Bill, and explained its provisions and value for Sri Lanka and global developments in the use of mediation. Encouragingly, it was passed unanimously.

Sri Lanka’s commitment to provide legislative support for the use of mediation is timely and most welcome. Given that the backlog of cases pending before courts is over a staggering 1.1 million, it is clear that Sri Lanka is yet another country that remains challenged to find responses to make  dispute resolution more efficient. The impact of laws delays is serious and damaging not only to the disputants personally, but also for businesses and the economic development of the country. The delays in concluding cases impacts the economy adversely, both directly and indirectly,  but are often seen only as an access to Justice concern. This is unfortunate. In many jurisdictions across the globe, alternative dispute resolution processes (ADR), such as mediation, have been introduced to alleviate laws delays. While Sri Lanka enacted legislation (1988) to provide for mediation in respect of minor community disputes of a low monetary threshold, the enactment of the new law heralds a commitment to provide for the recognition of a disciplined regime for its use for higher value civil and commercial disputes.

The new law provides for the recognition of mediation as a dispute resolution option that can be voluntarily selected by parties, and for a governance regime to ensure that mediations are conducted in compliance with certain standards which are globally accepted. It provides statutory recognition to the principle that a mediated settlement agreement that has been signed by the disputants, is valid in law. It does not provide for any management control by government or establish entities. In addition to the voluntary reference by parties, a  court can also refer a dispute in an action before it, to mediation, at its discretion, after considering all  circumstances and if considered appropriate.  The voluntary nature of the process is not affected because, while the court can refer the dispute to mediation and the parties must then engage in the mediation, there is no compulsion for the parties to settle against their will.

The law sets out the obligations of Mediators, disputants and the Service Provider. Certain categories of disputes cannot be referred  to mediation.  These are disputes the settlement of which requires the inclusion of terms that can be given effect to, only on a decree of court, such as the termination of a marriage or a declaration of nullity of marriage or the adoption of a child or the partition of land to obtain rights in rem.  A schedule sets out eleven (11) categories of actions that cannot be settled by mediation. However,  matters relevant to such disputes may be mediated for the purpose of submitting terms of settlement to court for consideration of incorporation in a judgement, decree or order in compliance with applicable law.

The new law also provides that in a mediation, certain  key principles of the process must be complied with. These include the  confidentiality and the without prejudice rule in respect of matters discussed at the mediation; the  rule that Mediators must be neutral and impartial; the party centric nature of the process that provides primacy to the wishes of the disputants including that it is they that determine the outcome and that a settlement is reached only if all disputants agree to the terms; the noncoercive role of the mediator whose duty is to facilitate and manage the process using mediation specific skills and techniques, but is debarred from imposing a decision. Although a settlement agreement is valid in law, provision is included to obtain a decree of court, based on the terms of the settlement. A mediated settlement agreement can be set aside on an application made to court, on specific limited grounds which are provided for, including that it is offensive to the public policy of the country. If the parties are unable to agree on a settlement, a certificate of non-settlement is issued. The provisions of the law are based on international best practices and principles articulated in the 1988 UN Mediation Convention  (the Singapore Convention) and the UNCITRAL model law.

The popularity of mediation has grown for its value in being time efficient, cost effective and party centric. Parties have control over the outcome and have the space to discuss their concerns, fears and interests and need never agree to settle unless fully satisfied that settlement terms address their interests. Disputants are free to walk out of a mediation process at any time, if dissatisfied with the progress. The discussions are confidential and a valuable feature is that the process offers an opportunity to reduce acrimony which is prevalent in most disputes, and to restore fractured relationships which is very important in family  and  business related disputes. This benefit and the prospects for governments to reduce the cost of the administration of justice, by using mediation,  is articulated in the preamble to the 2018 UN Convention on International Settlement Agreements Resulting from Mediation (2018) which states that the use of mediation results in significant benefits.

 Pursuant to the interest generated within the country regarding the value of using Mediation for commercial dispute resolution, and heralding what we like to see as the initial steps of a Mediation boom in the country, several positive advancements have taken place –

*    Parties have opted to include mediation in the dispute resolution clause in contracts;

*    Given that mediating disputes requires  very specialised techniques and skills, many professionals, including predominantly Lawyers, have engaged in training programmes offered by international training bodies that offer accreditation;

*    Trained Mediators are engaged in an effort to form themselves as a professional Organisation;

*    Mediation  Advocacy training programmes have been held to train Lawyers on their niche role in the mediation process. That role is distinctly different to that of a court Lawyer who’s obligations are centred on an adversarial approach where the dispute is adjudicated in terms of the law alone.  Hence lawyers need training to be useful within a non-adversarial process which is party centric and has a focus on reaching a settlement, based on the interests of disputants.

*    Sri Lanka enacted the Recognition and Enforcement of International Mediated Settlement Agreements Act No. 5 of 2024 (the UN Mediation Convention Act) and ratified the Convention becoming the 14th country to do so. Sri Lanka will be seen as an investor friendly country in respect of dispute resolution where mediation is used, since it offers an enforcement regime which is recognised universally.

*    The landmark determination of the Supreme Court (SC SD 22 of 2025) in the challenge by the Bar Association to the constitutionality of the Mediation (Civil and Commercial Disputes) Bill, found that none of the provisions of the Bill were unconstitutional and gave a judicial sign off to statutory provisions that seek to ensure that mediation services are provided in this country, in a disciplined manner in compliance with universally accepted standards.

*    Perhaps, inspired by the statutory obligation imposed on judges to attempt pretrial settlement of disputes, in terms of the Small Claims Court Act and the Small Claims Court Procedure Act (both of 2022) and the Civil Procedure Code provisions on Pretrial Conference and Pretrial Orders, 125 District Judges were recently trained (with support from the ADB) in Mediation. The training provided a dual benefit – it provided training in  skills that are required to settle disputes and equally importantly, provided a comprehensive understanding of how mediation will function when judges themselves refer disputes for settlement by private mediators.

*    Trained Mediators are already conducting mediations with success.

*    A not-for-profit guarantee company, the International ADR Centre – www.iadrc.lk ) was established in 2018  as a joint venture of the Ceylon Chamber of Commerce and the Institute for the Development of Commercial Law & Practice (ICLP) to promote ADR and is actively engaged in promoting mediation through training, disseminating information and creating awareness among stakeholders, including the business sector.   In addition to the International ADR Centre, “Udecide”  is a project that promotes training of mediators and other activities that enrich the mediation culture.

*    Commercial Mediation has been included in the Masters level programme at the Colombo University;

*    The Sri Lanka Law College offers a component on Mediation in the Post Attorney Diploma programme, which commenced recently.

The private sector was actively engaged in the drafting of the  Mediation Bill under the leadership of the International ADR Centre, which held many stakeholder consultations to obtain feedback from those that were conversant with the subject. The Centre had previously assisted the government to draft the UN Mediation Convention Act (Act No. 5 of 2024).

Several international Organisations that previously provided for resolution of disputes by arbitration, have provided for institutional rules to provide mediation services. These include WIPO and the ICC. Specifically, in relation to Investor State dispute resolution (ISDR), the  International Bar Association (IBA) adopted its  Mediation  Rules in 2012 and ICSID (of the World Bank group) adopted its Mediation Rules in 2022.  UNCITRAL, which is currently working on reforming  ISDR, promotes mediation, observing that the use of mediation could reduce the costs of ISDS and also preserve relationships between the investor and the State. UNCITRAL has formulated provisions on and Guidelines for, Mediation for investor state dispute resolution.

(To be continued)

by Dhara Wijayatilake
Attorney-at-Law; Former Secretary to the Ministry of Justice; Director and Secretary General of the International ADR Centre.

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A Testament to the Sri Lankan family

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The passing of Dr. Devanesan Nesiah a few days ago brought back memories that spanned more than four decades. Devanesan signed the witness register at my marriage in 2002. It was a year of hope. The Ceasefire Agreement between the government and the LTTE had brought a respite from a war that had devastated the country for nearly two decades. The possibility of peace seemed real. It was fitting that Devanesan should be present on that occasion because his entire life was dedicated to building bridges across divides and seeking rational and humane solutions to conflict. He was a friend, mentor, and guide whose life embodied values that Sri Lanka, indeed the world, needs today.

In reflecting on Dr. Nesiah’s life, we need to be reminded that the forces that unite us as a people in Sri Lanka are stronger than those that divide us, and that the bonds of human affection can transcend even the deepest divisions of ethnicity, history and politics. I first met him in 1984. I had just had my very first newspaper article published in the Jaffna-based Saturday Review. The editor was Gamini Navaratne, a Sinhalese. This was a reminder that even during the darkest period of ethnic conflict, the bonds between communities remained strong. The article I had written was based on my encounters with the anti-Tamil violence of July 1983.

At that time, Dr Nesiah was the Government Agent of Jaffna. Tens of thousands of Tamil people who had fled violence in the south had been transported to the north by a government that had failed to protect them. He came up to me at an event, introduced himself, and told me that he liked what I had written. He also said that he would soon be leaving for Harvard University’s Kennedy School of Government and that we could meet there. Over the next three years, Devanesan and his wife Anita adopted me into their family.  I used to visit them two or three times a week, not only to be given meals by Anita but to discuss matters with Devanesan.  These included the academic papers and newspaper articles that were written. Later, Anita earned her PhD in religion and served on the boards of many civic organisations, including the National Peace Council.

Practical Solution

In 1992, we had both returned to work in Sri Lanka when Devanesan invited me to accompany him to Jaffna to celebrate the eightieth birthday of his father, K Nesiah, the distinguished educationist affectionately known as Professor Nesiah. The older Nesiah had been a leading member of the Jaffna Youth Congress. This remarkable movement championed complete independence from British rule, national unity, and the eradication of social inequalities based on caste and communal identity.

At a time when many feared that independence would lead to majoritarian domination, the leaders of the Youth Congress chose instead to place their faith in a shared Sri Lankan future. They believed that people from different communities could build a common nation while preserving their distinctive identities. So did Devanesan.  This vision remains relevant today. It needs to be actualized.

The tragedy of Sri Lanka’s post-independence history is not that diversity exists. Diversity exists in every society. The tragedy is that we often allow diversity to become a source of fear, though we share many of the same values of family, hospitality, respect for elders and compassion towards others. During our visit to Jaffna in 1992, we met representatives of the LTTE administration, including Raheem. The discussion turned to the controversial issue of merging the Northern and Eastern Provinces. Dr Nesiah argued that if the merger could not be achieved due to political opposition, it might be more rational to seek greater powers for provincial councils instead. Raheem disagreed.  Devanesan was interested in finding practical ways to achieve justice and coexistence. That was characteristic of him.

Devanesan Nesiah was a student of conflict and strategy. He became a doctoral student of Professor Thomas Schelling, who would later receive the Nobel Prize for his pioneering work on conflict and cooperation. Schelling’s insight was that even in the midst of conflict, there are usually common interests that adversaries share. Even adversaries locked in a struggle usually depend on each other for the outcome they each want. The challenge is to identify those common interests and build upon them. Conflict is not simply a contest between enemies. It is also a search for ways to coexist. Together as students and peace practitioners, we applied those theories to the Sri Lankan context to understand what was going on and to share that understanding with the Sri Lankan people.

Rational Empathy

Dr Nesiah spoke his mind, truth to power. He was a man of logic, rationality, and principle. His integrity came at a cost. His public service career experienced many ups and downs because he refused to accommodate irrational or corrupt demands. There were periods when he was sidelined into that administrative limbo known as the “pool” and assigned no substantive responsibilities for refusing to give in to political demands. Like the rest of his larger family, most notably the Hoole family of Jaffna, he would not abandon his principles. In 2018, to protest the action of President Maithripala Sirisena in sacking the then government he returned his Deshamanya Award (Pride of the Nation) national civil honourn which was soon thereafter overturned by the Supreme Court as being unconstitutional. His commitment was not to personal advancement, but to what he believed was right.

My wife Sumadhu recalls a story he told her. One day, while travelling on official duty, he told her how he had seen a thalagoya, a monitor lizard, trussed up and being taken away for slaughter. The sight of the creature’s suffering affected him deeply. He said he saw tears in its eyes and described the moment of awakening. From that day onwards, he gave up eating meat.

The story brings to mind the biblical story of the conversion of St Paul on the road to Damascus and the Buddhist exhortation, “May all living beings be well and happy.” But the deeper significance lies not in religious comparison. It lies in the awakening of empathy.

That was the essence of Dr Devanesan Nesiah’s worldview. The prejudices that society often imposes through ethnicity, religion, caste, or gender had little hold on him. He saw them as human constructs that often served to privilege some while excluding others. Such were his values that made him an extraordinary human being. Dr. Nesiah lived according to that understanding. He showed that integrity can survive amidst conflict. He reminded us that reason and compassion are not opposites but partners, that what unites us as Sri Lankans inhabiting our common island home has always been greater than what divides us, and we need to build our institutions accordingly.

I am proud that he was my friend. I am grateful that he was my mentor.

by Jehan Perera

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City of Dreams …Heartbeat of Colombo

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Enroute

If Colombo’s nightlife had a pulse, you’d find it 23 floors up, at Gatz, City of Dreams, Cinnamon Life.

The entertainment lounge has shed its old skin and stepped out supper-club style — think dim lights, clinking glasses, and live music that doesn’t ask you to choose between dinner and a show. You get both.

What’s more, at the new look Gatz the music never stops and it’s all happening seven nights a week … with live entertainment, and this is the scene, beat by beat:

Monday and Tuesday: Top Hats with Daniella/Naomi, from 7.00 pm onwards.

Sohan, Kamal Munasinghe (GM, Cinnamon Life) and Imran of
Funtime Entertainments

One of Colombo’s most sought-after bands is now a Monday-Tuesday ritual.

With a super repertoire, Top Hats can swing from lounge jazz to dancefloor fire. Big venues love them. Now Gatz gets to claim them.

Wednesday: Enroute with Gananath & Debbie – from 7.00 pm onwards.

Want New York at sunset? This is it. Gananath & Debbie transport you straight to the heady days of Frank Sinatra, Dean Martin, and Ray Charles …old-school cool, live and unfiltered.

Thursday to Sunday: Terry & the Big Spenders – from 8.00 pm onwards.

Terry & The Big Spenders

The crowd favourite. A super big band sound that owns the 70s, 80s and 90s.

If you’ve been waiting for horns, harmonies, and nostalgia with volume, Terry & the Big Spenders deliver it nightly. No wonder they’re a huge hit.

Gatz is now an entertainment lounge, in Supper Club style, with Happy Hour very day, from 6.00 pm to 8.00 pm because the night, they say, should start with a toast.

And, from July, weekends at the Gatz go global. Local and foreign guest stars will be around to entertain you. Gatz is certainly booking big.

Wow! That would be another exciting experience for those patronising the most talked about venue in town.

In charge of the new setup is our legendary entertainer/singer Sohan Weerasinghe, along with Imran of Funtime Entertainment.

The twosome, with invaluable assistance from the General Manager, Kamal Munasinghe, and the entire team at Cinnamon Life, have built Gatz into more than a venue. They have turned it into the “Heartbeat of the City.”

So come for happy hour. Stay for Terry’s horns, Sing-along with Enroute and Dance with Top Hats, all on the 23rd floor, and while Colombo sparkles below the bands will take you higher.

Remember, the heartbeat is loudest at Gatz.

Top Hats

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