Features
Father and Daughter – unique persons
In my last Sunday’s (October 6) article The Reality of the Present and Memories of the Past, I wrote about a young Tamil Australian from western Sydney – S Shakthidharan – whose play Counting and Cracking has been a resounding success in Australia and more recently in New York. I knew who’s who he was but did not wish to mention his family, except for the one fact that he is a great grandson of C Suntheralingam, a colossus of his time. This reticence since I had not got permission from a family member to mention them.
Memories of a grandaunt of the playwright whom I befriended and admired very much kept twirling in my mind. The memories needed exposure through writing. Hence I wrote to her son Architect C Anjalendran for permission to write about her; permission kindly given. I suppose he could not refuse old me though he shies away from publicity. Thus I mean to dedicate this article to my friend Vatha and mention her father, both truly unique persons.
The playwright
S Shakthidharan,
known as Shakthi or Daran in the family, is a writer, director and producer of theatre and film and composer of original music. Born in Colombo, he is now an Australian married to Aimee Falzon and has one child. However, mostly due to his mother’s influence, he has preserved and protects his Sri Lankan heritage and Tamil ancestry. He wrote his debut play Counting and Cracking (C and C) with Eamon Flack and received “critical, commercial and community acclaim.” He won prizes too. His most recent play, also in collaboration with Flack, is Jungle and the Sea, which too was “met with rave reviews and had a profound impact on the Sri Lankan community.” It won the 2024 Victorian Premier’s Literary Prize and four Sydney Theatre Awards. Shakthidaran is Director of Kurinji which he founded and is part of other Australian drama companies.
Shakthidaran is Architect C Anjalendran’s nephew – his mother’s eldest sister’s daughter’s son – and I was told he, Anjalendran, is featured in the play. Thus Anandhavalli who is Shakthis’ mother and Anjalendran’s cousin was choreographer for the play C and C and featured in it as the protagonist’s mother Radha. The play is a family saga and so fortuitously retains the culture of an elite Ceylon Tamil family originally from Jaffna but living later in Colombo. A fact worthy of mention is Anjalendran saying that “The play germinated in my little house while Daran read my grandfather’s letters which I was getting ready for publication.” Anjalendran’s published book My Grandfather’s Letters was launched August 10, 2016, “presenting present insight into Suntheralingam’s life and a version of events that contributed to Sri Lanka’s tumultuous recent history”; mostly the terrible effects of the Sinhala Only policy.
But enough about this remarkable young man you can google about. I move on…
C Suntheralingam
The father in my title is academic, mathematician, fiery and controversial politician who more than once shook the Ceylonese political firmament. He was dedicated to any cause he undertook to promote. Perhaps it is permissible to label him maverick as he was an unorthodox, independent minded person who did things his way.
Born August 19, 1895, to Chellappah and Meenachchi in Urumpirai, northern Jaffna, he had four eminent brothers: C Nagalingam, Supreme Court judge who was Actg. Governor –General of Ceylon in 1954; C Panchalingam – medical doctor; C Amirthalingam – Director Fisheries and C Thiagalingam a leading lawyer.
Suntheralingam first was at St John’s College, Jaffna, and then at St Joseph’s Colombo. In 1914 he entered the University of London and graduated with a BSc Hons in Mathematics. Next Balliol College, Oxford, awarded him a double first in math tripos. He married Kanagambikai Ambal, and had two sons and four daughters: Lingambikai, Lingavathy, Lingamani and Lingeswari.
His career was distinguished but directed solely by him. Selected in Britain to the Indian Civil Service he opted to join the Ceylon Civil Service in 1920. He resigned this prestigious post to become Vice Principal of Ananda College, Colombo. He then moved to the Ceylon University College as Professor and First Chair of Mathematics. He was called to the Bar from Gray’s Inn in 1920 and practiced law in this country.
Interested in politics, he retired from academia in 1940 and entered the fray but did not succeed in entering the State Council in two by-elections. However, he successfully contested the Vavuniya electorate in the 1947 Parliamentary elections and was sworn in as Minister of Trade and Commerce in D S Senanayake’s first Cabinet of independent Ceylon. Objecting to a bill regards Indian and Pakistani residents’ citizenship he walked out of the House and refused DS’s offer to continue in government.
He sat in the Opposition. Resigned from Parliament in 1951 in protest of the national flag, but was re-elected and was vociferous in protest against the Sinhala Only Act. During the 1955 Throne Speech debate, he said, if the changes went ahead the Tamils would demand a separate state. He stood against the disenfranchisement of Indian Tamils making them stateless. “If the Buddha were to come to the country today, he would be deported.” He continued to be in and out of Parliament until he retired to live in Vavuniya founding the Eelam Thamil Ottrumai Munnani (Unity Front of Eelam Tamils) in 1959. He was the first MP to be physically lifted with his chair he clung to and taken out of the chamber.
The Daughter
His second daughter, Lingawathi known as Vatha, very fortuitously befriended me about three decades ago. This needs elaboration. My second son was a student in the SL Institute of Architects for one year in 1988 and came under the tutelage of Archt. C. Anjalendran. This young architect, on the rise, lived with his mother and had his studio toward the bottom of Gregory’s Road, Colombo 7, where his students gathered to be ‘taught’. When classes were over, his mother would chat to some of the students, my son being one, whose admiration of her grew very much.
“You must meet her,” he would tell me. “Anja’s mother is so different. She sits in the verandah in her rocking chair and is so friendly.” My son went overseas to complete his studies but on his first holiday back home, I went with him to see Vatha. By then Anjalendran had moved to his own home in Battaramulla. Instant mutual liking; me admiring and she very informal and friendly. These visits of my son every time he came on vacation continued, but I progressed to visiting her on my own, walking all the way to her home, often stopping over en route for a quiet time of reflection in the Vipassana Bhavana Centre. Those chats with Vatha were very interesting, informative and inspiring too.
Lingawathi Suntheralingam was born June 7, 1927. Educated at Ladies’ College she was (probably) conscripted to be her father’s secretary, now a fully committed politician. She and her sisters were expert Bharathanatyam dancers and later Vatha was heavily involved in preparing a dancer for her arangetram – debut onstage performance of a student of Indian classical dance and music following many years of training. Vatha would design the clothes, most often dress the girl, prepare the jasmine chains and deck them and jewellery. She gifted me several invitations for such performances.
She also took charge of dressing brides for her friends and relatives, her taste in dress and ornamentation so admired.
She was married to Kanakenthiran Chelvadurai in 1948. They had three sons: Harendran, Anjalendran and Suntherenthiran and three grandchildrem – two boys and one girl – Radhika – born to the youngest son. While her two sons and sisters with families migrated due to the problems faced by Tamils over the Sinhala Only Act and more horrendously due to the 1983 local holocaust created by Sinhalese madmen, Vatha and Anjalendran stayed on in Sri Lanka, to our benefit.
She would rock gently in her chair, and after serving me with a Tamil finger food like vadai, she would regale me with anecdotes and reminiscences. One was that on her wedding day with even the bridegroom arrived and her hair being decked with bridal jewellery and jasmines, her father summoned her to type a letter he dictated!
As she grew older she did not show marks of aging since her mind was agile and she took pleasure in people visiting her and chatting. She was ill but only for a few days in late 2015 and died on November 3; a great loss to her relatives and friends. Anjalendran could not take it. Memories of her remain: infused with her vibrancy, gentle love for all and her chuckle which was a mix of outright laughter and giggle. Vatha too was unique with femininity and strong willed.
Features
Civilizational dialogue proving a remote possibility as realpolitik rages
Looking back over the years since the 9/11 catastrophe, it could be said that barring former Iranian President Mohammad Khatami no world political leader of note has made an earnest effort to change the nature of global political discourse for the better. Khatami won world acclaim for his pronouncement that the time is right to launch and sustain a ‘Dialogue among Civilizations’.
This was in marked contrast to US political scientist Samuel P. Huntingdon’s epochal theses, formulated in the wake of 9/11 and other global political tumults that the Post Cold War era is essentially one of conflicts among civilizations. That is, people’s identity markers, such as culture and religion, are the prime shaping forces of international conflicts.
From a Political Realism standpoint, Huntingdon’s theory may seem to have gained in credibility over the years but it is Khatami’s pronouncement that has evoked an empathetic response in the hearts and minds of publics world wide. So much so, 2001 was proclaimed by the UN General Assembly as the ‘Year of Dialogue among Civilizations’.
It could be said that the latter proclamation was an endeavour to give back to humans their essential identity of peace-makers. It was an eschewing of the position that war and conflict are central to the human condition and amounted to upholding constructive dialogue among peoples and civilizations as a path to peace.
That things have not worked out in the world in keeping with the expectations of peace makers does not in any way invalidate the thesis that peace is the essential propensity of humans.
If peace-making is seemingly ineffective it is primarily because the path to peace is narrow, tortuous and time-consuming. On the other hand, violence usually misleadingly recommends itself to the human as the more expedient, cost-effective way out of a conflictual situation. However, the ultimate cost of the latter approach is prohibitive because it brutalizes the human beyond recognition.
Some of the evidence is before our eyes. The Trump administration, for example, has, minus much forethought, unleashed what may be described as a ‘quick-fix’ war against Iran but is now finding that it is in a veritable military quagmire in West Asia. The priority for the administration now seems to be a face-saving escape strategy. Such are the costs of the war option.
However, there is no denying that much remains to be done by the world community to bring peoples and cultures together with a view to enabling them to work as one for the cause of a less dangerous world.
Meanwhile, the broad divisions in international politics continue and past political polarities are lingering to the detriment of enhanced international understanding. The East and the West and the South and the North, for instance, are continuing to work in separate collectives, more or less, and no notable efforts are being made by the international community to bring these sides together for the purpose of united constructive action that could usher greater international well being.
The recent Shanghai Cooperation Organization Summit, 2026, held in Kyrgyztan was a replication of the above broad trends but there were some statements at the forum by Indian Prime Minister Narendra Modi that deserve special scrutiny and comment.
Modi was quoted saying among other things: ‘The land of Gandhi and the land of Buddha share a single message: the path to peace!..We must move away from endless war towards an end to the war. This is essentially for the well being of humanity. A peaceful resolution to all issues at the earliest is the call of humanity, and this is India’s message.’
The above is the language of international peace and unity. It is such language that will help in building bridges among civilizations and advance the cause of world peace. Besides, it will help bring a measure of understanding between North and South.
In this regard, the Trump administration could take a leaf or more from the Modi government. Unless it makes a ‘U turn’, as it were, in the direction of peace and reconciliation it is very unlikely that the US and the world would experience any stability worth speaking of.
Right now the US is savaging the sovereignty of Venezuela. It is a question of the ‘Empire striking back’ but Venezuela is a far cry from Iran. Iran has outsmarted the US on the battle field and is in a position to influence broad trends in the world economy since it still has control over the Hormuz Straits. That is, Iran could exercise a determining influence over world oil, gas and energy prices. In short, the US consumer’s future peace of mind is very much in the hands of Iran.
Given the above backdrop it should have dawned on the US political leadership that working towards cordial relations with Iran is the most advisable option. The US, simply, has too much to lose otherwise.
Likewise, Russia too needs to take a leaf from India. It is plain to see that its invasion of Ukraine is proving totally ineffective. It has not brought any measure of peace for the Russian people. Russia is right now experiencing a rerun of its military misadventure in Afghanistan. On the other hand, sections of the peoples concerned have been victimized and even brutalized.
Accordingly, there needs to be a coming together of democratic opinion worldwide for a fresh consideration of the options facing humanity. There is a dire need for value-based politics to take the place of Realpolitik. Besides, the language of peace and humanity needs to replace current divisive discourse with its stress on polarities and antagonisms.
International organizations of the stature of the UN need to take the lead in spearheading the above initiatives. Right now the UN gives the impression of being a spent force. This columnist hopes that he would be proved wrong on this score because the UN remains the only hope of the poor and victimized. It will be in the interests of all peoples for the UN to rejuvenate itself and dedicate itself increasingly enthusiastically to the cause of international peace.
Whether it be the South or North, dynamic, visionary political leadership and direction emerges as essential. The need is for voices that would espouse peace and accord across boundaries and divisions. For South Asia, India and Pakistan have the potential to fill this lacuna.
Features
Sri Lanka’s constitutional test: Judicial independence beyond immediate political moment
by Shelton Dharmaratne
Sri Lanka has reached an important constitutional moment.
The proposed 22nd Amendment has moved beyond political debate and into the constitutional process through which its validity will be examined. That development should change the character of the national discussion.
That is understandable in a politically contested environment. But Sri Lanka should now resist reducing a question of constitutional design to a contest over political positions.
The deeper issue concerns the relationship between constitutional reform, judicial independence and public confidence in the institutions of the State.
The Supreme Court will determine the constitutional questions before it. Public commentators should therefore exercise restraint in predicting, interpreting or seeking to influence that determination. But restraint does not require silence. It requires a more rigorous discussion of the institutional principles at stake.
A narrower constitutional question than the political debate suggests
The proposed amendment principally concerns the retirement ages of judges of the Supreme Court and Court of Appeal, together with an increase in the maximum number of judges permitted on the Court of Appeal.
Under the proposal, the retirement age of Supreme Court judges would rise from 65 to 67 and that of Court of Appeal judges from 63 to 65. The maximum number of Court of Appeal judges would also increase from 19 to 24.
Other proposed changes concerning the retirement ages of judges in the lower courts arise under separate legislation. This distinction matters because the public debate has sometimes treated the wider package of judicial reform as though it formed a single constitutional proposal.
Nor should the central issue be reduced to whether retaining experienced judges is inherently good or inherently dangerous. Both propositions are too simplistic.
Sri Lanka faces a substantial burden of pending litigation, and delays in the administration of justice impose significant costs on citizens, businesses and the State. Experienced judges represent an institutional resource. Continuity, accumulated knowledge and familiarity with complex areas of law cannot always be replaced immediately.
Those are legitimate policy considerations.
But the opposing concern is equally important: judicial tenure is not merely an employment condition. It is a structural component of judicial independence.
The real question is institutional
The critical question is not whether an individual judge is capable of acting impartially. It is whether the constitutional structure provides adequate protection against circumstances in which judicial tenure could become connected, directly or indirectly, with political authority.
That is an institutional question, not an accusation against individual judges.
A judge may be entirely conscientious and independent while the institutional arrangements surrounding the judiciary nevertheless create public doubts about independence. Constitutional democracies therefore cannot depend solely on the personal integrity of office-holders. They must construct institutions capable of preserving independence even when governments, individuals and political circumstances change.
This is particularly relevant when constitutional reform concerns the tenure of serving members of the superior judiciary.
The institutional sensitivity of such a proposal should neither be exaggerated into an allegation of improper motive nor dismissed as irrelevant. The appropriate response is transparency, procedural fairness and confidence in constitutional safeguards.
Legitimate objectives do not settle constitutional questions
The government has stated that its objectives include strengthening the administration of justice, addressing delays, retaining judicial experience and increasing institutional capacity.
Those objectives deserve serious consideration. Sri Lanka needs judicial reform. Citizens waiting years for their cases to be concluded experience the justice system very differently from those discussing it in Parliament, courtrooms or universities.
A government is therefore entitled to propose reforms designed to improve judicial efficiency.
But legitimate objectives do not automatically resolve constitutional objections. The relevant question is whether the means chosen are compatible with the constitutional structure and whether sufficient safeguards exist against unintended institutional consequences.
That is precisely why constitutional scrutiny matters.
The concerns of the Bar Association of Sri Lanka (BASL) should likewise be examined without political labelling. Opposition to the proposed changes should not automatically be characterised as opposition to judicial reform or an attempt to obstruct the government. At the same time, invoking judicial independence does not place any argument beyond scrutiny.
The appropriate questions are straightforward:
Does extending judicial tenure strengthen the administration of justice?
What risks, if any, could it create for judicial independence?
Are adequate institutional safeguards in place?
Does the proposal operate prospectively, or does it affect judges already serving?
Could the same objectives be achieved by filling vacancies, increasing judicial capacity, improving court administration and strengthening case management?
These questions can be examined rationally without attributing improper motives to either side.
Judicial vacancies and institutional confidence
Recent concerns raised by the BASL regarding judicial vacancies add another dimension to the debate. The BASL has argued that vacancies in the Supreme Court contributed to the retirement of a senior Court of Appeal judge without promotion to the Supreme Court, despite vacancies having existed. It has also raised concerns regarding forthcoming judicial retirements and the need for timely consideration of appointments.
Such matters should not be treated as evidence of the motives behind the proposed amendment. They do, however, illustrate a broader principle.
Judicial independence is shaped not only by the retirement age written into the Constitution. It is also influenced by how vacancies are filled, how promotions are determined, how seniority and merit are assessed, and whether judicial officers and the public believe that institutional decisions are made according to transparent and defensible criteria.
The government has an opportunity to address these concerns constructively.
Prompt appointments based on publicly defensible principles would strengthen confidence in the judiciary irrespective of the eventual outcome of the constitutional debate.
Seniority, merit and transparent criteria
The controversy also exposes a longstanding question concerning judicial appointments.
Seniority has traditionally carried considerable weight in judicial advancement. Yet seniority alone need not be the sole measure of merit. Conversely, replacing established practices with undefined assessments of “merit” could create another institutional problem.
If governments or appointing authorities can determine which judges are sufficiently meritorious without clear and objective criteria, uncertainty itself may become a source of institutional anxiety.
Sri Lanka would therefore benefit from clearer, objective and defensible standards governing judicial appointments and promotions.
Such standards would protect judges as well as appointing authorities. They would reduce opportunities for favouritism, strengthen institutional confidence and make it harder for political actors to portray every appointment as politically motivated.
Institutional rules are stronger safeguards than assurances of good intentions.
The State is larger than any government
One principle deserves particular emphasis: a government is not the State.
Governments are temporary. The constitutional State is continuing. Political parties change, parliamentary majorities change and political priorities change. The judiciary, however, must continue to function independently of whoever occupies the government benches.
The judiciary is neither a government institution in the political sense nor an Opposition institution. It is an institution of the State whose legitimacy depends upon its independence from both.
For that reason, governments should exercise particular caution when proposing constitutional changes affecting the judiciary, even where the policy objectives are legitimate.
The stronger a government is politically, the greater its responsibility to demonstrate institutional restraint.
That is not political weakness. It is constitutional maturity.
Public confidence is a constitutional asset
The most consequential issue may ultimately be neither retirement age nor judicial capacity, but public confidence.
Courts do not possess political power in the conventional sense. Their authority rests substantially on the acceptance of their decisions as legitimate.
Citizens will sometimes disagree with judicial decisions. But where the judiciary is perceived as independent, even unpopular decisions can command respect. If judicial institutions are perceived as being shaped by political convenience, even legally sound decisions may become vulnerable to suspicion.
Constitutional reform affecting judicial tenure must therefore be evaluated not only by its immediate administrative benefits but also by its effect on institutional credibility.
A reform that produces short-term efficiency while weakening confidence in judicial independence could impose a greater long-term cost. Conversely, reform that improves efficiency while preserving independence can strengthen both justice and public trust.
The challenge is not to choose between judicial efficiency and judicial independence. It is to achieve both.
If a referendum arises …
If the constitutional process ultimately requires approval by the people at a referendum, the debate should rise above the conventional government versus Opposition contest.
The electorate should be given a clear constitutional question and sufficient information to assess it.
Citizens should understand what problem the amendment seeks to address, why the proposed mechanism is considered necessary, what institutional risks have been identified, what safeguards exist and whether alternative measures could achieve the same objectives.
A constitutional referendum deserves a higher standard of public discussion than an ordinary election campaign.
The people would not merely be choosing a political side. They would be deciding the institutional framework within which political power and judicial authority operate.
Beyond who wins
The most important question arising from the proposed Twenty-Second Amendment is therefore not simply whether the government succeeds or whether the Opposition and BASL prevail.
Nor is it ultimately whether judicial retirement ages become 67 and 65 or remain unchanged.
Those are immediate constitutional questions. The deeper issue is what Sri Lanka learns from the controversy.
If the government seeks to modernise and strengthen the justice system, that objective deserves serious consideration. If the BASL and others warn that particular reforms may affect judicial independence, those concerns deserve equally serious examination.
Neither side strengthens the country by assuming that the other is acting in bad faith.
The constitutional system is strongest when legitimate disagreements are resolved through institutions rather than political pressure.
Whatever the eventual constitutional outcome, Sri Lanka will still face the underlying challenges of judicial vacancies, case delays, institutional capacity, judicial appointments and public confidence. Those problems will not disappear with a judicial determination, nor should the national conversation end there.
Sri Lanka should instead seek a broader consensus around a fundamental proposition:
Judicial reform and judicial independence are not competing objectives.
The real challenge is to pursue reform in a manner that strengthens the judiciary without placing its independence under suspicion.
That requires sound legislation, transparent appointments, adequate resources, efficient court administration, responsible political conduct and safeguards capable of surviving changes of government.
The present controversy will eventually pass. Political arguments surrounding it will fade.
But constitutional arrangements can endure for decades.
That is why Sri Lanka must look beyond the immediate political contest.
The ultimate test is not who wins today’s constitutional argument. It is whether, when the political moment has passed, Sri Lanka has a judiciary that is more efficient, more accessible and more trusted—while remaining sufficiently independent to hold every government, including future governments, within the boundaries of the Constitution.
Features
Farewell to a Fashion Icon
Sri Lanka’s fashion world lost one of its brightest stars Monday morning – veteran model, actress, and elite pageant trainer Chulpadmendra “Chula” Kumarapathirana.
Her sudden demise has certainly come as a shock to many.
Chula had just completed a major event on Sunday (30th August), and was no more in the land of the living the following day (31st August).
Born in Colombo, she was an old girl of Buddhist Ladies’ College and later studied at the National Institute of Business Management, and has many awesome achievements to her credit.
In 2006, she won the “Miss Tourism Model of the World Press Award” in Tanzania.
She entered the entertainment industry, as an actress, and gained popularity through the teledrama “Wahinna Muthu Wessak.”
Chulpadmendra has been on TV, and many Sri Lankan hip-hop music videos, including “Hanthane” and “Heena Hirimal”, and has had several other minor acting jobs since then.
She hosted the Derana Miss Sri Lanka for Miss World 2008 and even participated in the reality TV show Sirasa Dancing Star.
For over 25 years Chula was active in local and international fashion and founded the Chulpadmendra Catwalk Studio to train young newcomers
She trained hundreds of models for runway, photoshoots, auditions, and international pageants.
She was known as a fierce mentor who believed in “not just learning to walk, but learning to command the runway”.
Many young models called graduating from her studio their “happiest moment.”

Chulpadmendra “Chula” Kumarapathirana: Many young models called graduating
from her studio their “happiest moment.” (L)/ Won the “Miss Tourism Model of the World Press Award” in Tanzania (R)
Chula was very fond of The Island newspaper and kept in touch with us on a regular basis.
Her last message to The Island was a ‘thank you’ note for the article ‘New benchmark in pageant industry’:
“Thank you, Ivan, for writing such a beautiful article about me. Your unwavering support, encouragement, and belief in me throughout my career mean more than words can express. I am truly grateful for your kindness and generosity.
“My heartfelt thanks also go to The Island newspaper for featuring the article. It is a great honour, and I sincerely appreciate the recognition and support.
“Thank you once again.”
In fact, just a couple weeks ago, she sent a photo of herself for our Glam Scene and that picture I publish today, as part of this story.
May she rest in peace. Our deepest condolences to her family, students, and all who loved her.
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