Opinion
Why weep my beloved Wellassa: Remembering Fr. Michael Rodrigo OMI on 34th Death Anniversary
by Sr. Milburga Fernando
On the eve of November 10, 1987, as the sun went down on the crimson west, dragging and drowning with it all the hopes of the people of Buttala, Father Mike was gunned down at Suba Seth Gedera while he was engaged in the offering the sacrifice of Communion on the altar with his community in the little Chapel.
As soon as the ripple of news spread, the people came with haste, sobbing their hearts out to pay their respects to their great leader, lying peacefully on the altar of sacrifice, a true testimony, of a laying down of his life for his friends whom he had loved and served for seven whole years. That evening, before the sacrifice, he stood at the foot of the altar, read an excerpt from St. Oscar Romero, the former Bishop of El Salvador, paraphrasing and interpreting it to make it his own. “I have often been threatened with death, I must tell you that as a Christian I don’t believe in death without the Resurrection, if they do kill me, I shall rise up in the hearts of the people. I’m not boasting, I say this with great humility.
As a priest, I am obliged by divine command to lay down my life for those whom I love. This means all the people, especially the poor of Uva Wellassa, with whom we have bonded together in our origins and our destiny, and in short, the whole inhabited earth, “for all flesh shall see the salvation of God.” For God is self-emptying love who is enfleshed in the neighbour, through whom God becomes really present. Martyrdom is a grace from God which I don’t think I have earned, but if God accepts the sacrifice of my life, let my blood be the seed of freedom and a sign that hope may soon be a reality to our people. If they do kill me, tell them that I forgive and bless those, who do it. I shall die, but may my people never perish.’’ True to his words, he continues to live in the hearts of the people as their testimonies confirm:
Madhuri gazing
on the martyr’s body blurted, “Sisters, why are you desolate? Why do you weep? It is absolutely clear that Father Mike’s life shines as a brilliant light in this obscure situation in Buttala. He will continue to give us life, light and hope. Now we are not afraid to face death. He has courageously set the example. His memory will live on to eternity as we go on being witnesses to it’.
Padma Paranagama:
testifies, “Father, you are living forever, when death threats were closing in upon you, you confided in your close associates in your own words, “There are death threats to me, but I am not afraid to die. If I’m killed, may my blood be the seed sprouting forth freedom and hope for the people.’ Beckoning Sister Benedicta and Sister Milburga and the others, Fr. Mike prayed invoking God’s immeasurable love and mercy. His own life was secondary to him. His love for humankind was uppermost in his life and it was a totally self-emptying love.
The passing away of this great humanitarian, was ratified on the altar, what more can one expect of this life? The life and death of this Saint will be etched in the history of Wellassa for us and our children and their children, will go on remembering and reliving this history forever. The brilliant light of the saint who kindled the village, is seemingly extinguished. Nay, it will go on shedding its brilliance eternally to overcome crime violence and oppression levelled on us by the evil forces of the powers that be.
Deepika writes:
We thought that it is quite an unnatural occurrence for Christians to come to a village that is predominantly Buddhist. But soon, they took to us with much ease. They began to associate with the people in a very inclusive and friendly manner which won the hearts of the simple village people by, and by, Suba Seth Gedera became the people’s second home. There were many reasons for this. Free medical services were available for the needy, was one of them, a combination of both Eastern and Western medicine. The youth, naturally frequented the place to read and enhance their knowledge as there was a mini library and sufficient newspapers, providing an all-round news bulletin, the village had never heard of before.
The person responsible for this treasure trove, the one who identified with the villager, wearing the villagers’ attire was Fr. Michael Rodrigo, affectionately called Father Mike by the people. He was so unassuming and simple, that it took us some time to find out that he was one of the most learned stalwarts in the various sciences, even having a doctorate in Buddhism. It didn’t take long for the Buddhist clergy and the people to accept his group into their milieu. Father Mike treated everyone with profound respect, sensitivity and humanity. He studied the needs, problems and aspirations of the people, working out solutions with the people themselves.
Soon, the villagers were engaged in their health and educational concerns, finding solutions and engaging themselves in interesting livelihood projects. This is what alarmed the miscreants totally engaged in violent, oppressive, illegal and malevolent deeds to put an end to Fr Mike. One can emulate Fr. Mike’s good example, epitomise qualities like simplicity, humility, sincerity and honesty. I was able to learn many a lesson from him, to make my life successful. We learnt that the green light for the official procedure towards his Sainthood had been given. But the people of Buttala rose up with one voice to call him blessed on the day he gave up his life on the altar of Sacrifice. He was profoundly human and Christ-like, a meeting point of the Divine and the Human so said the people in one voice. We salute you Fr. Mike. Our tribute will continue in history forever.
Jinadasa
recalls with much nostalgia that it was a pleasure to work with Fr. Mike. I became acquainted with him, as I admired his wealth of knowledge, his affable qualities, his scholarly familiarity of Buddhism and his catchy humour. I thought to myself that Buttala will be blessed if there were more people like him. Fr. Mike had a passion for Education, he always advocated that education is the key to find solutions to the burning problems that villagers face. He complied with the stance of Nelson Mandala `that Education is the most powerful weapon which can be used to change the world’. Jinadasa further adds, how Fr. Mike at a meeting `Minis Samagi Havula’ discussed the importance of Education.
Education should be the vehicle to teach humanness and human values. The school creates the atmosphere, it provides the ambit to share and experience these values. People like him are too good for this world. He was a true leader, who felt the pulse of the people, he was committed to serve the poor and bring some solace to them, his life was snuffed out but he has left indelible foot prints on the soil of Buttala and lasting memories etched in the hearts of the people he served.
Father Mike was a multi-talented priest with a double doctorate in Theology and Philosophy. He was offered a prestigious position in the Institute Catcholique in Paris. A big climb in the ladder of success with honour, power, wealth and global connections where he himself would be writing the drama, producing, directing and starring in it as it were. Verbally, he had already accepted the offer, a little while later comes a second offer, an appeal from the late Bishop of Badulla, Rt. Rev. Dr. Leo Nanayakkara. It was to serve the poor in the Diocese of Badulla. The Bishop defines his context with the two realities of Asia, as the continent of the poor and the continent of religions and cultures.
It was an appeal to initiate direct and recast a programme of contextual theology in his newly founded School of Ministries (including the priestly ministry) as a response to the double challenge of poverty and dialogue. Saddled between these two opposites, Fr. Mike wrestles between his ego-drama and God’s field-drama. (Hans Urs von Balthasar). He then retreats to deep prayer and reflection and confesses to his elder sister, that God is asking him to sell all what he has in order to buy the pearl of great price and the treasure hidden in the field. Further quoting the Bible, “For what shall it profit a man, if he shall gain the whole world, and lose himself’? Since then, he stood firmly with Jesus at the Cross with profound faith and faithfulness firmly convinced that the Resurrection of Jesus has conquered death Fr. Mike committed himself to this way of proclaiming the Good News to all of humankind and especially to the poor.
He studied the problems of the area with great intensity, the past history of Colonial rule by the British cannot be overlooked. History has recorded Uva-Wellassa was an agriculturally thriving land known as the granary of the Kandyan Kingdom. It was not only famous for rice, it also abounded in other edible crops such as jak, breadfruit, coconut and yams that were invaluable for the village people. Besides there had been libraries containing technological resources and engineering skills, ancient irrigation skills and hydrological resources, medical know-how and in addition strips of rain forests replete with medicinal trees and herbs. One could say it was a miniature or replica of the Garden of Eden. Incidentally, a professor of Egyptology in London in his excavations in Egypt, has even found the real garden of Eden, a most beautiful place still surrounded by mountains, valleys and springs with beautiful fruit trees all around leading down to an inner sea. Brutal force was unleashed to crush the 1818 Rebellion.
Under the then Governor Robert Brownrigg. Every form of livelihood came under attack, the British went on rampage scorching the fields, crops, cattle, homes and a large number of youth were mercilessly killed. This area of plenty was ravaged and left desolate. The people of Uva Wellassa even after the elapse of 165 years could not erase this bitter experience etched in their memory, anything new specially an alien religion earned their aversion and suspicion This still hangs as a big block on our reputation.
It is against this backdrop, Fr. Mike and his band of faithful supporters had to forge ahead. First and foremost, they had to win the confidence of the Buddhist clergy and the 99% of Buddhist people; hence with much patience perseverance, and constant dialogue, their efforts were rewarded. The ‘tide turned’ by Vesak 1982. Fr. Mike and his group with the collaboration of an eloquent lyricist farmer’s help re-wrote the Buddhist Devotional songs based on the ‘Saradharma and Dasaparamitas’ the ten perfections, closely reflecting the values of the Kingdom. It was listened to by about 700 devotees. This event cleared all suspicions and their sincere effort received much recognition and appreciation by Venerable Alutwela Sumanasiri and Koteneluwe Upatissa and other monks of the area. On May 1987, he officially affirmed his collaboration in the village effort of the Buddhist-Christian Dialogue and conscientization by placing his signature to the constitution and agreement.
With this assurance he engaged himself with several livelihood projects targeting different groups, the farmers, the youth, the women, health workers, etc. His main focus was to impart knowledge and form a nucleus who could reach out to the various strata of society and teach them to come out of strangulating poverty. One way was the monthly, ‘Story Hour’. He used to read excerpts from E.F. Schumansher’s ‘Small is Beautiful’. The ideas expounded were very much in alignment with Fr. Mike’s ideas which gave him added impetus to integrate them in his endeavours as he too believed in sustainable development which should go hand in hand with environmental protection. He looked upon the environment specially the forests, as the home for the village people, as the poor depend on the environment for fuel, fodder and animal stock. He also discerned the stark reality of poverty and malnutrition, the vicious circle in which the poor are trapped, and the only viable solution is to improve the rural agricultural and ecological mechanism Fr. Mike discovered that the ideas suggested by Schumancher and his own perception on sustainable development were complementary and would be beneficial to the rural community.
He envisaged smaller working units and communal ownership utilising local labour and resources, while the emphasis is laid on the person and not the product. He was averse to massive projects involving increased specialisation resulting in profit maximisation causing irreparable harm to the environment carried out by multi-national organizations wherein the human becomes a mere cog in the wheel. It is this liberative approach as against the Trans-National Corporations’ approach that stirred up suspicion and hostility with the would-be powers. Fr. Mike looked at development from a different perspective wanted to impart the right kind of knowledge which will make the poor free and independent.
After studying the needs of the people and assessing the traditional methods of the farmers which were liberative he got the farmers and the University students in the field of Science and Agriculture on to the same platform to share their knowledge. The students contributed their scientific knowledge, while the farmers their indigenous traditional methods. The result was the enhancement of conservationist, eco-friendly, lucrative farming methods. Fr, Mike’s aim was to find affordable locally appropriate sustainable solutions to the most pressing needs of the people while preserving the environment. The fertilizer needed for agriculture was successfully met, recycling raw materials from the village itself. According to a familiar saying, ‘give a man a fish, it is a short-term help, if you teach him the art of fishing, he can help himself and his family’
A comprehensive study of Fr. Mike in his involvement with Buttala goes beyond the concept of he being a Catholic priest who loved and served the people of Wellasa until his untimely death in 1987. There is another vital dimension which has been neglected in the tributes written about him annually. From the very inception, of Suba Seth Gedara, Father Mike was very much an environmentalist steeped with profound respect for God’s creation made him creatively involve in sustainable development which was centered around agro-ecology that was rationalized by Buddhist and Christian thought. Father Mike combined indigenous farming methods with science to develop that alternative economic structure, that went against the then national development models of the state with their Trans National Corporations.
In his last monthly reflection and prayer when the community gathered together in His Name. ‘Where two or three are gathered in my name, I am there in the midst of them’ (Matthew 18:20) Father Mike said, “The sword of Damocles is hanging over us, we are overshadowed with death threats, interventions by the secret police, the military and the CID. At a time like this is there a court of appeal and what do we do? Let’s turn to Jesus. I can clearly hear his voice. ‘Why are you afraid, don’t be afraid O ye of little faith.’ If we examine the charge sheet against us: It is crystal clear that we have only stood firmly against crime, violence and oppression levied on the people by death dealers the local, national, and international middlemen and the sociopolitical leadership, dealing death to the – Anawim Yahweh (The poor of God). They little realize that every heartbeat of theirs becomes a calculated drumbeat on their march to the grave. But every move to prevent crime, violence and oppression will bring about a fullness of life for our people. ‘For he came that we may have life and have it to the full.’ This is eternal life and abundance of life destroying death and death dealing. We are living life and not death. Let us choose life and death will not touch us.’ These were the passionate sentiments of Fr. Mike, the prophet expressing the passionate feelings of God the Supreme Prophet in whom is summed up the whole purpose of prophesy.
Opinion
Appreciation: D. L. O. Mendis Visionary Engineer, Philosopher, and Mentor
Today, we honour the life and legacy of D.L.O. Mendis, a visionary engineer and philosopher whose contributions defined the standards of our profession. D.L.O. possessed a rare combination of analytical rigor and creative foresight. His numerous technical papers presented here and abroad related to water resources development stand as enduring monuments to his brilliance.
Beyond creating blueprints and technical specifications, D.L.O. presented bold ideas that challenged and strengthened our professional communities. He was a dedicated mentor to junior engineers, and a leader who firmly believed that engineering was, above all, a service to humanity. While we mourn this great loss, we take solace in knowing that his radical influence shaped our careers and the ethical code that governs our profession.
A Career of Integrity and Excellence
Throughout his career spanning more than 70 years, D.L.O. embodied the highest standards of integrity and technical excellence. He was particularly instrumental in advancing our
understanding of ancient irrigation systems, bridging the gap between historical wisdom and modern development.
Academic and Professional Journey
D.L.O.’s educational journey began at Ladies’ College(which accepted boys in lower grades at the time) before he moved to Royal College. He later entered the University of Ceylon as a member of the pioneering first batch of engineering students in 1950, graduating in 1954 in a class of nearly 25 students.
His professional path was distinguished and diverse:
Irrigation Department:
Served for nearly 10 years.
River Valleys Development Board (RVDB):
Contributed during the construction of the Uda Walawe reservoir.
Ministry of Plan Implementation:
Served as Deputy Director under Director M. S. M. De Silva, where his main contribution was the promotion of appropriate technology, particularly the advancement of historical Kotmale ironwork which has existed since the era of Parakrama Bahu the Great, and the South Eastern Dry Zone Project. (SEDZ).
Consultancy:
Served as a freelance consultant.
Leadership:
A prolific contributor of a large number of technical papers to the Institution of Engineers, Sri Lanka (IESL), eventually serving as its President.
Personal Reflections and Anecdotes
My association with D.L.O. spanned more than 50 years. I first saw him riding a bicycle past Akbar Hall while I was an engineering student. I later learned his family was residing at Prof. Paul’s residence nearby while he was serving at Uda Walawe Reservoir Project as a senior engineer for the RVDB.
Through D.L.O., I had the privilege of meeting legendary professionals outside the Irrigation Department, includingthe exceptionally bright M.S.M. de Silva and the international economist, Dr. Lal Jayawardena (Mr. N.U.Jayawardena’s son).
A Tribute to a Legacy
We extend our deepest gratitude for Mr. D.L.O. Mendis’slifelong service and offer our sincerest condolences to his family and colleagues. His monumental work and numerous publications remain a lasting gift to future generations of engineers.
May he attain the supreme bliss of Nibbana!
G.T. Dharmasena,
Former Director General of Irrigation
Opinion
Nature’s revenge for human greed and the plight of the Third World
Now there is no doubt about the phenomenon of global warming, its far reaching effects and its causes. Yet Donald Trump says global warming is con and Europe, too, is dithering about what measures should be urgently taken to save Earth. Deliberations at the COP30 meeting in Brazil did not bring the desired results regarding emission of greenhouse gases. The biggest polluters like the US, who have not met the minimum goals regarding emissions, decided at the 2015 Paris Agreement, failed to provide guarantees that they will correct themselves in the coming years. Cyclones that hit Sri Lanka and other Asian countries last month are the direct result of unrestricted burning of fossil fuel and other activities that cause emission of carbon dioxide and other greenhouse gases. Extreme climate events hit poor countries like the proverbial lightning that strikes the begging bowl.
The last decade has seen some of the worst natural disasters in the history of mankind. The devastating impacts of the climate crisis reached new heights in 2024, with scores of unprecedented heatwaves, floods and storms across the globe, according to the UN’s World Meteorological Organization (WMO). Yet human greed which is the ultimate cause of global warming continues unabated and CO2 emissions reach new records. The WMO’s report on 2024, the hottest year on record, sets out a trail of destruction from extreme weather that took lives, demolished buildings and ravaged vital crops. More than 800,000 people were displaced and made homeless, the highest yearly number since records began in 2008.
The report lists 151 unprecedented extreme weather events in 2024, meaning they were worse than any ever recorded in the region. Heatwaves in Japan left hundreds of thousands of people struck down by heatstroke. Soaring temperatures during heatwaves peaked at 49.9C at Carnarvon in Western Australia, 49.7C in the city of Tabas in Iran, and 48.5C in a nationwide heatwave in Mali.
Record rains in Italy led to floods, landslides and electricity blackouts; torrents destroyed thousands of homes in Senegal; and flash floods in Pakistan and Brazil caused major crop losses.
Storms were also supercharged by global heating in 2024, with an unprecedented six typhoons in under a month hitting the Philippines. Hurricane Helene was the strongest ever recorded to strike the Big Bend region of Florida in the US, while Vietnam was hit by Super Typhoon Yagi, affecting 3.6 million people. Many more unprecedented events will have passed unrecorded.
The world is already deep into the climate crisis, with the WMO report saying that for the first time, the 10 hottest years on record all occurred in the last decade. However, global carbon emissions have continued to rise, which will bring even worse impacts. Experts were particularly critical of the purge of climate scientists and programmes by the US president, Donald Trump, saying that ignoring reality left ordinary people paying the price.
“Leaders must step up – seizing the benefits of cheap, clean renewables for their people and economies – with new national climate plans due this year,” said the UN secretary general, António Guterres.
Extreme climate events like heat waves, intense rainfall, droughts, and severe storms have significantly increased in frequency and intensity over the past decades, driven by global warming, with studies showing a fivefold increase in climate disasters compared to the 1970s, and human influence now clearly linked to many specific events, according to reports from organisations like the UN, WMO, and Intergovernmental Panel on Climate Change. The number of recorded climate-related disasters (storms, floods, droughts, wildfires) surged from 711 in the 1970s to over 3,000 in the 2000s and 2010s.
The intensity of these events is also alarmingly rising. Heatwaves, heavy precipitation events, and sea-level impacts from cyclones are becoming more severe, with phenomena like extreme heat in North America now considered “virtually impossible” without human-caused climate change. Scientists can now more confidently attribute specific extreme events (like heatwaves in Europe or floods in Asia) to climate change, moving beyond general predictions to clear causation. The warming atmosphere holds more moisture, fueling more intense precipitation, while human activities (like burning fossil fuels) continue to warm the planet, loading the dice for extreme weather.
These disasters could have been considerably lessened if the signatories to the Paris Agreement on climate change signed in 2016 had fulfilled their commitment to the agreement. The goal of the UN agreement was to reduce the average global temperature rise well below 2 degrees C above pre-industrial levels. To achieve this, it was necessary to cut down CO2 emission by 20%, increase the renewable energy market by 20% and improve energy efficiency by 20%, the so called 20/20/20 targets. However, the agreement was non-binding for the individual countries.
Despite all this effort, green-house gas emissions reached an all-time record of 37 billion tons in 2018 and 41 billion tonnes in 2024. This has caused havoc all over the world, long dry periods affecting crops, desertification, forest fires alternating with torrential rain, huge floods and storms. Countries like China, the US, EU and India who in that order are the largest emitters of greenhouse gases have a great responsibility in saving the world from total destruction. Though China, EU and India appear to be on course to achieve Intended Nationally Determined Contributions towards emission reduction, they must do more in double quick time if global temperature rise is to be kept at 1.5C. In contrast President Trump in his usual bumbling and foolish attitude is planning to withdraw from the Paris Agreement. .
It has been calculated that if meat consumption is reduced by 20% carbon emission would be reduced by 5%. Cutting down on meat consumption would be good for health also and would lesson cruelty to animals. There are several similar measures that people and governments could do to mitigate this problem. But human greed seems to be uncontrollable. Obviously rich countries have the capacity to deal with extreme weather events and don’t care much about their devastating impact on poor countries.
In a country like Sri Lanka, for instance, when the waters rage, people have nowhere to go. Poor people with limited land resources cannot choose where to live. This is why hawkers whose wayside shops on the Kadugannawa climb were destroyed by recent earth slides are seen reconstructing the shops in the same places. There may not be sufficient land available to relocate all those who live in unsafe places like the foot of unstable hills, in river basins, sea beaches, etc. in a small country like ours. A significant portion of Sri Lanka’s population lives in disaster-prone areas, with nearly 19 million people residing in vulnerable spots like low-lying or landslide-prone regions, including hill slopes, making them highly susceptible to climate impacts. The National Building and Research Organisation (NBRO) has identified over 14,000 specific landslide-prone locations, affecting thousands of rural and estate homes, with thousands more at high or medium risk, especially in districts like Badulla, Kandy, and Kegalle.
To make life safe from extreme weather for at least the most vulnerable and the poorest may be beyond the means of our poor country with all its economic ills. Experts say we have to be prepared to live with climate change. Rather we may have to die with it unless the preventable is prevented ! According to climate scientists, global warming is preventable. The Director of the Penn Center for Science, Sustainability & the Media, Michael Mann is among many scientists who point to the “game-changing new scientific understanding” that global warming would stabilize relatively quickly (within a decade) if emissions were to reach net zero, meaning that the worst outcomes are avoidable if we act swiftly. The authors of the comprehensive IPCC reports emphasize that every fraction of a degree of warming that is prevented will save countless lives and protect vital ecosystems. These reports serve as the authoritative voice on climate science and policy recommendations.
The battle against global warming, it appears, has to be fought by the Global South as the North is not doing enough. It is the poor countries of the Global South that do not have the capacity to absorb the blows that nature delivers, and it is they who have to bear the brunt of the relentless onslaught. As I have mentioned in my earlier letters the Global South has to get together to fight the greed driven neo-liberalism which is the cause of so many ills including global warming. In this regard China, India, South Africa and perhaps Iran with the backing of Russia may have to take the leadership and construct an alternative to the present global economic system which would have to take strong cognition of the need to safeguard the environment and cut down on emissions drastically and quickly. This is not impossible if consumerism, which is the driver of neo-liberalism, could be controlled. To achieve this human greed will have to be restrained, perhaps by means of good morals. Unless the Global South realizes the impending peril and takes necessary measures we are doomed.
by N. A. de S. Amaratunga ✍️
Opinion
Remembering Douglas Devananda on New Year’s Day 2026
I have no intention of even implicitly commenting on the legality of the ongoing incarceration of Douglas Devananda.
I’ve no legal background, and that’s because having been selected for the Law faculty at the University of Colombo on the basis of my A level results, I opted to study Political Science instead. I did so because I had an acute sense of the asymmetry between the law and justice and had developed a growing compulsion on issues of ethics—issues of right and wrong, good and evil.
However, as someone who has had a book published in the UK on political ethics, I have no compunction is saying that as a country, as a society, there has to be a better way than this.
It is morally and ethically wrong, indeed a travesty, that Douglas, a wounded hero of the anti-LTTE war, should spend New Year 2026 in the dreaded Mahara prison.
Douglas should be honoured as a rare example of a young man, who having quite understandably taken up arms to fight against Sinhala racism and for the Tamil people, decided while still a young man to opt to fight on the side of the democratic Sri Lankan state and to campaign for devolution for the North and East within the framework of a united Sri Lanka and its Constitution.
Douglas was an admired young leader of the PLA, the military wing of the Marxist EPRLF when he began to be known.
Nothing is more ironic than the historical fact that in July 1983 he survived the horrifying Welikada prison massacres, during which Sinhala prisoners, instigated and incentivized from outside (Gonawela Sunil is a name that transpired), slaughtered Tamil prisoners and gauged out their eyes.
Having escaped from jail in Batticaloa, Douglas came back to Sri Lanka in 1989, having had a change of heart after hundreds of youngsters belonging to the EPRLF, PLOT, and TELO had been massacred from 1986 onwards by the hardcore separatist, totalitarian Tigers. He was welcomed by President Premadasa and Minister Ranjan Wijeratne who took him and his ‘boys’ under their wing. There are photos of Douglas in shorts and carrying an automatic weapon, accompanying Ranjan Wijeratne and the Sri Lankan armed forces after the liberation of the islands off Jaffna from the Tiger grip.
It is Douglas who kept those vital islands safe, together with the Navy, throughout the war.
Douglas stayed with the democratic Sri Lankan state, remaining loyal to the elected president of the day, without ever turning on his or her predecessor. He probably still wears, as he did for decades, the fountain pen that President Premadasa gifted him.
During the LTTE’s offensive on Jaffna after the fall of Elephant Pass, the mass base built up by Douglas which gave the EPDP many municipal seats, helped keep Jaffna itself safe, with more Tamil civilians fleeing into Jaffna than out of it. I recall President Chandrika Bandaranaike Kumaratunga giving him a satellite phone. Army Chief Lionel Balagalle gave him a pair of mini-Uzis for his safety.
Douglas was no paramilitary leader, pure and simple. His public speech on the occasion of the 50th anniversary of the founding of the Sri Lanka Freedom Party, delivered without a teleprompter, is an excellent roadmap for the graduated implementation of the 13th amendment and the attainment of maximum devolution within a unitary state.
Like Chandrika, Douglas has had his sight severely impaired by the LTTE. As a Minister he had visited Tamil detainees imprisoned in wartime, and been set upon by a group of LTTE prisoners who had planned for his visit, concealing sharpened handles of steel buckets in the ceiling, and slammed the pointed metal through his skull. Douglas still needs repeated daily medication for his eyes which were miraculously saved by the Sri Lankan surgeons who repaired his skull, but at a subsequent stage, he was also treated by surgeons overseas.
No Sri Lankan, Sinhala or Tamil, civilian politician or military brass, has survived as many attempted assassinations by the Tigers as has Douglas. I believe the count is eleven. There’s a video somewhere of a suicide bomber blasting herself in his office, yards away from him.
Under no previous Sri Lankan administration since the early 1980s has Douglas found himself behind bars. He has served and/or supported seven democratic Presidents: Premadasa, Wijetunga, Chandrika, Mahinda, Sirisena, Gotabaya and Wickremesinghe. He has been a Minister over decades and a parliamentarian for longer.
He was a firm frontline ally of the Sri Lankan state and its armed forces during the worst challenge the country faced from the worst enemy it had since Independence.
During my tenure as Sri Lanka’s ambassador/Permanent representative to the UN Geneva, Douglas Devananda came from Colombo to defend Sri Lanka in discussions with high level UN officials including UN Human Rights High Commissioner Navanethem Pillay. This was in April 23, mere weeks before the decisive battle of the UN HRC Special session on Sri Lanka which we won handsomely. The media release on his visit reads as follows:
A high-level delegation led by the Hon. Minister Douglas Devananda, Minister of Social Services and Social Welfare, which also included the Hon. Rishad Bathiudeen, Minister of Resettlement and Disaster Relief Services, H.E. Dr. Dayan Jayatilleka, Ambassador/ Permanent Representative of Sri Lanka to the United Nations Office in Geneva, Prof. Rajiva Wijesinha, Secretary to the Ministry of Disaster Management and Human Rights, and Mr. Yasantha Kodagoda, Deputy Solicitor General, Attorney General’s Department, represented Sri Lanka at the Durban Review Conference.
“Organized by the United Nations, the Durban Review Conference provides an opportunity to assess and accelerate progress on implementation of measures adopted at the 2001 World Conference against Racism, including assessment of contemporary forms of racism, racial discrimination, xenophobia and related intolerance. On the opening day of this conference, Hon. Douglas Devananda made a statement behalf of the Government of Sri Lanka.
“On the sidelines of the Durban Review Conference which is being held from 20th to 24th of April 2009, the Sri Lankan delegation met with senior UN officials, and a number of dignitaries from diverse countries and updated them on the current situation in Sri Lanka against the backdrop of Sri Lanka’s fight against separatism and terrorism.
Hon. Devananda and Hon. Bathiudeen, along with the rest of the delegation, held meetings with Ms. Navanethem Pillai, UN High Commissioner for Human Rights, Mr. Antonio Guterres, UN High Commissioner for Refugees (and a former Prime Minister of Portugal) and Mr. Anders Johnsson, Secretary-General of the Inter-Parliamentary Union.’
(https://live.lankamission.org/index.php/human-rights/676-minister-devananda-meets-un-high-commissioners-for-human-rights-and-refugees-2.html)
In contemporary world history, a leader from a minority community who defends the unity of his country against a separatist terrorist force deriving from that minority is hailed as a hero. A leader who takes the side of the democratic state, arms in hand, against a totalitarian fascistic foe, is hailed as a hero. Evidently, not so in current-day Sri Lanka.
[Dayan Jayatilleka, Sri Lanka’s former Ambassador to the UN Geneva; France, Spain, Portugal and UNESCO; and the Russian Federation, was a Vice-President of the UN Human Rights Council and Chairman, ILO.]
by Dr Dayan Jayatilleka ✍️
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