Features
Universal qualities of successful leadership
by Anoja Wijeyesekera
Today the world is facing a crisis in leadership, as one leader after another fails to meet the expectations of his subjects and is forced to either resign, or is defeated at the next election. Those who manage to cling on despite being unpopular, are the despots who live in fear of their own people and use every means to crush the very people they are supposed to serve. What are the fundamental causes for this failure of leadership in the 21st century?
Leadership exists at different levels, at state and national level, at the level of organisations or business units or in a family situation. The Oxford English dictionary defines a leader as “the person who leads, commands or precedes a group, organisation or country.”
The world is replete with examples of good leaders and bad, the latter gaining notoriety on account of the mass media that zooms in on examples of failure. In the modern world, at the basic level, the following are regarded as some requirements expected of a good leader. These are:
Qualifications, experience, capacity and wisdom to fulfil the functions of the leadership role. Enthusiasm for the function to be performed and a vision for the future or the task at hand.Commitment and loyalty.Being a team player. Management experts now recognise that much more is achieved by dynamic teams rather than models of a strict hierarchy or autocracy.Flexibility and democracy.Hard work, dedication, knowledge and the desire and humility to learn.Respect for others and commitment to equality.Integrity, honesty and a generous spirit.
Despite these well-known attributes, which should be general knowledge, we see leaders fail. On close examination, it becomes increasingly clear that in addition to qualifications and experience, it is the qualities within a person, the intrinsic attributes of character, ethics, integrity, and values that makes a person a good leader and earns the respect and adoration of others.
The Buddha identified these essential qualities that a leader should possess which are referred to as the Dasa Raja Dhamma [10 qualities of Kingship]. The Buddha gave prescriptions to different people, as a doctor would do, to heal different illnesses. To rulers he gave the prescription of the Dasa Raja Dhamma, a universal and timeless prescription that is valid today, as it was 2600 years ago.
They are:
Dana – generosity/liberality. This refers not only to charity but also to a generosity of spirit. Giving away one’s own wealth and possessions and sacrificing for the greater good of the people, as opposed to seeking power and self-benefits. It refers to a charitable and generous attitude of giving credit to others and placing the welfare of every single citizen before one’s own. It means promoting the Human Rights of every single citizen regardless of any consideration of caste, creed, race, political inclination, gender etc. In simple words it means putting country before self, and making whatever sacrifice required to achieve that including sacrificing one’s life.
Dana also means paying special attention to the needs of the poor and the marginalised, and uplifting their lives and steering the economy for the benefit of all. This does not mean the practice current among politicians today, of using public funds to give away goodies before an election. In Western countries this takes the form of tax cuts or more state benefits. Here in Sri Lanka it takes a more blatant form of outright handouts in addition to tax cuts, thus rendering the exchequer dry. This is not Dana. It is bribery and it is a crime.
In the early years of independence, most leaders in Ceylon, spent their own private funds to run for election and became impoverished as a result. At the end of their political careers, many who were wealthy individuals before they entered politics, ended up with virtually nothing. Dudley Senanayake, a former Prime Minister, had a mere Rs. 200 in his bank account at the time of his death. He did not travel in luxurious cars or ever flaunt his power and position. Judging by the largest ever gathering at his funeral, the judgement of history is that he was the best loved Prime Minister of Sri Lanka.
It is public knowledge that Prime Minister, W. Dahanayake came to Temple Trees with one suitcase, in a Morris Minor taxi, and after his tenure of office, left with that same suitcase, also in a Morris Minor taxi with no security guards!
Seela – morality and ethics. This at its basic level is the observance and practice of the five precepts or observation of a moral code. These precepts are universal and can be enumerated as follows:
respect for all sentient life,
honesty and integrity in all matters,
good behaviour/ impeccable sexual conduct,
honesty, integrity, transparency and upholding the truth,
not being addicted to intoxicating drinks and drugs.
In the case of a ruler, the last precept also means not being addicted to power, which is the most potent of all narcotics. The famous words of Lord Acton ring true. “Power corrupts and absolute power corrupts absolutely.” Examples of this are rife.
Parithyaga – sacrifice, altruism. A leader must be able to sacrifice him/herself for the sake of others. This is the total opposite of selfishness. It is the concept of the captain of the ship taking responsibility and being the last to leave a sinking ship, or the head of the organisation accepting responsibility for the mistakes of his staff or organisation, rather than “passing the buck”.
Sri Lankan history has examples of the Kings going to battle and engaging in one to one combat with the opponent, so that the lives of hundreds of soldiers could be saved. This degree of sacrifice disappeared a long time ago and today leaders remain behind their desks while troops face bullets on the battle front. The King of Bhutan joined his troops on the front line during a short war, to drive away a terrorist outfit from India, that was operating from its southern jungles. This took place in the early part of the 21st century. The King took great care to minimise casualties.
Irju – Righteousness and being perfectly upright. A leader must carry out his duties without fear or favour, regardless of caste, creed, ethnicity, gender etc. This is perfect honesty and integrity in all matters. In the ‘Sigalovada Sutta. (Digha Nikaya), the Buddha says that if a person maintains justice without being subjected to favouritism, hatred, fear or ignorance, his popularity grows like the waxing moon. What we sadly see today is the opposite of this – the systems of accountability and justice being manipulated by politicians.
Irju also means the ability to take tough decisions for the sake of greater good. A leader who practices the Dasa Raja Dhamma would have the support of the public in implementing the tough decisions, as the people will be convinced that it is for their good. The leader being sincere in his/her efforts will have the confidence of his subjects. Such a leader does not go for cheap popularity or what is now termed “populist” policies, which are triggered by prejudice.
Murdu – flexibility/ not being dogmatic. In terms of a leader this means being able to accept one’s mistakes and taking steps to rectify them. It means the ability to apologise and to accept blame. This quality is a sign of strength, not weakness. It is the wisdom to see one’s self more objectively and to have the strength of character to heed advice and expert opinion rather than arrogantly holding on to one’s own preferred options or preferences in matters of state and governance. Queen Elizabeth II is quoted as having said “I take my duties very seriously, but I don’t take myself seriously.”
Thapasa – self-discipline, subduing of passions and carrying out duties without indolence. The leader being completely disciplined, energetic yet frugal and non-ostentatious and a living example of dignity. It is the opposite of engaging in lavish ceremonies and media events organised at state expense. Rather it is the conducting of all affairs of state with poise and grace at minimum expense to the exchequer.
Akroda – non-anger, non-hatred. A leader must not be given to anger and aggression. He must be kind, understanding and compassionate and be devoid of aversion. He must be forgiving and considerate but conform to justice and the rule of law which must be applied equally. The Rule of Law is the basis of democracy and enhances the trust of the people in the system of governance.It is this quality that enables the leader to mobilise the best brains in the country and to obtain trust of those around him, so that they serve him sincerely and honestly giving him true and good advice rather than engaging in sycophancy.
Avhihinsa – non-violence. A leader must never use violence, even when provoked. This means negotiation in preference to war and dealing with difficult situations with utmost tolerance and wisdom. This means dismantling the weaponry of war and fostering qualities of unity and harmony among his own population, as well as fostering true friendship with neighbouring countries so that war and aggression are prevented.
Kanthi – patience/forbearance. A leader must practice forbearance and must never be vindictive. Today we see vindictive leaders using the weaponry of war to settle grudges. In the 21st century, humanity needs to evolve from reptilian disposition of aggression and move towards a world of peace. This means the total dismantling of the apparatus of war and the trillions of dollars spent on weapons which can be used for the upliftment of the poor and the marginalised.
Avirodha – non-enmity, non-prejudice. This is an appreciation of the oneness of man and is the opposite of arrogance and the promotion of self-interest, favouritism, cronyism and nepotism.A leader must necessarily appreciate opposing views and review his/her actions giving due consideration for those opposing views. Opposition is the basis of democracy. It is the respect that is accorded to the opposition that fosters critical analysis and healthy debate. In a true democracy the opposition has to be regarded as the alternative government and given due respect. A leader must see the benefits of considering opposing views to improve and modify a course of action. The opposition needs to be a mirror of public opinion that must be recognised and respected.
This quality necessarily entails press freedom, the freedom of expression and the freedom to engage in non-violent forms of dissent. It is clear that if a ruler observes the Dasa Raja Dhamma, his leadership would never result in a situation where people are forced to come out on to the streets to show their grievances.
A leader practicing the Dasa Raja Dhamma would be so close to his people that he would know the pulse of the nation as his own pulse. The Buddha said that a leader must regard every single one of his subjects as his own children and look after their needs and aspirations accordingly. This is the complete opposite of favouring one group over another. The Buddha said that the leader of the country must be a father to all his subjects regardless of any consideration.
In the 21st century, we see leaders rise and fall in quick succession. If we look at the reason for the fall, we see the character flaws and their lack of understanding of these 10 values, as prominent causes for their downfall. Those whom we consider good leaders are those who have come close to observing these principles which are universal values common to all mankind and not particular to any one religion or belief system.
The Buddha preached to all mankind and not to any one group of so called “believers”. Thus, even the term “Buddhist” is a misnomer. These qualities of leadership explained and propounded 2600 years ago are intrinsic to the character of the person and do not come from outside. They can be practised and perfected by anyone aspiring to be a successful leader. They are a universal formula for successful leadership.
One of the greatest leaders the world has known was Emperor Asoka who ruled India in the 3rd Century BC. Historians refer to him as the “Emperor of Emperors”. Prior to embracing Buddhism, he unified the whole of the Indian Sub-continent through war, but realised the huge loss of life that it entailed and resolved never to engage in violence. He embraced Buddhism which preaches non-violence and turned India into a country that practiced avihimsa – non-violence. He disbanded his armed forces. He embraced the Dasa Raja Dhamma and engaged in programmes to uplift the conditions of his subjects, introduced free hospitals for both humans and animals and brought a period of unprecedented prosperity and peace to the lands he ruled.
Sri Lanka benefited from Emperor Asoka’s generosity. He bestowed the gift of Buddhism to his friend, Devanampiyatissa, the King of Sri Lanka. To carry out this unique diplomatic mission, he sent his own son and daughter Arahant Mahinda and Arahant Sanghamitta, who had both ordained and gained full Enlightenment.
King Devanampiyatissa too followed the example of his friend Emperor Asoka and introduced universal free health care for both humans and animals and reigned over a period of peace and prosperity in Sri Lanka.
Closer to our own times, the 20th century has a few examples of good leaders. Nelson Mandela is one such person who was imprisoned by the Apartheid Regime for 27 years, his crime being his struggle to gain freedom and equality for his people. On being released from prison, Nelson Mandela stunned the world with his forgiveness. He forgave all those who tortured and tormented him in prison and unleashed appalling brutality and violence on unarmed people, thus killing large numbers and subjecting them to untold misery and hardship. He created the rainbow nation where all races, castes and creeds could live in harmony and enjoy a peaceful life. [The South African national anthem is sung in eight languages]. The world honours Nelson Mandela for his enlightened qualities. He is unique among leaders as he relinquished his right to be president for a second term. He displayed his magnificent humility in stepping down after just one term in office.
In general, although man has occupied the earth as its leading species for millennia and brought many benefits in terms of material comforts to his fellow beings through scientific discoveries, he has yet to make strides in the arena of human behaviour. Einstein famously said “the splitting of the atom has changed the world except the human mind”. The human mind that clings to his reptilian and mammalian characteristics, has utilised the global opportunities now available, to pursue his base instincts of greed, hatred and delusion.
It is said that World War II was fought to end all wars. Has this happened? Within a few years of its end the Korean War started, the Viet Nam war followed, internal conflicts in many parts of the world continued and today we have the Ukrainian war. If someone looks down upon the Blue Planet from outside, this little dot of dust in the universe, he/she will see nothing but humans fighting humans in this tiny bit of space. What we have to show for ourselves is a world of wars, nuclear weapons, environmental degradation, mass extinction of species and the prospect of our own destruction.
If man is to thrive, it is time that our leaders look within themselves and subscribe to these universal qualities of good behaviour. It is in this arena of the human mind that real change is possible. It is through the reduction of greed, hatred and arrogance that mankind will be able to save the blue planet on which we all live and save ourselves from extinction.
Features
Conduct transparent and truthful investigation to reveal the truth behind Easter Sunday massacre
(Speech delivered, in Colombo, by His Eminence Malcolm Cardinal Ranjith at the Seventh Year Commemoration of the Easter Sunday Bomb Victims)
Most Venerable Omalpe Sobitha Nayaka Thero, Ven. Sirs, Most Rev. Dr. Andrzej Józwowicz, Apostolic Nuncio in Sri Lanka, Most Rev. Dushantha Rodrigo, Bishop of Colombo of the Anglican Church, Most Rev. Anton Ranjith, Auxiliary Bishop of Colombo and the Apostolic Administrator of the Diocese of Batticaloa, His Excellency Andre Franchè, Permanent Representative of the United Nations in Sri Lanka, Rev.
Kannan Kurukkal of the Hindu Community, dear Moulavi Rev. Masook Shajeer, dear Rev. Fathers, brothers and sisters, family members of the Easter 2019 attack victims, Your Excellencies, members of the Diplomatic Corps, Hon. Ministers, Members of Parliament, Distinguished guests and beloved brethren,
TERROR ATTACKS
I wish to first of all thankfully welcome all of you who have accepted our invitation to join us in this 7th Anniversary commemoration ceremony of the Easter Sunday bomb attacks which took place on 21st April 2019. We are aware that due to these destructive attacks 278 people lost their lives and more than 500 people received injuries which harmed them seriously or partially. It also rendered a severe blow to the economy of Sri Lanka and dangerously disturbed the atmosphere of reconciliation and unity that was by then painstakingly established between the different religions and ethnic groups in the aftermath of the 30-year war. St. Anthony’s Church, Kochchikade, where we are now gathered, St. Sebastian’s Church, Katuwapitiya, in Negombo, Zion Church of the Pentecostal Communion in Batticaloa, Cinnamon Grand Hotel, Shangri-La Hotel Colombo, Kingsbury Hotel and Tropical Inn Hotel in Colombo were the scenes of the seven bomb explosions that caused a serious bloodbath killing or maiming fully or partially the innocent worshipers in the Churches and the tourists and staff in the tourist hotels. We cannot but remember that, among the dead there were 68 children. There were 45 tourists from 14 countries who also lost their lives.
HIDDEN AGENDA
That there was a subtle but sure attempt to again create ethnic and religious disharmony in the country through these bomb attacks became clearer to us from the fact that having realised that their attempts to create inter racial and religious disturbances in the aftermath of these attacks had miserably failed due to the constant appeals made by religious leaders for calm, these plotters organised provocative attacks on the Muslim community in the Negombo Poruthota area two weeks after the April 21st attacks, on the night of the 5th May and, once again, on the 11th, 12th and 13th May starting from the Nattandiya-Madampe area, through Kotaramulla to Minuwangoda, throwing stones at Muslim houses and setting Muslim establishments on fire. One Muslim devotee was killed. The Presidential Commission of Inquiry into the Easter attacks has, in its final report, in volume one, Chapter 27, spoken extensively of these subsequent provocations. The report has clearly stated that certain Police officers and security personnel had neglected their duty and had done nothing much to control the situation during these sad second series of incidents. I wish to affirm that it is equally important to investigate as to who organised these subsequent attacks. This may have a link to the main attacks on 21st April 2019. One must also verify as to whether anyone in the security establishment prevented those responsible from controlling these attacks as and when they began. In any case looking at these subsequent provocations at creating ethnic strife, one can conclude that some people who disliked the religious leaders’ move to calm down the atmosphere after the Easter attacks, wanted to somehow create strife among the religious and ethnic communities by these subsequent provocations. In this regard, we observe that the Presidential Commission of Inquiry, too, has gone on to identify several persons involved in these post-Easter Sunday attack violent incidents in the aforementioned Chapter 27, who should be further investigated, as there is a real possibility that such acts were linked to the main attack.
In any case we have to gratefully affirm that, it is due to the deep commitment of the Most Venerable Ittepane Dhammalankara Maha Nayaka Thero, the head of the Kotte Chapter of the Siyam Maha Nikaya, and Ven. Omalpe Sobitha Nayaka Thero, who is present here with us today, who joined me in appealing for calm constantly then, over repeated press conferences given, that we succeeded in preventing any violence from breaking out in the aftermath of these bomb attacks.
CULTURE OF MURDER
What we, who organising this commemoration, ask of all those in authority is to kindly inquire into these attacks with severity and seriousness and to reveal to us as to who really was behind them. We state so in the light of the fact that in Sri Lanka, over several past decades, there had come into being a dangerous tendency to let murder, disappearances and political assassinations be buried in the sands of time without any proper investigation or inquiry. This nationally disastrous policy which began in the ’70s, still continues to haunt us as a nation. It is a very sad situation indeed. The rule of law, which had been gradually weakened over this period, especially through political interference, had become a slave of selfishness, political bankruptcy, enthroning of falsity and criminality. The tragedy of all of this, is the spreading of falsity in order to suppress the truth, daring to challenge uprightness and lawfulness within a culture of corruption, leading society into a situation where holders of wealth and power determine the truth and enjoy all the benefits thus leading society into a vortex of evil and the country into a situation of serious moral and spiritual hypocrisy and decay. In this background where values have lost their importance, affecting social discipline and resulting in the deterioration of the most important value of respect for the rule of law, sense of discipline, respect for human life and dignity, civilized and principled behaviour are all seen to be moving away from our society.
What is most distressing is the fact that political leaders had developed a culture where they instrumentalised the security establishment to get them to do illegal acts, violating all codes of decency and good order.
In such a situation searching for the truth, behind some of the major acts of violence and terror that have marked our recent history, has become extremely difficult and cumbersome. An honest search for the truth behind some of the murders, disappearances and acts of corruption has become extremely difficult due to political interference and lying. Even though there is constitutional support for the faithful execution of the law, due to the fact that the institutions guiding these processes are run by people who think and act politically, abusing their freedom and authority, truth will never emerge and often looks so unreachable and distant. We face a question as to whether these institutions or persons handling the search for the truth and manning them do ever comprehend the untold pain that the victims of this violence continue to experience. We do not understand how some people can become so cruel as to do everything in their power to block or obstruct or even willfully seek to mislead these investigations with their own politically motivated fairy tales.
What is surprising is that, when investigations on several of the other past murders and assassinations, as well as disappearances, are also being conducted, some people who have never spoken about those investigations seem to be super interested in airing out their own so called presentations and views on the Easter Sunday 2019 attacks all the time. It is the only matter on which they seem to be active. We ask them why? Is it because of a fear that the truth may finally be found and it is likely to hurt them? What I see in these interferences is an attempt to hide the truth or to sabotage the investigations from taking their objective path. The attempt by these forces, who seem to represent certain political orientations, to block the investigators, from conducting their search for the truth freely, from questioning important players behind the Easter attacks, from engaging in a search for the truth behind new revelations that have surfaced lately, is to be clearly condemned. The attempt by some people to present their own theories concerning these attacks neglecting the possibility that there could have been other hands behind these attacks is also to be flatly rejected. The Easter attacks need to be investigated in all their different aspects, nuances, new revelations, contradictions in evidence that seems to disapprove a purely one-sided analysis. The insistence by one particular political orientation in Sri Lanka to lay the blame only on one group of people, ignoring all the contradictory evidence that has since emerged, is indicative of a certain fear on their side that if all the evidence is sifted through a more complex picture, involving the past political leaders of the country in this attack, could emerge. Else one cannot understand as to why the people representing these political orientations are so excited about the manner in which these investigations are now being conducted.
OTHER ELEMENTS
The Presidential Commission of Inquiry which investigated the Easter Sunday 2019 massacre
, mentioned in its final report that due to time constraints and other factors it could not look into some of the matters that needed special attention. Among these as indicated in the first volume of their report – pages 93-94, the Commission calls upon the authorities to investigate into the role of “Abu Hind” in the plot. On this matter the Commission in the same volume quotes Hadia the wife of Zahran Hasheem, whose evidence is reported in the 17th Chapter of the first volume, pages 218, 219 and 220 and pages 82 and 222. In that statement, Hadiya mentioned that each time her husband was on a call with this “Abu Hind” he asked her to leave the place. The Commission report also affirms that this person, “Abu Hind,” was mentioned again by the then Director of State Intelligence, Nilantha Jayawardena, in his own evidence before the Commission [First Volume p. 218]. And so, it is important to further investigate and find out who this secretive person “Abu Hind” was and whether he had any connection to the Easter Sunday attacks. Indeed, the Commission report does call upon the CID to investigate this matter further [ref. Volume 1 p. 222].
Second, the report of the Presidential Commission of Inquiry has decreed as follows on the matter concerning Sarah Jasmin, the wife of Hashtoon, the bomber who blew himself up at St. Sebastian’s Church, Katuwapitiya: “the COI received evidence of two witnesses who testified that Sara was seen alive after the Easter Sunday attacks and had fled to India. In her testimony Hadiya said that after the blast at Sainthamaruthu on 26th April 2019, she lost consciousness. After she regained it, she could faintly hear a voice of a woman which sounded like Sarah. The DNA analysis with the mother of Sarah did not establish that Sarah had died in the blast. In view of this testimony the COI recommends that investigations into Sarah be continued ….” [p. 223, PCOI Final Report Vol. 1].
Another riddle to be solved on this matter is that of verifying if any higher up political or security figure was involved in ordering repeated DNA tests on the alleged piece of spinal bone found at the site of the Sainthamaruthu blast seeking to attribute it to Sarah and to conclude that indeed she died in that blast and did not survive, as alleged by other evidence including that of Hadiya, the wife of Zaharan. Finding out as to what really happened to Sarah after this blast is important as she is said to have known a lot of information about these attacks as the wife of one of the main suicide bombers, Hashtoon.
Third, it has been mentioned in evidence on 16th December 2020 before the PCOI by Chief Inspector Sampath Kumara that all data in the cellular phone and the laptop handed over by the then SIS Director Nilantha Jayawardena to the CID had been found to have been deleted. This is a serious matter and one has to investigate as to whether the said officer Nilantha Jayawardena deliberately erased off all these vital data in order to hide facts pertaining to the attacks and if so why he did that. Further, one needs to investigate thoroughly as to why this same officer tried to mislead the public on the murder of the two policemen at a check point in Batticaloa [Vavunathivu] seeking to protect Zaharan’s group who were the real authors of that murder which was, however, wrongly attributed by Jayawardena to an ex-LTTE cadre. One has to find out as to who prompted this officer to mislead the investigations into these murders and why?
Fourth, it is extremely important to find out as to why, when certain high up officials of the Police and the Security establishment were warned about these attacks several times, by the Indian intelligence services, well ahead of time, they did not take any effective action to prevent them and whether there was a superior involvement in this their gross inaction.
Fifth, it has been reported that the FBI investigations had handed over to the CID, the Internet Protocol [IP] address of a person who spoke frequently with Zaharan Hasheem and “when this person was arrested and was being questioned by the officers of the CID, the then Director of Military Intelligence, Brigadier Chula Kodithuwakku was sent by the Ministry of Defence to prevent the CID from detaining and questioning this person stating that since this person’s activities are a part of a secret military intelligence operation and it would affect national security, he cannot be questioned.” [No. 59 of the FR Petition presented by Shani Abeysekera before the Supreme Court]. We need to find out as to why and who blocked that investigation from proceeding. Who sought to protect the Military Intelligence and the Ministry of Defence from being investigated and why. We demand answers for that too.
Sixth, it has been found by now that the person who had used a pen name called “sonic-sonic” and had been in close contact with a person called “Matale Zaharan” or “Podi Zaharan”, had induced the latter to call a top level member of the ISIS overseas with whom he was in touch and plead with them to claim ownership for the Easter Sunday attacks in order to cover up the real authors behind these attacks. Why was this officer of the State Intelligence Service keen to get the ISIS to claim ownership of the attacks? Still intriguing is the fact that when investigations on the role of “sonic-sonic” or IP Bandara were proceeding the State Intelligence Service intervened urging the CID not to investigate this further as it was a matter of national security. Who then decided that contacts between State Intelligence and the ISIS was a matter of national security and why? We need to study this issue, too.
Seventh, it is necessary to investigate the matter concerning an instruction purported to have been given by the then DIG Deshabandu Tennakoon via telephone to two police officers who had sought to check the contents of a suspicious lorry exiting the Gelanigama gate of the southern highway and to let it pass through. The call had been given at 3.00 a.m. in the morning of the 5th April 2019. Why was the DIG himself giving these instructions and at that hour? What was being transported? Where was it going to in Panadura? Were the contents of that lorry transported elsewhere before or after the attacks? Where was it transported to from Panadura? It is known that Zaharan Hasheem and his team were staying at a rented house in Walana, Panadura, before the Easter attacks.
THE PAIN OF THE VICTIMS
It has to be affirmed at this point that all these years the families of those who lost their loved ones are in deep sorrow and pain, coming to us often sharing such pain with us and asking us as to when they will know the truth about those who perpetrated this crime. Since then there have been two committees and a Presidential Commission that conducted inquiries. Several smaller level committees, too, were appointed. And it is five years since the 1st volume (containing recommendations) of the Presidential Commission was published. The other volumes however, are still a secret.
And so in this kind of secretiveness the search for truth has become a cause of deep pain to all of us. Since most of those who died were Catholic faithful, and since these attacks took place in our churches, on our most holy day, Easter Sunday, the search for the truth behind these attacks becomes our basic right, that of the victim families as well as of the Church. The search for all those responsible for these murders and destruction is a right not only of the victims but of all of us, citizens of this country, and it is the duty of those in charge of the country to render justice to us on this in a fair and transparent manner.
HIDING THE TRUTH
It has to be sadly affirmed that, unlike the present leaders of the country, almost all the power holders since these sad incidents in 2019, including former Presidents, Heads of the Police and the AGs department officials instead of sincerely finding out as to who and what was behind these dastardly attacks, tried their best to confuse the public, muddle up the investigations and appointing all kinds of committees with highly suspect investigators in order to come out with conclusions crafted by them, tried to sabotage the truth from emerging.
The incumbent government that came to power in 2024 is indeed taking a more positive attitude with regard to the Easter massacre. Yet certain officials of the “deep state” are seeking to obstruct the smooth flow of these investigations. For example, in spite of the fact that the PCOI had given clear directives to the Attorney General and to that department to take clear legal and disciplinary actions against some of the political figures, officials of the security establishment and organisations for criminal neglect of duty, very little has so far been done on this matter by them.
At the same time, what is emerging through the latest investigations pointing to the involvement of some top-level officials of the security establishment in these attacks, especially from evidence found in the British Channel Four TV programme, need to be courageously explored. This kind of investigation seems to have rubbed a raw nerve among certain political groups who are reacting to these in a most revealing way, revealing the possibility that these investigations are indeed on the right track. These politically oriented reactions seem to be the result of a certain fear and anger at the possibility that they too might be exposed in some way.
And this also means that if anyone, sitting in high positions in any area of life be it in the political arena, the security establishment or in the commercial field, if found to have had any link should be called upon to give evidence or be prosecuted without considering the service they rendered in the past. No person is above the law and cannot go unpunished if found to have been involved even if that person has served the country with dedication earlier. Such persons indeed are expected to behave better even after their actions of heroism. If a good person does an evil deed he is accountable for that. Our call to investigate, question, hold to account anyone involved is not a condemnation of everyone else involved in that service.
If an official of the security establishment is involved in a crime he, too, is liable before the law. To interpret bringing before the law of any such security official as betrayal of one’s country, is totally lop sided and wrong. Truth and justice overrides all such petty considerations and we strongly condemn the instrumentalisation of such a false sense of patriotism by certain parties in this case. We want to know the truth in its totality and that is our right.
On 6th October 2024, His Excellency the President of Sri Lanka on a visit to St. Sebastian’s Church, Katuwapitiya, pledged to a gathering of Easter attack victims and well-wishers of their families that he will not allow
“the sands of time to bury the truth“ behind these attacks and so we call upon him to make that promise a reality by conducting a full, transparent and truthful investigation into these murders and to reveal the truth behind this brutal massacre courageously.
OUR PRAYER
Here we draw strength in the faith we profess. Justice belongs to the Lord. The blood that was shed was of innocent men, women and children which cries out to heaven for justice. The Lord we know will surely heed this prayer somehow, someday.
He will surely render us justice. Until then our struggle will continue.
We are grateful to every one of you for the fraternity you show us in this pursuit. We wish you God’s abundant blessings.
Features
Rethinking global order in the precincts of Nalanda
It has become fashionable to criticise the US for its recent conduct toward Iran. This is not an attempt to defend or rationalise the US’s actions. Rather, it seeks to inject perspective into an increasingly a historical debate. What is often missing is institutional memory: An understanding of how the present international order was constructed and the conditions under which it emerged.
The “rules-based order” was forged in the aftermath of two catastrophic wars. Earlier efforts had faltered. Woodrow Wilson’s proposal for a League of Nations after World War I was rejected by the US Senate. Yet, it introduced a lasting premise: International order could be consciously designed, not left solely to shifting power balances. That premise returned after World War II. The Dumbarton Oaks process laid the groundwork for the UN, while Bretton Woods established the global financial architecture.
These frameworks shaped modern norms of security, finance, trade, and governance. The US played the central role in this design, providing leadership even as it engaged selectively- remaining outside certain frameworks while shaping others. This underscored a central reality: Power and principle have always coexisted uneasily within it.
This order most be understood against the destruction that preceded it. Industrial warfare, aerial bombardment, and weapons capable of unprecedented devastation reshaped both the ethics and limits of conflict. The post-war system emerged from this trauma, anchored in a fragile consensus of “never again”, even as authority remained concentrated among five powers.
The rise of China, the re-emergence of India, and the growing assertiveness of Russia and regional powers are reshaping the global balance. Technological disruption and renewed competition over energy and resources are transforming the nature of power. In this environment, some American strategists argue that the US risks strategic drift Iran, in this view, becomes more than a regional issue; it serves as a platform for signalling resolve – not only to Tehran, but to Beijing and beyond. Actions taken in one theatre are intended to shape perceptions of credibility across multiple fronts.
Recent actions suggest that while the US retains unmatched military reach, it has exercised a level of restraint. The avoidance of escalation into the most extreme forms of warfare indicates that certain thresholds in great-power conflict remain intact. If current trends persist-where power increasingly substitutes for principle — this won’t remain a uniquely American dilemma.
Other major powers may face similar choices. As capabilities expand, the temptation to act outside established norms may grow. What begins as a context-specific deviation can harden into accepted practice. This is the paradox of great power transition: What begins as an exception risk becoming a precedent The question now is whether existing systems are capable of renewal. Ad hoc frameworks may stabilise the present, but risk orphaning the future. Without a broader framework, they risk managing disorder rather than designing order. The Dumbarton Oaks process was a structured diplomatic effort shaped by competing visions and compromise. A contemporary equivalent would be more complex, reflecting a more diffuse distribution of power and lower levels of trust Such an effort must include the US, China, India, the EU, Russia, and other key powers.
India could serve as a credible convenor capable of bridging divides. Its position -engaged with multiple powers yet not formally aligned – gives it a degree of convening legitimacy. Nalanda-the world’s first university – offers an appropriate symbolic setting for such dialogue, evoking knowledge exchange across civilisations rather than competition among them.
Milinda Moragoda is a former cabinet minister and diplomat from Sri Lanka and founder of the Pathfinder Foundation, a strategic affairs think tank could be contacted atemail@milinda.org. This article was published in Hindustan Times on 2026.04.19)
By Milinda Moragoda
Features
Father and daughter … and now Section 8
The combination of father and daughter, Shafi and Jana, as a duo, turned out to be a very rewarding experience, indeed, and now they have advanced to Section 8 – a high-energy, funk-driven, jazz-oriented live band, blending pop, rock, funk, country, and jazz.
Guitar wizard Shafi is a highly accomplished lead guitarist with extensive international experience, having performed across Germany, Australia, the Maldives, Canada, and multiple global destinations.
He is best known as a lead guitarist of Wildfire, one of Sri Lanka’s most recognised bands, while Jana is a dynamic and captivating lead vocalist with over a decade of professional performing experience.
Jana’s musical journey started early, through choir, laying the foundation for her strong vocal control and confident stage presence.
Having also performed with various local bands, and collaborated with seasoned musicians, Jana has developed a versatile style that blends energy, emotion, and audience connection.
The father and daughter combination performed in the Maldives for two years and then returned home and formed Section 8, combining international stage experience with a sharp understanding of what it takes to move a crowd.
In fact, Shafi and Jana performed together, as a duo, for over seven years, including long-term overseas contracts, building a strong musical partnership and a deep understanding of international audiences and live entertainment standards.
Section 8 is relatively new to the scene – just two years old – but the outfit has already built a strong reputation, performing at private events, weddings, bars, and concerts.
The band is known for its adaptability, professionalism, and engaging stage presence, and consistently delivers a premium live entertainment experience, focused on energy, groove, and audience connection.
Section 8 is also a popular name across Sri Lanka’s live music circuit, regularly performing at venues such as Gatz, Jazzabel, Honey Beach, and The Main Sports Bar, as well as across the southern coast, including Hikkaduwa, Ahangama, Mirissa, and Galle.
What’s more, they performed two consecutive years at Petti Mirissa for their New Year’s gala, captivating international audiences present with high-energy performance, specially designed for large-scale celebrations.
With a strong following among international visitors, the band has become a standout act within the tourist entertainment scene, as well.
Their performances are tailored to diverse audiences, blending international hits with dance-driven sets, while also incorporating strong jazz influences that add depth, musicianship, and versatility to their sound.
The rest of the members of Section 8 are also extremely talented and experienced musicians:
Suresh – Drummer, with over 20 years of international experience.
Dimantha – Keyboardist, with global exposure across multiple countries.
Dilhara – Bassist and multi-instrumentalist, also a composer and producer, with technical expertise.
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