Features
The tusker from 5th lane
by Maheen Senanayake
‘St. Peter denied Jesus no less than three times before he went on to start the Catholic church –’JOHN 18:25-27 Luke 22:58-62, The Holy Bible
It is no secret that it is fairly lonely at the top. Leadership comes with sacrifice and burden. And this be the case even in the animal world. I saw the national list as too demeaning an avenue to return to the legislature for someone of Ranil Wickremasinghe’s reputation and stature. I had met too many people who are today angry bystanders only wishing that he did something to ‘wake up the sleeping elephant’. This and this alone prompted me to come out of retirement to do a piece on the one man whose enigmatic political presence I felt deserved no less than to use a pun – a ‘soldier’s death’… though I must admit the man himself is unlikely to appreciate an end to a career spanning in excess of three generations.
Through the intercession of my editor, I had a meeting with the former four-time prime minister within 48 hours of the request. While I appreciated the speed with which with this happened, I was sorry there was so little time for preparation. I pored over election results of the previous decades, a host of annual reports from the central bank, reports from the ADB, IMF and other pieces written on the gentleman by local and foreign scribes for want of an approach. It was in the early morning hours that I decided on a different strategy.
I decided to ask three people who would not mind being named in print to raise one question each. Thereafter I planned to fill in the blanks and come about with a structure for the interview.
We arrived at Siri Kotha (coined as I had come to understand from the caretaker on location from Sir John Kotelawela’s with Sir becoming Siri followed by Kotha for Ketelawela) three minutes past the appointed hour a few days ago, with more security in attendance than green men we were personally ushered into the leader;s room at his party headquarters and affably greeted.
Some excerpts of an over hour-long discussion:
Do you mind making a few comments on the current political scenario and where the UNP as a one MP party stands?
The current political scenario is that we are in a big transition. At the last presidential elections, a large number of people, specially among the Sinhalese, Voted for Mr. Gotabaya Rajapaksa expecting a change, thinking that he will be different. Promises made included inquiry into the Easter Sunday bombings etc. Public confidence is therefore broken and (this) has not been captured by any of the other parties either.
Though the Samagi Jana Balavegaya (SJB) as a party received the largest number of non-SLPP votes i.e. 2.7 million at the parliamentary elections, this was much less than the 5.56 million votes Sajith Preamadasa polled at the presidential election, (explainable by the minority votes that Premadasa polled at the presidential election going to minority parties who ran at the parliamentary election – Maheen Senanayake) People who were against the former government had come together.
Sajith Premadasa polled 5,564,239 amounting to 41.99% of the votes at the presidential Election 2019.
At the Parliament Election 2020 the SJB polled 2,77 million votes accounting for 23% of the total polled votes. In Colombo where I believe Mr. Premadasa contested the SJB polled 0.39 million or 32.79% of the total Colombo votes.
People have demonstrated that they have no faith in political parties whether in government or opposition. So we have all got to start from the beginning. There has to be a new political party, new thinking in political parties, about political parties, about elected representatives, about the economy and policy. That is where we stand.
In this context it matters very little whether you are a one MP or 25 MP party. If the people don’t accept you, you are not political ‘tender’ any more. This however, doesn’t affect the UNP. Naturally this means a lesser presence in parliament. People don’t always look at parliament anymore. The other disadvantage is that the media doesn’t give you publicity unless you are a sitting MP.
Meanwhile, traditional media is losing readership/viewership which is shifting to social media. In this transition, whether you are one or 40 doesn’t make a difference. One has to look at the future, and its an open field for anyone in parliament or outside. It can also be a movement outside parliament that can win the confidence of the people. Today people expect more than just ‘negative slogans’.
Long time ago Dr. Colvin R de Silva told me that all of us make the mistake of looking for successors among incumbents. He said ‘look at the political history of this country. In 1960, March, nobody knew who Felix Dias was, except that he was the son of a Supreme Court Judge briefed by Julius and Creasy. But then came July 1960 and Mrs. Bandaranaike, as a tenderfoot prime minister first let Felix be the de facto leader of government (until she gained experience and found her feet). Rohana Wijeweera also showed up just before the JVP’s 1971 insurrection. So Colvin contended that it was a cardinal error to look for successors from among incumbents.
Since this is open, I say that he or she can come from within parliament or from a political movement outside’. It is more open now than at any other time in Sri Lanka.
You were criticized when the UNP was reduced to zero and you had said that you would resign in a few months time. But that did not happen. What would you say now?
I said ‘let the party decide who they want’ and then to go ahead and that I will move out. But then a lot of pressure came up that I should go to parliament and not anyone else, specially because we were all in a crisis. I said ‘alright’, but then it is up to you to organize the party. So as party leader other than going to parliament I leave it to them to organize and implement party affairs.
In fact I don’t come here (to Siri Kotha) much now. I don’t give many media interviews or go around the country making statements. Whatever I say I say in parliament now. They feel that they want to discuss future plans specially government policy with me because of my experience. So its basically becoming a school. In fact some of the next generation of leaders – those in their early twenties and going up to thirty will be presented to the public very soon. In fact more are coming in.
We meet once or twice a week, but I must emphasize that it is a drastic recast that is happening now. The challenge is convincing the conventional thinker, because they have to understand that the whole thing is changing.
How many years have you been in parliament?
Since 1977.
How would you rate your performance as an MP?
That’s for the country to do, not for me.
How would you rate your performance as a UNPer ( if I may use the term)?
I have always stood by the UNP. Long before I joined. My first vote was for the UNP in 1970. I have upheld the values, the main values that D S Senanayake had put down in the constitution. The opening of the economy, the 13th amendment to the constitution, and as time goes by, we ensure that whatever policies we make are in accordance with these basic principles.
How would you rate yourself as a party leader?
I don’t rate myself. The whole question is ‘is there anything called self’. If you are a Buddhist that is a very philosophical matter. I don’t rate myself, others can decide whether I am good, bad or ugly.
As a member of parliament you are responsible for an electorate. How do you course correct yourself? Specially being so experienced in these affairs. How do you see the subject of accountability as a member of parliament to an electorate?
Two things. Any member of parliament is accountable to the whole country. If he or she does not follow the principles of his or her party then there is a violation and he or she can be removed. So I continue to look at Sri Lanka as a full electorate. And I take up issues of the people within the confines of the party policy.
I brought with me a question from a Mrs Sitha Wickremanayake from Yatiyantota. She hails from a family which has actively supported Hon. D S Senanayake, Dudley Senanayake, and even president Premadasa with her father actively supporting the UNP at one time while providing accommodation to a young and active NM Perera in Yatiyantota. Her question to you is ‘Why could you not keep the UNP together’?
All parties change and sometimes people misjudge you. The UNP is the only party that has remained in Parliament since 1947. We have done that. At the last election we had people who thought Mahinda is the king after 2009. Then there are people who thought they can forge ahead with the SJB. They took those decisions. Whether those decisions were correct or not, I cannot tell you. You have to change with the people.
With respect to UNP membership, where do the SJB members stand? Are they UNPers today?
Some of the members of the SJB are members of the UNP who have now been suspended until disciplinary enquiries are over. One member has gone to court also.
Are you seeking their expulsion?
We cannot expel them from parliament. As far as we are concerned they did not contest (the last election) under the UNP. We have left the doors open for discussions to take place which in fact have taken place at different times on how we can work together. We have only pursued minimum disciplinary action because we have to be flexible in this endeavor. Anyone else however, who has worked against us we are taking full disciplinary action against.
You maintain that people change. However, we find that at each election the people are easily persuaded by the same old scheme or promise – as it were? In this light, how do you see the people of this country?
Look! You have to accept the electorate that is there. You can’t import another electorate. After 1970 there was a complete break in the system and something completely newhappened. It was something positive. Similarly you are coming to that stage now. The economy is breaking down, your political structures are breaking down, Social systems are breaking down and this is the case with every country in the world while Covid-19 is also having its impact around the world. Something new has to come up. We are also proposing that the new ideas that we put forth are positive. There will be others who will put up negative ones. That clash has to take place and people are thinking now.
In light of the fact that many voted for repealing the 19th amendment. What would your comments be on this subject?
I contend that the people did not vote to repeal the 19th amendment. Mr. Gotabaya Rajapaksa was elected while the 19th amendment was in force. Elections were held on the basis of the 19th amendment. No one brought up the matter. The government did not campaign to repeal the 19th amendment. They did not say that. As far as the ‘pohottuwa’ was concerned they did not say that either.
On the subject of people, what is your position on Sinhala Only?
My position is reflected in the present circumstances. Sinhala and Tamil are official languages. Sinhala and Tamil are national languages. And English is a co-ordinating language. This co-ordinating language is nonsense. No country has a co-ordinating language so you might as well make English a national language. Then more and more people can learn English. Why are we so frightened of English? In China they are teaching English, In India they are teaching English. Also English now has a Asian version. The Chinese and Indians will dominate the English market and not the Americans or the English.
All those who are saying they don’t want English are educating their children in English here and abroad. So I say, let us not be shy. We have two official languages. I must point out that India does not have Tamil as an official language. It is we, Singapore and I think Mauritius who have Tamil as a official language. Let there be three national languages – Sinhala, Tamil and English. English affects all our lives, all our cultures. Today when you are using a hand phone you are using it in English. So all I am saying is make English a national language’.
You have been in parliament for more than 40 years. What has the UNP done to bring that about?
We are the ones who brought in the 13th Amendment ( to the constitution ) which defines the language policy. I as education minister pushed for teaching of English but there were challenges like training English teachers. For instance the last government pushed for English and IT. All I am saying is make English a national language.
Do we call English a co-ordinating language?
We call it a co-ordinating or link language. All I am saying is let’s make It a national language. More than 20% of this country speak English. In fact the number of Tamil speakers equals the number of English speakers.
(I did the math in my mind. Do 4.6 mln people actually speak English? Not even some English teachers that I know can speak it. I had my reservations. I wondered)
I feel that the people of Lanka, the people within our territory have an identity crisis. What is your view on the matter of the national identity?
We have a Sri Lankan identity.
Do we actually have a Sri Lankan Identity (not a Sinhala, Tamil or Muslim identity)?
We have. We have it in our national anthem.. ‘Eka mawakage daru kela bavina’..’ [children of one mother]. But within it some people are trying to say ‘Tamil must be a separate state’, some others are saying it must be a ‘Sinhala Buddhist state’. Therefore there are different views on the subject. A majority may avoid the Sri Lankan identity saying they are being discriminated. It is not only ethnicity, people of different religion and even women who say they are discriminated as against men. So within our identity this debate will continue and it will never stop. We have to accept that we are all Sri Lankan and that all have to be treated equally subject to Article 9 of the constitution.
Furthermore we must impose it. We had the national anthem being sung in Sinhala and Tamil. Now you change that it and you have unnecessary problems.
Within that construct how would you describe the identity of a UNPer today? And are you as a party relevant today and how do you plan to make the party relevant or more relevant to the young ( 18+) voter?
A UNPer is someone who believes in the policies that we maintain including democracy, a Sri Lankan identity, a social market economy, social democracy which are our accepted views. On the question of whether ‘we are relevant?’ I don’t think that any political party today is relevant. So we have to make ourselves relevant to all those voters.
Right now there are discussions that are going on and in fact very soon we will be presenting our new leaders to the public – about ten who are all within their early thirties to forties. And more are joining. The UNP has been working in the background and the reason you don’t see us making too many public appearances is because we are working in the background and want to be prepared before we bring them out.
For instance I was interviewed by a group of young people from Royal College and I can tell you that the questions that they asked me are quite different to what you are asking me. And we did have a very useful discussion.
Do you think that the provincial councils are relevant?
We are a country of 20 million people. Between the division of the local authority and the top there has to be a intermediate player. Originally we came with the District Development Councils (DDC). After that you have the provincial councils. The issue is this – if you go to dismantle the provincial structure and put in place 22 district structures there will be utter chaos in the country. I accept the fact that there are three layers of government. They are duplicating expenditure unnecessarily. Let us look at a structure, which will ensure that this doesn’t take place.
The council is a body that is needed to pass legislation. There also we can use the American tradition where assemblies at the state level only meet two or three times a year. Once to pass the budget and they meet again once in four months. Then we must look at how the administration can cut off any expenditure. Right now we have a problem because the local authority digs drains, The provincial council also wants money for drains and the MP also wants money for drains. So finally what is the result? ‘All the money is going down the drain’ (laughter)
That is why I say that we have to radically transform it. You take that proposition to the national level, secondly you retain the powers of the thirteenth amendment. In the last parliament we appointed a committee by our constitutional committee. I think it was Susil Premjayanth who chaired it. The seven Chief ministers of the Southern provinces, That is excluding the North and East, and their leaders of the opposition gave a common report on what they want. So after obtaining the views at the provincial level, Susil Premjayanth put everything together and there is an exhaustive report on this. We can discuss this and see how we can go along. I believe that up to about 80% of the report can be agreed with. The rest, the parties with different views may have to come to consensus on and decide.
(To be continued next week)
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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