Features
A Political Solution – Who needs what Kind of Solution?
Shivanthi Ranasinghe
The Tamil National Alliance (TNA) got a nasty shock at the recently concluded general elections. Meera Sirinivasan for The Hindu warns in the article titled “The Centrality of Devolution in Development” that to interpret this result “as a shift away from long-pending political demands is at best reductive and at worst dangerous”.
As Sri Lanka is yet again at a juncture where a new constitution is being contemplated, a reality check on Sirinivasan’s warning is timely. It is important to understand the validity of the demand as well as its feasibility. After all, this demand for self determination has been dominating Sri Lankan politics and international relations for a very long time.
Despite the passage of time, persistence and international pressure, this “historic” demand is still far from its goal. Sirinivasan argues that it is a legitimate and democratic right to be able to “actively shape their political and economic destinies” and a necessity as “a vital check against a ‘majoritarian’ state deriving power and legitimacy from its core ethno-nationalist base.”
The first question that must be clarified is: who is it that is being referred to as “their”?
Who are “They”?
Throughout her argument, Sirinivasan interchanges “their” to refer to both the Tamil community and the Tamils living in the North and East. However, Tamils in Sri Lanka are not confined to only these two areas of the Island. In fact, over 52 percent of Tamils live outside these two areas. Furthermore, the North and East there are not only Tamils in the North and East, but also Sinhalese and Muslims live there.
In the East, the three communities live in roughly equal proportions. The rising Muslim population however may overtake the other two communities before long. It is true that at present the Sinhala and Muslim presence in the North is marginal. However, that absence was artificially created by the LTTE.
The domestic mechanism to investigate the causes for the three decade war against terrorism, the Lessons Learnt and Reconciliation Commission (LLRC) finds that the ethnic cleansing of the Sinhala families living in Jaffna began as far back as 1977. By mid 1980s, the LTTE were evicting the Sinhalese in earnest. “By 1987, there were no Sinhala residents left in Jaffna.” According to the census department, in 1981, there were 5,684 Sinhala families living in the Jaffna district. These families have told the Commission that they wish to return to the North, where they were born and bred.
On October 30, 1990 the entire Muslim population, numbering around 72,000 persons, were expelled from Jaffna within two hours. In 2002, LTTE strategist Anton Balasingham apologized for it, calling it a “political blunder” and invited the Muslims to return. However, the fact remains that the reason for the LTTE to expel the Muslims in the first place was the Muslims’ objection over the creation of a Tamil homeland.
Therefore, as Attorney-at-Law and author Dharshan Weerasekera reasons, there cannot be any further devolution until the evicted Sinhalese are resettled in their former homes in the Northern Province as they too have a right to enjoy the benefits of such devolution. Without taking this foremost step, the very demand for self determination for Tamils is nullified because the fundamental principle of law states that “one cannot benefit from one’s own wrong.”
To ignore this fundamental principle “would in effect be validating ethnic cleansing as a tactic for gaining ‘self determination’, which would be an absolute travesty of justice, not to mention morality,” points out Weerasekera.
Therefore, the reference to “their” cannot be exclusive to the Tamils, but must also include the Sinhalese and Muslims as well. This however still leaves the question as to the Tamils who can claim ownership to this political solution – will it entitle all Sri Lankan Tamils or only the Tamils in the North and East?
For whose Benefit is the Demand for a Political Solution?
The TNA represents only the Northern and Eastern provinces. Their sole focus is winning self determination for Tamils. Yet, they received a very poor mandate from their own voters. Their abysmal election results have been attributed to neglecting the economy. Yet, even in the political front, the TNA has failed by,
1. Miscarrying the proposed constitution
2. Allowing Provincial Councils to become defunct
1. Miscarrying the Proposed Constitution
Despite international support, TNA failed to implement the much touted political solution. This was due to the passive resistance by other minority parties, including the Tamil parties outside the North and East.
It is noteworthy that the Good Governance Government (GGG) from January 2015-November 2019 was a coalition of minorities and some other parties. Furthermore, GGG had the most unusual setup where both main political parties cohabited in the Government. The legitimate Opposition, with 55 MPs representing eight provinces, was ostracized. Instead, the TNA with only 16 seats within the aforementioned two provinces was appointed as the official Opposition. Equally contentious was the obvious partnership the TNA had with the Government.
With a two-third majority in Parliament on its side, the TNA had the best working environment to push their most desired solution. TNA indeed took up the opportunity. They designed a system that would pump Central Government’s powers into the Provincial Councils (PCs), making the Central Government a dependent of the PCs.
These plans were not scuttled by the Sinhala Buddhists. It was the Muslim politicians and their Tamil counterpart outside the North and East who quietly rejected this effort. Not only would they have not benefited from this arrangement, it would have adversely affected them.
Without an overriding central control, the province’s ethnic ratio would become the domineering factor. In very simple terms, the province will be ruled by the majority of that area and the minority communities within will have very little say. The Central Government will be without the powers to redress any wrongs or injustices or assure equity. The national politicians will not have a say in matters concerning their respective communities.
As political analyst CA Chandreprema observes, for minority parties outside North and East to agree to this solution would be political hara-kiri. Even Mr Ranil Wickremesinghe did not want to claim ownership of this proposal, notes Chandreprema. This will certainly not be the “vital check against a ‘majoritarian’ state,” that Sirinivasan seeks in a political solution.
Even for the Tamils in the North and East to benefit, the two provinces need to be merged, explains Chandreprema. Without such a merger, the Tamils in the East will come under the Muslims’ dominance. They will never agree to such a situation. However, a merger between provinces cannot and should not take place without a referendum from the two provinces. It is highly doubtful that the Muslims and Sinhalese will agree to a situation where they will come under the Tamil domination.
Therefore, this is a solution that looks great on paper to those who sees the Central Government as a Sinhala-Buddhist “majoritarianism” and hence a bully; and the Tamils in North and East as the underdog and ignores all other stakeholders. In reality, this will hurt the minorities more than the majority for it is only in the North and East that the Sinhalese are without a greater presence. Thus, this will effectively divide the country with the North and East under Tamil dominance (if the two provinces are merged) and the rest under the Sinhala dominance. Hence, this will not see the light of the day unless this is forced through against the peoples’ will. That of course would be most undemocratic.
2. Allowing Provincial Councils
to fall defunct
PCs were formed at the behest of the Rajiv Gandhi regime as a foundation for Tamils to exercise self governance. The rest of the country was forced to accept this system that they neither asked for nor needed. This was bitterly opposed by the nationalists for they feared this as a step towards separatism. However, India was firm and the then Sri Lankan Government under President JR Jayewardena conceded. Except for the land and police powers, the PCs are currently empowered with all the other legislative powers as per the Constitution.
It is most unfortunate that the Chief Minister of the temporarily merged North-East province Annamalai Varadaraja Perumal acted in a manner that heightened the nationalists’ fears. He moved a motion in the Council on March 01, 1990 to unilaterally declare the merged provinces as “Independent Eelam”. The then president R Premadasa was thus forced to quickly dissolve the PC and take it under Colombo’s administration.
However, after the East was freed from the terrorists, the Eastern PC was formed on May 10, 2008. Election for the Northern PC (NPC) was held on September 21, 2013. Yet, quite petulantly the TNA dominated PCs refused to use the opportunity and prove their case that they are capable of governing themselves.
Instead, NPC Chief Minister CV Wigneswaran for five continuous years returned the funds and projects from the Central Government claiming that these are not “theirs”. Instead of making use of the powers already at hand, TNA continued to demand greater autonomy. Ironically, those provinces that once opposed the system are now working smoothly with the Central Government.
By 2018, the terms of all nine PCs had expired. The previous government in which the TNA played a prominent role hung on to a technicality to postpone elections. To date, the TNA had not protested over this outcome even though the PCs were formed specifically to give them autonomy.
It is not a surprise that the TNA’s vote base is steadily and rapidly declining. Living the life of elitists the TNA had quite sadistically allowed their own electorate to suffer by not utilizing the powers granted by the PCs. As a result, the people in these areas suffer enormously from unaddressed and accumulating economic and social woes.
Conclusion
The TNA is being disingenuous. Their proposed constitution is not democratically possible. Despite the drama, they presented a proposal that is unacceptable to all stakeholders – including the Tamils in the North and East (unless the two provinces can be merged).
They also failed to protect the PCs. This was handed over to North and East Tamil politicians on a platter at India’s insistence. This intervention cost India heavily. Yet, during its five year term, neither of these two TNA dominated PCs looked after the people, nor allowed the Central Government to do so. People are held hostage to prove a political point – not unlike the TNA’s erstwhile boss, the LTTE.
It is obvious that the TNA is not serious about a political solution. This call for autonomy for Tamils is just a political slogan that gives them a reason for their political existence.
The most important component in this debate however should not be about the politicians’ rhetoric. It is the people, their worries and hopes that matters the most.
During a recent visit to the Northern peninsula, this writer made a number of interesting observations. These observations and the exchange of ideas with the people include,
1. Many of the educated, elderly people live in empty and neglected homes. Their children are living overseas, where the economic prospects are better;
2. Despite the end of terrorism, considerable extent of land remains abandoned. The owners are overseas and do not wish to return home leaving their present comfortable lives;
3. Those in the most vulnerable segments continue to be marginalized by a rigid caste-based system. Without basics such as housing or essentials as drinking water, the poor are trapped in poverty;
4. As a political solution, people want an income that will give them the freedom to live with dignity and independence. Thus they wish for more investments in the North in the form of factories and industries. This will allow people to find jobs without leaving their hometown or their families behind;
5. The war is seen as a matter of the distant past and not something relevant to the present.
Sirinivasan argues that economic development sans a political solution “will prove futile unless citizens have the political agency to inform the process.” However, it is evident that without a robust economy where the benefits flow to all levels of society, a political solution – whatever it might be – will be without owners.
(ranasingheshivanthi@gmail.com)
Features
Ramadan 2026: Fasting hours around the world
The Muslim holy month of Ramadan is set to begin on February 18 or 19, depending on the sighting of the crescent moon.
During the month, which lasts 29 or 30 days, Muslims observing the fast will refrain from eating and drinking from dawn to dusk, typically for a period of 12 to 15 hours, depending on their location.
Muslims believe Ramadan is the month when the first verses of the Quran were revealed to the Prophet Muhammad more than 1,400 years ago.
The fast entails abstinence from eating, drinking, smoking and sexual relations during daylight hours to achieve greater “taqwa”, or consciousness of God.
Why does Ramadan start on different dates every year?
Ramadan begins 10 to 12 days earlier each year. This is because the Islamic calendar is based on the lunar Hijri calendar, with months that are 29 or 30 days long.
For nearly 90 percent of the world’s population living in the Northern Hemisphere, the number of fasting hours will be a bit shorter this year and will continue to decrease until 2031, when Ramadan will encompass the winter solstice, the shortest day of the year.
For fasting Muslims living south of the equator, the number of fasting hours will be longer than last year.
Because the lunar year is shorter than the solar year by 11 days, Ramadan will be observed twice in the year 2030 – first beginning on January 5 and then starting on December 26.

Fasting hours around the world
The number of daylight hours varies across the world.
Since it is winter in the Northern Hemisphere, this Ramadan, people living there will have the shortest fasts, lasting about 12 to 13 hours on the first day, with the duration increasing throughout the month.
People in southern countries like Chile, New Zealand, and South Africa will have the longest fasts, lasting about 14 to 15 hours on the first day. However, the number of fasting hours will decrease throughout the month.

[Aljazeera]
Features
The education crossroads:Liberating Sri Lankan classroom and moving ahead
Education reforms have triggered a national debate, and it is time to shift our focus from the mantra of memorising facts to mastering the art of thinking as an educational tool for the children of our land: the glorious future of Sri Lanka.
The 2026 National Education Reform Agenda is an ambitious attempt to transform a century-old colonial relic of rote-learning into a modern, competency-based system. Yet for all that, as the headlines oscillate between the “smooth rollout” of Grade 01 reforms and the “suspension of Grade 06 modules,” due to various mishaps, a deeper question remains: Do we truly and clearly understand how a human being learns?
Education is ever so often mistaken for the volume of facts a student can carry in his or her head until the day of an examination. In Sri Lanka the “Scholarship Exam” (Grade 05) and the O-Level/A-Level hurdles have created a culture where the brain is treated as a computer hard drive that stores data, rather than a superbly competent processor of information.
However, neuroscience and global success stories clearly project a different perspective. To reform our schools, we must first understand the journey of the human mind, from the first breath of infancy to the complex thresholds of adulthood.
The Architecture of the Early Mind: Infancy to Age 05
The journey begins not with a textbook, but with, in tennis jargon, a “serve and return” interaction. When a little infant babbles, and a parent responds with a smile or a word or a sentence, neural connections are forged at a rate of over one million per second. This is the foundation of cognitive architecture, the basis of learning. The baby learns that the parent is responsive to his or her antics and it is stored in his or her brain.
In Scandinavian countries like Finland and Norway, globally recognised and appreciated for their fantastic educational facilities, formal schooling does not even begin until age seven. Instead, the early years are dedicated to play-based learning. One might ask why? It is because neuroscience has clearly shown that play is the “work” of the child. Through play, children develop executive functions, responsiveness, impulse control, working memory, and mental flexibility.
In Sri Lanka, we often rush like the blazes on earth to put a pencil in the hand of a three-year-old, and then firmly demanding the child writes the alphabet. Contrast this with the United Kingdom’s “Birth to 5 Matters” framework. That initiative prioritises “self-regulation”, the ability to manage emotions and focus. A child who can regulate their emotions is a child who can eventually solve a quadratic equation. However, a child who is forced to memorise before they can play, often develops “school burnout” even before they hit puberty.
The Primary Years: Discovery vs. Dictation
As children move into the primary years (ages 06 to 12), the brain’s “neuroplasticity” is at its peak. Neuroplasticity refers to the malleability of the human brain. It is the brain’s ability to physically rewire its neural pathways in response to new information or the environment. This is the window where the “how” of learning becomes a lot more important than the “what” that the child should learn.
Singapore is often ranked number one in the Programme for International Student Assessment (PISA) scores. It is a worldwide study conducted by the Organisation for Economic Co-operation and Development (OECD) that measures the scholastic performance of 15-year-old students in mathematics, science, and reading. It is considered to be the gold standard for measuring “education” because it does not test whether students can remember facts. Instead, it tests whether they can apply what they have learned to solve real-world problems; a truism that perfectly aligns with the argument that memorisation is not true or even valuable education. Singapore has moved away from its old reputation for “pressure-cooker” education. Their current mantra is “Teach Less, Learn More.” They have reduced the syllabus to give teachers room to facilitate inquiry. They use the “Concrete-Pictorial-Abstract” approach to mathematics, ensuring children understand the logic of numbers before they are asked to memorise formulae.
In Japan, the primary curriculum emphasises Moral Education (dotoku) and Special Activities (tokkatsu). Children learn to clean their own classrooms and serve lunch. This is not just about performing routine chores; it really is as far as you can get away from it. It is about learning collaboration and social responsibility. The Japanese are wise enough to understand that even an absolutely brilliant scientist who cannot work in a team is a liability to society.
In Sri Lanka, the current debate over the 2026 reforms centres on the “ABCDE” framework: Attendance, Belongingness, Cleanliness, Discipline, and English. While these are noble goals, we must be careful not to turn “Belongingness” into just another checkbox. True learning in the primary years happens when a child feels safe enough to ask “Why?” without the fear of being told “Because it is in the syllabus” or, in extreme cases, “It is not your job to question it.” Those who perpetrate such remarks need to have their heads examined, because in the developed world, the word “Why” is considered to be a very powerful expression, as it demands answers that involve human reasoning.
The Adolescent Brain: The Search for Meaning
Between ages 12 and 18, the brain undergoes a massive refashioning or “pruning” process. The prefrontal cortex of the human brain, the seat of reasoning, is still under construction. This is why teenagers are often impulsive but also capable of profound idealism. However, with prudent and gentle guiding, the very same prefrontal cortex can be stimulated to reach much higher levels of reasoning.
The USA and UK models, despite their flaws, have pioneered “Project-Based Learning” (PBL). Instead of sitting for a history lecture, students might be tasked with creating a documentary or debating a mock trial. This forces them to use 21st-century skills, like critical thinking, communication, and digital literacy. For example, memorising the date of the Battle of Danture is a low-level cognitive task. Google can do it in 0.02 seconds or less. However, analysing why the battle was fought, and its impact on modern Sri Lankan identity, is a high-level cognitive task. The Battle of Danture in 1594 is one of the most significant military victories in Sri Lankan history. It was a decisive clash between the forces of the Kingdom of Kandy, led by King Vimaladharmasuriya 1, and the Portuguese Empire, led by Captain-General Pedro Lopes de Sousa. It proved that a smaller but highly motivated force with a deep understanding of its environment could defeat a globally dominant superpower. It ensured that the Kingdom of Kandy remained independent for another 221 years, until 1815. Without this victory, Sri Lanka might have become a full Portuguese colony much earlier. Children who are guided to appreciate the underlying reasons for the victory will remember it and appreciate it forever. Education must move from the “What” to the “So What about it?“
The Great Fallacy: Why Memorisation is Not Education
The most dangerous myth in Sri Lankan education is that a “good memory” equals a “good education.” A good memory that remembers information is a good thing. However, it is vital to come to terms with the concept that understanding allows children to link concepts, reason, and solve problems. Memorisation alone just results in superficial learning that does not last.
Neuroscience shows that when we learn through rote recall, the information is stored in “silos.” It stays put in a store but cannot be applied to new contexts. However, when we learn through understanding, we build a web of associations, an omnipotent ability to apply it to many a variegated circumstance.
Interestingly, a hybrid approach exists in some countries. In East Asian systems, as found in South Korea and China, “repetitive practice” is often used, not for mindless rote, but to achieve “fluency.” Just as a pianist practices scales to eventually play a concerto with soul sounds incorporated into it, a student might practice basic arithmetic to free up “working memory” for complex physics. The key is that the repetition must lead to a “deep” approach, not a superficial or “surface” one.
Some Suggestions for Sri Lanka’s Reform Initiatives
The “hullabaloo” in Sri Lanka regarding the 2026 reforms is, in many ways, a healthy sign. It shows that the country cares. That is a very good thing. However, the critics have valid points.
* The Digital Divide: Moving towards “digital integration” is progressive, but if the burden of buying digital tablets and computers falls on parents in rural villages, we are only deepening the inequality and iniquity gap. It is our responsibility to ensure that no child is left behind, especially because of poverty. Who knows? That child might turn out to be the greatest scientist of all time.
* Teacher Empowerment: You cannot have “learner-centred education” without “independent-thinking teachers.” If our teachers are treated as “cogs in a machine” following rigid manuals from the National Institute of Education (NIE), the students will never learn to think for themselves. We need to train teachers to be the stars of guidance. Mistakes do not require punishments; they simply require gentle corrections.
* Breadth vs. Depth: The current reform’s tendency to increase the number of “essential subjects”, even up to 15 in some modules, ever so clearly risks overwhelming the cognitive and neural capacities of students. The result would be an “academic burnout.” We should follow the Scandinavian model of depth over breadth: mastering a few things deeply is much better than skimming the surface of many.
The Road to Adulthood
By the time a young adult reaches 21, his or her brain is almost fully formed. The goal of the previous 20 years should not have been to fill a “vessel” with facts, but to “kindle a fire” of curiosity.
The most successful adults in the 2026 global economy or science are not those who can recite the periodic table from memory. They are those who possess grit, persistence, adaptability, reasoning, and empathy. These are “soft skills” that are actually the hardest to teach. More importantly, they are the ones that cannot be tested in a three-hour hall examination with a pen and paper.
A personal addendum
As a Consultant Paediatrician with over half a century of experience treating children, including kids struggling with physical ailments as well as those enduring mental health crises in many areas of our Motherland, I have seen the invisible scars of our education system. My work has often been the unintended ‘landing pad’ for students broken by the relentless stresses of rote-heavy curricula and the rigid, unforgiving and even violently exhibited expectations of teachers. We are currently operating a system that prioritises the ‘average’ while failing the individual. This is a catastrophe that needs to be addressed.
In addition, and most critically, we lack a formal mechanism to identify and nurture our “intellectually gifted” children. Unlike Singapore’s dedicated Gifted Education Programme (GEP), which identifies and provides specialised care for high-potential learners from a very young age, our system leaves these bright minds to wither in the boredom of standard classrooms or, worse, treats their brilliance as a behavioural problem to be suppressed. Please believe me, we do have equivalent numbers of gifted child intellectuals as any other nation on Mother Earth. They need to be found and carefully nurtured, even with kid gloves at times.
All these concerns really break my heart as I am a humble product of a fantastic free education system that nurtured me all those years ago. This Motherland of mine gave me everything that I have today, and I have never forgotten that. It is the main reason why I have elected to remain and work in this country, despite many opportunities offered to me from many other realms. I decided to write this piece in a supposedly valiant effort to anticipate that saner counsel would prevail finally, and all the children of tomorrow will be provided with the very same facilities that were afforded to me, right throughout my career. Ever so sadly, the current system falls ever so far from it.
Conclusion: A Fervent Call to Action
If we want Sri Lanka to thrive, we must stop asking our children, “What did you learn today?” and start asking, “What did you learn to question today?“
Education reform is not just about changing textbooks or introducing modules. It is, very definitely, about changing our national mindset. We must learn to equally value the artist as much as the doctor, and the critical thinker as much as the top scorer in exams. Let us look to the world, to the play of the Finns, the discipline of the Japanese, and the inquiry of the British, and learn from them. But, and this is a BIG BUT…, let us build a system that is uniquely Sri Lankan. We need a system that makes absolutely sure that our children enjoy learning. We must ensure that it is one where every child, without leaving even one of them behind, from the cradle to the graduation cap, is seen not as a memory bank, but as a mind waiting to be set free.
by Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paed), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Joint Editor, Sri Lanka
Journal of Child Health]
Section Editor, Ceylon Medical Journal
Features
Giants in our backyard: Why Sri Lanka’s Blue Whales matter to the world
Standing on the southern tip of the island at Dondra Head, where the Indian Ocean stretches endlessly in every direction, it is difficult to imagine that beneath those restless blue waves lies one of the greatest wildlife spectacles on Earth.
Yet, according to Dr. Ranil Nanayakkara, Sri Lanka today is not just another tropical island with pretty beaches – it is one of the best places in the world to see blue whales, the largest animals ever to have lived on this planet.
“The waters around Sri Lanka are particularly good for blue whales due to a unique combination of geography and oceanographic conditions,” Dr. Nanayakkara told The Island. “We have a reliable and rich food source, and most importantly, a unique, year-round resident population.”
In a world where blue whales usually migrate thousands of kilometres between polar feeding grounds and tropical breeding areas, Sri Lanka offers something extraordinary – a non-migratory population of pygmy blue whales (Balaenoptera musculus indica) that stay around the island throughout the year. Instead of travelling to Antarctica, these giants simply shift their feeding grounds around the island, moving between the south and east coasts with the monsoons.
The secret lies beneath the surface. Seasonal monsoonal currents trigger upwelling of cold, nutrient-rich water, which fuels massive blooms of phytoplankton. This, in turn, supports dense swarms of Sergestidae shrimps – tiny creatures that form the primary diet of Sri Lanka’s blue whales.
- “Engineers of the ocean system”
“Blue whales require dense aggregations of these shrimps to meet their massive energy needs,” Dr. Nanayakkara explained. “And the waters around Dondra Head and Trincomalee provide exactly that.”
Adding to this natural advantage is Sri Lanka’s narrow continental shelf. The seabed drops sharply into deep oceanic canyons just a few kilometres from the shore. This allows whales to feed in deep waters while remaining close enough to land to be observed from places like Mirissa and Trincomalee – a rare phenomenon anywhere in the world.
Dr. Nanayakkara’s journey into marine research began not in a laboratory, but in front of a television screen. As a child, he was captivated by the documentary Whales Weep Not by James R. Donaldson III – the first visual documentation of sperm and blue whales in Sri Lankan waters.
“That documentary planted the seed,” he recalled. “But what truly set my path was my first encounter with a sperm whale off Trincomalee. Seeing that animal surface just metres away was humbling. It made me realise that despite decades of conflict on land, Sri Lanka harbours globally significant marine treasures.”
Since then, his work has focused on cetaceans – from blue whales and sperm whales to tropical killer whales and elusive beaked whales. What continues to inspire him is both the scientific mystery and the human connection.
“These blue whales do not follow typical migration patterns. Their life cycles, communication and adaptability are still not fully understood,” he said. “And at the same time, seeing the awe in people’s eyes during whale watching trips reminds me why this work matters.”
Whale watching has become one of Sri Lanka’s fastest-growing tourism industries. On the south coast alone, thousands of tourists head out to sea every year in search of a glimpse of the giants. But Dr. Nanayakkara warned that without strict regulation, this boom could become a curse.
“We already have good guidelines – vessels must stay at least 100 metres away and maintain slow speeds,” he noted. “The problem is enforcement.”
Speaking to The Island, he stressed that Sri Lanka stands at a critical crossroads. “We can either become a global model for responsible ocean stewardship, or we can allow short-term economic interests to erode one of the most extraordinary marine ecosystems on the planet. The choice we make today will determine whether these giants continue to swim in our waters tomorrow.”
Beyond tourism, a far more dangerous threat looms over Sri Lanka’s whales – commercial shipping traffic. The main east-west shipping lanes pass directly through key blue whale habitats off the southern coast.
“The science is very clear,” Dr. Nanayakkara told The Island. “If we move the shipping lanes just 15 nautical miles south, we can reduce the risk of collisions by up to 95 percent.”
Such a move, however, requires political will and international cooperation through bodies like the International Maritime Organization and the International Whaling Commission.
“Ships travelling faster than 14 knots are far more likely to cause fatal injuries,” he added. “Reducing speeds to 10 knots in high-risk areas can cut fatal strikes by up to 90 percent. This is not guesswork – it is solid science.”
To most people, whales are simply majestic animals. But in ecological terms, they are far more than that – they are engineers of the ocean system itself.
Through a process known as the “whale pump”, whales bring nutrients from deep waters to the surface through their faeces, fertilising phytoplankton. These microscopic plants absorb vast amounts of carbon dioxide, making whales indirect allies in the fight against climate change.
“When whales die and sink, they take all that carbon with them to the deep sea,” Dr. Nanayakkara said. “They literally lock carbon away for centuries.”
Even in death, whales create life. “Whale falls” – carcasses on the ocean floor – support unique deep-sea communities for decades.
“Protecting whales is not just about saving a species,” he said. “It is about protecting the ocean’s ability to function as a life-support system for the planet.”
For Dr. Nanayakkara, whales are not abstract data points – they are individuals with personalities and histories.
One of his most memorable encounters was with a female sperm whale nicknamed “Jaw”, missing part of her lower jaw.
“She surfaced right beside our boat, her massive eye level with mine,” he recalled. “In that moment, the line between observer and observed blurred. It was a reminder that these are sentient beings, not just research subjects.”
Another was with a tropical killer whale matriarch called “Notch”, who surfaced with her calf after a hunt.
“It felt like she was showing her offspring to us,” he said softly. “There was pride in her movement. It was extraordinary.”
Looking ahead, Dr. Nanayakkara envisions Sri Lanka as a global leader in a sustainable blue economy – where conservation and development go hand in hand.
“The ultimate goal is shared stewardship,” he told The Island. “When fishermen see healthy reefs as future income, and tour operators see protected whales as their greatest asset, conservation becomes everyone’s business.”
In the end, Sri Lanka’s greatest natural inheritance may not be its forests or mountains, but the silent giants gliding through its surrounding seas.
“Our ocean health is our greatest asset,” Dr. Nanayakkara said in conclusion. “If we protect it wisely, these whales will not just survive – they will define Sri Lanka’s place in the world.”
By Ifham Nizam
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