Features
CHRISTIANS IN SRI LANKA:
Living in Harmony amidst Challenges after Easter Terrorist Attacks of 2019
by Prabhath de Silva
Sri Lanka has attracted the attention of ancient and modern colonial empires, foreign countries ,merchants, travelers and missionaries over the centuries owing to its strategic and prominent location at a crossroads of maritime routes traversing the Indian Ocean.
The Portuguese were the first European colonial power to arrive in Sri Lanka in 1505. Their presence in Sri Lanka’s maritime provinces between 1505 and 1656 CE, which began as an interaction of trade and commerce, later developed into a colonial rule in the maritime provinces from 1597. The maritime provinces were ruled by the Dutch East India Company from 1656 to 1796. The British captured the maritime provinces of the Island in 1796 . When native feudal Chiefs ceded the sovereignty of the interior native Kandyan Kingdom to the British Empire by the Kandyan Convention of 1815, the whole Island came under the British rule. Sri Lanka gained independence from the British in 1948.
The Buddhist missionaries from India during the reign of Emperor Asoka introduced Buddhism to Sri Lanka in the 3rd Century BCE, and it soon became the established religion of the ancient Sinhalese monarchy and the majority Sinhalese people. The Sinhalese majority community is predominantly Theravada Buddhist [93% of the Sinhalese population] and only a 7% of the Sinhalese population is Christian. Hinduism has been in existence since at least the 2nd century BCE The Sri Lankan Tamils are predominantly Hindu [ 85% of the Sri Lankan Tamil population]. A 15% of the Sri Lankan Tamil population is Christian. The Muslim settlers who came from the Arabian Gulf and later from South India brought Islam to the Island beginning in the 8th Century CE , converting native women upon marriage. Sri Lankan Muslims constitute 9.3 % of Sri Lankan’s population
During the presence of Portuguese in the Island (1505 to 1658), Catholic missionaries actively engaged in evangelization of natives. Thousands of native Sinhalese Buddhists and Tamil Hindus embraced the Christian Faith. The maritime provinces of Sri Lanka came under the rule of Dutch East India Company after its armies defeated the Portuguese in a series of battles between 1640 and 1658. The Dutch immediately banned Catholicism in Sri Lanka by laws. Through the brave and zealous endeavors of the Catholic missionaries from Goa, a territory of Portuguese in India, a territory of Portuguese in India, the Catholic Church in Sri Lanka which had become an outlawed underground church, survived and grew amidst persecution during the Dutch occupation. In last few decades of the Dutch rule in the maritime provinces, beginning from the 1750 s the Dutch granted religious freedom to Catholics.
From the beginning of their rule, the British granted religious freedom to all religions. The Catholic church emerged as the largest Christian church. The British permitted the Catholic Church in Sri Lanka to establish schools and charitable institutions. Catholic missionaries came from France, Belgium, Ireland, Italy, and Goa. During the British colonial rule, Anglican, Methodist, Baptist and The Salvation Army missionaries from the British Isles introduced their respective forms of Christianity to the Island in the 19th century. They established schools and charitable institutions throughout the Island. During the early British period, the American missionaries from the Congregationalist churches arrived in Sri Lanka and established churches, schools , the Island’s first western medical school in 1851, and medical missions in the Northern Province. In the early 20th century, when Sri Lanka was still a colony of the British, missionaries from the American Pentecostal churches introduced their brand of Christianity to the Island. According to the Census of 2012, a 70.2% of Sri Lankans were Theravada Buddhists, 12.6% were Hindus, 9.7% were Muslims (mainly Sunni), 7.4 Christian [Catholic 6.1%, other Christians 1.3 %] and 0.05% others.
Christians in Today’s Sri Lankan Society
In order to present a kaleidoscopic picture of today’s Christian community in Sri Lanka and the issues and challenges they face, I interviewed three pastors and four lay persons of four different Christian denominations in Sri Lanka for this article.
Voices of Pastors
On one Sunday morning when the sun was shining bright, I stepped into the Methodist Chapel at Kalutara, a town (predominantly Buddhist) situated in the western coast of Sri Lanka 42 km south of Colombo. The Sunday worship service was in progress. Methodist Church of Sri Lanka was founded by the early British Methodist Missionaries who arrived in the Island in 1814. It was these first missionaries who had established the Methodist congregation at Kalutara through their zealous missionary endeavours in 1814. Methodist Church of Sri Lanka today has approximately 25,000 members throughout the Island. Methodist congregation of Kalutara currently has a membership of 90 people consisting of Sinhalese and a few Tamils.
After the service, I spoke to the Methodist Minister in charge of this congregation, Rev. Sunil Weerasinghe (60). “Every Sunday we proclaim God’s Word and His love, and we encourage people to live in peace with their neighbors. Most people in our congregation are a low income earners. There are only a few middle class families. In the pastour church helped people find work or start their own small businesses. After all, it is better teach someone to fish than give him fish.” Rev.Weerasinghe laments: “Methodist Church of Sri Lanka nowadays have no funds for such self-employment projects.
In evening of that Sunday, I met Rev. Shirley Faber (61),President of the Christian Reformed Church of Sri Lanka (formerly known as the Dutch Reformed Church in Sri Lanka ) at his residence in Dehiwala, a suburb of Colombo. It is the oldest Protestant denomination in the Island founded by the Dutch East India Company in 1642. The Christian Reformed Church which had around 200,000 members by the end of the Dutch colonial rule in the maritime provinces of Sri Lanka in 1796, is today one of the tiniest Christian denominations today with a membership of approximately 6000 people. Speaking of ecological and social concerns, Rev. Faber said: “The mandate of the Christian Churches is not only to preach the Gospel but also to show Christian concern and love for people and the love for God’s creation. God created the world and handed over the control of His beautiful creation to the human beings. We ought to know that we are only the stewards of His creation. As stewards of His creation, we should display good stewardship. We are accountable to God as to how we utilize the resources in His creation. The Churches should show its concern for ecological and social issues. In our society, wealth and resources are unfairly distributed. During the Covid-19 crisis, our church helped both Christians and non-Christians. We should show our love for people regardless of their religion not with the motive of converting them to Christian faith’.
As for the theological challenges, Rev. Faber is of the view that some charismatic Pentecostal churches which promote and propagate the ‘new theology of prosperity’ (health and wealth), poses a challenge in that they entice the less informed members of mainline Christian churches to join them by their controversial teachings.
Easter Sunday Attacks : Seeking Justice
On 21 April 2019, Easter Sunday, three churches (two Catholic and one Evangelical Pentecostal) and three luxury hotels in Sri Lanka, Colombo, were attacked in a series of terrorist suicide bombings launched by a local Islamic extremist terrorist group which had embraced the ideology of ISIS. A total of 267 people were killed including at least 45 foreign nationals and eight bombers, and at least 600 were injured. Among those who were killed and injured, there were many children and women. The church bombings were carried out during Easter worship services in St. Sebestian’s Church, Katuwapitiya in Negombo, St. Anthony’s Church in Colombo and Zion Pentecostal Church in Baticaloa.
Out of the 267 people killed and 600 injured, about 221 killed and an overwhelming majority of the injured were Christians attending Easter Services in the three churches. On April 21 last year, Easter Sunday, a series of suicide bomb attacks launched by a local extremist Islamic group which has embraced the ISIS ideology inside three churches and three luxury hotels in Sri Lanka. Out of the 267 people killed and 600 injured, about 221 killed and an overwhelming majority of the injured were Christians attending Easter Services in the three churches. On April 21 last year, Easter Sunday, a series of suicide bomb attacks launched by a local extremist Islamic terrorist group which has embraced the ISIS ideology inside three churches and three luxury hotels in Sri Lanka. “The impact of the attacks is still noticeable. Christians seek justice for the victims and their next of kin, “says Rev. Dr. Noel Dias, a Catholic priest, a former Senior Lecturer in Public International Law at the University of Colombo and an Attorney-at–Law, who resides at the Archbishops’ House of Colombo.
Rev. Dr. Noel Dias remarked: “The leadership of the Catholic Church played a decisive role in containing the probable escalation of retaliatory violence against the Muslim community by appealing to her faithful not to retaliate but to forgive the attackers in a true Christian spirit. The Easter terror attacks have left a lasting impact on Christians. They are still seeking justice for the victims and their families.” These concerns are echoed every day by the Christians and other people in Sri Lanka and abroad. Mr. Mike Pompeo, US State Sectary who was on an official visit to Sri Lanka on the 27th and 28th October, did not forget to place a wreath at St. Anthony’s Church in Colombo on 28 th October 2020. In his Twitter, Pompeo said: “Today, I laid a wreath at the Shrine of St. Anthony, one of the sites of the 2019 #EasterAttacks which killed and injured hundreds of innocent people. We stand with the Sri Lankan people and the world to defeat violent extremism and bring perpetrators to justice.”
There are some questions that remain to be answered. The most important of them all is: Why didn’t the Sri Lanka’s authorities in charge of security who had repeatedly received prior foreign intelligence reports about these terror attacks and the suicide bombers during the two weeks prior to the attacks, take appropriate action to arrest the suicide bombers and prevent them? The investigations including a concluded Parliamentary Select Committee inquiry and an on-going Presidential Commission Inquiry have not yet conclusively answered these questions even after one and a half years. Suspected perpetrators have so far been indicted in the High Court for trial in connection with the Easter attacks.
As for the spiritual challenges posed by the Easter Attacks, Rev. Dr. Noel Dias said: “The martyrdom is the seed of the Church. These challenges remind us of what C. S. Lewis once said: ’Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.’
Speaking of the role of the Catholic Church in pastoral care, Rev. Dr. Dias opined: “Catholic Church is in the fore-front of organized pastoral activity, which performs very well in the educational and social service sectors. There is a great need for pastoral care in terms of building a rapport between the clergy and the laity. In terms of political involvement, Catholic Church in Sri Lanka does not get involved in party politics but raises her voice and concern when the occasion demands justice and reasonableness in the political and social context. In the perspective in theology, the church should refrain from being elitist. External pomp, over emphasis of material structures must be moderated. There is a greater need in this direction. In terms of fostering family relationships, Catholic Church is better organized than the other religious denominations. However, there is still an urgent need to address issues like pornography, drug and alcohol addiction etc.”
Voices of the Lay Christians:
Aruna Silva (50), a father of six children, who earns his livelihood as a three-wheeler taxi driver and a painter of motor vehicles said: ” I was born and bred as a Methodist. I moved to this area in 1995 and joined this congregation. There is religious freedom in the country. There were a few occasional isolated incidents of religious violence against Christian churches by a few extremist groups.” Aruna opined: “I believe that the persuasive and aggressive forms of evangelism used by some evangelical Pentecostal churches disregarding sensitivities of other religions, at times though not always, may have provoked the extremist elements to attack Christian places of worship in some rural areas”.
Naveen, a 20 year old young undergraduate student in Information Technology who is a member of this Methodist congregation at Kalutara said: “I am proud to be a Christian in Sri Lanka as it gives me a unique privilege to show my Christian testimony to non-Christian brothers and sisters by my words and deeds of love. Our good deeds would speak louder than our words. In order to help the poor people to improve their economic conditions, the church should first identify their skills and help them to earn an income in the areas they are so skilled”.
Janice Benjamin (32) is a young educated Catholic mother of five children, housewife and an active member of the Catholic movement known as “Neocatecumenal Way” founded by Kiko Argüello, a Spanish artist and Carmen Hernández in 1964. She lives in Colombo and is a member of St. Lawrence’s Church there. Janice strongly believes that “Satan is waging his final war against the family”. Says Janice, “I personally see how it is absolutely true in the context of the Church here. Many Catholics, I believe, are not given proper and adequate instructions on the Catholic Church and its history, its rich teachings, and as such it is very obvious to see the prevalence of many attacks on the family. The Neocatecumenal Way is a tiny minority within the Catholic Church. In the Neocatechumenal Way, we are given a lot of insight on the teachings of the church and the Bible particularly on marriage, family, children, contraception, abortion, and homosexuality. It is very sad to see only a minority in the church practice the official teaching of the Church on these issues. Many would go with the tide and agree with the modernist views of society. Sadly, many of my friends say that unless the Church adapts to the modern trends, it will lose its members.”
The Neocatecumenal Way of which Janice is a member, promotes the idea of having children as many as possible. Says Janice: As a young mother of five children, I would say that it is definitely a challenge for me to raise my five kids in a society which considers having more than one or two children is old fashioned and stupid. There are struggles economically, and physically and it is draining our energy and resources. But in the midst of all these I see the love of God resonates in my family of five children who are a blessing from God.”
Speaking of the most important reform needed in the Catholic Church, Janice opined: “In my opinion, the Catholic Church in Sri Lanka has to be more vocal in its teachings. The Church should do more to inculcate the rich traditions and values in her faithful, younger generations and children. The teachings of the church and the Bible should be slowly introduced to the children not in a moralistic and legalistic sense but in a way of showing them that this is how the Love of God is reflected.”
Professor Rathnajeevan Hoole (68) is a member of the Anglican Church in Sri Lanka. He belongs to the congregation of St. James’ Church in Nallur, Jaffna, his native place in the Northern province of Sri Lanka chiefly inhabited by Sri Lankan Tamils. Professor Hoole, is a former Senior Professor of Electrical Engineering at the University of Peradeniya and State University of Michigan. He is well known for his role as one of the three members of Sri Lanka’s Election Commission. Professor Hoole’s father was an Anglican clergyman. Professor Hoole has served as a member of the Diocesan Council of the Colombo Diocese of the Anglican Church in Sri Lanka for several years. A When interviewed by me, Professor Hoole expressed his concerns about the general level of education prevalent among the pastors in the Anglican Church of Sri Lanka and in other non-Catholic churches. Said Professor Hoole: “The educational standards of our protestant pastors have deteriorated over the last few decades. Pastors of non-Catholic mainline churches (except the pastors of Christian Reformed Church) are trained at Pilimatalawa Theological College where liberal theology is taught, while the pastors of evangelical free churches and Christian Reformed Church receive their theological education from evangelical/Pentecostal seminaries. The most important reform required is to groom educated Protestant pastors. Many Anglicans and other non-Catholic Christians seem against or ignorant of the creeds and Catholic side of our faith. The free churches even think the Lord’s Prayer is Roman Catholic. So unsatisfactory is our theological education. They think transference from Roman Catholicism is conversion. Most of the educated Jaffna Tamil Christians left Sri Lanka and settled down in the western countries during last six decades due to the ethnic tensions and a 30 year Civil War that ended in 2009”.
The Catholic Church in Sri Lanka and worldwide maintains very high and uniform educational standards for its clergy. In order to become a Catholic priest, a seminarian should first read for a Bachelor of Philosophy degree awarded by Gregorian University or Urban University of Rome in English medium after his General Certificate of Education (Advanced Level)-Sri Lanka’s matriculation examination. In addition to this a seminarian is required to read for a second degree of Bachelor of Theology awarded by one of these two universities. These degree are recognized by the university grants Commission of Sri Lanka and universities throughout the world.
Amidst all the challenges, the significant contributions of Christianity to the social and moral development of Sri Lankan society in some aspects remain highly significant. The most significant and prominent among such legacies is the formal educational system of primary and secondary schools in Sri Lanka. It is a lasting legacy of Christian missionaries. The missionaries of mainline Christian denominations (Catholic and non-Catholic) were responsible for introducing a formal modern educational system by establishing their respective networks of schools throughout the iIsland increasing the literacy of the people. The non-Christians were the largest beneficiaries of the Christian missionary school system. The leaders of Buddhist, Hindu and Muslim communities who had received their education from the Christian missionary schools later established Buddhist, Hindu and Muslim school networks on the lines of the Christian missionary school model in the last quarter of the 19th century and in the first half of the 20th century. The British colonial government provided financial aid to both Christian and non-Christian school networks. The Christian missionary school networks served as the models for both State and non-Christian schools. The Catholic and Protestant Churches were the pioneers in establishing Reformatories for juvenile offenders, Schools for the Blind and Deaf, children’s homes, elders’ s homes, hospitals and industrial schools for young persons etc. The concept of monogamous marriage was introduced to Sri Lanka by Christian colonial rulers and missionaries. It is now a well accepted and entrenched concept among the Buddhists and Hindus. Christian influence can also be seen in wedding ceremonies and funerals and in other moral and social aspects too.
Features
The Paradox of Coercion: US strategy and the global re-emergence of Iran
(A sequel to the two-part article, War with Iran and unravelling of the global order, published in The Island on April 8 and 9.)
The unfolding developments in the US-Israeli coordinated military attack against Iran reveal a striking paradox at contemporary geopolitics: efforts to weaken a state through coercion may, under certain conditions, contribute to its structural elevation within the international system. What appears as short-term tactical success can generate long-term strategic consequences that are neither anticipated nor easily reversible. In this context, the policies associated with Donald Trump and Benjamin Netanyahu, marked by unilateralism and the willingness to use force, risk producing precisely such an unintended outcome. Rather than marginalising Iran, their actions may be accelerating its re-emergence, not merely as a regional actor in the Middle East, but as a consequential player in the global geopolitics and the wider architecture of international supply chains of energy economy.
Iran not merely a state
Iran is not merely a state, but a civilisation with a distinctive political trajectory. At the heart of the present transformation lies its asymmetric strategy, rooted in the strategic exploitation of geography. Few states possess the capacity to shape the global system through geography alone. Iran’s proximity to the Strait of Hormuz, a narrow maritime passage through which a substantial share of the world’s oil and liquefied natural gas flows, endows it with a latent structural power that transcends conventional measures of national capability.
In periods of stability, this position translates into economic opportunity; in moments of crisis, it becomes a lever of systemic disruption. Recent tensions have demonstrated that even limited instability in this corridor can reverberate across global markets, triggering sharp increases in energy prices, disrupting supply chains, and amplifying inflationary pressures worldwide. Should Iran consolidate its capacity to influence or control this chokepoint, whether through military deterrence, asymmetric instruments, or diplomatic maneuvering, it would shift from being a participant in global energy markets to a pivotal arbiter of their functioning.
Energy-embedded global economy
The contemporary global economy is not merely energy-dependent; it is deeply energy-embedded. Hydrocarbons underpin not only transportation and electricity generation but also the production of petrochemicals, fertilisers, and a wide range of industrial inputs essential to modern manufacturing and food systems. Disruptions linked to Iran have already illustrated how shocks in the energy sector cascade through interconnected supply chains, affecting everything from agricultural output to high-technology industries. In this sense, Iran’s leverage is no longer confined to the traditional realm of resource geopolitics. It increasingly operates within a networked global system in which control over a single critical node can generate disproportionate influence across multiple sectors. This form of power, diffuse, indirect, and systemic, marks a departure from the more linear dynamics of twentieth-century oil politics.
The implications of such a shift are profound for the structure of the international order. For decades, the global system has been underpinned by a set of institutions, norms, and economic arrangements often described as the so-called liberal international order. Sanctions, financial controls, and diplomatic isolation have been key instruments through which dominant powers have sought to discipline states that challenge this order. However, Iran’s prolonged exposure to sanctions has compelled it to develop adaptive strategies: alternative trade networks, informal financial channels, and closer ties with non-Western partners. A crisis-induced re-entry into global markets would therefore not signify reintegration into the existing order, but rather the expansion of parallel systems that operate alongside, and sometimes in opposition to, it. In this context, Iran’s rise would contribute to the gradual fragmentation of the global economy, accelerating trends toward decoupling, regionalization, and the erosion of established institutional authority.
Decline of global order based on US hegemony
This process of fragmentation is closely linked to declining global order based on U.S. hegemony. A more globally consequential Iran would inevitably become a focal point in the strategic player in emerging multipolar world. For China, whose economic growth remains heavily dependent on secure energy supplies, deeper engagement with Iran would serve both economic and geopolitical objectives, reinforcing its presence in the broader Middle East and insulating it from vulnerabilities associated with maritime chokepoints. Russia, already positioned as a major energy exporter and a challenger to Western dominance, may find in Iran a complementary partner in reshaping global energy markets and contesting sanctions regimes. Meanwhile, countries across the Global South, including major importers such as India, would face a more complex strategic environment, characterized by heightened exposure to supply disruptions and increased pressure to navigate between competing power centers. In this emerging landscape, Iran would function less as an isolated actor and more as a pivotal node within a reconfigured network of global alignments.
Dynamics enhancing Iran’s strategic importance
Paradoxically, the very dynamics that enhance Iran’s strategic importance may also accelerate efforts to reduce dependence on the conditions that enable its influence. Recurrent energy shocks tend to catalyze policy responses aimed at diversification and resilience. States are likely to expand strategic reserves, invest in alternative supply routes, and accelerate transitions toward renewable energy and nuclear power. Over the longer term, such measures could diminish the centrality of fossil fuel chokepoints, thereby constraining Iran’s leverage. However, this transition will be uneven and contested. Advanced economies may possess the resources to adapt more rapidly, while developing countries remain structurally dependent on affordable hydrocarbons. In the interim, the global system may experience a prolonged period in which dependence on Iranian-linked energy flows coexists with attempts to transcend it—a duality that adds further complexity to the evolving geopolitical landscape.
Beyond material considerations, Iran’s potential re-emergence also signals a deeper transformation of the existing global order. Traditional metrics—military strength, economic size, technological capacity—remain somewhat important, but they are increasingly complemented by the ability to influence critical nodes within global networks. The capacity to disrupt, delay, or redirect flows of energy, goods, and capital can generate strategic effects that rival, or even surpass, those achieved through direct military confrontation. In this sense, Iran exemplifies a broader shift from territorial geopolitics to what might be termed network geopolitics. Control over chokepoints, supply chains, and infrastructural linkages become a central determinant of influence, enabling states with relatively limited ‘conventional’ capabilities to exert outsized impact on the international system.
Iran’s trajectory may be understood as a transition through several distinct phases: from a regional challenger seeking to assert influence within the Middle East, to a strategic disruptor capable of unsettling global markets, and ultimately to a systemic actor whose decisions carry worldwide consequences. This evolution is neither inevitable nor linear; it depends on a complex interplay of domestic resilience, external pressures, and the responses of other global actors. Nevertheless, the possibility itself underscores the unintended consequences of policies that prioritize short-term coercion over long-term strategic foresight.
Transition shaped by paradoxes
In historical perspective, moments of systemic transition are often shaped by such paradoxes. Actions taken to preserve an existing order can, under certain conditions, accelerate its transformation. The current crisis involving Iran may represent one such moment. By elevating the strategic significance of energy chokepoints, exposing the vulnerabilities of interconnected supply chains, and encouraging the development of alternative economic networks, it contributes to a broader reconfiguration of global power. In this emerging context, Iran’s re-emergence as a global actor would not simply reflect its own capabilities or ambitions; it would also embody the structural shifts reshaping the international system itself. What began as an effort to constrain Iran may ultimately facilitate its transformation into a decisive player in the global energy economy and supply chain architecture. The implications of this shift extend far beyond the Middle East, touching upon the stability of markets, the cohesion of international institutions, and the evolving nature of power in the twenty-first century.
The war with Iran is best understood not as a discrete regional conflict, but as a structural moment in the transformation of the international system. It reveals a growing disjuncture between the continued reliance on coercive statecraft and the realities of an interdependent global order in which power increasingly derives from control over critical economic and infrastructural nodes. Rather than achieving strategic containment, the conflict has underscored the capacity of a relatively constrained actor to generate systemic effects through geoeconomic leverage. In doing so, it highlights a broader shift from military-centric conceptions of power toward forms of influence embedded in networks of energy, trade, and supply chains.
This is not merely a redistribution of power, but a redefinition of how power operates. At the systemic level, the war accelerates the erosion of the post-Cold War order, reinforcing tendencies toward fragmentation, parallel economic arrangements, and multipolar competition. Iran’s potential re-emergence as a global actor should therefore be seen less as an isolated outcome than as a manifestation of these deeper structural changes. In this sense, the strategic significance of the war lies in its unintended consequences: it exposes the limits of coercive hegemony while simultaneously amplifying the importance of those actors positioned to exploit the vulnerabilities of an interconnected world.
by Gamini Keerawella ✍️
Features
The dawn of smart help for little ones
How Artificial Intelligence is breaking barriers in Autism Diagnosis and Care
For any parent, the early years are a most valuable countdown of “firsts” of his or her precious child: the first step, the first clear word, the first beautiful smile, and quite a few other firsts as well. Yet for all that, for some families, that joy is overshadowed by a growing, quiet, but disturbing intuition that something is even a little bit different. Perhaps a child is not responding to his or her name, or the little one seems to be more interested in the spinning wheels of a toy than a game of peek-a-boo, or even avoids normal social responses.
In many countries, especially in the developing world, the road from that first “gut feeling” that there is something wrong, to a formal diagnosis of Autism Spectrum Disorder (ASD) is often a long and exhausting journey. While doctors can often identify autism in children as young as 12 to 18 months, the average age of diagnosis in our communities still hovers around four years. In these critical years, when a child’s brain is most like a machine ready to learn and adapt, time is of the essence and is the most valuable resource a family has.
Today, a new “algorithmic dawn” is offering a shortcut to really cut that delay. Artificial Intelligence (AI), the very same smart technology that helps us navigate traffic, suggest a new song, or help people with ChatGPT, is moving out of the lab and into the children’s nursery. By acting as a digital “magnifying glass”, specifically designed AI tools can now spot subtle patterns in a child’s gaze, some little quirks in the rhythm of their babbling, or the way they move, often much faster than the human eye can. Then the machine can issue a warning signal and indicate that further action and a proper evaluation are necessary. This is most certainly not about replacing the brain, the heart and the expertise of a paediatrician; it is about providing “Smart Help” that can be accessed from a smartphone in a family living room. For millions of “little ones on the spectrum”, most notably in the developing world, this technology is turning a journey once defined by waiting, uncertainty and even tears, into one of proactive care and even brighter horizons. The time gained is most certainly a very valuable window of opportunity.
What is the “Spectrum,” and Why Does Time Matter?
Autism is described as a “spectrum” because it affects many children somewhat differently and to varying degrees. Some children may have advanced technical skills but struggle to hold a conversation; others may be non-verbal or have intense sensory sensitivities. It can be very mild or very severe, and perhaps everywhere in between as well.
The common thread is that the brain develops differently in these affected children. This is why Early Intervention is the gold-standard goal. During the toddler years, a child’s brain is incredibly “plastic”, meaning that it is a highly adaptable and ready to learn type of organ. Starting therapy and management strategies during this valuable period of opportunity can fundamentally change a child’s future life path.
The problem, to a certain extent, is that traditional diagnosis of ASD is a slow, manual process. It requires intensively trained experts to watch a child play for hours and fill out complex checklists. In many countries, including Sri Lanka, where there is a massive shortage of these highly qualified specialists, the waiting list for a consultation alone can take months or even years. These doyens are rather thin on the ground and even when available, are heavily overworked.
Enter the AI Revolution: Seeing the Unseen
AI certainly does NOT replace doctors, but it acts like a high-powered magnifying glass. By using “Machine Learning”, computers can analyse massive amounts of data to find tiny patterns that the human eye might miss. Here is how it is changing the game:
1. Tracking Gaze and Smiles
One of the earliest signs of autism is how a child looks at the world. AI “Computer Vision” can analyse a simple video of a child playing. It can track exactly where the child is looking. Does the child look at a person’s eyes when they speak, or are they drawn to the spinning wheels of a toy in the corner? AI can quantify these “social attention” patterns in seconds and add them to a cache of things that ring warning bells.
2. The Sound of a Voice
Did you know that the “music” of a child’s speech can hold clues? AI can listen to the pitch and rhythm (called prosody) of a child’s voice. Children on the spectrum sometimes have a “flat” or monotonic way of speaking. AI algorithms can measure these vocal biomarkers with incredible precision, helping to flag concerns long before a child is old enough for a full conversation.
3. Movement and Play
Repetitive behaviour, like hand-flapping or rocking, are core traits of ASD. Sensors in smartphones or simple video analysis can now categorise these movements objectively. Instead of a parent trying to describe how often a behaviour happens, the application or ‘app’ provides a clear, data-driven report for the doctor.
Innovation at Home: India’s Digital Solutions
The most exciting part of this technology is that it does not require a million-dollar lab. In India, where smartphone use is booming, several “homegrown” apps are bringing specialist-level screening to rural and urban homes alike.
Apps like CogniAble, which give parents a step-by-step intervention plan based on the child’s specific needs, or START, a tablet-based tool used by local health workers in areas like Delhi slums to spot risks via simple games, or LEEZA.APP, which offers free AI screening to remove the “money barrier” that keeps many families from seeking help, or AutismBASICS, which provides thousands of activities and a milestone tracker to help parents manage daily therapy at home, are just a few of the programs in use at present. These tools are “democratising” healthcare. A mother in a remote village with a basic smartphone can now access the same level of screening logic that was once only available in a major city hospital.
Beyond the Diagnosis: A Robot Tutor?
The role of AI does not stop once a diagnosis is made. It is also becoming a tireless “co-therapist.”
For many children with autism, the human world can be unpredictable and overwhelming. AI-powered “Social Robots” or interactive apps provide a safe, predictable environment. These “Robo-Therapists” do not get tired, they do not get frustrated, and they can repeat a social lesson even 100 times until the child feels comfortable.
Furthermore, for children who are nonverbal, AI-powered communication apps serve as a “voice”. These apps use smart technology to predict what a child wants to say, allowing and facilitating them to express their needs and feelings to their parents, even for the very first time.
The Human Element: Proceed with Care
As bright as this dawn is, experts warn that we must move forward carefully and most intelligently.
= Privacy: Because these apps collect sensitive videos and data about children, keeping that information secure is a top priority.
= Cultural Differences: An AI trained on children in the US or Europe might not perfectly understand a child in Sri Lanka. We need “diverse local data” to ensure the algorithms understand our local languages, gestures, and social norms. Many of these programs need to be home-grown or baked at home in Sri Lanka.
= The Human Touch: Most importantly, we need to always remember that AI is a tool, not a replacement. A computer can spot a pattern, but it cannot give a hug, provide emotional support to a struggling parent, or celebrate a breakthrough with the same joy as a human therapist.
A Brighter Future
We are moving toward a world where “waiting and seeing” is no longer, and quite definitely, not the only option for parents. By combining the heart of a parent and the expertise of a doctor with the speed of an algorithm, we can ensure that no child is left behind because of where they live or how much money they have.
The “Algorithmic Dawn” is not just about code and data. It is about giving every child the best possible start in life. It is the main principle on which Hippocrates, the Father of Medicine, all those centuries ago, based all his postulations on how physicians should work.
The “Red Flag” Checklist: 18 to 24 Months
The American Academy of Pediatrics recommends screening all children at 18 and 24 months. If you notice several of these signs, it is time to use an AI screening app or consult your paediatrician.
Communication and Social Cues
= The Name Test: Does your child consistently fail to turn around or look at you when you call his or her name?
= The Pointing Test: By 18 months, most toddlers point at things they want (like a biscuit) or things they find interesting (like a dog). Is your child using your hand as a “tool” to get things instead of pointing?
= The Eye Contact Test: Does your child avoid looking at your face during social interactions or during play or when being fed?
= The Shared Smile: Does your child rarely smile back when you smile at him or her?
Behaviour and Play
= The Toy Test: Does your child play with toys in “unusual” ways? (e.g., instead of rolling a car, they spend 20 minutes just spinning one wheel or lining them up in a perfect, rigid line).
= The Routine Rule: Do they have an extreme “meltdown” over tiny changes, like taking a different route to the park or using a different coloured cup?
= Repetitive Motions: Do you notice frequent hand-flapping, rocking, or spinning in circles, especially when they are excited or upset?
The “Golden Rule” of Regression
Finally, an extremely important rule for concerned parents to follow.
If your little one had words (like “Mama” or “Dada” or “Amma” or “Thaththa” or Thaii/Amma or Appa) or social skills (like waving “Bye-Bye”) and a beautiful social smile etc, and then SUDDENLY STOPS USING THEM, that could be a most significant red flag. In such situations, the standard advice would be: Please consult a doctor immediately.
by Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics),
MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK),
FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow,
Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Features
Governance, growth and our regional moment:Why Sri Lanka must choose wisely
The recent disclosure of a substantial internal fraud at National Development Bank has understandably unsettled the financial community. What began as a relatively contained incident has since been revised upwards, revealing a scheme that operated over an extended period within a specific operational area. To their credit, both the bank and the Central Bank of Sri Lanka responded with speed. Staff were suspended, arrests followed, an independent forensic review was commissioned, and clear assurances were given that customer funds remained secure. The institution’s capital and liquidity positions continue to meet regulatory requirements, and day to day operations have not been disrupted.
Yet it would be a mistake to view this as an isolated operational error at a single respected institution. When a fraud of this magnitude, equivalent to more than a year’s profit for the bank, emerges within one of our most established listed companies, the implications extend well beyond the banking sector. It prompts a necessary and uncomfortable question. Are we truly strengthening the foundations of our economy so that every part of our society can operate with the integrity and confidence that sustainable progress demands?
Banking sits at the heart of any modern economy. It channels savings into investment, supports enterprise, and underpins household security. When even a leading institution reveals weaknesses in internal controls, risk oversight or governance culture, the signal to international observers is difficult to ignore. It suggests that the financial system upon which growth depends may not yet possess the resilience we aspire to project. If institutions that have undergone significant reform since 2022 can still experience such failures, what assurance can investors reasonably expect in other sectors of our economy? At a time when Sri Lanka needs to demonstrate strength and reliability, perceptions of fragility carry a heavy cost.
This matters profoundly because a genuine window of opportunity is now opening. Geopolitical shifts in the Middle East and beyond are prompting global investors and entrepreneurs to seek stable, well governed destinations for capital and talent. Sri Lanka possesses distinct advantages. Our geographical position offers natural connectivity. We have invested in critical infrastructure, including two major ports, international airports and strategic energy reserves. In an era where businesses prioritise rule of law, institutional predictability and sound fundamentals, our potential alignment with these criteria is significant. However, high profile governance failures at this precise moment risk undermining that narrative before it can gain meaningful traction.
The stakes are equally significant for initiatives such as the Port City Colombo. With substantial projects now approved, foreign investment commitments secured and early construction underway, this endeavour is moving from concept to delivery. Yet persistent concerns about governance standards in our established companies can act as a drag on investor sentiment. The confidence required to attract high value international tenants and long- term capital depends not only on physical infrastructure but on the perceived strength of our institutions and the consistency of our regulatory environment.
For decades, Sri Lanka has experienced growth averaging around four to five per cent per year. While this is not insignificant, it falls short of our potential, particularly when measured against the progress of our regional neighbours. India, for example, has sustained growth at roughly twice our rate for more than twenty years, driven by consistent policy execution and strengthening institutional credibility. Our own trajectory has been held back not by a lack of ideas or ambition, but by recurring shortcomings in how our major institutions are governed and held to account. The result is a cycle of unrealised potential, where promising openings are not fully converted into lasting advancement.
The current situation, though challenging, can serve as a catalyst for meaningful change. Boards of listed companies must move beyond procedural compliance to foster a genuine culture of ethical leadership, proactive risk management and zero tolerance for control failures. Regulators have an opportunity to undertake a comprehensive review of fraud prevention frameworks, whistle-blower protections and monitoring standards across the financial sector, with lessons applied to other key industries. Greater transparency in reporting material incidents and more timely forensic follow through will help rebuild trust with both domestic and international stakeholders.
Crucially, the government must tread carefully as it responds. Short term fixes or reactive measures may address immediate concerns but will not deliver the enduring stability that investors seek. What is required is a coherent long-term strategy that balances the imperative for rapid economic development with the equally vital need to conserve our natural environment and strengthen regional cooperation. Our neighbours in South Asia and Southeast Asia offer not only markets for trade and investment but also partners in shared challenges such as climate resilience, sustainable infrastructure and digital connectivity. By deepening these relationships through practical collaboration, Sri Lanka can position itself as a reliable and forward-looking partner in a dynamic region.
Sri Lanka stands at a pivotal moment. Global realignments are creating rare opportunities for capital inflows, technology transfer and new economic partnerships. Yet these opportunities will flow most readily to nations that demonstrate they can protect investor interests, uphold the rule of law and operate with predictability and transparency. If we allow governance weaknesses in our flagship institutions to persist, we risk once again watching potential pass us by.
This is a defining moment, and our response must be equally purposeful. We can treat the recent events as an unfortunate but isolated incident and return to established patterns. Or we can seize this moment as a timely reminder to strengthen every pillar of our economy, with particular attention to environmental stewardship and regional collaboration. Only by getting our house in order, with patience, consistency and a clear-eyed commitment to long term goals, can we convert today’s challenges into tomorrow’s competitive advantage. The path to sustained prosperity demands nothing less.
by Professor Chanaka Jayawardhena
Professor of Marketing
University of Surrey
Chanaka.j@gmail.com
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