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Buddhism from perspective of science

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By Dr. Justice Chandradasa Nanayakkara

We live in a scientific age, in which science has influenced practically every aspect of our lives. Science has had a profound impact, both positive and negative on society. Although, both Buddhism and science follow two paths many Buddhist scholars believe they have a great deal in common. They believe that science and Buddhism are not incompatible as they have more similarities than contradictions and core aspects of Buddhism align well with modern science.

Buddhism mainly deals with the subjective and spiritual world while science is mainly concerned with the external and material world. Nevertheless, science and Buddhism ceaselessly attempt to solve the existential problems of mankind in their different ways. Their concerted objective is knowledge of the world we find ourselves in. Scientists and Buddhist philosophers ceaselessly look for why we came to this world, from where we came, and where we shall go.

Buddhism lends itself to critical investigation. Buddhism and science both emphasise observation and empirical verification as the way of deriving knowledge. It is essentially practical and pragmatic in its orientation as it stresses the importance of practice over theory. The Buddha’s teachings emphasise learning based on one’s observations and perceptions and believe that knowledge is not complete unless it is backed by experience.

The Buddha did not ask adherents to accept his dhamma blindly but rather to test them for themselves and see if they were true. Science adopts experimentation, while Buddhists seek deliverance and truth through meditation and mindfulness. It teaches us to lead a virtuous ethical life while undergoing our lives’ inevitable ups and downs. His teachings propose practical solutions to human problems. Therefore, the Buddha can be described as an essentially a pragmatic empiricist.

The agreement between Buddhism and science is proved by several canonical teachings, of which the Kalama sutta takes precedence over all others. The Buddha admonished his followers thus: “Do not go upon what has been acquired by repeated hearing: nor upon tradition: nor rumor: nor upon what is in a scripture: nor upon surmise: nor axiom: nor specious reasoning: nor upon a bias towards a notion that has been pondered over: nor upon others seeming ability: nor upon consideration, the monk is our teacher: Rather, when you know that these things are good: these things are not blamable: undertaken and observed, these things lead to benefit and happiness, then and only then into and abide in them.” This particular teaching is widely accepted as supporting free inquiry and the absence of rigid dogma, an attitude entirely open to empirical verification and consistent with science.

The Buddha also used many parables during his discourses that reinforced the scientific and empirical nature of his dhamma. The Buddha admonishes his disciples thus. “Just as a goldsmith would test his gold by burning, cutting, and rubbing it, so must you examine my words and accept them, not merely out of reverence for me”. In other words, Buddhism expects its adherents to be skeptics and accept a proposition only after being convinced of its validity.

The Buddha’s primary concern was to enlighten people on the most important question of suffering, its origin, its cessation, and the path leading to its cessation. Moreover, the Buddha delved deeply into the intricacies of the human mind. His therapeutic methods helped millions of people who go through immense mental and physical suffering.

Huston Smith, a pioneering teacher of world religions, has identified some features that all major religions share. He says that Buddhism as a religion can be considered unique because it does not share typical characteristics of the major religions of the world, they are “authority” “ritual” “speculation” “tradition” “concept of divine saving” and mystery. He has spoken of Buddhism which was devoid of authority, ritual, speculation, tradition, and mystery that was based on intense self-effort.

The theory of biological evolution presented by Charles Darwin hundreds of years ago is akin to the Buddhist teaching of the three marks of existence Annica (Impermanence) Dukka (suffering), and Anatta (soullessness), which are common across everything in life. These three characteristics are incontrovertible and exist in the world whether Buddhas arise or not.

This Buddhist notion that all life, whether animate or inanimate, is impermanent and everything is in a state of flux depicted in the three marks of existence is consonant with the evolutionary theory propounded by Charles Darwin. According to Darwin, evolution has progressed from one-celled organisms to the highest state, namely, the human being, as a result of biological changes taking place over millions of years, in the face of what is around us. Darwin showed how life began as a unicellular and evolved by gradual process they slowly evolved from lower forms and even now are evolving into still different forms. This epoch and far-reaching discovery shattered the foundation of many religions in the Western world and has also debunked many hidebound views held by religionists who believed in creation (Amarasiri Weeraratne). The theory of evolution has been buttressed by many subsequent scientific findings and today the scientific world accepts Darwin’s theory and treats it with respect. Although Darwin’s theory has shaken the foundations of many Western religions debunking creation, it has not affected the fundamental teachings of Buddhism. Therefore, many Buddhists see no inherent conflict between their religious teachings and evolutionary theory.

Nobel Prize-winning philosopher Bertrand Russell has described Buddhism thus “Buddhism is a combination of both speculative and scientific philosophy. It advocated the scientific method and pursues that to a finality that may be called rationalistic. In it are to be found answers to such questions of interest as: what is mind and matter. Of them, which is of greater importance. Is the universe moving towards a goal, what is man’s position, is there living that is noble? It takes up where science cannot lead because of the limitations of the latter’s instruments. Its conquests are those of the mind”.

Einstein declared if there was any religion that would cope with modern scientific needs, it would be Buddhism. He made occasional and passing references to the Buddha in conversation. He believed that science without religion was lame, and religion without science was blind.

Buddhist scriptures contain ideas about the nature of the world and the universe. Buddhism also cautions against certain speculative questions about the universe. The Buddha rejected many questions about the origin of the world, its eternity and infinity saying it is unfathomable, inconceivable, and unexplainable. He says one cannot trace the ultimate origin of anything and it is useless and meaningless to look for a beginning. In the Culamalukya sutta, the Buddha uses the analogy of the man pierced with a poisoned arrow to illustrate the futility of speculating on metaphysical questions.

Instead of speculative questions relating first cause and origin of the universe Buddhism speaks of conditionality in the Paticcasamuppada sutta, according to which, the whole world is subject to the law of cause and effect, action, and reaction. Interconnectedness is a central tenet underlying all Buddhist teachings and nothing can have an independent and autonomous existence. It is expressed in Buddhism thus: “When there is this, that comes to be. with the arising of this, that arises when there is not this, that does not come to be, with the cessation of this, that ceases” (Nanamoli and Bodhi). It delineates the interdependent nature of all phenomena in the world implying that the arising of all matters is conditioned on the arising of one another. This is borne out by the Paticcasamuppada sutta which aligns with the scientific concept of action and reaction.

Moreover, in recent years, there has been a growing body of scientific research on the benefits of Buddhist meditation that is integral to the Buddhist path. Many types of meditation found in Buddhism have been proven scientifically therapeutic and enhance the mental health and well-being of people in numerous ways. All these matters enable one to conclude that the whole of Buddha’s teachings is open to scientific analysis and thinking. Despite the different paths that science and Buddhism follow, both can adopt a complementary and integrative approach to solving human suffering.



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Opinion

War with Iran and unravelling of the global order – II

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A US airstrike on Iran

Broader Strategic Consequences

One of the most significant strategic consequences of the war is the accelerated erosion of U.S. political and moral hegemony. This is not a sudden phenomenon precipitated solely by the present conflict; rather, the war has served to illuminate an already evolving global reality—that the era of uncontested U.S. dominance is in decline. The resurgence of Donald Trump and the reassertion of his “America First” doctrine reflect deep-seated domestic economic and political challenges within the United States. These internal pressures have, in turn, shaped a more unilateral and inward-looking foreign policy posture, further constraining Washington’s capacity to exercise global leadership.

Moreover, the conduct of the war has significantly undermined the political and moral authority of the United States. Perceived violations of international humanitarian law, coupled with the selective application of international norms, have weakened the credibility of U.S. advocacy for a “rules-based international order.” Such inconsistencies have reinforced perceptions of double standards, particularly among states in the Global South. Skepticism toward Western normative leadership is expected to deepen, contributing to the gradual fragmentation of the international system. In this broader context, the ongoing crisis can be seen as symptomatic of a more fundamental transformation: the progressive waning of a global order historically anchored in U.S. hegemony and the emergence of a more contested and pluralistic international landscape.

The regional implications of the crisis are likely to be profound, particularly given the centrality of the Persian Gulf to the global political economy. As a critical hub of energy production and maritime trade, instability in this region carries systemic consequences that extend far beyond its immediate geography. Whatever may be the outcome, whether through the decisive weakening of Iran or the inability of external powers to dismantle its leadership and strategic capabilities, the post-conflict regional order will differ markedly from its pre-war configuration. In this evolving context, traditional power hierarchies, alliance structures, and deterrence dynamics are likely to undergo significant recalibration.

A key lesson underscored by the war is the deep interconnectivity of the contemporary global economic order. In an era of highly integrated production networks and supply chains, disruptions in a single strategic node can generate cascading effects across the global system. As such, regional conflicts increasingly assume global significance. The structural realities of globalisation make it difficult to contain economic and strategic shocks within regional boundaries, as impacts rapidly transmit through trade, energy, and financial networks. In this context, peace and stability are no longer purely regional concerns but global public goods, essential to the functioning and resilience of the international system

The conflict highlights the emergence of a new paradigm of warfare shaped by the integration of artificial intelligence, cyber capabilities, and unmanned systems. The extensive use of unmanned combat aerial vehicles (UCAVs)—a trend previously demonstrated in the Russia–Ukraine War—has been further validated in this theatre. However, unlike the Ukraine conflict, where Western powers have provided sustained military, technological, and financial backing, the present confrontation reflects a more direct asymmetry between a dominant global hegemon and a Global South state. Iran’s deployment of drone swarms and AI-enabled targeting systems illustrates that key elements of Fourth Industrial Revolution (4IR) warfare are no longer confined to technologically advanced Western states. These capabilities are increasingly accessible to Global South actors, lowering barriers to entry and significantly enhancing their capacity to wage effective asymmetric warfare. In this evolving context, technological diffusion is reshaping the strategic landscape, challenging traditional military hierarchies and altering the balance between conventional superiority and innovative, cost-effective combat strategies.

The war further exposed and deepened the weakening of global governance institutions, particularly the United Nations. Many of these institutions were established in 1945, reflecting the balance of power and geopolitical realities of the immediate post-Second World War era. However, the profound transformations in the international system since then have rendered aspects of this institutional architecture increasingly outdated and less effective.

The war has underscored the urgent need for comprehensive international governance reforms to ensure that international institutions remain credible, representative, and capable of addressing contemporary security challenges. The perceived ineffectiveness of UN human rights mechanisms in responding to violations of international humanitarian law—particularly in contexts such as the West Bank and the Gaza Strip, and more recently in Iran—has amplified calls for institutional renewal or the development of alternative frameworks for maintaining international peace and security. Moreover, the selective enforcement of international law and the persistent paralysis in conflict resolution mechanisms risk accelerating the fragmentation of global norms. If sustained, this trajectory would signal not merely the weakening but the possible demise of the so-called liberal international order, accelerating the erosion of both the legitimacy and the effective authority of existing multilateral institutions, and deepening the crisis of global governance.

Historically, major wars have often served as harbingers of new eras in international politics, marking painful yet decisive transitions from one order to another. Periods of systemic decline are typically accompanied by instability, uncertainty, and profound disruption; yet, it is through such crises that the contours of an emerging order begin to take shape. The present conflict appears to reflect such a moment of transition, where the strains within the existing global system are becoming increasingly visible.

Notably, key European powers are exhibiting a gradual shift away from exclusive reliance on the U.S. security umbrella, seeking instead a more autonomous and assertive role in global affairs. At the same time, the war is likely to create strategic space for China to expand its influence. As the United States becomes more deeply entangled militarily and politically, China may consolidate its position as a stabilising economic actor and an alternative strategic partner. This could be reflected in intensified energy diplomacy, expanded infrastructure investments, and a more proactive role in regional conflict management, advancing Beijing’s long-term objective of reshaping global governance structures.

However, this transition does not imply a simple replacement of Pax Americana with Pax Sinica. Rather, the emerging global order is likely to be more diffuse, pluralistic, and multilateral in character. In this sense, the ongoing transformation aligns with broader narratives of an “Asian Century,” in which power is redistributed across multiple centers rather than concentrated in a single hegemon. The war, therefore, may ultimately be understood not merely as a geopolitical crisis, but as a defining inflection point in the reconfiguration of the global order.

Conclusion: A New Era on the Horizon

History shows that major wars often signal the birth of new eras—painful, disruptive, yet transformative. The present conflict is no exception. It has exposed the vulnerabilities of the existing world order, challenged U.S. dominance, and revealed the limits of established global governance.

European powers are beginning to chart a more independent course, reducing reliance on the U.S. security umbrella, while China is poised to expand its influence as an economic stabiliser and strategic partner. Through energy diplomacy, infrastructure investments, and active engagement in regional conflicts, Beijing is quietly shaping the contours of a more multipolar world. Yet this is not the rise of Pax Sinica replacing Pax Americana. The emerging order is likely to be multilateral, fluid, and competitive—a world in which multiple powers, old and new, share the stage. The war, in all its turbulence, may therefore mark the dawn of a genuinely new global era, one where uncertainty coexists with opportunity, and where the next chapter of international politics is being written before our eyes.

by Gamini Keerawella
(First part of this article appeared yesterday (08 April)

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Opinion

University admission crisis: Academics must lead the way

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130,000 students are left out each year—academics hold the key

Each year, Sri Lanka’s G.C.E. Advanced Level examination produces a wave of hope—this year, nearly 175,000 students qualified for university entrance. Yet only 45,000 will be admitted to state universities. That leaves more than 130,000 young people stranded—qualified, ambitious, but excluded. This is not just a statistic; it is a national crisis. And while policymakers debate infrastructure and funding, the country’s academics must step forward as catalysts of change.

Beyond the Numbers: A National Responsibility

Education is the backbone of Sri Lanka’s development. Denying access to tens of thousands of qualified students risks wasting talent, fueling inequality, and undermining national progress. The gap is not simply about seats in lecture halls—it is about the future of a generation. Academics, as custodians of knowledge, cannot remain passive observers. They must reimagine the delivery of higher education to ensure opportunity is not a privilege for the few.

Expanding Pathways, Not Just Campuses

The traditional model of four-year degrees in brick-and-mortar universities cannot absorb the demand. Academics can design short-term diplomas and certificate programmes that provide immediate access to learning. These programmes, focused on employable skills, would allow thousands to continue their education while easing pressure on degree programmes. Equally important is the digital transformation of education. Online and blended learning modules can extend access to rural students, breaking the monopoly of physical campuses. With academic leadership, Sri Lanka can build a reliable system of credit transfers, enabling students to begin their studies at affiliated institutions and later transfer to state universities.

Partnerships That Protect Quality

Private universities and vocational institutes already absorb many students who miss out on state admissions. But concerns about quality and recognition persist. Academics can bridge this divide by providing quality assurance and standardised curricula, supervising joint degree programmes, and expanding the Open University system. These partnerships would ensure that students outside the state system receive affordable, credible, and internationally recognised education.

Research and Advocacy: Shaping Policy

Academics are not only teachers—they are researchers and thought leaders. By conducting labour market studies, they can align higher education expansion with employability. Evidence-based recommendations to the University Grants Commission (UGC) can guide strategic intake increases, regional university expansion, and government investment in digital infrastructure. In this way, academics can ensure reforms are not reactive, but visionary.

Industry Engagement: Learning Beyond the Classroom

Sri Lanka’s universities must become entrepreneurship hubs and innovation labs. Academics can design programmes that connect students directly with industries, offering internship-based learning and applied research opportunities. This approach reduces reliance on classroom capacity while equipping students with practical skills. It also reframes education as a partnership between universities and the economy, rather than a closed system.

Making the Most of What We Have

Even within existing constraints, academics can expand capacity. Training junior lecturers and adjunct faculty, sharing facilities across universities, and building international collaborations for joint programmes and scholarships are practical steps. These measures maximise resources while opening new avenues for students.

A Call to Action

Sri Lanka’s university admission crisis is not just about numbers—it is about fairness, opportunity, and national development. Academics must lead the way in transforming exclusion into empowerment. By expanding pathways, strengthening partnerships, advocating for policy reform, engaging with industry, and optimizing resources, they can ensure that qualified students are not left behind.

“Education for all, not just the fortunate few.”

Dr. Arosh Bandula (Ph.D. Nottingham), Senior Lecturer, Department of Agricultural Economics & Agribusiness, Faculty of Agriculture, University of Ruhuna

by Dr. Arosh Bandula

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Opinion

Post-Easter Sri Lanka: Between memory, narrative, and National security

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As Sri Lanka approaches the seventh commemoration of the Easter Sunday attacks, the national mood is once again marked by grief, reflection, and an enduring sense of incompleteness. Nearly seven years later, the tragedy continues to cast a long shadow not only over the victims and their families, but over the institutions and narratives that have since emerged.

Commemoration, however, must go beyond ritual. It must be anchored in clarity, accountability, and restraint. What is increasingly evident in the post-Easter landscape is not merely a search for truth, but a contest over how that truth is framed, interpreted, and presented to the public.

In recent times, public discourse has been shaped by book launches, panel discussions, and media interventions that claim to offer new insights into the attacks. While such contributions are not inherently problematic, the manner in which certain narratives are advanced raises legitimate concerns. The selective disclosure of information particularly when it touches on intelligence operations demands careful scrutiny.

Sri Lanka’s legal and institutional framework is clear on the sensitivity of such matters. The Official Secrets Act (No. 32 of 1955) places strict obligations on the handling of information related to national security. Similarly, the Police Ordinance and internal administrative regulations governing intelligence units emphasize confidentiality, chain of command, and the responsible use of information. These are not mere formalities; they exist to safeguard both operational integrity and national interest.

When individual particularly those with prior access to intelligence structures enter the public domain with claims that are not subject to verification, it raises critical questions. Are these disclosures contributing to justice and accountability, or are they inadvertently compromising institutional credibility and future operational capacity?

The challenge lies in distinguishing between constructive transparency and selective exposure.

The Presidential Commission of Inquiry into the Easter Sunday Attacks provided one of the most comprehensive official examinations of the attacks. Its findings highlighted a complex web of failures: lapses in intelligence sharing, breakdowns in inter-agency coordination, and serious deficiencies in political oversight. Importantly, it underscored that the attacks were not the result of a single point of failure, but a systemic collapse across multiple levels of governance.

Yet, despite the existence of such detailed institutional findings, public discourse often gravitates toward simplified narratives. There is a tendency to identify singular “masterminds” or to attribute responsibility in ways that align with prevailing political or ideological positions. While such narratives may be compelling, they risk obscuring the deeper structural issues that enabled the attacks to occur.

Equally significant is the broader socio-political context in which these narratives are unfolding. Sri Lanka today remains a society marked by fragile intercommunal relations. The aftermath of the Easter attacks saw heightened suspicion, polarisation, and, in some instances, collective blame directed at entire communities. Although there have been efforts toward reconciliation, these fault lines have not entirely disappeared.

In this environment, the language and tone of public discourse carry immense weight. The framing of terrorism whether as a localized phenomenon or as part of a broader ideological construct must be handled with precision and responsibility. Overgeneralization or the uncritical use of labels can have far-reaching consequences, including the marginalization of communities and the erosion of social cohesion.

At the same time, it is essential to acknowledge that the global discourse on terrorism is itself contested. Competing narratives, geopolitical interests, and selective historiography often shape how events are interpreted. For Sri Lanka, the challenge is to avoid becoming a passive recipient of external frameworks that may not fully reflect its own realities.

A professional and unbiased approach requires a commitment to evidence-based analysis. This includes:

· Engaging with primary sources, including official reports and judicial findings
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· Cross-referencing claims with verifiable data
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· Recognizing the limits of publicly available information, particularly in intelligence matters

It also requires intellectual discipline the willingness to question assumptions, to resist convenient conclusions, and to remain open to complexity.

The role of former officials and subject-matter experts in this discourse is particularly important. Their experience can provide valuable insights, but it also carries a responsibility. Public interventions must be guided by professional ethics, respect for institutional boundaries, and an awareness of the potential impact on national security.

There is a fine balance to be maintained. On one hand, democratic societies require transparency and accountability. On the other, the premature or uncontextualized release of sensitive information can undermine the very systems that are meant to protect the public.

As Sri Lanka reflects on the events of April 2019, it must resist the temptation to reduce a national tragedy into competing narratives or political instruments. The pursuit of truth must be methodical, inclusive, and grounded in law.

Easter is not only a moment of remembrance. It is a test of institutional maturity and societal resilience.

The real question is not whether new narratives will emerge they inevitably will. The question is whether Sri Lanka has the capacity to engage with them critically, responsibly, and in a manner that strengthens, rather than weakens, the foundations of its national security and social harmony.

In the end, justice is not served by noise or conjecture. It is served by patience, rigor, and an unwavering commitment to truth.

Mahil Dole is a former senior law enforcement officer and national security analyst, with over four decades of experience in policing and intelligence, including serving as Head of Counter-Intelligence at the State Intelligence Service of Sri Lanka and a graduate of the Asia Pacific Center for Security Studies in Hawai, USA.

by Mahil Dole
Former Senior Law Enforcement Officer National Security Analyst; Former Head of Counter-Intelligence, State Intelligence Service)

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