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Past, present and future

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Addresss on the twin launch of books on father and son

by Prof. Savitri Goonesekere

The first edition of the book “My Diplomat,”authored by Ms Sivanandini Duraiswamy, as a biography of her late husband Yogendra Duraiswamy was published in 2000.This was at the beginning of new Millennium, a year after his passing in 1999. I thank Ms Duraisawmy and her son Naresha for inviting me to speak to you this evening, at the launch of the second edition of this book. The family and I have had some connections.

When Mr Duraiswamy’s father and Dr Naresha’s grandfather Sir Waitialingam Duraiswamy was a distinguished Speaker of the State Council, my maternal grandfather was a member of the Board of Ministers, as Minister of Health. Both became “Knights” of some obscure colonial “Order”, an honour conferred by Queen Victoria, British Empress of our island, then Ceylon.

Sir Waitialingam wore his traditional dress, as did my grandfather. Sir Waitialingam acquired the name of Porter from his colonial sponsor. My grandfather kept the first generation Kandyan name of Tikiri Banda, and named his son the third generation TB, Theodore Braybrooke ! So we have had colonial connections that we have happily shed in succeeding generations. as the publications launched this evening, clearly demonstrates for the Duraiswamys.

I had mixed feelings when I read this book. It was inspiring to read a testimony to a life well lived, with equanimity, integrity and courage in difficult times in our country. Mr. Yogendra Duraiswamy lived in the best of times at the dawn of independence, and the worst of times, of armed conflict. Mr. Duraiswamy, like those of his generation was a son of independent Sri Lanka at the dawn of freedom from centuries of colonial rule. There were anticipations and promises of a clear path to national progress and development.

Yet when Mr Duraiswamy passed away just at the end of that century, he had lived through a fratricidal and violent armed conflict, that impacted especially the North and East of the country, with which he had a deep sense of roots both in his personal and professional life. We meet this evening 25 years after Mr.Duraiswamy’s passing, 15 years after the end of the armed conflict in the North and East. We concluded an armed conflict of 30 years. Is not peace and development after conflict, still an unfulfilled dream?

Readers of this book will I think find that its record of past times, experiences and events, will provide some relevant insights and wisdom. The book comes as an expanded second edition, with documents that provide an opportunity for thought and reflection in Election Year 2024 for resolution to our National Question of power sharing. The book also provides insights on the leadership needed for accountable governance and public administration, based on a social contract that is not misunderstood by the rulers and their officials.

I hope the Book will receive the publicity that it deserves, and will be read by concerned citizens, despite the current focus on google searches WhatsApp messages and the internet, as a mode of communicating thoughts and ideas. The book comes in two parts. The first focuses on memories and events linked to Mr. Duraiswamy’s personal and professional life. This is usual in biographies.

I would like to share some thoughts on the first part which, is closely linked to the second part, that deals with substantive issues of public concern. This part also includes what I would describe as archival material of value. I would like to describe the former as the “He and Me” chapters of Ms. Duraiswamy’s book,”My Diplomat”. Crafted with an easy style and clarity, by someone who has received a national award for creative writing, this really is what is often described now as a “good read”.

Feminists tend to dismiss what is sometimes called “pativatha”or adulation of a husband. I think readers will appreciate a human story that speaks to a close relationship of love, and companionship, after a traditional arranged marriage, that was abundantly fulfilling and enriching for both partners. Indeed the idea of recording Mr Duraiswamy’s experiences in his “Jaffna Story” in a book, was a common project that interested both, and encouraged a shared approach to carrying this forward.

That relationship also extended to a strong bond of love and affection with their son Naresha. On one occasion when he actually sets their apartment on fire by lighting a match left by a careless maid, he is showered with affection. Modern mothers now understand that connectivity to the unborn in pregnancy is vital. Mrs Duraiswamy not only had stimulating conversations with her beloved spouse and companion. She began her conversation with her son before he was born and forged a bond that has helped her cope with the desolation of grief and loss and come through.

They have been fortunate to experience what is referred to as “the matchless blessing of a happy home and family”. These personal reflections to me are important, capturing a world of bonding and close familial relationships enriched by traditions of human communication and connectivity that seem to be disappearing in a brave new world of Internet connectivity. I recall Nelson Mandela once saying that all his core values were formed with his connectivity to his elders in the Transkei region of South Africa. Intergenerational connectivity is celebrated in this book.

Mrs. Duraiswamy’s introduction to life in Jaffna in colonial times also makes interesting reading, capturing as it does the impact of the American missionaries on education in the colonial period. The connection to conversion to Christianity in some ways contrasts with the British missionaries in other parts of the country, where secular school Principals in mission schools focused on giving a secular education to both Christians and Non Christians in an ethos of Christian values.

The impact of the religious revival linked to nationalism is reflected in the establishment of Hindu Secondary schools in Jaffna, rather like the establishment of schools like Visakha in Colombo and Mahamaya Girls School in Kandy. This trend was to have significant impact on educational policy in later years. Mrs Duraiswamys writing on their diplomatic postings also captures times past, in countries of the Middle East like Iraq Iran and Palestine – trapped today in violence generated by power politics.

Experiences in the “Forbidden City” of the times, Beijing, speak to the austerity and rigidity of an environment that has changed dramatically.

The second part of the book , beginning with the Chapter “Return to Jaffna”, has I think archival value in two important areas of continuing concern for our country. These chapters record various facets of Mr. Yogenndra Duraiswamy’s life, his experience of public office and governance, and what we would call today “civil society activism”. We now live in a country that has seen the collapse of public institutions, and adversarial or confrontational politics that has prevented us from winning the peace after 30 years of armed conflict.

Mr Duraiswamys experiences and his writings are carefully documented, with a sense of history, rather than personal emotions and bias, that can surface in writing on the national question or governance. Mr Duraiswamy articulated his vision of solutions to the National Question in terms of maximum devolution of power to the Tamil regions, and maximum and shared resource allocation for economic growth and development. He saw this as a necessary and possible path to peaceful coexistence of the majority and minority communities in our country. He was articulate in his rejection of separatism.

He celebrated his identity as a member of the Tamil community in his life and work but respected the diversity of Peoples and the shared religious and cultural connectivity of the Sinhala and Tamil communities. These ideas are reflected in his contribution in public life, and the speeches and writings published in this book. Articulating this position required courage at a time when a completely different and dominant political discourse prevailed in his community. Criticism and his rejection when he tried to enter active politics did not change his views in this regard. He was a role model of integrity and personal commitment to ideas and values he believed in.

Compare this with today’s politicians in public life. and public office. Mr Duraiswamy was a person who Tagore describes as “men and women whom the lust for office cannot buy.” Mr Duraiswamy perhaps like many others of his generation was active in Civil Society after retirement. A central area of his engagement was working towards peaceful coexistence in a plural society through interfaith religious and cultural connectivity.

He gave leadership in the Hindu Council and facilitated expression of a collective opinion on issues of public concern, not just for that community, but for Sri Lankans. The attack on the Temple of the Tooth was condemned by the Council in a public statement (p193). He helped to establish the Bauddha Hindu Maha Sabha in 1990, that brought both communities together to explore areas in which they could communicate and create awareness of common concerns.

He also connected with the Muslim community through a close personal friendship with a Minster at that time late Mr MHM Ashraff, the leader of the Muslim Congress. Mr Duraiswamy’s Civil Society activism also extended to the Education sector. Today with the controversies on IMF support in our economic crisis, there is a discourse that refers to an “entitlement culture”, where the public expect hand outs from government on health and education.

Mr Duraiswamy can be described perhaps correctly as “a famous son of a famous father”, born to wealth and privilege. But imbued with an ideal of service and social responsibility embedded in his religious beliefs as a Hindu, he could respond to economic deprivation and disadvantage. He helped grass roots organizations he worked with, to access international funding. He worked with the Alumni Association of my University of Colombo, to enable low income students from the outstations to access hostel facilities.

He understood the Kannagara vision that equal access to the public good of education was the right of all students and the State had a duty to provide that without ethnic or class discrimination. His writing on education policy critiquing affirmative action that benefited rural students in the Sinhala areas was because he believed passionately in the idea of equal access to education without discrimination.

He pointed to the disastrous impact of these policies in denying Tamil students equal access. That contribution expresses an interesting point of view . It is very relevant today where affirmative action or positive discrimination to address historical discrimination is being questioned, including in a controversial recent decision of the US Supreme Court.

It is important to make some remarks on Mr Duraiswamy’s contribution to public administration, as recorded in this book. The manner in which he held public office after retirement as a very senior official and, in our Foreign Service, demonstrates commitments that seem almost unreal today. The capacity of public servants to resist political pressures while holding public office was central to Mr Duraiswamy’s concept of fulfilling the public trust.

He himself had experienced disappointments because of politicised decision making while he served in the Foreign Ministry. But without bitterness and rancour he was committed to policy changes that would ensure non discrimination and appointments on merit, by the establishment of an independent Police Commission, Public Service Commission and Elections Commission.

The importance of that vision is seen today as we witness destructive politicization that has led to inertia in the prosecutors office. Loss of public confidence in the administration of justice, and law enforcement agencies has become a matter of concern when the Police Commission fails to take disciplinary action against officers who contravene the law. Assuming public office again by taking a controversial appointment as District Secretary and Government Agent Jaffna, Mr Duraswamy was witness to the political interference and violence associated with the District Development Council Election of 1981.

He had the satisfaction of using his office to engage in development work and programmes in the region, in the tradition of an early cadre of government officials who saw their mandate as public service for the benefit of the People in the region. Following a past tradition in public service, he preserved documents and papers in all his official work whether in the foreign office or in public administration and his personal life. This is remarkable in a country that is now familiar with a practice of destruction of records.

He received accolades for his development work. But the chapters in this book on this period in his life are testimony to the pressures he had to experience from many quarters. The situation culminated in violence by a police force seeking reprisals for police killings by militants, and the burning of the treasure that was the Jaffna Public Library. This was in a sense a portent of things to come in the appalling and tragic violence loss of lives and property of the Tamil community on 1983.

Yet Mr Duraswamy guided by the power of his spiritual beliefs seems to have coped with all this with equanimity. Despite criticism and pressure he made his decisions firmly and quietly and then resigned from the posts he held. How many public servants holding high posts can say that they have held office in this manner? How many would have witnessed the destruction of a much loved family home, in the armed conflict, and continued to live by his ideal of public service, contributing to public life and civil society in those traumatic years of armed conflict.

A few years before his passing Mr Duraiswamy had the satisfaction of serving on a Committee established by President Chanadrika Kumaranatunga and late Minister Mangala Samaraweera to reconstruct and resource the destroyed Jaffna Public Library. I interacted with him briefly when this initiative was in its final stages with leadership from late Minister Lakshman Kadirgamar.

Mr. Duraiswamy was able to witness in his lifetime a shift in national policy that led to the recognition of Sinhala and Tamil as “national languages” in public administration, administration of justice and education, through Constitutional Reforms of the 13th and 16th amendments. The failure to proactively implement the changes is documented in published research. However those changes have not been eliminated by the power politics that has impacted Constitutional Reform.

His vision of maximum devolution and power sharing remains embedded in controversy, with no efforts to implement the promise of the 13th Amendment. This book reveals that at the time of his passing Mr Duraswamy had great hopes of peaceful conflict resolution and Constitutional Reform, led by a Chandrika Bandaranaike government. He believed that these reforms would help realize his own passionate vision of a united country that gave sense of national identity and belonging, to all its diverse people.

When Constitutional Reform was proposed in 1989 as a way forward for resolving the armed conflict and the national question, Mr Duraiswamy stated publicly that there was collective responsibility in “acts of omission and commission by society in general and governments in particular.” (p228). He recommended an All Party National Government, as a preparatory step to a general election and a mandate of the People for Constitutional Reform including the continuation of the Executive presidency. These are ideas that seem pertinent to current discussions on Constitutional changes as the country moves into 2024.

In Mr Duraiswamy’s submissions on the draft Constitutional Reforms in 1996, as part of the Hindu National Council, he commended President Kumaranatunga’s leadership in agreeing to proposals on power sharing, and a political settlement on devolution of power on “specified subjects”.in a new Constitution (p322). Yet, one year after his passing the Constitution of 2000 with significant provisions on devolution and power sharing in important areas, and many other extremely important and relevant changes including the abolition of the Executive Presidency and return to a Parliamentary system of governance, was torn to shreds physically by the current President Ranil Wickremesinghe and his MPs.

This irresponsible and destructive behaviour was motivated by a petty concern in regard to who should succeed as Prime Minister in a government formed according to the new Constitution. We have witnessed over the years a lack of consistency in those who assume public office. Those who abuse power, transform into human rights experts and activists. Liberals tend to become autocrats in the seats of power, especially when they don the mantle of the Executive Presidency.

In our Dissolution of Parliament case 2018 our Supreme Court reminded that “Since 1972 (when we became a Republic) this country has known no monarch, and the President has not inherited that mantle”. A body of jurisprudence including the recent judgments on national bankruptcy and torture by the Police including the Acting IGP, focus on the doctrine of official duties and powers exercised for the well-being of the public, and held in “public trust”.This concept is considered embedded in democratic governance and the Rule of Law.

Yet the incorporation of a kingship concept into a powerful Executive Presidency, has permeated legislative and executive institutions and eroded any perception that public office is held in public trust. The Executive Presidency which Mr.Duraiswarny critiqued in his responses to Constitutional reform in 1998 remains the dominant institution in governance, in all its toxic manifestations. He recognized the dangers of concentrating executive power in one individual. He wanted it modified to incorporate checks and balances essential to prevent abuse of power and facilitate good governance.

The destructive impact of this model of governance on the national life of our country, would have amazed Mr. Yogendra Duraiswamy, as it has citizens who have lived with that experience. 2024, is a critical year for making important decisions on the progress and development of a country that we all love. The launch of the second edition of the book has given us an opportunity to recall Mr Duraiswamys vision, documented by Mrs Sivanandini and Dr Naresha Duraiswamy through the book “My Diplomat “.

At the inaugural meeting of the Jaffna Library Committee by President Chndarika Kumaranatunga Mr. Yogendra Duraiswamy said that “this was surely the forerunner of many efforts at nation building. The day has dawned when we as sons and daughters of Mother Lanka should work unitedly to create a new nation where peace equality freedom and justice shall prevail, and where every citizen shall live with honour and self respect, free from fear or want”.

Let us hope that we as citizens do not repeat our past follies, as rulers and citizens at Election time in 2024. I hope that we can collectively. recognize the relevance and importance of a new commitment to give life and meaning to that vision of peace and harmony, and accountable governance to the People of Sri Lanka.



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Approach to constitutional reform

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SWRD Bandaranaike

The S.J.V. Chelvanayakam KC Memorial Lecture delivered on 26 April, at Jaffna Central College, by Professor G.L. Peiris, an academic with outstanding credentials, was published, under the title, “Federalism and paths to constitutional reform,” in The Island of 27 April, 2026.

In Part II of the publication, titled “Advocacy of Federalism: Origins and Context,” Professor Peiris states: “At the core of political convictions he held sacrosanct was his unremitting commitment to federalism…”. Contrary to popular belief, however, federalism in our country had its origins in issues which were not connected with ethnicity. At the inception, this had to do with aspirations, not of the Tamils but of the Kandyan Sinhalese. The Kandyan National Assembly, in its representations to the Donoughmore Commission in 1927, declared: “Ours is not a communal claim or a claim for the aggrandizement of a few. It is the claim of a nation to live its own life and realise its own destiny”.

Commenting on S.W.R.D. Bandaranaike’s views, Professor Peiris states: “Soon after his return from Oxford, as a prominent member of the Ceylon National Congress, was an advocate of federalism. He went so far as to characterise federalism as ‘the only solution to our political problems”.

THE COMMON THREAD

The thread that is common to the sources cited above is that while their focus was on the political framework, there is not even a hint as to the territorial units to which the political framework of federalism is to apply. With time the Tamil “nation” claimed that their federal State was to be the Northern and Eastern Provinces of Sri Lanka. However, the Kandyan “nation” was silent on this issue. Since Britain annexed the Kandyan Kingdom and the unified, then Ceylon in 1815, for all intents and purposes it would be reasonable to assume that the claim of the Kandyan “nation” was to be the region under the last Kandyan King, leaving the Western and Southern coastal regions for the Rest of the “nation”.

Chelvanayakam

Sri Lanka, while being a colony under the British, was not interested in political frameworks. Instead, the British were interested in structural arrangements that facilitated Administration. It is evident from the evolutionary processes explored by the British that subdivided units of a State are critical not only for effective Administration but also for the political framework that ensures political stability. Federalism, advocated by the Tamil and Kandyan Leaderships for territorial units, as claimed by them, would inevitably lead to political instability. The lesson to be learnt is not to start with political frameworks, such as Federalism, but to first decide on the territorial units, within which a State functions, to ensure stability, and then frame political aspirations of the People belonging to such a State, in order to ensure political and structural stability.

LESSONS of HISTORY

Material from an article, dated 16 June, 2016

“When the British took control of the Dutch possessions in former Sri Lanka, in 1796, the Kandyan Kingdom was independent and separate from the Maritime region. The Kandyan Kingdom consisted of the “central highlands with the eastern and southeastern coastal strips”. It was after ceding of the Kingdom, at the Kandyan Convention of 1815, and after the rebellion of 1817-1818, that the two regions were merged. However, despite the merger, the administration of the two regions remained divorced from each other, with the Kandyan region being divided into 11 Districts, and the Maritime region into five, creating a total of 16 Districts for the administration of the whole country (Sir Charles Collins, Public Administration of Ceylon, 1951, p. 49).

“The above arrangements continued until the recommendations of the Colebrook – Cameron Commission. In 1832, the recommendations of the Commission were accepted , “… and the separate administrative system for the Kandyan provinces was abolished and amalgamated with the territories on the littoral acquired from the V.O.C. in a single unified administration structure for the whole island. The existing provincial boundaries within the two administrative divisions – the Kandyan and maritime provinces – were redrawn, and a new set of five provincial units, of which only one – the Central Province – was Kandyan pure and simple, was established. The new provincial boundaries cut across the traditional divisions and placed many Kandyan regions under the administrative control of the old maritime provinces” (K.M.de Silva, A History of Sri Lanka, 1981, p. 263), continued until as late as 1889, resulting in nine Provinces for the sole purpose of facilitating the Colonial administration. In point of fact, the Province never functioned as the administrative unit. Instead, the administrative unit was essentially the District, and the situation has remained so throughout the Colonial period and into this day. According to Sir Charles Collins cited above: “Most provinces were divided into districts, each Government Agent having charge of his own district, with general supervision over the whole province. The districts not in the direct charge of Government Agents were under the control of assistant Government Agents”. (Ibid, p. 62.)

PRIORITISING POLITICS OVER STABILITY

The lesson learnt by the British was that if a Colony is to be Administered effectively, the Colonizer had to choose the most appropriate unit of administration. Similarly, to an Independent Sovereign State, Territorial Stability should be its foremost priority. This means deciding on the most structurally secure territorial unit within which political power sharing should operate and not prioritise political frameworks, such as Federalism, at the expense of the structural stability of the State. Political instability would have been inevitable had Sri Lanka succumbed to pressures from the Tamil and Kandyan Leaderships.

Although Britain was not concerned with territorial stability, they recognised that the District was the most effective unit for effective administration. In fact, the 1977 Constitution describes the Territory of Sri Lanka in terms of Administrative Districts. Despite this, it was the Indo-Lanka Accord that first recognised the Northern and Eastern Provinces as political units. Following this, the 13th Amendment of 1987 extended this recognition to all Provinces.

The adoption of the Province as the political unit may not have had an impact on the territorial integrity of the Sri Lanka State, except for the Northern and Eastern Provinces, judging from the events that followed over three-plus brutal decades. The transformation of the territory of Sri Lanka, from Administrative Districts to Provinces and Provincial Councils, is the direct result of prioritising politics over territorial stability. For India to be the handmaiden of this transformation is beyond comprehension because instability in Sri Lanka, in whatever form, would impact on India’s own territorial integrity. This serious blunder cannot be ignored any further for the sake of both Sri Lanka and India. It is imperative that measures are taken to engage in a course correction through Constitutional Reform.

PROPOSED CONSTITUTIONAL REFORMS

The path to Constitutional Reform should start with the territorial subdivision of the Sri Lankan State into Districts, not only to ensure the territorial integrity of the State but also to improve administrative and development efficiencies coupled with Local Government units; a lesson learnt from the British. Any political powers devolved/decentralised to Districts should be the responsibility of District Councils, elected by representatives to Local Governments within each District.

Political power at the Centre should reflect the commitment to a single Sri Lankan Nation, through an elected Legislature, with Executive Powers being shared by a President/Prime Minister, with a Cabinet made up of all communities, in the ratio represented in Parliament. An attempt to share Executive Power with all communities, in an inclusive Cabinet, has not been the practice in the past, and under the present government, as well, despite its strident calls for unity and reconciliation. Consequently, the tendency for minority communities is to seek peripheral power to the maximum extent possible.

CONCLUSION

The approach to Constitutional making has been how best to accommodate political power in the form of Federalism, first by the Kandyan “nation” and later by the Tamil “nation”. The claim by the Tamil Leadership morphed from Federalism to a Separate State resulting in tragedies of an unimaginable order, to the point of threatening the very existence of the Sri Lankan State.

The current arrangement is based on Power being devolved to Provinces, in the form of Provincial Councils, with no regard the Province, makes to the territorial durability of the Sri Lanka State. How successive Governments hope to prevent threats to territorial vulnerabilities is to curtail the operation of sensitive provisions of devolved powers. This is being disingenuous.

On the other hand, the more direct and forthright approach to Constitutional Reform is to make the District the unit of peripheral power in order to ensure territorial stability and effective peripheral development and share Executive Power with communities in the ratio of their representation in the Legislature. The first could be achieved through a referendum and the second by the President/Prime Minister of any government. This approach prioritises territorial stability over political power; a change that has eluded policymakers. Therefore, it is imperative that territorial stability is given the foremost place in Constitutional Reform processes for the sake of not only Sri Lanka but also for India, for reasons of connectivity.

by Neville Ladduwahetty

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Time to get ready to face power

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The power cuts are already here. Perhaps, even before the date predicted by the Public Utilities Commision of Sri Lanka (PUCSL. The peak load has gone well past the threshold they indicated as the tipping point of 3030 MW of peak load. It is now will past 3100 MW and growing, perhaps triggered by the continued heatwave making the use of air conditioners and fans more frequent and by a wider group of consumers. The government insists there is no intention of power cuts but each of us have experienced some form of power outage, without notice, at some time or other.

It is in this scenario that the Ceylon Electricty Board (CEB), or whatever it is called now, had directed all roof top solar projects, over 300 MW capacity, to shut down for the period 10th April to 20th April.

This is in addition to the curtailment of all ground mounted solar and wind projects, and even mini hydro projects, without compensation, going on for some months.

One year of inaction by CEB with the problem staring in the face

If will be recalled that the same demand was made in April, 2025, after the debacle of the countrywide blackout on 9th February, 2025, whether caused by a monkey or otherwise.

The question to be raised is what steps have been taken by the then CEB, or the Ministry to anticipate the situation this year, too, and to try and mitigate the same.

The easy answer is absolutely nothing. If at all what has been done is unilaterally prevent any further addition of Roof Top Solar PV, under the provisions of the Surya Bala Sangramaya (SBS), is, undoubtedly, the only short term and economical means to add low cost renewable electrical energy to the grid.

The architect of the SBS, the Sustainable Energy Authority is deafening by their silence, when their signature project of prime national importance has been sabotaged, and now even the performance of the already installed systems are being curtailed.

This action is totally unbelievable when the use of expensive oil-based generation will continue unabated, even during the day, when there is so much solar energy already installed. Of course, the age-old excuse will be trotted out, of the non-firm nature of Solar and Wind and problems of grid stability, etc.

Many useful and practical solutions to face the growing issue of how to integrate the essential low cost but variable resources of solar and wind to the grid as an aftermath of the blackout were discussed over a year ago.

But nothing seems to have even been attempted. The most prominent among these was the proposal to add 300 MW of grid scale batteries, as indicated in the already-approved Long Term Electricity Generation Plan ( LTEGP 2024 – 2044,) of which 100 MW should have been in use by 2026. The tender for the addition of 16 X 10 MW battery storage at selected grid substations was called over a year ago. Some expectation of sanity

It is under these circumstances that the PUCSL called for a stakeholder consultation on the 10th April, 2026, after circulating a concept note, which was well attended. It was a breath of fresh air, in view of the downhill slide of the entire electricity sector in the recent months compounded by the raging controversy of the coal scam and the rapidly increased use of expensive diesel, in addition to the other fossil fuels, just to keep up the generation to match the demand. The double whammy of the doubling of the fuel prices , exacerbated the hit on not only the consumer’s monthly bill, but the national economy and balance of payments.

Therefore, it was most encouraging to note from the PUCSL’s concept note that sanity has prevailed at last. We have been demandin–g some concrete strategies and time based targets to rid at least the electricity sector from the use of expensive, polluting fossil fuels, commencing with oil. This is the only means by which the utility could hope to achieve some degree of economic and financial viability. They have continued to burden the consumer and the country by continually jacking up the consumer tariff, while ignoring any prudent means to clean up their Act. As a matter of interest, the CEB’s own data of 2023 shows that it is possible to save some Rs 113 Billion annually by replacing all oil-based generation using renewables. The country could have saved over $ 700 Million in Foreign Exchange and the Consumer Tariff could have been lowered by Rs 7.00 per Unit across all segments of consumers.

Therefore, the PUCSL concept paper out lines, some credible measures to eliminate the use of all of forms of oil for power generation in stages. The three tier of approach, outlined as option 1 to 3, reproduced here, should be commended for adopting a pragmatic approach, with very good chance of success.

Proposed options by PUCSL

(See Options 1 Peak Shaving Approach by 2027 and Option 2: Eliminating 2.06 GWh/day of diesel-based generation)

Considering even the recent past when we achieved a status of zero oil use, as compared to the present sorry status, this is not an extremely difficult task. We will have to substitute Solar PV to bridge the gap of reduced Hydro during dry months.

(See diagram 1)

RE Contribution 69% % Oil Usage 6.2 % No Diesel

(See diagram 2)

In Contrast on 30th March RE Contribution was only -43,5%

and oil use has gone up to -29.59%

However, as outlined in the introductory paragraphs of the concept paper, the driving force to promote this change is the early declaration of appropriately worked out tariffs for installation of storage batteries and delivery of the stored energy to the grid.

With the total lack of progress of proposals in the LTEGP 2025-2044 by the state institutions, it is prudent to assume any future initiatives can only come from private sector participation.

Using the power granted by the recently ratified Electricity Act NO, 36 (As amended) the PUCSL has moved with commendable speed to develop the Feed in Tariff declarations needed to enable the achievement of the above objectives and a further stakeholder consultation was held on the 24th of April when more detailed proposals were put forward.

However, although the responsibility of publishing the tariff remains with the PUCSL, unless the National System Operator ( NSO ), tasked with the planning and implementation of Electricity Sector developments , takes urgent action to implement the desired changes as a highest priority task, nothing will be gained to help the country to get out of this quagmire.

The Consumer Continues to be Burdened.

Further, as the time table proposed by the PUCSL itself indicates, even the first of the options can be implemented only in 2027, with the others following up to the year 2030.

These are very encouraging time targets and the consumers will eagerly await their achievement.

However, the threat of power cuts, as well as continuing increase in consumer tariff to fuel the use of diesel for power generation, is real and current. A further tariff increase of 18% has been demanded by the NSO, on top of the 15% granted on 1st April, 2026.

The Immediate Options Available to Consumers.

a) The CEB now refuses to provide any grid connection for integration of any rooftop solar PV systems under the Surya Bala Sangraamaya.

b) The only way available to the consumers is to install Off grid roof top solar systems with adequate batteries to be none dependent on the grid. Use the grid only during the off peak hours.

c) During most periods of the year, even under cloudy conditions there is some solar generation. To ensure the daily consumption is more than covered by the solar input and any surplus is used to charge the battery, to the level adequate to manage the evening and peak hour demand, the capacity of the solar panels and battery have to be determined.

d) It is to be noted that although only the relatively high-end domestic consumers could find the proposed scheme financially feasible under the present cost regimes, which will improve further when the second tariff increase is announced shortly, to those consuming over 250 Units/Month, their engagement has a sector wise positive implication which is beneficial to all levels of consumers.

e) The scheme will operate in an off grid mode, without exports to the grid at any time. Therefore, they will not contribute to the often voiced worries of over voltage, instability and variability in the national grid.

f) Once the PUCSL announces the required FIT and the NSO or the Distribution Companies institutes the necessary facilities, such as smart meters, such consumers, too, can further assist the grid by export of any excess they generate.

Proposal to Avoid Power Cuts Implementable by Domestic Consumers

There are several drivers which will attract the potential ” Prosumers” to adopt this option without delay.

* The consumer tariff will continue to rise

* Even the former Roof Top Solar Systems, without batteries, does not provide power during the power cuts or blackouts

* At present day prices, the investment is financially feasible, based on the savings of the current level of monthly electricity bill. A substantial bank loan can be comfortably settled from the savings

* Now cooking with electricity is no longer a financial burden but can save one from the cost and danger of LPG shortages and queues

* What you, do based on your economic ability, will be a service to all consumers as the resultant reduction of Peak Demand means the use of Diesel can be gradually reduced and the lower end consumers, too, will benefit.

* You will enhance your green credentials with your own financial benefits.

The overall benefit to the grid and other consumers

If the element of exorbitant cost of diesel-based generation is removed then there is no need for the increase of consumer tariff for all consumers.

What is more important is that trimming the peak load would drastically reduce the need for any power shredding that is happening on the sly now and thereby benefit all consumers,

The summary of Financial Analysis illustrating the viability based on currently available data is given here. This will improve drastically if a further increase in consumer tariff is granted, which appears inevitable. (See Table 01 – The basic data used for this analysis is available on request.)

by Eng Parakrama Jayasinghe

parajayasinghe@gmail.com

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From Coal to Solar: China’s sunken mines power a Green Revolution: Lessons for Sri Lanka

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A floating solar farm on a coal mining subsidence area in Panji district of Huainan, Anhui province, China, on June 7, 2017. (Image courtesy China Daily)

In a striking symbol of the global energy transition, vast stretches of once-abandoned coal mines in China have been reborn, not as relics of an industrial past, but as shimmering hubs of renewable energy.

What were once scarred landscapes, destabilised by years of mining, and later submerged by landslides and floods, have now been transformed into expansive artificial lakes.

Floating atop these waters are some of the world’s largest solar power installations, quietly generating clean electricity on a massive scale.

Among the most notable are the Fuyang Floating Solar Farm and the Huainan Floating Solar Farm. Together, they represent a remarkable engineering and environmental achievement.

The Fuyang facility boasts an installed capacity of 650 megawatts, producing approximately 700 million kilowatt-hours of electricity annually. Even more impressive, the Huainan project reaches a staggering 1 gigawatt capacity, generating nearly 1.8 billion kilowatt-hours each year. Combined, these floating giants produce enough electricity to power millions of homes without burning a single lump of coal.

A former General Manager of the Ceylon Electricity Board (CEB), a veteran electrical engineer, described the development as “a glimpse into the future of energy systems.”

“What China has demonstrated is not just technological capability, but strategic foresight. Turning environmentally degraded land into clean energy assets is the kind of thinking countries like Sri Lanka must begin to adopt,” he said.

Why solar on water?

Floating solar, or “floatovoltaics,” offers a range of advantages that traditional land-based solar farms cannot easily match.

Water naturally cools solar panels, improving their efficiency by an estimated 10 to 15 percent. In hot climates, this cooling effect can significantly boost electricity generation.

Additionally, the panels reduce water evaporation, a crucial benefit in regions facing water stress. By limiting sunlight penetration, they also help suppress algae growth, improving water quality.

Perhaps, most importantly, floating solar eliminates the need for large tracts of land. In densely populated or agriculture-dependent countries, this is a game changer.

A dual economy: Fish and power

In an innovative twist, some of these floating solar farms incorporate aquaculture beneath the panels. Known as the “fisheries + solar” model, it allows communities to cultivate fish in the shaded waters below, creating a dual-income system, energy production above, food production below.

This integrated approach not only maximises resource use but also supports local livelihoods, blending sustainability with economic resilience.

Environmental dividends

The environmental benefits are substantial. The Fuyang project alone reduces carbon dioxide emissions by an estimated 580,000 tons annually, while the Huainan facility cuts emissions by around 1.6 million tons each year.

Beyond emissions, these projects reclaim landscapes once deemed unusable—areas heavily damaged by coal extraction. In doing so, they rewrite the narrative of industrial decline into one of ecological restoration and innovation.

Sri Lanka: A nation poised for floating solar For Sri Lanka, the implications are profound.

Unlike China’s abandoned coal pits, Sri Lanka possesses thousands of irrigation tanks, reservoirs, and hydropower catchments that could serve as ideal platforms for floating solar. From the ancient tank systems of the dry zone to major reservoirs like Victoria Dam and Randenigala Reservoir, the country holds untapped potential to generate clean electricity without sacrificing precious land.

The country’s reliance on thermal power, particularly during drought periods when hydropower declines—has long been a challenge. Floating solar could provide a stabilising solution, reducing dependence on costly fossil fuels while complementing existing hydroelectric infrastructure.

Energy analysts note that integrating floating solar with hydropower reservoirs can create a hybrid system: solar power during the day, hydropower balancing supply at night. This synergy enhances grid stability and reduces overall generation costs.

The former CEB official stressed the urgency:

“Sri Lanka cannot afford to delay. With rising energy demand and climate pressures, we must explore every viable renewable option. Floating solar on our reservoirs is one of the most practical and scalable solutions available.”

Challenges and the road ahead

However, experts caution that careful planning is essential. Environmental assessments, grid integration, and financing mechanisms must be properly addressed. Community engagement, especially where fisheries are involved—will also be key.

Yet the blueprint already exists.

China’s transformation of submerged coal mines into renewable energy hubs offers more than inspiration—it provides a working model. For Sri Lanka, adapting that model to its own geography could mark a decisive step toward energy independence.

China’s floating solar farms stand today as one of the clearest symbols of a world in transition—from fossil fuels to renewables, from environmental degradation to restoration.

For Sri Lanka, the message is equally clear: the future of energy may not lie on land alone—but on water, where sunlight meets innovation.

If harnessed wisely, Sri Lanka’s  vast network of reservoirs could one day mirror that transformation, turning calm waters into engines of sustainable growth.

by Ifham Nizam

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