Features
Kumar David at 80: Engineer, Scholar, Socialist
by Rajan Philips
Professor Kumar David will be turning 80 later this week, on July 29. He is most familiar to readers of the Sunday Island as one of its regular columnists – trenchant, funny, irreverent, provocative, but always well informed and substantial. Most readers also know that Kumar David is a great deal more than a weekly columnist. More than occasionally, he has donned his academic cap as a Professor of Electrical Engineering to wade into Sri Lanka’s power and energy sector and its recurrent crises. At least on one occasion he turned his column into a public lecture to his former students at the Ceylon Electricity Board, reminding them of what he taught them at Peradeniya about electricity pricing and asking what on earth they were doing as practicing Engineers in determining consumer electricity tariffs to suit misguided government policy. Often, he uses his space to popularize science in the manner of a dedicated teacher bringing his students up to date with recent advances in science and technology, and revisiting old debates with the enthusiasm of yore but with new information and nuances.
As an Electrical Engineer, Kumar David has scaled the mountain height both in the world of academia and in the power supply and transmission industry. He graduated with First Class Honours in Electrical Engineering from the University of Ceylon in 1963. He was a Commonwealth Scholar for three years (1966-1969) at the Imperial College of Science & Technology, University of London, completing his PhD and DIC in 1969.
He is a Fellow of the Institution of Electrical Engineers in the United Kingdom, Hong Kong and the USA, receiving citations for his contributions to the restructuring of the electricity supply industry and transmission development, which has been his main research area in recent decades. In Sri Lanka, he was appointed to the Board of Directors of the Ceylon Electricity Board when he was 29. He has been an industry consultant in Asian and African countries. He has held visiting professorships and research positions in universities in the US and Sweden.
He taught at Peradeniya for over ten years until 1980, in Zimbabwe for three years (1980-1983), and from 1983 for over 25 years in Hong Kong at the Hong Kong Polytechnic University, where he retired as Dean, Faculty of Engineering. He was the first non-European to become Dean of Engineering at the Hong Kong Polytechnic, which is a centre of excellence for students from China and other neighbouring countries. Kumar David has navigated the rites of passage for generations of students in Sri Lanka, Africa and many Asian countries obtaining their undergraduate and graduate degrees in Engineering.
A Lifelong Sama Samajist
For all his extended sojourns overseas, Kumar David never totally left the country, and certainly not its politics. He remains a Sri Lankan citizen, he is not a (dual) citizen of any other country, and he carries only a Sri Lankan passport. When he began his weekly writings in the Sunday Island 15 years ago, he was beginning his retirement as Dean of Engineering in Hong Kong. To strike a nostalgic note, Kumar David and I belong to a group of Sri Lankans who would be happy to be identified as students of the Hector Abhyavardhana school of political writing. Other and more illustrious members of the group include Tissa Vitarana, Vijaya Kumar, Shantha de Alwis, Chris Rodrigo, Sumanasiri Liyanage, Jayampathy Wickremaratne, Jayantha Somasundaram, and the late Ajith Samaranayake.
Hector, an accomplished Marxist intellectual and LSSP theoretician, never wrote for the mainstream media. First in India (1945-1960) and later in Sri Lanka, he published his own political journals. We wrote for Hector in Sri Lanka. Our foray into mainstream media is a relatively recent development. Interestingly, if not coincidentally, Tissa Vitarana, Kumar David, and yours truly appear practically every week in the Sunday Island. Our political angles are different, but as Bala Tampoe said while appearing on the same platform, in Kandy, with his erstwhile mentor Dr. Colvin R de Silva, soon after Colvin became a United Front Government Minister in 1970, “Our positions may be different, but our priorities should remain the same.”
Kumar David, S. Balakrishnan and I might be the only people alive of the core group that included Fr. Paul Caspersz, Bala Tampoe, Upali Cooray, Jayaratne Maliyagoda, Prins Rajasooriya, Yohan Devananda, and Regi Siriwardena, who launched the Movement for Inter-Racial Justice and Equality (MIRJE) in 1979. Silan Kadirgamar spearheaded the MIRJE Branch in Jaffna. MIRJE fact finding missions visited Jaffna and documented human rights violations during the 1979 Emergency and the burning of the Public Library in 1981. It is pathetic to see now spurious narratives being bandied to falsify the unfalsifiable truth about the burning of the Jaffna Public Library. Be that as it may.

Kumar has been a lifelong political activist. Indeed, a lifelong Sama Samajist. Inspired by the 1953 Hartal, he joined the LSSP Youth Movement at the age of 12. And 68 years on, he has not looked back, but marched on. He became a full Member of the LSSP as a first-year undergraduate in 1960, and functioned as Secretary of the LSSP University Local (Branch). He was one of the two youngest members (the other being Lal Wijeynaike, Lawyer and now of the NPP) at the historic 1964 Conference of the Party. It was a Special Conference held on June 6 and 7, to resolve the ‘coalition question.’ The majority resolution calling for an SLFP-LSSP government moved by NM Perera and 21 Central Committee Members prevailed.
Those who moved the defeated left-opposition resolution rejecting the SLFP-LSSP coalition, including stalwarts like Edmund Samarakoddy and Bala Tampoe, dramatically walked out of the conference and broke away from the Party. As the dust of drama settled, a devastated Kumar David had sunk to the floor below the stage, when a huge hand reaching from above tapped his head and a deep voice followed: “It’s not the end of the world, young man.” It was Colvin, who with Leslie Goonewardene and Bernard Soysa, had moved the “centrist resolution’ calling for a progressive SLFP-ULF government. That resolution was also defeated but they did not leave the Party.
In 1970, Kumar David was one of a triumvirate of young Sama Samajists who set up a secret internal left faction (Vaama Sama Samaja group) within the LSSP. The prime mover was Wickramabahu Karunaratne (Bahu), and the third member was Vasudeva Nanayakkara. All three were rising stars in the LSSP that had just won a massive electoral victory as a coalition partner of the United Front of the SLFP, the LSSP and the CP. Kumar was 29 and Bahu 27, and both were young lecturers in Engineering at Peradeniya. Vasudeva was 31 and the film star face of the future LSSP. Vasudeva and Bahu were members of the LSSP Central Committee and Kumar David was on the Board of Directors of the (Ceylon) Electricity Board. The aim of the secret faction was to restore the LSSP to its pre-1964 roots through an internal struggle from within the Party, without leaving the Party. By 1977, however, all three were outside the LSSP and had launched the new Nava Sama Samaja Party.
1977 also marked the electoral decimation of the Sri Lankan Left, and decimation, as well, of Sri Lanka’s parliamentary system. The terms of politics changed with the new presidential system, the opening of the economy, and the violent eruption of the national question. The end of the internal war in 2009 precipitated new challenges while old problems have kept pressing for new solutions. The base fundamentals have not changed but new superstructural issues have emerged and become dominant. The old generation of leaders, the old Left leaders in particular, who dominated post-independence politics are now gone, and the new generation of politicians who are filling the vacuum are neither well-grounded in the institutions they have inherited, nor are they particularly well equipped to adapt to new changes occurring locally and globally.
It is this new 21st century situation that provides the context for Kumar David’s current political writings. Often, Kumar David disparages what is left of the Old Left as dead Left, and berates and cajoles the JVP to rise above its past follies and seize the current moment and provide a new progressive, secular and pluralistic alternative. He was perhaps the first commentator to call for a single-issue (abolish the presidency) common presidential candidate in 2014, and he was the only observer to raise the alarm even before the 2015 January election (much to the chagrin of many that Kumar was as usual rocking the boat) – that the common candidacy of Maithripala Sirisena was being opportunistically diluted too much to be able to fulfill its historic purpose and potential. Unfortunately, his critical foresight has been proved to be correct. And worse was to follow and has followed. The country that was supposed to recuperate under a new President after the 2019 presidential election, is now in the worst dystopic spiral ever – doubly bound by a global pandemic and government incompetence.
The Intellectual and the Party
Kumar David was born on July 29, 1941, to Ceylon Tamil parents, Benedict and Amybelle David. Kumar credits his mother to have been the greatest influence in his life. He learnt his values from her – the difference between right and wrong, good and evil. His father was a Hulftsdorp Advocate who joined the Judicial Service, served in different parts of the island, and retired as Chief Magistrate Colombo. His maternal grandfather James Joseph was a District Judge, and his maternal uncle Andrew Joseph was a Sri Lankan and UN Diplomat, who retired as Deputy Director UNDP. Kumar’s paternal grandparents and maternal grandfather were Catholics, while his maternal grandmother was a strong Anglican. Kumar also traces his roots to Hinduism through his mother, whose paternal grandfather was a Hindu, who became a Catholic, changing his name from Murugesupillai to Joseph, to marry the young Catholic woman whom he besotted. Kumar’s Catholic forefathers were a well-established Catholic community in Jaffna town. They were benefactors of the local Church and custodians of Jaffna’s St. Mary’s Cathedral parish.
Kumar grew up in Colombo, living in Ratmalana and later in Thimbirigasaya. He went to school at St. Thomas’s College, Mount Lavinia. His university education in Engineering was also in Colombo, as the Engineering Faculty was then located in Colombo until its relocation to Peradeniya in 1964. Kumar’s fascination for Marxism and Left politics and his path to the LSSP were influenced by his stepfather, Lloyd de Silva, who his mother married in 1953. An LSSPer, Lloyd de Silva had a good library of Marxist texts, open to be devoured by someone young, curious and necessarily intelligent. Kumar also became introduced to almost all of the LSSP leaders. Colvin, Bernard and Hector were frequent visitors to their house. Kumar recalls the day after SWRD Bandaranaike’s election victory in 1956, when Colvin R de Silva walked into their house like a huge giant and booming out “Lloyd, tomorrow we are going to have a new government.”
Political organizations play a socializing role in facilitating shared responses to social situations. A revolutionary workers’ party is set up to play, in Leninist terms, a vanguard role and spearhead the cause of social revolution. The party invariably draws on two contradictory segments of society: the social elites from the upper echelons of society carrying the ‘political consciousness’, and dispossessed workers from the bottom drawers of society carrying the ‘psychological consciousness.’ The resulting fusion is what Georg Lukacs called the “imputed consciousness” of the political party. There is also a process of cultural transformation in which, as Hector once described, the worker “enlarges his vision and understanding and acquires the attributes of the highest contemporary human culture; and the elite member “liberates intelligence and knowledge from the vanity of mere intellectual prowess and mellows it with identification and belonging to society as a whole.”
The Lanka Sama Samaja Party, founded in December 1935, was Sri Lanka’s first political party. Its founding leaders, Philip Gunawardena, NM Perera, SA Wickremasinghe, Colvin R de Silva, Leslie Goonewardene – were all young men in their twenties and thirties. Almost all of them were drawn from the highest echelons of Sri Lankan society, but based more on their educational qualifications and accomplishments than by possession of property or any other form of wealth. They were the bearers of a new political consciousness not just for the nascent party but for an entire politically dormant country. For the psychological or experiential consciousness, they turned to the island’s “toiling masses.”
The inaugural manifesto of the Party identified the establishment of a socialist society as “the primary aim” of the Party, the prevailing imperialist rule as the biggest obstacle to political independence and socialist emancipation, and “the toiling masses” as the sole agency to carry out the struggle against imperialism. Thus, the LSSP was born as a bi-modal party, articulating a disciplined cadre component and a positively populist mass base. The founding of the LSSP lit a fire among the island’s intelligentsia and for at least three decades some of the brightest and the best in Sri Lanka were drawn to politics initially because of the LSSP, and later because of both the LSSP and the CP.
The recruitment, or the calling, certainly diminished and dried up presumably after 1964. But during the 1940s, 1950, and even a good part of the 1960s, young pre-university and university students in not insignificant numbers felt inspired to join either of the two Left parties. Kumar David answered his calling when he was twelve inspired by the 1953 Hartal. He was also drawn from the elitist segment of Sri Lankan society, but like many others of his ilk and thanks to the Party he joined, he was able to make a bonfire of inherited vanities and identify his many abilities and attributes with the society as a whole.
Politics without Power
Kumar David and those of his generation joined the LSSP or the CP when the two parties were at the height of their powers. But already in the 1940s, there were developments that would hamstring the Left in general, and the LSSP in particular, in the years after independence. From the very inception of the LSSP, the conservative social and political forces imposed a permanent electoral handicap on the Party by characterizing it as a low-caste, anti-religious, and pro-Indian Party. Another handicap, involving language, would be added after independence.
The proscription (1940-1945) of the LSSP by the colonial government and the attendant expulsion (1940-1947) of NM Perera and Philip Gunawardena from the State Council precluded the Party from open political activity. In their four years in State Council NM and Philip, even without ministerial powers, laid the bedrock foundation for Sri Lanka’s social welfarism. The years of proscription and the expulsion were lost years for the LSSP, which could never be fully recuperated.
Even so, the LSSP resumed politics with a bang and independence arrived in 1948, earlier than anyone expected and accelerated by the 1947 strike. The 12 August 1953 Hartal was certainly the highest point of mass activity in Sri Lanka’s history. The Hartal which began with strike action by workers was soon overtaken by the protesting energy of the “toiling masses.” The Hartal enhanced the political muscle of the Left, but not its electoral fortunes. Its ultimate outcome was the defeat of the UNP government in 1956, and the election of the MEP-SLFP coalition under SWRD Bandaranaike that included the Philip Gunawardena (MEP) faction of the old LSSP.
The SLFP that reaped the rewards in 1956 had stood on the sidelines in 1953. It may not be widely known now, but the only other party in parliament to fully join the Left Parties in the Hartal was the Tamil Federal Party. As well, the victory of the MEP-SLFP coalition was ensured by the no-contest agreement it had with the LSSP and the CP to avoid inter-party vote splitting. In March 1960, the LSSP made an all-out but unsuccessful attempt to form a government on its own. The 1960 failure was the beginning of formal coalition politics that led to the formation of the United Front government in 1970.
The years and decades after 1953 and 1964 have seen recurrent questions and criticisms about the alleged failure of the two Left Parties to seize the apparently revolutionary opportunity that emerged at the height of the 1953 Hartal, and their drift to coalition politics after 1960. In his “Revolutionary Idealism and Parliamentary Politics,” the late Ranjith Amerasinghe has provided a committedly scholarly assessment of the LSSP’s role both in 1953 and 1964, and locates them in a historical perspective while focusing on the Party’s “ideological and organizational adaptation to a Westminster–model parliamentary system.” But these weighty questions will perennially persist, even though in Sri Lanka’s current situation, when corrupt charlatanism is in the saddle and running (rather ruining) the country, it would be both a tragedy and a farce to raise them even esoterically.
As I noted at the outset, Bahu, Vasu and Kumar attempted to address these questions critically from within the LSSP beginning in 1970. The course of events after 1977 within Sri Lanka and outside have exposed the global forces that have been at play, and over which no Left Party anywhere in the world has been able to have any sway within the traditional revolutionary perspective that Left Parties have been functioning until then. Kumar David has consistently drawn attention to these global changes, principally the collapse of the socialist second world and its integration in the global market, and tried to redefine the terms of engagement for the Left in Sri Lanka. Kumar and Bahu have also been consistent in their criticisms of the LSSP leadership for the 1972 Constitution that was a total repudiation of everything that the LSSP stood for on the national question, in 1956, and dearly paid for.
In fairness, the two Left Parties and anyone and everyone ever associated with the Left in Sri Lanka have rallied to support the Thirteenth Amendment as a constitutional solution to the national question. In addition, the two founding leaders of the LSSP, NM and Colvin, have left behind a powerful legacy of opposition to the wholly abominable albatross created by the 1978 Constitution. It will not be an exaggeration to say that in his own way Kumar David has been carrying the same torch of opposition for nearly 15 years, and constantly reminding those in parliament that it is their business to operationalize this opposition in a practical way.
The LSSP has been a quintessentially opposition party, and it is this characteristic that has made the pursuit of politics worthwhile even when it does not lead to its ultimate consummation with power. At 80, Kumar David is possessed of the same passion for positive opposition as he was when he was 12, at the time of the Great Hartal. Over the years, he has scaled academic mountains, fought the good political fight, kept the socialist faith, but is not ready to call off the race. He deserves a break, at least, to celebrate his 80th birthday with his wife Rohini, son Amrit, his grandchildren, and his extended family. We say: Many Happy Returns!
Features
After Iranian frigate sinks near Sri Lanka, a call for a Colombo-based framework to prevent regional spiral
The US Navy’s sinking of an Iranian frigate IRIS Dena just off Sri Lanka’s southern coast has done more than disturb the waters of the Indian Ocean. It has jolted a small island nation into the gravitational pull of a geopolitical drama that is no longer confined to Tehran’s crumbling political architecture. Sri Lanka did not seek this moment. Yet history has a habit of choosing its bystanders, and the detonation beneath the waves has now placed Colombo at the fault line of Iran’s post regime turmoil. What had been a fractured and uncertain transition has suddenly acquired a maritime focal point, one that carries the potential for escalation, misjudgment, and the opportunistic meddling of regional powers eager to shape the emerging order.
In response, Sri Lanka has moved with a discipline that belies its size. Naval vessels were dispatched within hours to secure the wreck site. A formal inquiry was announced even before public speculation could harden into rumor. Senior officials established discreet channels with the International Maritime Organization to ensure that the investigation proceeds within an internationally recognized framework. Throughout these actions, the government has maintained a posture of strict neutrality. Yet the neutrality itself is a message. It signals that Sri Lanka intends to steady the situation without becoming entangled in the rivalries now radiating outward from Iran’s internal collapse.
For weeks, analysts have warned that Iran’s unfolding transition was approaching a dangerous tipping point. That warning has now come to pass. The crisis is no longer political alone. It is no longer a matter of rival factions disputing legitimacy in distant capitals. It has become a security crisis with consequences that wash onto the shores of states that never imagined they would be pulled into the vortex.
It is into this unpredictable moment that I have advanced the proposal known as the Colombo Accord. It is presented not as a government blueprint, but as a scholarly intervention grounded in the mechanics of negotiated transitions and the realities of regional security. The Accord outlines a multi-phase framework for structured dialogue among Iran’s four principal factions and relevant international stakeholders. In any week, the initiative would have been timely. In this week, with Sri Lanka thrust into the story by the accident of geography and the violence of the sea, its logic has become unavoidable. The stakes have risen. So has the urgency.
A Maritime Tragedy Highlights a Political Vacuum
The sinking of the Iranian frigate, still the subject of an evolving investigation, has unleashed a torrent of speculation that mirrors the broader uncertainty consuming Iran’s post regime landscape. Tehran’s provisional authorities have already gestured toward sabotage. Within Iran’s rival factions, whispers circulate that the incident may be a settling of scores disguised as misfortune. Regional analysts, quick to see the hidden hand of intelligence services, suggest the possibility of covert action by states with long standing grievances against Tehran. No version of events has been substantiated, yet each interpretation reveals the same unsettling truth. A nation struggling to define its political future is now projecting its instability outward, and the tremor has been felt far beyond its territorial waters.
In the aftermath, Iran’s political factions have turned upon one another with renewed ferocity. The sinking has become a canvas on which competing narratives of legitimacy are being hastily painted, each faction scrambling to depict itself as the victim of a conspiracy and its rivals as the likely authors of national humiliation. As Tehran’s internal quarrels intensify, regional powers have begun repositioning their naval assets nearer to the Indian Ocean’s key transit routes. The maritime movements speak more loudly than the official communiqués. They betray a quiet preparation for whatever comes next, whether escalation, opportunity, or a larger realignment triggered by the vacuum in Iran.
For Sri Lanka, the event has created a delicate and unfamiliar burden. The country now finds itself attempting to preserve its neutrality while managing the political sensitivities of hosting the wreckage of a foreign military vessel barely beyond its shoreline. Every statement must be calibrated, every operational decision measured. An island that has long viewed geopolitical turbulence as something observed from afar must now contend with the fact that great power politics can arrive not by choice or invitation, but as debris drifting toward its beaches.
The tragedy at sea has made unmistakably clear what distant observers sometimes forget. Geography offers no immunity when instability expands beyond its point of origin. In a world where maritime space is both the arena of commerce and the stage of strategic rivalry, even a nation seemingly far from the epicenter of conflict can find itself drawn into its orbit.
Why Colombo Now Matters More Than Ever
My proposal for the Colombo Accord predates the sinking of the Iranian frigate, yet the incident has given the framework a sharper edge and a sense of immediacy that no academic theorizing could have supplied. Iran’s transition has long been fractured among four principal blocs. Monarchists cling to the memory of a political order that once anchored Iran in a very different world. The National Council of Resistance of Iran (a coalition of Iranian dissident groups) and the People’s Mojahedin Organization of Iran (MEK)—an exiled Iranian opposition group advocating for the overthrow of the Islamic Republic to establish a secular, democratic state—operate with a disciplined organizational machinery that inspires both loyalty and unease. The technocrats and remnants of the Artesh, the conventional Islamic Republic of Iran Army, represent the continuity of a state apparatus that refuses to vanish with the fall of its governing ideology. The democratic coalitions, particularly those rooted in Iran’s ethnic peripheries, carry their own visions of a future that balances autonomy with nationhood. Their rivalry has always posed a significant risk to Iran’s internal stability, but until now it remained largely contained within the fractured political landscape of a country struggling to reinvent itself.
The loss of the frigate near Sri Lanka’s waters has altered the nature of the crisis. What had been an internal contest for legitimacy has tipped outward. It has become transnational, touching actors and geographies that never sought to be involved. The sinking is not merely a maritime accident. It is an early signal that Iran’s instability possesses a centrifugal force capable of drawing in distant states through the mechanisms of happenstance, miscalculation, or opportunistic interference. When a nation in turmoil radiates uncertainty into the sea lanes of the Indo Pacific, it is no longer possible to treat its troubles as an isolated matter.
The Colombo Accord argues that Sri Lanka, or any similarly neutral Indo Pacific venue, provides both psychological distance and geopolitical safety essential for meaningful dialogue. This distance is not a luxury. It is a structural requirement for factions that have spent decades regarding one another as existential threats. Colombo’s neutrality was once a diplomatic asset, useful but not indispensable. After the frigate incident, that neutrality has acquired a different kind of weight. It has become a stabilizing counterpoint to the suspicion that now permeates the region. When the waters grow crowded with vessels watching one another, calculating advantages, and anticipating the next provocation, a neutral shoreline becomes more than a symbolic refuge. It becomes a strategic terrain upon which the first steps toward de-escalation can plausibly be taken.
Sri Lanka did not ask for this role, yet circumstances have placed the island in a position where neutrality is no longer simply a posture. It is a form of strategic relevance. The calm that Colombo projects in the face of a foreign frigate resting near its coast demonstrates a kind of quiet capability that the region increasingly needs. The Accord seeks to build upon this moment, not to entangle Sri Lanka in the ambitions of others, but to offer a platform on which Iran’s fractured actors might finally find a way out of their zero sum contest.
A Scholar’s Framework for a Global Crisis
The Colombo Accord remains, at its core, an intellectual construct rather than an instrument of statecraft. It was conceived not in the corridors of a foreign ministry, but in the analytical space where theory, history, and strategic necessity intersect. Yet the fact that it is an academic design does not diminish its relevance. On the contrary, scholarly frameworks often precede political action, especially when governments find themselves reacting to crises they did not anticipate and do not fully understand. The Accord offers a disciplined structure for a transition that has so far unfolded as a series of disconnected improvisations by actors who distrust one another far more than they fear the consequences of inaction.
The framework proceeds in three distinct movements that reflect the logic of negotiated transitions. The first is a period of stabilisation talks that addresses the most immediate sources of danger. These include the custodial control of Iran’s nuclear infrastructure, the architecture of sanctions relief, and the assurance of safe navigation through the Strait of Hormuz. The frigate incident has now broadened this agenda. Maritime stability is no longer separable from the wider Indo Pacific environment, and any discussion of navigational security must take into account the possibility that Iran’s turmoil can spill outward into seas once considered peripheral to its internal struggles.
The second movement concerns the formation of a Transitional National Council. This requires closed negotiations in which the factions confront the difficult questions of representation, authority, and temporal limits. It demands that monarchists, technocrats, armed political organizations, and democratic regional coalitions attempt to imagine a shared political future after decades of mutual suspicion. A council of this nature cannot be imposed from outside. It must be assembled by the factions themselves yet guided within a structured environment that prevents the stronger parties from overwhelming the weaker and the weaker from derailing the process through fear of exclusion.
The third movement culminates in the drafting of two foundational texts. A Stabilisation Communiqué formalizes the immediate agreements necessary to prevent a descent into chaos. A Transitional National Council Framework sets the rules of the interim governance period and outlines the path toward elections or constitutional ratification. These documents, once completed, would not require Sri Lanka to act as guarantor. They would instead be presented to the United Nations by states willing to sponsor a viable path forward without seeking to dominate its content.
The sinking of the frigate does not alter the design of these phases. What it alters is the timeline. Crises at sea have a way of compressing political space. Maritime insecurity forces actors to confront the possibility that the next miscalculation could ignite a conflict far larger than anyone intends. The Colombo Accord, once a conceptual blueprint, now functions as an urgent scaffolding for de-escalation. It offers a disciplined alternative to the drift that currently characterizes the regional response. The longer the vacuum persists, the more likely it becomes that events will unfold according to the logic of accident rather than the logic of strategy. The Accord exists to prevent that outcome.
Sri Lanka’s Dilemma: Neutrality in the Eye of a Storm
Colombo’s response in the days since the sinking has been marked by a quiet discipline that reflects both prudence and an awareness of the moment’s gravity. Naval patrols have been extended across the affected waters in an effort to ensure that no foreign actor exploits the wreck or attempts to manipulate the scene for strategic advantage. The government has initiated a joint maritime safety review aimed at reassuring international observers that Sri Lanka intends to handle the incident with full transparency and in accordance with international maritime norms. Diplomats have opened discreet channels with Tehran, New Delhi, Washington, and several Gulf capitals, not as an act of alignment, but to prevent premature narratives from hardening into geopolitical assumptions that could force Sri Lanka into positions it has no desire to occupy.
Neutrality, however, becomes most fragile precisely when events press hardest against its boundaries. The sight of foreign debris washing ashore has created a symbolic intrusion that no government can simply cordon off with patrols or press releases. The island now occupies a liminal space between spectator and participant, and this is a position familiar to many small states navigating the undertow of great power rivalry. Their neutrality becomes most prized by the international community at the exact moment it becomes most difficult for them to preserve. It is a paradox that is neither new nor avoidable. It is the structural reality of a world where crises migrate unpredictably across borders and through seas.
Sri Lanka now confronts a moment in which the temptation to withdraw into studied silence must be balanced against the need to shape the narrative before larger powers do so on its behalf. This is where the logic of the Colombo Accord becomes most compelling. The framework is not only a mechanism for easing Iran’s internal fragmentation. It is also a means for Sri Lanka to assert a form of agency that does not compromise its neutrality. By offering a venue for structured dialogue, the island positions itself not as a partisan actor, but as a stabilizing presence in a region increasingly defined by uncertainty at sea and volatility on land. In doing so, Sri Lanka shapes events before events shape Sri Lanka, which is the essential choice required of any state forced, however reluctantly, into the center of a crisis not of its own making.
The Narrowing Window
The sinking of the frigate has emerged as a stark emblem of a deeper reality. Iran’s transition is no longer a distant abstraction that can be managed at diplomatic arm’s length. It has shed the illusion of containment. The crisis now lives simultaneously in contested territorial waters, in competing claims of political legitimacy, and in the widening space between what factions assert and what realities unfold. Its center of gravity remains in Tehran, but its shockwaves have reached Colombo with an insistence that can no longer be ignored.
This moment reveals a simple but unforgiving truth. Statements will not steady the situation, and sanctions will not guide a fractured nation toward coherence. The forces now in motion are too varied, too suspicious of one another, and too willing to interpret every event as either an opportunity or an existential threat. The wrecked frigate near Sri Lanka’s shores is a reminder that crises born of political collapse do not respect geography. They travel outward until they encounter resistance or structure, and at present there is no structure worthy of the name.
The Colombo Accord does not pretend to offer a miracle. It offers something far more modest and far more necessary. It creates a disciplined mechanism within which Iran’s competing actors can confront one another without turning the region into their arena. It provides a framework for de-escalation at a moment when the absence of structure risks inviting a cascade of increasingly dangerous misunderstandings. The Accord is not a promise of peace. It is an attempt to slow the march toward catastrophe long enough for reason to reenter the conversation.
As investigations proceed and diplomats circle carefully around the wreckage, this one fact will not change. Without a neutral venue that can host structured dialogue, the next Iranian crisis will not limit itself to a sinking offshore. It will break outward in ways that no state in the region, and few beyond it, are prepared to manage. History rarely gives much warning before the window for action closes. Sri Lanka now finds itself standing at that window, and the world would be unwise to ignore the view from its shore.
Dr. Achala GunasekaraRockwell is a Sri Lankan–born scholar of international security affairs whose work focuses on political transitions, regional security architectures, and defence strategy. She holds advanced degrees from the University of Wisconsin and has published widely on geopolitical dynamics across the IndoPacific, South Asia, and the Middle East. Her research emphasizes negotiated transitions, smallstate diplomacy, and the intersection of security with political instability. Dr. GunasekaraRockwell writes in her personal capacity, and her views represent her own scholarly analysis.
Disclaimer
The views, interpretations, and analyses presented in this article are solely those of the author. They do not represent, reflect, or imply any official position of the US Government, the Department of Defense, the Department of the Air Force, Air University, or any other federal entity. This work was produced entirely in the author’s personal capacity, outside the scope of her official duties, and is completely unrelated to her employment or responsibilities within the US Government.
By Dr. Achala Gunasekara Rockwell
Features
Cuba and the end of an era
Cuba’s deepening crisis represents more than the failure of an economic model-it signals a turning point in Global South politics. While attention remains fixed on the Middle East, consequential shifts are unfolding across Latin America, shaped in significant part by a more assertive U.S. policy posture that has intensified long-standing pressures on the region.
The island is facing a severe economic and energy crisis, driven by structural weaknesses and the cumulative weight of external constraints. Decades of U.S. economic embargoes-tightened in recent years-have pushed an already fragile system toward breaking point. Fuel shortages, power outages, and rising social strain reveal a system under acute stress, reflecting a wider shift in hemispheric dynamics. Cuba, long seen as an emblem of resistance to Western dominance, now confronts the practical limits of that posture.
For decades, countries such as Cuba, Venezuela, and Bolivia were romanticized across the Global South as symbols of sovereignty and defiance. Figures like Fidel Castro, Che Guevara, and Hugo Chávez occupied an outsized place in this imagination. Yet ideology and symbolism often obscured more complex realities. Cuba became a Soviet outpost during the Cold War, culminating in the Cuban Missile Crisis-the closest the world came to nuclear confrontation in that era.
Economically, Cuba and Venezuela might have achieved more sustained development had they pursued more pragmatic engagement with the United States, as many in the region did.
Today, that question is no longer theoretical. The collapse of Venezuelan support, particularly in the energy sector, combined with sustained U.S. pressure, has left Cuba increasingly isolated. Early signs suggest Havana may now explore limited accommodation with Washington. Even tentative steps would mark a profound departure from decades of entrenched positioning.
If this trajectory continues, it may signal the decline of an older form of Global South politics-once anchored in ideological defiance, now yielding to the imperatives of realism. The Non-Aligned Movement and the Group of 77, once central to the moral and rhetorical architecture of the post-colonial world, are likely to see their influence further diluted in this evolving environment. An earlier era of ideological posturing is giving way to more pragmatic navigation of power and opportunity.
Yet realism does not eliminate the need for dignity. States must recognize their limitations, but major powers must also understand that humiliation can seed future instability. The experiences of Iraq, Afghanistan, and Libya illustrate how coercive or poorly managed transitions often create new crises. Similarly, the post-Cold War order-widely perceived in Moscow as dismissive of its security and status-helped shape grievances that continue to influence global geopolitics.
An instructive counterpoint is the evolution of relations between the United States and Vietnam. Despite a deeply traumatic war, the two countries today engage as pragmatic partners. This transformation underscores that even the most adversarial histories can give way to stable and mutually beneficial relationships-provided transitions are managed with foresight and respect
How transitions are managed can be as important as the transitions themselves.
Amid this evolving landscape, India has a distinct opportunity. It is one of the few countries with credibility across the Global South and sustained engagement with the United States. This positions it to act as a bridge-engaging countries like Cuba while supporting gradual, dignified economic and political adjustment.
India’s own experience-balancing strategic autonomy with pragmatic partnerships-offers a relevant template. Platforms such as the Non-Aligned Movement and BRICS will need to adapt, or be complemented by more flexible coalitions aligned with contemporary realities.
Diasporas also shape outcomes. In the United States, Cuban, Venezuelan, and Iranian communities influence domestic debates and, at times, foreign policy. India, too, must navigate the growing influence of its diaspora in key Western capitals-an asset if managed carefully, but a potential complication if not.
The manner of transition remains critical. Cuba and Venezuela must adapt with legitimacy intact. An emerging order perceived as purely coercive or dismissive will generate resistance, undermining both regional stability and broader strategic objectives. Successful transitions require early, careful engagement, guided by respect and strategic foresight.
The stakes are significant. Cuba, Venezuela, and others remain symbols of a historical narrative, but the world is moving toward a multipolar order shaped by realism, strategy, and negotiated respect. India has both the credibility and the opportunity to help guide this transition-toward a Global South that is pragmatic, resilient, and capable of asserting itself without confrontation.
The Global South is not disappearing; it is being redefined. The question is whether India and its partners will move early enough to shape that process-ensuring the emerging order reflects inclusion, pragmatism, and respect, rather than humiliation.
(Milinda Moragoda is a former cabinet minister and diplomat and Founder of the Pathfinder Foundation, a strategic affairs think tank, can be contacted via via milinda@email.com, was published 2026.03.26 NDTV Opinion section https://shorturl.ad/wZVvt)
By Milinda Moragoda
Features
LESSONS FROM MY CAREER: SYNTHESISING MANAGEMENT THEORY WITH PRACTICE – PART 34
My Stint at Dankotuwa Porcelain – Episode 2
The last episode described some of the interesting experiences during my first stint as non-executive Chairman of Dankotuwa Porcelain, including the privatisation. However, there was one incident I forgot to describe at that time, and I will relate it in this article.
Political interference continues
Political interference at the local level continued unabated. A particular senior minister would walk into the factory without warning at any hour of the day. The security guards were too frightened to stop him. He would speak on behalf of the workers and demand salary increases.
The company was doing well at the time, and our employees’ salaries and benefits were already well above the ceramic industry average. The management felt there was nothing more that could reasonably be given, and we stood firm. No more special increases. The union at the time was the Jathika Sevaka Sangamaya, which was affiliated with the UNP.
One day, the General Secretary of the parent union requested an urgent meeting, which we arranged immediately in Colombo. Since the factory union arrived late, our HR Manager used the opportunity to explain to the parent union official the full details of salaries, the monthly cost-of-living allowance, which increased regularly, and the other benefits provided by the company.
We were operating 26 buses to transport workers from different areas in two districts. Breakfast and lunch were subsidised, and the meals were of good quality. When the union official heard all this, he was shocked. When the factory union leaders finally arrived, he scolded them severely and told them their demands were unreasonable. They left the meeting very embarrassed.
Briefing the minister while pirith was being chanted
Despite this, the agitation continued. I realised that some militant elements had entered the union committee and were determined to create trouble and unsettle the company. Their agenda was different.
I decided I needed political support to resolve the situation and arranged to brief the Minister of Industries. He said he was very busy but suggested that I meet him at an all-night pirith ceremony which had been organised to bless the new building the Ministry was moving into.
When the Minister, Hon. Ranil Wickremesinghe, arrived, he sat on a mat in the middle of the hall, with everyone else seated along the walls. I made myself visible to him, and when he saw me, he signalled me to come forward and sit beside him. I was quite embarrassed, because even senior officials were not seated near him.
I explained the entire situation to him, which took nearly 45 minutes while the pirith chanting was underway. The monks did not look very pleased because the Minister was listening to me rather than the chanting.
When I finished, I quietly asked him whether I could leave. He smiled and said,
“It depends on you. If you want to gain more merit, you may stay. If not, you may leave.”
I took the opportunity and slipped away quietly.
The Politician-inspired Work Stoppage
The demands for salary increases continued, even though the workers already received annual increments, a monthly cost-of-living allowance, a monthly incentive, and an annual bonus. Meals and transport were subsidised.
The senior minister of the area, who was also the President of the Jathika Sevaka Sangamaya, asked the Dankotuwa Porcelain branch union to go on strike. The workers stopped work and left the factory, but remained within the administrative perimeter. They were confident that the Government would intervene and force the management to give in.
At that time, I was also the Executive Chairman of the Employees’ Trust Fund Board, and therefore had access to both the Prime Minister and the President. I met the Prime Minister and showed him the faxes we had received from concerned customers, as well as the details of the salaries and benefits our workers were receiving. He was surprised and told me firmly not to give in.
One night, the Board was invited to the Minister’s house for discussions to settle the issue. I took the other directors with me. The Managing Director joined us halfway. We were slightly nervous about travelling at night, but the journey passed without incident.
We arrived around 8 p.m., but we were called in only at midnight. I felt this delay was deliberate, as the Minister had arranged several political meetings before ours. The discussions were tough. Even when the Minister suggested a small increase of Rs. 50, my fellow directors did not agree. ‘Not one rupee, ’ one Director said. We left without reaching a settlement. As we walked out, the Minister made a veiled threat, but we ignored it.
Keeping the factory running during the work stoppage
Meanwhile, the factory had to continue operating. The main glost kiln could not be stopped suddenly. It had to be cooled gradually over about 14 days. If not, the sudden temperature change would permanently damage the kiln, resulting in a significant loss.
Managers and supervisors themselves had to do manual work to load and unload the kiln. There was also a threat that the strikers would cut off water and electricity to the managers’ quarters within the administrative area. We were also worried that the lorries parked there might be set on fire. Our Managing Director, Mr Jagath Pieris, had to drive the lorries himself into a safer area inside the factory perimeter. He later told me that it was the first time in his life he had driven a lorry.
We then briefed the President, who instructed the Prime Minister to refer the matter for compulsory arbitration immediately. I also requested that the Prime Minister send police from outside the area, as the local police appeared to be under political pressure.
At six o’clock the next morning, I was informed that three busloads of police from other stations had arrived, cleared the premises, and taken control of the factory. Our managers continued to run the operations.
This changed the situation completely. The strikers realised that their political support had weakened. At the same time, the compulsory arbitration order was issued. The newspapers reported that the strike had to be called off, and that those who refused to return to work would be considered to have vacated their posts. The SLBC morning news also carried the same announcement.
The union had no choice. They decided to march to the Minister’s house. The Minister then advised them to return to work.
He later came to the factory and told the union leaders to ask the workers to resume duty because the compulsory arbitration order had to be honoured. They refused, saying it was he who had asked them to strike, and that he himself should address the workers. He did so and then left quickly.
Before leaving, he shouted at the Managing Director,
“Tell your Directors that if my people are harassed, I will not hesitate to bomb the place.”
Discipline restored
Even after the Minister left, the union leaders continued speaking to the workers using the factory microphone. Our HR Manager courageously went forward, took the microphone, and said that they had no right to use it.
He also announced that the workers would not be allowed back until all the placards, caricatures, and effigies placed along the Dankotuwa–Pannala road were removed. Apparently, there were some very well-made effigies of me, along with placards containing language that was not fit to print. I asked for photographs, but my staff refused to show them to me.
That incident effectively ended the union’s power. Management power and discipline were restored, but we continued to treat the employees fairly and provide benefits whenever possible. The union leaders themselves were later reprimanded by their parent union, which had not approved the strike. They even had to bear the cost of the arbitration proceedings personally.
The union leader later came to see me privately. He showed me the loans he had taken to cover the expenses and asked for my help. He promised never to start a strike again. More than 30 years have passed, and he still keeps in touch with me.
After this incident, the company enjoyed industrial peace for many years.
The surprising arbitration award
When the arbitration decision finally came, we were surprised. The award stated that the management’s generosity had actually backfired. Because the company had given regular salary increases and good benefits year after year, the workers had developed higher expectations. Therefore, those expectations had to be recognised.
The arbitrator’s award was much smaller than the union demanded, and we decided not to appeal. It was a small price to pay for the stability we achieved.
The lesson – generosity can create expectations
The lesson from this experience is very clear. Many managers feel happy to give higher wages and better benefits when the company is doing well. However, the happiness level comes down to normal soon. Psychologists call it the ‘Hedonic Treadmill’. Satisfaction with a new benefit soon becomes a norm, and expectations increase. Business conditions do not remain the same forever. When difficult times come, and the company can no longer be generous, workers feel something has been taken away from them and blame management.
When Dankotuwa later faced strong international competition, some workers blamed the management for not getting enough orders. We explained the global situation, and although the younger union members understood and realised that they were on the same side as management in reducing waste and improving productivity, the older leaders still believed they had to fight management to win demands, irrespective of the international situation.
Interestingly, towards the end of my tenure, some young union leaders were even monitoring the Saudi Aramco contract price, because our energy cost formula depended on it. That showed a new level of maturity with the new generation.
A lesson I should have learned earlier
I must admit that I had seen this situation before, but I had not fully understood or internalised the lesson.
Many years earlier, I visited a tea estate owned by a very generous man. He provided his workers with facilities far better than those given in neighbouring estates, and he was very proud of his benevolent management style.
I was there with a retired Deputy Commissioner of a Government Department, a much wiser man. After listening to the owner and his boasts of how well he treats his labour, he quietly said to me,
“Giving much more than the basics will one day boomerang on him.”
Sometime later, I returned to the same estate and saw many vehicles parked there. Officials from a regional union office had come to form a union. One speaker addressing the workers said loudly,
“It is true that the owner gives many benefits, but he makes a big profit too. Therefore, we must demand more, because he can afford it.”
I was shocked by that attitude. Soon afterwards, the union presented a list of demands, and the owner was deeply disappointed. His generous style gradually disappeared. He learned his lesson.
A warning to another company
After the Dankotuwa arbitration award, I was invited to speak to the managers of a factory in the Pannala area. I learned that they were about to introduce several new benefits to workers. I told them our story and advised them to be careful.
The moral is simple. Generosity is good, but it must be balanced with long-term thinking. Several management and motivation theories also warn that once higher pay and benefits become the norm, people quickly adjust their lifestyles to that level. When the benefits stop increasing, dissatisfaction begins.
The next episode will also describe further experiences at Dankotuwa Porcelain, including my return.
Sunil G. Wijesinha, Consultant on Productivity and Japanese Management Techniques, Former Chairman / Director of several listed and unlisted companies
Recipient of the APO Regional Award for Promoting Productivity in the Asia-Pacific Region, Recipient of the Order of the Rising Sun, Gold and Silver Rays – Government of Japan
Email: bizex.seminarsandconsulting@gmail.com
by Sunil G. Wijesinha
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