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Veddahs, jungle creatures, medicinal plants and the cry of the ‘devil’ bird

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(Continued from last week)

By Jayantha Jayewardene

Jackal

I have heard it said that the jackal has a unique way of getting rid of the ticks and fleas that get onto its skin and hide in its thick hair. It gets a piece of coconut husk in its mouth and wades into a stream with the husk held high. It goes deeper and deeper into the water till the drowning fleas all move up and get onto the husk, which is still above the water. Then the jackal releases the coconut husk into the water, thus drowning the fleas and then comes back to shore. I have not seen a jackal with a coconut husk or anything else in its mouth though I have seen many of them in the water.

Elephant legends

There is a legend that elephants, when they know they are going to die, proceed to the ‘elephant cemetery’. Most people, if any, have not seen these cemeteries but some believe that they do exist. When a sick or aging elephant is in discomfort, it looks for water and continues to stay close to this source because it is in constant need of water when in this condition. The elephant ultimately dies there and adds to the bones of other elephants that have ‘ gone before’.

Brohier (1971) mentions that he came across a place called Mahapelessa near Embilipitiya, where he found bones of dead elephants including one which had died about two weeks previously. He found ‘in one of the many pockets of this vast stretch of glade’ a spring from which gushed out plenty of water. This water was so hot that a hand could not be kept in it. He deduced that the animals had come for the therapeutic value of these thermal waters. Tests have shown that the water from these springs contains an excess of sodium and chloride. Elephants are known to be attracted to ‘salt licks’ wherever these are found in their jungle habitats.

I have been to Mahapelessa many times when I was working on the Mahaweli Development Project, Uda Walawe being one of my working areas. I have not seen any evidence of elephants dying there though they visited the place regularly.

When on a camping trip with Emil van der Poorten in Kantalai in the late 1950s, an interesting legend was related to me. An elephant is supposed to have trampled the young of the small quail, whose nest happened to be on its track. The elephant did not even realize that it had crushed the quail. However, the mother bird went and told the crow, the fly and the frog what had happened. They decided to teach the elephant a lesson. The crow pecked at the eyes of the elephant and the fly deposited its eggs in the wounded eyes. As a result, the elephant was blinded, and over a period of time it became very thirsty. The frog started croaking, and the elephant thus thinking that it was close to water, went towards the direction of the croaking. The frog then led the elephant to the edge of a precipice, over which it fell and was killed.

Coastal Veddhas

Since my association with the coastal Veddhas of Panichankerni was nearly 40 years ago, I had to consult my friend Emil van der Poorten for some details. Emil owned a house at Panichankerni, which we used regularly as a base for our forays into wild places. Though the coastal Veddhas that lived in Panichankerni were not considered true Veddahs at the time, Emil and I observed that they appeared to be quite different in their lifestyle when compared to the established Tamil and Muslim populations of the eastern coast and of course the better known Veddhas of Bintenne.

The houses of the coastal veddhas were far less substantial than those of the Tamils and the Muslims and they gave the impression that they were in transition from the thatched, mobile houses of the Veddahs and the gypsies, to the more permanent dwellings of the non-aboriginal settlers. They kept the gardens around their homes clean. The compounds were littered with the light sea sand found in Panichankerni and some of the other villages around.

The Veddhas subsisted on crops grown in their chenas, as well as collections of crabs, prawns and fish they caught by throwing their nets into lagoons and estuaries around them. I think they were responsible for setting up crab and prawn traps, known in Sinhala as kotuwa in the lagoon. We never saw them doing any canoe fishing in the ocean, and neither did they go out to sea as other communities did.

They relished the flesh of the land monitor (thalagoya) but did not seem to harvest honey, though they picked palu and weera fruit in season, as anyone who lived close to those forests would do. They appeared to place a very low priority on formal education, and the majority lacked functional literacy in Tamil, which was their spoken language. They did not seem to have any deep knowledge of the jungles in the area. I do not recall the presence of any trackers of note among them.

They did not have any contact with the Veddahs of Bintenne and its adjoining country. They have lived in coastal areas for a considerable period of time. I am not sure whether they owned the land they lived in or whether they were squatters on the land after they were prevented from leading a wandering existence by laws involving land tenure brought in by the British.

They did not seem to intermarry with the mainstream Tamils of the area. It may be that the latter with their caste system looked down upon the Veddahs. Apart from caste, this dissociation could also have been forced by an economic factor, namely poverty. It did not seem likely that Veddhas, who did not possess cattle, could have provided a dowry of any significance for their daughters. They appeared to be a relatively non-violent people who subsisted on the fruits of the jungle and produce from the lagoons and perhaps the sea.

A special feature of the many occasions we spent at Panichankerni was to go onto the reef at low tide during certain times of the year, and catch crawfish or rock lobsters. These were slightly smaller than the ordinary lobsters. The crawfish is a marine species, while the crayfish is a freshwater crustacean. One rare night we literally caught a sackful of rock lobsters. Since I was nursing a cartilage injury on my knee, Emil had to carry this load all the way back to our abode on the beach.

Kalu nika

The twig of the legendary plant kalu nika is supposed to help one to achieve eternal youth. However, a kalu nika plant is supposed to be something that is extremely difficult to find. It is believed that the crow pheasant, uses a twig or two of the plant (some say it is a root), to build its nest. If one finds this nest, it should be taken to a place where two rivers or streams meet and thrown into the water. The kalu nika twigs float upstream whilst the other twigs float downstream. However, the crow pheasant, being from the cuckoo family, does not build a nest but lays its eggs in that of another bird. All cuckoos are parasitic in their breeding habits.

Another variation that I heard with regard to obtaining kalu nika, is that one must find the nest of the crow pheasant with a chick in it. One leg of the chick should be fastened by a small chain to the bottom of the nest. The parent bird will then fly off to try and get a twig of kalu nika, which has the power of breaking the chain and setting the young bird free. The kalu nika is left behind in the nest and can then be collected. In this story the crow pheasant does not use kalu nika as material to build its nest

Devil bird

The controversy and mystery of the devil bird, known as ulama in Sinhala and pe-kuruvi in Tamil, have been unresolved for a very long time. Those who have been out in the jungles at night and heard this eerie cry credited to the devil bird will never forget it. It is a piercing cry that frightens and chills one to the bone. It has been likened, by many who have heard it, to a woman being strangled. I have heard this cry when we were camping at Padaviya, in North Central Province, but not having heard the cries of a woman being strangled, I cannot make the comparison. I have also heard this same cry in Panama on the south-east coast. The cry is nevertheless very frightening.

On both occasions the sound I heard was similar. The villagers who were with us said that the cry bore ill will and that something tragic would occur soon. Even if it did occur after we left, I did not hear about it.

However there are many others who have heard the devil bird but describe what they have heard as ‘a long drawn out hoo note, persistently repeated and then ending in a loud agonized and strangled sobbing. The sound struck sheer, stark inexplicable terror, and died away somewhat abruptly’.

At night in the jungle when we discuss the events of the day, old tales, legends and superstitions are recounted. The ulama and its cry come into the conversation from time to time. The villagers, especially the old stagers, have very firm opinions as to what the ulama is. However, who or what the ulama is varies from place to place.

One of the legends has it that there was a family in which the husband was a drunkard. One day when the wife was away, he killed their small daughter and cooked the flesh. On her return, he gave it to his wife to eat. She was serving herself with a wooden ladle when she came across a little finger. She immediately asked for her daughter and on seeing her grinning husband, realized what had happened.

She was distraught and sticking the ladle into her hair in despair, she ran out of the house into the jungle shouting ‘mage lamaya ko?’ (where is my child?). In another version it is said that the husband had brought home a hunk of flesh to be cooked. While the wife was cooking it the husband started to drink. Unfortunately the wife burnt the flesh and told her husband what had happened, expecting a severe reprimand from him.

However, he did not say anything but went back towards the jungle. In the garden he spotted their daughter playing. He killed her and brought a piece of her flesh to his wife to cook. When she was cooking this flesh unsuspectingly, she came across the daughter’s finger in the ladle. She then stuck the ladle into her hair which was tied in a knot at the back of her head and ran out shouting as in the earlier version.

The source of its eerie and frightening cry has been attributed to two or three birds. The two birds that most naturalists consider as culprits are the forest eagle owl and the crested hawk eagle, now known as changeable hawk eagle. This bird’s crest, according to legend, happens to be the handle of the ladle.

Korawakka or waterfowl

The waterfowl (korawakka) once went across the river to get some arecanut. (puwak). Since there were a number of bags of arecanut to be brought across the river, the waterfowl hired the boat belonging to the woodpecker. In the middle of the river, the boat capsized and together with the bags of arecanut sank to the bottom of the river. The wailing of the waterfowl and the woodpecker brought a flock of geese to their assistance. The geese dived in and tried to get the bags of arecanut up. However, due to the weight of the bags, the geese failed to lift them up, but in trying to do so, they stretched their necks. As a result, even to this day they carry long necks. Even now the waterfowl goes about calling puwak, puwak, puwak in search of its arecanuts and the woodpecker goes pecking from tree to tree in search of suitable wood to build himself a new boat.

Rumassala and Ritigala

When I was working in the Mahaweli Development Project at Kalawewa we used to regularly climb Ritigala, which was close by. Ritigala is now a Strict Nature Reserve. The higher you go the more changes you see in the vegetation and climate. The place abounds with bird life and unique plants.

Ramayana, the ancient Indian epic, states that Ravana the king of Lanka went to India and abducted beautiful Sita, the wife of Rama, and brought her to Lanka. Rama then came to Lanka to wage war against Ravana and take Sita back.

He brought with him a band of Vanaras, a tribe of ape-like creatures led by Hanuman. Rama was injured in the battle and Hanuman was sent to the Himalayas to bring back the herbs required for Rama’s recovery. On getting there he forgot what plants he was to bring and so he wrenched a whole chunk of the Himalayan soil including its vegetation, and started his return journey. On the way a part of this load of forest fell at Ritigala in North Central Province. The other piece was dropped off in Galle at what is now known as Rumassala.

Rumassala is next to Unawatuna, which is derived from onna watuna (there it fell). Galle is a name said to originate from gala or cattle pen, where Ravana kept his cattle. This particular place is now known as Pattiyamulla, where pattiya means herd of cattle.

Most of the flora in both these places are endemic. Ritigala is a lone mountain about 2,500 feet above sea level and rises from the plains of North Central Province. Rumassala abuts the sea and is on a hillock. Recent surveys have revealed 179 species of medicinal plants in Ritigala and 152 species in Rumassala.

Conclusion

The wild areas of Sri Lanka are rich in lore and legend. This makes one’s visits more interesting. These stories add spice to the camp gatherings at sundown when we recapitulate the day’s events, plan for the morrow and generally relax with friends in a congenial atmosphere. Sri Lanka is fast losing most of its exotic wilderness. We who have enjoyed going to these places for a long time should make every effort to ensure that they continue to exist for the future generations too.

References

Knox, Robert (1681) An historical relation of Ceylon, reprint 1958, Saman Press, Maharagama.

Brohier, R L (1971) Seeing Ceylon in vistas of scenery, history, legend and folklore, 2nd ed., Lake House Investments Ltd, Colombo.

(Concluded)



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Indian Ocean Security: Strategies for Sri Lanka             

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During a recent panel discussion titled “Security Environment in the Indo-Pacific and Sri Lankan Diplomacy”, organised by the Embassy of Japan in collaboration with Dr. George I. H. Cooke, Senior Lecturer and initiator of the Awarelogue Initiative, the keynote address was delivered by Prof Ken Jimbo of Kelo University, Japan (Ceylon Today, February 15, 2026).

The report on the above states: “Prof. Jimbo discussed the evolving role of the Indo-Pacific and the emergence of its latest strategic outlook among shifting dynamics.  He highlighted how changing geopolitical realities are reshaping the region’s security architecture and influencing diplomatic priorities”.

“He also addressed Sri Lanka’s position within this evolving framework, emphasising that non-alignment today does not mean isolation, but rather, diversified engagement.     Such an approach, he noted, requires the careful and strategic management of dependencies to preserve national autonomy while maintaining strategic international partnerships” (Ibid).

Despite the fact that Non-Alignment and Neutrality, which incidentally is Sri Lanka’s current Foreign Policy, are often used interchangeably, both do not mean isolation.  Instead, as the report states, it means multi-engagement. Therefore, as Prof. Jimbo states, it is imperative that Sri Lanka manages its relationships strategically if it is to retain its strategic autonomy and preserve its security.  In this regard the Policy of Neutrality offers Rule Based obligations for Sri Lanka to observe, and protection from the Community of Nations to respect the  territorial integrity of Sri Lanka, unlike Non-Alignment.  The Policy of Neutrality served Sri Lanka well, when it declared to stay Neutral on the recent security breakdown between India and Pakistan.

Also participating in the panel discussion was Prof. Terney Pradeep Kumara – Director General of Coast Conservation and Coastal Resources Management, Ministry of Environment and Professor of Oceanography in the University of Ruhuna.

He stated: “In Sri Lanka’s case before speaking of superpower dynamics in the Indo-Pacific, the country must first establish its own identity within the Indian Ocean region given its strategically significant location”.

“He underlined the importance of developing the ‘Sea of Lanka concept’ which extends from the country’s coastline to its 200nauticalmile Exclusive Economic Zone (EEZ). Without firmly establishing this concept, it would be difficult to meaningfully engage with the broader Indian Ocean region”.

“He further stated that the Indian Ocean should be regarded as a zone of peace.     From a defence perspective, Sri Lanka must remain neutral.     However, from a scientific and resource perspective, the country must remain active given its location and the resources available in its maritime domain” (Ibid).

Perhaps influenced by his academic background, he goes on to state:” In that context Sri Lanka can work with countries in the Indian Ocean region and globally, including India, China, Australia and South Africa. The country must remain open to such cooperation” (Ibid).

Such a recommendation reflects a poor assessment of reality relating to current major power rivalry. This rivalry was addressed by me in an article titled “US – CHINA Rivalry: Maintaining Sri Lanka’s autonomy” ( 12.19. 2025) which stated: “However, there is a strong possibility for the US–China Rivalry to manifest itself engulfing India as well regarding resources in Sri Lanka’s Exclusive Economic Zone. While China has already made attempts to conduct research activities in and around Sri Lanka, objections raised by India have caused Sri Lanka to adopt measures to curtail Chinese activities presumably for the present. The report that the US and India are interested in conducting hydrographic surveys is bound to revive Chinese interests. In the light of such developments it is best that Sri Lanka conveys well in advance that its Policy of Neutrality requires Sri Lanka to prevent Exploration or Exploitation within its Exclusive Economic Zone under the principle of the Inviolability of territory by any country”  ( https://island.lk/us- china-rivalry-maintaining-sri-lankas-autonomy/).  Unless such measures are adopted, Sri Lanka’s Exclusive Economic Zone would end up becoming the theater for major power rivalry, with negative consequences outweighing possible economic gains.

The most startling feature in the recommendation is the exclusion of the USA from the list of countries with which to cooperate, notwithstanding the Independence Day message by the US Secretary of State which stated: “… our countries have developed a strong and mutually beneficial partnership built on the cornerstone of our people-to-people ties and shared democratic values. In the year ahead, we look forward to increasing trade and investment between our countries and strengthening our security cooperation to advance stability and prosperity throughout the Indo-Pacific region (NEWS, U.S. & Sri Lanka)

Such exclusions would inevitably result in the US imposing drastic tariffs to cripple Sri Lanka’s economy. Furthermore, the inclusion of India and China in the list of countries with whom Sri Lanka is to cooperate, ignores the objections raised by India about the presence of Chinese research vessels in Sri Lankan waters to the point that Sri Lanka was compelled to impose a moratorium on all such vessels.

CONCLUSION

During a panel discussion titled “Security Environment in the Indo-Pacific and Sri Lankan Diplomacy” supported by the Embassy of Japan, Prof. Ken Jimbo of Keio University, Japan emphasized that “… non-alignment today does not mean isolation”. Such an approach, he noted, requires the careful and strategic management of dependencies to preserve national autonomy while maintaining strategic international partnerships”. Perhaps Prof. Jimbo was not aware or made aware that Sri Lanka’s Foreign Policy is Neutral; a fact declared by successive Governments since 2019 and practiced by the current Government in the position taken in respect of the recent hostilities between India and Pakistan.

Although both Non-Alignment and Neutrality are often mistakenly used interchangeably, they both do NOT mean isolation.     The difference is that Non-Alignment is NOT a Policy but only a Strategy, similar to Balancing, adopted by decolonized countries in the context of a by-polar world, while Neutrality is an Internationally recognised Rule Based Policy, with obligations to be observed by Neutral States and by the Community of Nations.  However, Neutrality in today’s context of geopolitical rivalries resulting from the fluidity of changing dynamics offers greater protection in respect of security because it is Rule Based and strengthened by “the UN adoption of the Indian Ocean as a Zone of peace”, with the freedom to exercise its autonomy and engage with States in pursuit of its National Interests.

Apart from the positive comments “that the Indian Ocean should be regarded as a Zone of Peace” and that “from a defence perspective, Sri Lanka must remain neutral”, the second panelist, Professor of Oceanography at the University of Ruhuna, Terney Pradeep Kumara, also advocated that “from a Scientific and resource perspective (in the Exclusive Economic Zone) the country must remain active, given its location and the resources available in its maritime domain”.      He went further and identified that Sri Lanka can work with countries such as India, China, Australia and South Africa.

For Sri Lanka to work together with India and China who already are geopolitical rivals made evident by the fact that India has already objected to the presence of China in the “Sea of Lanka”, questions the practicality of the suggestion.      Furthermore, the fact that Prof. Kumara has excluded the US, notwithstanding the US Secretary of State’s expectations cited above, reflects unawareness of the geopolitical landscape in which the US, India and China are all actively known to search for minerals. In such a context, Sri Lanka should accept its limitations in respect of its lack of Diplomatic sophistication to “work with” such superpower rivals who are known to adopt unprecedented measures such as tariffs, if Sri Lanka is to avoid the fate of Milos during the Peloponnesian Wars.

Under the circumstances, it is in Sri Lanka’s best interest to lay aside its economic gains for security, and live by its proclaimed principles and policies of Neutrality and the concept of the Indian Ocean as a Zone of Peace by not permitting its EEC to be Explored and/or Exploited by anyone in its “maritime domain”. Since Sri Lanka is already blessed with minerals on land that is awaiting exploitation, participating in the extraction of minerals at the expense of security is not only imprudent but also an environmental contribution given the fact that the Sea and its resources is the Planet’s Last Frontier.

by Neville Ladduwahetty

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Protecting the ocean before it’s too late: What Sri Lankans think about deep seabed mining

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Far beneath the waters surrounding Sri Lanka lies a largely unseen frontier, a deep seabed that may contain cobalt, nickel and rare earth elements essential to modern technologies, from smartphones to electric vehicles. Around the world, governments and corporations are accelerating efforts to tap these minerals, presenting deep-sea mining as the next chapter of the global “blue economy.”

For an island nation whose ocean territory far exceeds its landmass, the question is no longer abstract. Sri Lanka has already demonstrated its commitment to ocean governance by ratifying the United Nations High Seas Treaty (BBNJ Agreement) in September 2025, becoming one of the early countries to help trigger its entry into force. The treaty strengthens biodiversity conservation beyond national jurisdiction and promotes fair access to marine genetic resources.

Yet as interest grows in seabed minerals, a critical debate is emerging: Can Sri Lanka pursue deep-sea mining ambitions without compromising marine ecosystems, fisheries and long-term sustainability?

Speaking to The Island, Prof. Lahiru Udayanga, Dr. Menuka Udugama and Ms. Nethini Ganepola of the Department of Agribusiness Management, Faculty of Agriculture & Plantation Management, together with Sudarsha De Silva, Co-founder of EarthLanka Youth Network and Sri Lanka Hub Leader for the Sustainable Ocean Alliance, shared findings from their newly published research examining how Sri Lankans perceive deep-sea mineral extraction.

The study, published in the journal Sustainability and presented at the International Symposium on Disaster Resilience and Sustainable Development in Thailand, offers rare empirical insight into public attitudes toward deep-sea mining in Sri Lanka.

Limited Public Inclusion

“Our study shows that public inclusion in decision-making around deep-sea mining remains quite limited,” Ms. Nethini Ganepola told The Island. “Nearly three-quarters of respondents said the issue is rarely covered in the media or discussed in public forums. Many feel that decisions about marine resources are made mainly at higher political or institutional levels without adequate consultation.”

The nationwide survey, conducted across ten districts, used structured questionnaires combined with a Discrete Choice Experiment — a method widely applied in environmental economics to measure how people value trade-offs between development and conservation.

Ganepola noted that awareness of seabed mining remains low. However, once respondents were informed about potential impacts — including habitat destruction, sediment plumes, declining fish stocks and biodiversity loss — concern rose sharply.

“This suggests the problem is not a lack of public interest,” she told The Island. “It is a lack of accessible information and meaningful opportunities for participation.”

Ecology Before Extraction

Dr. Menuka Udugama said the research was inspired by Sri Lanka’s growing attention to seabed resources within the wider blue economy discourse — and by concern that extraction could carry long-lasting ecological and livelihood risks if safeguards are weak.

“Deep-sea mining is often presented as an economic opportunity because of global demand for critical minerals,” Dr. Udugama told The Island. “But scientific evidence on cumulative impacts and ecosystem recovery remains limited, especially for deep habitats that regenerate very slowly. For an island nation, this uncertainty matters.”

She stressed that marine ecosystems underpin fisheries, tourism and coastal well-being, meaning decisions taken about the seabed can have far-reaching consequences beyond the mining site itself.

Prof. Lahiru Udayanga echoed this concern.

“People tended to view deep-sea mining primarily through an environmental-risk lens rather than as a neutral industrial activity,” Prof. Udayanga told The Island. “Biodiversity loss was the most frequently identified concern, followed by physical damage to the seabed and long-term resource depletion.”

About two-thirds of respondents identified biodiversity loss as their greatest fear — a striking finding for an issue that many had only recently learned about.

A Measurable Value for Conservation

Perhaps the most significant finding was the public’s willingness to pay for protection.

“On average, households indicated a willingness to pay around LKR 3,532 per year to protect seabed ecosystems,” Prof. Udayanga told The Island. “From an economic perspective, that represents the social value people attach to marine conservation.”

The study’s advanced statistical analysis — using Conditional Logit and Random Parameter Logit models — confirmed strong and consistent support for policy options that reduce mineral extraction, limit environmental damage and strengthen monitoring and regulation.

The research also revealed demographic variations. Younger and more educated respondents expressed stronger pro-conservation preferences, while higher-income households were willing to contribute more financially.

At the same time, many respondents expressed concern that government agencies and the media have not done enough to raise awareness or enforce safeguards — indicating a trust gap that policymakers must address.

“Regulations and monitoring systems require social acceptance to be workable over time,” Dr. Udugama told The Island. “Understanding public perception strengthens accountability and clarifies the conditions under which deep-sea mining proposals would be evaluated.”

Youth and Community Engagement

Ganepola emphasised that engagement must begin with transparency and early consultation.

“Decisions about deep-sea mining should not remain limited to technical experts,” she told The Island. “Coastal communities — especially fishers — must be consulted from the beginning, as they are directly affected. Youth engagement is equally important because young people will inherit the long-term consequences of today’s decisions.”

She called for stronger media communication, public hearings, stakeholder workshops and greater integration of marine conservation into school and university curricula.

“Inclusive and transparent engagement will build trust and reduce conflict,” she said.

A Regional Milestone

Sudarsha De Silva described the study as a milestone for Sri Lanka and the wider Asian region.

“When you consider research publications on this topic in Asia, they are extremely limited,” De Silva told The Island. “This is one of the first comprehensive studies in Sri Lanka examining public perception of deep-sea mining. Organizations like the Sustainable Ocean Alliance stepping forward to collaborate with Sri Lankan academics is a great achievement.”

He also acknowledged the contribution of youth research assistants from EarthLanka — Malsha Keshani, Fathima Shamla and Sachini Wijebandara — for their support in executing the study.

A Defining Choice

As Sri Lanka charts its blue economy future, the message from citizens appears unmistakable.

Development is not rejected. But it must not come at the cost of irreversible ecological damage.

The ocean’s true wealth, respondents suggest, lies not merely in minerals beneath the seabed, but in the living systems above it — systems that sustain fisheries, tourism and coastal communities.

For policymakers weighing the promise of mineral wealth against ecological risk, the findings shared with The Island offer a clear signal: sustainable governance and biodiversity protection align more closely with public expectations than unchecked extraction.

In the end, protecting the ocean may prove to be not only an environmental responsibility — but the most prudent long-term investment Sri Lanka can make.

By Ifham Nizam

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How Black Civil Rights leaders strengthen democracy in the US

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Jesse Jackson / Barack Obama

On being elected US President in 2008, Barack Obama famously stated: ‘Change has come to America’. Considering the questions continuing to grow out of the status of minority rights in particular in the US, this declaration by the former US President could come to be seen as somewhat premature by some. However, there could be no doubt that the election of Barack Obama to the US presidency proved that democracy in the US is to a considerable degree inclusive and accommodating.

If this were not so, Barack Obama, an Afro-American politician, would never have been elected President of the US. Obama was exceptionally capable, charismatic and eloquent but these qualities alone could not have paved the way for his victory. On careful reflection it could be said that the solid groundwork laid by indefatigable Black Civil Rights activists in the US of the likes of Martin Luther King (Jnr) and Jesse Jackson, who passed away just recently, went a great distance to enable Obama to come to power and that too for two terms. Obama is on record as owning to the profound influence these Civil Rights leaders had on his career.

The fact is that these Civil Rights activists and Obama himself spoke to the hearts and minds of most Americans and convinced them of the need for democratic inclusion in the US. They, in other words, made a convincing case for Black rights. Above all, their struggles were largely peaceful.

Their reasoning resonated well with the thinking sections of the US who saw them as subscribers to the Universal Declaration of Human Rights, for instance, which made a lucid case for mankind’s equal dignity. That is, ‘all human beings are equal in dignity.’

It may be recalled that Martin Luther King (Jnr.) famously declared: ‘I have a dream that one day this nation will rise up, live out the true meaning of its creed….We hold these truths to be self-evident, that all men are created equal.’

Jesse Jackson vied unsuccessfully to be a Democratic Party presidential candidate twice but his energetic campaigns helped to raise public awareness about the injustices and material hardships suffered by the black community in particular. Obama, we now know, worked hard at grass roots level in the run-up to his election. This experience proved invaluable in his efforts to sensitize the public to the harsh realities of the depressed sections of US society.

Cynics are bound to retort on reading the foregoing that all the good work done by the political personalities in question has come to nought in the US; currently administered by Republican hard line President Donald Trump. Needless to say, minority communities are now no longer welcome in the US and migrants are coming to be seen as virtual outcasts who need to be ‘shown the door’ . All this seems to be happening in so short a while since the Democrats were voted out of office at the last presidential election.

However, the last US presidential election was not free of controversy and the lesson is far too easily forgotten that democratic development is a process that needs to be persisted with. In a vital sense it is ‘a journey’ that encounters huge ups and downs. More so why it must be judiciously steered and in the absence of such foresighted managing the democratic process could very well run aground and this misfortune is overtaking the US to a notable extent.

The onus is on the Democratic Party and other sections supportive of democracy to halt the US’ steady slide into authoritarianism and white supremacist rule. They would need to demonstrate the foresight, dexterity and resourcefulness of the Black leaders in focus. In the absence of such dynamic political activism, the steady decline of the US as a major democracy cannot be prevented.

From the foregoing some important foreign policy issues crop-up for the global South in particular. The US’ prowess as the ‘world’s mightiest democracy’ could be called in question at present but none could doubt the flexibility of its governance system. The system’s inclusivity and accommodative nature remains and the possibility could not be ruled out of the system throwing up another leader of the stature of Barack Obama who could to a great extent rally the US public behind him in the direction of democratic development. In the event of the latter happening, the US could come to experience a democratic rejuvenation.

The latter possibilities need to be borne in mind by politicians of the South in particular. The latter have come to inherit a legacy of Non-alignment and this will stand them in good stead; particularly if their countries are bankrupt and helpless, as is Sri Lanka’s lot currently. They cannot afford to take sides rigorously in the foreign relations sphere but Non-alignment should not come to mean for them an unreserved alliance with the major powers of the South, such as China. Nor could they come under the dictates of Russia. For, both these major powers that have been deferentially treated by the South over the decades are essentially authoritarian in nature and a blind tie-up with them would not be in the best interests of the South, going forward.

However, while the South should not ruffle its ties with the big powers of the South it would need to ensure that its ties with the democracies of the West in particular remain intact in a flourishing condition. This is what Non-alignment, correctly understood, advises.

Accordingly, considering the US’ democratic resilience and its intrinsic strengths, the South would do well to be on cordial terms with the US as well. A Black presidency in the US has after all proved that the US is not predestined, so to speak, to be a country for only the jingoistic whites. It could genuinely be an all-inclusive, accommodative democracy and by virtue of these characteristics could be an inspiration for the South.

However, political leaders of the South would need to consider their development options very judiciously. The ‘neo-liberal’ ideology of the West need not necessarily be adopted but central planning and equity could be brought to the forefront of their talks with Western financial institutions. Dexterity in diplomacy would prove vital.

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