Features
The Times of Senthan: Little known Liberator and Silent Giant – I
From Political disillusionment towards armed struggle
by Rajan Hoole
Sharing with Senthan birth at the time when Gandhi was assassinated and Ceylon received independence, political controversies and liberation struggles of the era have chequered our lives. Reflecting on the 1971 JVP rebellion, Lionel Bopage has written, “… all alternative left groups strongly believed in the seizure of power through armed struggle for social transformation.”
Coevally, there were two other related upheavals whose roots were constitutional. Both the government and the Opposition clamoured for the absolute supremacy of Parliament. This was reflected in the debate in August 1968, where Dr. Colvin R. de Silva assailed the 1964 Privy Council ruling by Lord Pearce that Article 29 of the Soulbury Constitution, dealt with ‘further entrenched religious and racial matters, which shall not be the subject of legislation.’
The 1972 Constitution presided over by Colvin R. de Silva made parliamentary supremacy absolute and removed judicial checks on legislation, not only the Privy Council’s, but more importantly, Justice O. L. de Kretser’s voiding of Sinhala Only. To the Tamil minority, it was uprooting of the already much abused protections under Article 29 – which, in the words of Lord Pearce, represented the ‘solemn balance of rights,’ ‘the fundamental conditions on which [the citizens of Ceylon] inter se accepted the Constitution.’ The caution voiced by Sarath Muttetuwegama MP, went unheeded. Another upheaval was brewing.
From the time the supremacy of Parliament came into vogue after the English revolution of 1688, many wondered if the parliamentary cure for monarchical absolutism could be as dangerous as the disease. In 1701 Chief Justice Holt said intriguingly in City of London v. Wood, “[An Act of Parliament] may discharge one from his allegiance to the government he lives under.” He clarified, ‘if Parliament violated the limitations implied by natural law, it would be dissolved, and individuals living under it would be returned to the state of nature.’ One may wonder if a state of nature, as opposed to a state of law, is the one we now live under.
By the 1980s our children had become exposed to assassinations, aerial bombing, canon fire and sudden death as their early experiences. Palestine, Vietnam and Algeria we read about as boys had become part of our adult lives. Although Senthan and I were engineering students at the University of Ceylon, Peradeniya, from the late 1960s, I came to know him intimately much later. His sister Vasantha, with whom I used to have tea in the University of Jaffna Common Room, in the mid-1980s, told me that Senthan was coming home; then began our close friendship that lasted until Senthan died, on 14th June 2020. Despite common sympathies and regular conversations as good friends, it was in death that it struck me in a flow of memories and awakening of gratitude, that he had been, by far, both a rare genius and an eminent giant among dwarfs. The two cannot be separated.
Education, long and hard hours of work to earn our prestigious degrees, the laurels we lie upon and pronounce on every other subject in semi-ignorance, breeds in us harmful arrogance. What we do not acquire is humility, that there is an enormous treasure of the workings of the universe that we can never comprehend. Senthan’s father Pandit Veeragatthy, who influenced Senthan’s deep appreciation of the Tamil classics and his keen ability to separate the wheat from the chaff, is frequently remembered by my wife for his pithy saying, “Read selectively; what you must do, is to think!”
Pandit avoided increasingly dangerous political controversy. Once, a group of militant youth showed Pandit their map of Lanka, dominated by Tamil Eelam. Pandit responded in his acid irony, “Thambi, where are the others going to live?” Senthan was by contrast a committed person, but the former might explain his sardonic humour that helped him to survive in Jaffna’s hostile political environment. Those who knew the family well attribute the gentle side of Senthan to his mother, Nahamma, much admired in Vadamaratchy as a dedicated teacher.
Senthan paid little regard to people commending themselves by an array of impressive degrees, he was sceptical. Far from envy it was because his standard of intellectual excellence was highly exacting. It must show itself in the field of human relations, how a person regards questions of justice, how he treats others and applies his mind to these. He valued his mathematical training and what it taught him about analysing problems, social as well as engineering. While taking his degree studies at Peradeniya on the stride, he also spent a good deal of his time at the Jaffna Public Library reading the Times Literary Supplement among other writings. From Marxist authors he acquired a deep interest in liberation struggles around the world.
Life did not permit Senthan to carry a huge array of books from which he could quote chapter and verse. He followed the dictum ‘read, mark, learn and inwardly digest;’ and above all, think! He was a Marxist and a great admirer of Marx as a thinker. Che Guevara was for him a model of humanity and profound intellect, without diminishing the regard he had for the great Indian humanists Bharathy and Tagore, besides Gandhi. For him worthwhile achievement requires unremitting dedication combined with hard work and thorough research.
The Left in this country, he decried as the lazy Left that had let down the Plantation Tamils. He saw the Tamil intelligentsia as a lot who despite their educational attainments had intellectually gone to sleep. Otherwise, it was hard for him to understand how a large segment of the Tamil elite sporting impressive qualifications, prostrated themselves before the LTTE supremo because of their anger in the face of state instigated communal violence, without any foresight or concern over where it was carrying the Tamil people.
Dilemmas of Armed Struggle
The communal violence of 1958, where Tamils leading ordinary lives were punished with mayhem and murder by persons close to the centre of power, was notice given that any crime against them could be ignored at will. Discriminatory laws simply enacted would have been one matter; Senthan observed that what hurt the minorities most was the humiliation. After the communal violence of 1977, where there was strong evidence of the Police having instigated it with the complicity of the political authority, few among the younger Tamils said that an armed liberation struggle was out of order and many Sinhalese agreed, particularly the new generation of left inclined students in the universities and younger activists, some of whom had been involved in the 1971 JVP insurgency. The 1970s was the era of liberation struggles, of Vietnam, El Salvador and nearer home, the birth of Bangladesh.
Many of the young were deeply affected with a need for revolutionary transformation of the state in Lanka. Some names of students who were together in the Social Study Circle at Peradeniya University give us an idea: Gamini Samaranayake, Mahinda Deshapriya, Dayan Jayatilleke, K. Sritharan, Visvanandadevan, Raja Wijetunge, Karunatilake and Sunil Ratnapriya. Some who had been in the JVP rejected what they saw as its adventurism and political ideology that was superficial and eclectic. Links across communal barriers were also formed at the Marxist study circle of the veteran Marxist N. Shanmugathasan, one of whose erstwhile disciples was Rohana Wijeweera, the leader of the 1971 youth insurgency. It was at Shanmugathasan’s study circle that Rajani Rajasingham met Dayapala Thiranagama, whom she married.
Their aim was broadly a socialist Lanka with equality. Not all of them were ready for an armed struggle. But the pace among Tamils was forced by two events. One was the murder of Jaffna Mayor Alfred Duraiappa in July 1975 and the formation of the LTTE by a group around V. Prabhakaran, who had committed the murder. In 1976, this group met A. Amirthalingam, leader in waiting of the parliamentary Tamil nationalist TULF that made no pretence of condemning Duraiappa’s murder. The TULF had played a leading role in branding as traitors its parliamentary opponents, of whom Alfred Duraiappa was one.
This shadowy alliance with little substance between the TULF and the LTTE created the right amount of intimidation or approval that buttressed the TULF’s parliamentary monopoly in the North. The state instigated violence against Tamils soon after the 1977 elections changed the political situation drastically.
Even though the LTTE was relatively unknown and there was hope that the TULF would obtain justice for victims of the violence through the Sansoni commission of inquiry, arguments supporting a militant response grew in private conversation, especially among the Tamil expatriates, and drew increasing support. By the time of the PTA in 1979, there were movements that interested people could actually support. That these young men were placing their lives on the line for the public good provoked the question ‘what are you doing for the cause?’ It placed most people on the back foot. The existence of the cause was not disputed though few dared to take the next step that involved risk.
Even the young activists, many of them socialists, who opposed the LTTE’s intolerant nationalism and militarism, felt their credibility to be at stake unless they formed their own military wings. Visvanandadevan was a Marxist political activist who went against his temperament to form a military wing to his NLFT following July 1983. The result was the multiplication of groups, which additions the LTTE was quick to brand as criminal outfits. The militancy entered a new phase when the LTTE leader on 2 January 1982 used Seelan, a confidant of his, to murder Sundaram, a capable leader of the PLOTE that had split off from the LTTE. By this time the militancy had assumed a degree of legitimacy, where many others were ready to make excuses for such murders and preserve their complacency, ignoring the fatal effects of the malaise.
Once the people following the TULF’s cue had failed to condemn Duraiappah’s murder in 1975; through fear, confusion or complicity, Sundaram’s was dismissed as vendetta between armed groups and the disease festered. For those already associated with the LTTE condemnation would have been fatal.
For those of us who professed non-violence, our position seemed to have become merely ritual and even hypocritical; not least because in time taking on Sinhalese civilian targets had among many assumed a degree of legitimacy comparable to the destruction of German cities by Allied bombing during the Second World War. Even though Tamil civilians killed by the government forces’ atrocities formed the bulk of the dead, the massacres of unarmed Sinhalese civilians, particularly by the LTTE, failed to arouse the measure of moral indignation it deserved. Some social leaders applauded or bypassed these crimes as a legitimate means of defence. The best among us had to constantly check ourselves not to fall prey to the inhuman within.
Amidst this moral anarchy of civilian killings on both sides, the view of militant groups, in spite of their crimes, as defenders of the Tamil people and ‘our boys’, gained strength. For Rajani, whose heart was moved by the sacrificial ardour of some militants, particularly Seelan, whose accidental injury in 1982 no other doctor in Jaffna would treat, guided her first steps into the LTTE. However, Seelan’s fate within the LTTE, his self-isolation and death in an army ambush, was one of the eye openers which convinced Rajani of its utter inhumanity, a conviction for which she paid with her life. Her husband Dayapala who made his observations from his vantage in the Rajasingham household had warned her, having read the signs when Sundaram was killed.
After her disillusionment, Rajani’s motherly ardour was extended to the young whom she saw were by circumstances absorbed into the LTTE; which in turn threw them on the scrap heap as human wrecks after having squeezed out their dedication and humanity like sucked lemon. It took me until April 1986 when the LTTE wiped out its fellow militant group TELO to completely rule them out as capable of any good. Senthan’s grasp of political reality matched by his humanity was far in advance of the rest of his generation. There was no confusion in his grasp of what was criminal. (Part II will be published tomorrow.)
Features
From Manifesto to Action without delay
The prison violence in Negombo has become the first major crisis to confront the government since it came to power. The government may or may not be responsible for creating the conditions that have accumulated over decades and made the prison system a powder keg. The fact is the government’s Ratama Ekata anti-drug crackdown boosted the countrywide prison population from 28,000, in late 2024, to 41,000, in 2026. The conditions of imprisonment include chronic overcrowding, poor infrastructure, inadequate staffing, the penetration of organised crime and drug networks into prisons, and the long neglect of prison reform by successive governments. The Negombo Prison was housing approximately 2,600 inmates at the time of the clashes although it was built for only about 650. By the time order was restored, 29 people, including seven prison officers, had lost their lives and more than 100 others had been injured.
Justice Minister Harshana Nanayakkara accepted responsibility before Parliament, visited the Prison and announced immediate measures, including legislative changes to facilitate bail and alternatives to remanding prisoners. The NPP government needs to accept responsibility for its failure to anticipate the danger, to respond with sufficient speed and competence once the problem had erupted. A dangerous situation can be observed countrywide with more than 42,000 prisoners being held in prisons designed to accommodate about 10,000 inmates. The magnitude of the Negombo Prison tragedy needs to be understood not merely as an isolated incident but as a warning that the government cannot postpone structural reforms indefinitely. A government elected on the promise of changing the system cannot justify repeating the failures of its predecessors on the basis that it is sincere and uncorrupt unlike them.
The failure to move beyond promises has become evident in several other sectors as well. Farmers continue to agitate over unresolved problems. Plantation workers continue to seek meaningful integration into national life. Many of them, who were victims of Cyclone Ditwah, continue to live in miserable conditions due to the government’s slowness in dealing with their problems of their lack of ownership of lands and homes. The Mylathamadu cattle farmers of Batticaloa have issues once again even after two presidents, President Ranil Wickremesinghe and now President Anura Kumara Dissanayake ordered evacuation of intruders in terms of court orders. But the local police and the Mahaweli Authority officials seem slow to take any actions, even to the extent of not complying with judicial decisions. Victims of past human rights violations and thousands of families of missing persons are still waiting for justice. The promised repeal of the Prevention of Terrorism Act has yet to materialise. Prison reform has now joined this growing list of deferred commitments.
NPP Pledges
The National People’s Power election manifesto promised not merely honest government but systemic transformation. Under the section dealing with prisons, it pledged to restructure the prison system, reduce overcrowding, expand open prison facilities, strengthen rehabilitation through education, vocational training and psychological support, establish a formal parole system and transform prisons from places of punishment into centres of rehabilitation and reintegration. Those promises reflected international best practice and recognised that a humane prison system is essential to a democratic society. Yet nearly two years into its term little visible progress has been made in implementing these reforms.
Sri Lanka has witnessed different types of prison violence. Some have erupted spontaneously because of intolerable prison conditions, overcrowding and frustration. Others have occurred under circumstances that raised alarming questions about state complicity. The massacre of 53 Tamil political prisoners inside Welikada Prison during the anti-Tamil violence of July 1983 remains one of the darkest chapters in the country’s history. Those prisoners were not protected despite being under state custody. The Mahara Prison violence of November 2020, in which 11 inmates were killed after protests over Covid conditions, similarly generated serious allegations regarding the targeted use of weapons and led to widespread calls for an independent investigation.
Following the deadly violence at Mahara Prison during the Covid pandemic, then Opposition party leader Anura Kumara Dissanayake declared in Parliament that “those who are remanded and imprisoned are under the custody of the state. Therefore, the primary responsibility for the safety of the lives of the prisoners and detainees who are in state custody lies with the government.” He further said that “it is entirely unacceptable in a democratic nation that upholds human rights for prisoners, who are under the protection of the state, to be gunned down while in government custody.” But in the Negombo tragedy once again the state, with President Dissanayake at the helm, was unable to protect the inmates though there is no evidence that the government orchestrated the violence. Being in power for two years there is a rightful expectation that it could have taken better preventive action.
Urgency Needed
There are two special conditions, however, that make the Negombo Prison tragedy a possible turning point rather than merely another episode in Sri Lanka’s long history of prison violence. The first is that until these events the country had enjoyed an extended period without major organised political or communal violence. This improvement was recognised internationally when Sri Lanka rose 30 places in the 2025 Global Peace Index to rank 67 among 163 countries. The Index measures countries on three broad indicators, namely the level of societal safety and security, the extent of ongoing domestic and international conflict, and the degree of militarisation. The improvement reflects the country’s recovery from the years of political upheaval and economic collapse and suggests that Sri Lanka is moving towards a more peaceful future.
The second distinguishing feature is that the present government has no known links to organised crime or the underworld that has so often been associated with sections of the political establishment in the past. This is one of its greatest strengths. President Anura Kumara Dissanayake has spoken publicly about the nexus between organised crime, drug trafficking, money laundering and politics, and has challenged political parties to take action against members who maintain links with criminal networks. That willingness to confront organised crime gives the government a credibility that previous governments lacked. But integrity by itself is not enough. Honest intentions must be matched by administrative competence and political will. A government that seeks to change the system must demonstrate that it can reform and manage the institutions of the state more effectively than those who came before it. The Negombo tragedy suggests that this remains a major challenge.
The government’s greatest asset remains the trust that the public has placed in its sincerity. Unlike many previous governments, it is not burdened by allegations of protecting organised crime or profiting from corruption. That gives it a unique opportunity to undertake reforms that others could not credibly pursue. But it must not rest on its laurels in the belief it is superior to the rest. The Negombo Prison tragedy should become the catalyst for implementing the wider programme of reform promised in the election manifesto. Prison reform cannot be viewed in isolation. It is part of the broader commitment to change the system, strengthen public institutions and ensure that the state serves the people with competence as well as integrity. The reforms promised to rice farmers, cattle herders, plantation communities, victims of past human rights violations and all those who looked to the government for a new beginning deserve the same sense of urgency. Other priorities cannot justify postponing the structural changes that the NPP promised and the country has waited for decades.
by Jehan Perera
Features
Chandi: The one-tusked rebel who defied captivity and became a symbol of Sri Lanka’s wild spirit
The story of Chandi (T081), the legendary one-tusked elephant of Galgamuwa, is not merely the tale of a wild tusker. It is the remarkable chronicle of an animal whose lifelong struggle for freedom challenged conventional wildlife management, captivated conservationists and villagers alike, and ultimately became one of the most inspiring chapters in Sri Lanka’s wildlife history.
Known affectionately as “Chandi”—a Sinhala name signifying courage, toughness and fearlessness—the iconic tusker earned his place among the country’s most celebrated wild elephants through sheer determination rather than physical grandeur. Born with only one tusk, he repeatedly demonstrated that true strength lies not in appearance but in resilience.
Wildlife photographer and conservationist Chandika Lakmal, founder of Wild Tuskers of Sri Lanka, believes Chandi’s life offers valuable lessons for wildlife conservation and the management of human-elephant conflict.
“Chandi was much more than an elephant.
He became the embodiment of freedom. Every chapter of his life reflected an extraordinary determination to return to the forests where he was born. He showed us that elephants possess deep memories and emotional connections to their homeland that cannot simply be erased through translocation.”
Lakmal said Chandi’s story deserves to be preserved not only as wildlife history but also as a reminder that conservation strategies must be guided by science and compassion.
Unlike most Sri Lankan tuskers, Chandi possessed only his right tusk after being born without the other. Yet that single tusk became an extraordinary tool in his battle against electric fences and other barriers erected across his traditional range.
For decades, Chandi roamed the forests and agricultural landscapes surrounding Galgamuwa, including Mudiyannegama, Ehatuwewa, Kaduru Wewa and Siyambalangamuwa. As cultivation expanded and natural habitats became increasingly fragmented, his encounters with people became more frequent.
Authorities first captured him around 2009 and transported him nearly 200 kilometres away to the Somawathiya National Park in an attempt to reduce conflict between villagers and wildlife.
Many believed the relocation marked the end of Chandi’s association with Galgamuwa.
They were mistaken.
Displaying one of the most extraordinary examples of elephant navigation recorded in Sri Lanka, Chandi travelled through unfamiliar forests and settlements before eventually finding his way back to his birthplace.
“His return astonished everyone,” Lakmal recalled. “Very few animals could accomplish such a journey. Chandi demonstrated the incredible navigational abilities of elephants and their unwavering attachment to familiar landscapes.”
Years later, renewed crop-raiding incidents resulted in another decision to remove him from his home.
This time, he was sent to the Horowpathana Elephant Holding Ground, where elephants considered troublesome are kept under confinement.
For many wildlife observers, Horowpathana represented a final destination.
Numerous elephants transferred there had struggled to adapt to restricted movement and limited access to natural feeding grounds.
Few expected Chandi ever to return.
Yet the fearless tusker once again surprised the nation.
He escaped.

Breaking through barriers that were believed to be secure, Chandi returned to Galgamuwa, reclaiming the forests that had shaped his life.
His remarkable escape became one of the most talked-about wildlife stories in Sri Lanka.
As Chandi aged, deteriorating eyesight increasingly drove him towards cultivated lands in search of food.
Concerned about renewed conflict, authorities captured him once more around 2018 and transferred him back to Horowpathana.
This time, however, every conceivable measure had been taken to prevent another escape.
Massive reinforced concrete pillars were embedded deep underground. Heavy steel cables linked the posts while multiple rows of electric fencing surrounded the enclosure. Steel spikes were fixed atop the pillars.
It was considered escape-proof.
Nevertheless, within months Chandi once again appeared in Galgamuwa.
To this day, nobody knows exactly how he managed to escape.
“That second escape has become one of the greatest mysteries in Sri Lanka’s wildlife history,” Lakmal said. “Despite all the engineering, Chandi proved once again that the desire for freedom can never be underestimated.”
Lakmal believes Chandi’s repeated returns challenged long-held assumptions about elephant translocation.
“His life clearly demonstrated that moving elephants away from their traditional home ranges is not always an effective long-term solution. Many elephants attempt to return, sometimes travelling hundreds of kilometres and creating even greater risks for themselves and people.”
In his twilight years, Chandi became noticeably calmer.
Poor eyesight reduced his movements, and instead of covering extensive distances he remained within a relatively small range around Galgamuwa.
Villagers frequently encountered him standing quietly in reservoirs, resting beneath trees or walking peacefully along rural roads.
Despite his formidable reputation from earlier years, he rarely displayed aggression toward people.
His calm demeanour transformed him into one of Sri Lanka’s favourite photographic subjects.
Wildlife enthusiasts travelled long distances simply to witness the legendary one-tusked giant.
According to Lakmal, Chandi developed an almost mythical status among elephant lovers.
“People admired him because he represented resilience.
He survived repeated captures, difficult relocations and confinement, yet never surrendered. His determination inspired thousands who followed his story.”

Local folklore added another colourful chapter to Chandi’s reputation.
Villagers often joked that the giant tusker occasionally developed a taste for “goda”, the illicit liquor brewed near remote village tanks.
Whether fact or folklore, the tale only strengthened his legendary status among local communities.
Towards the end of 2023, proposals surfaced once again to relocate Chandi, this time to Maduru Oya.
The proposal was met with strong opposition from conservationists, wildlife photographers and local residents.
Many argued that after spending a lifetime defending his homeland, Chandi deserved the dignity of living out his final years where he belonged.
Fortunately, the relocation never took place.
Instead, Chandi remained in Galgamuwa until the end.
His final battle came not against humans but against nature itself.
In late 2024, he suffered fatal injuries during a confrontation with another dominant tusker, Ratta (T079), near Kaduru Wewa.
He was believed to have been approximately 55 years old.
His death marked the end of an extraordinary life that had captured the imagination of wildlife lovers across Sri Lanka.
Lakmal says Chandi’s greatest legacy extends far beyond his individual story.
“Future generations should remember Chandi as the elephant who repeatedly chose freedom over captivity. His life teaches us that conservation is not simply about fencing animals or relocating them.
It is about understanding their behaviour, respecting their natural movements and protecting the landscapes that sustain them.”
He added that Sri Lanka’s escalating human-elephant conflict requires more scientific planning, habitat restoration and landscape-level conservation rather than relying solely on translocation.
For many conservationists, Chandi will forever remain one of the greatest symbols of the island’s wild heritage—a fearless survivor whose determination inspired a nation.
His story is ultimately one of resilience, belonging and freedom.
Long after his footprints have faded from the dusty roads of Galgamuwa, the legend of Chandi—the one-tusked rebel who refused to surrender his homeland—will continue to echo through Sri Lanka’s forests, reminding future generations that the spirit of the wild cannot easily be confined.
By Ifham Nizam
Features
Rethinking retirement ages: A case for judicial and public sector reform
The current debate on increasing the retirement age of judges has attracted considerable public attention. While some people support the proposal as a means of retaining experienced members of the judiciary, others argue that extending the tenure of senior judges would unfairly delay promotional opportunities for younger judges.
This argument, though frequently repeated, overlooks a far more important question. The issue is not whether promotions will be delayed. The real question is whether Sri Lanka should deprive itself of the services of highly experienced professionals simply because they have reached a predetermined age.
The judiciary exists to serve the people, not to provide a career ladder for judges. Every decision relating to judicial appointments and retirement must therefore be guided by one overriding principle – the public interest.
Sri Lanka currently requires Supreme Court judges to retire at the age of sixty-five, Court of Appeal judges at sixty-three, High Court judges at sixty-one and Magistrates and District Judges at sixty. These retirement ages are considerably lower than those found in many developed countries.
Canada requires federally appointed judges to retire at seventy-five. Australia, New Zealand, Belgium, Denmark, Ireland, Japan, the Netherlands, Norway and Spain generally prescribe retirement at seventy, while Germany and France have retirement ages around sixty-seven. The United States goes even further by granting life tenure to federal judges, including Supreme Court Justices, subject to good behaviour.
These countries have adopted such policies because they recognise a simple reality. The value of a judge lies not in physical strength but in wisdom, maturity, independence, integrity and decades of accumulated legal knowledge.
Unlike many occupations where physical ability may decline with age, judicial competence often improves through experience. Every constitutional interpretation, every commercial dispute and every criminal appeal benefits from the judgment of individuals who have spent decades applying the law under diverse and often difficult circumstances.
Life expectancy has increased significantly throughout the world. Advances in healthcare have enabled many professionals to remain mentally alert and physically active well into their seventies. Society has readily accepted this reality. Distinguished surgeons continue to perform complex operations. University professors continue to teach and conduct research. Engineers continue to supervise major infrastructure projects. Senior accountants, architects and consultants continue to advise governments and multinational corporations. There is no convincing reason why judges, whose principal contribution is intellectual rather than physical, should be treated differently.
Opponents of extending judicial retirement often argue that doing so would reduce promotional opportunities for younger judges. While understandable from an individual career perspective, this argument should not determine national policy.
Promotions are not an end in themselves. Nor should vacancies be artificially created merely to accelerate career advancement.
No successful private corporation dismisses its most capable Chief Executive Officer simply because younger executives are waiting for promotion. Universities do not ask distinguished professors to retire to create vacancies for lecturers. Hospitals do not remove highly respected consultants because junior doctors are ready to advance. International engineering firms do not compel their most experienced engineers to leave office solely to facilitate promotions.
The objective of every successful institution is to retain capable people for as long as they continue to perform effectively. The judiciary should be no exception.
Indeed, experienced judges provide an invaluable service beyond deciding cases. They mentor younger judges, preserve institutional memory, maintain consistency in judicial standards and uphold the traditions and independence of the courts. Their guidance helps shape the next generation of judges and contributes directly to the quality of justice delivered to the public.
Another important consideration is Sri Lanka’s substantial backlog of litigation. Delays in the disposal of cases continue to frustrate litigants and undermine public confidence in the justice system. Retaining experienced judges for a few additional years could contribute significantly to reducing these delays while ensuring continuity and stability within the courts.
Naturally, extending the retirement age should not mean automatic continuation in office. Every extension should be subject to periodic medical examinations, continued professional competence, impeccable ethical standards and satisfactory performance. Those who are no longer able to discharge their responsibilities effectively should retire regardless of age.
More importantly, this discussion should not be confined to the judiciary.
Sri Lanka should undertake a comprehensive review of retirement policies throughout the public sector.
Our country has invested enormous public resources in educating and training doctors, engineers, university academics, scientists, accountants, administrators and numerous other specialists. Many of these professionals remain exceptionally capable long after reaching the current retirement age. Yet the nation often loses their services at precisely the stage when their knowledge, judgment and experience are at their highest.
This represents not merely a loss to the individual concerned but a significant loss to the country.
The argument that senior officers should retire simply to create promotional opportunities for juniors is equally unconvincing in every sector.
Promotions should be based on merit, competence, leadership and organisational need, not merely on vacancies created by compulsory retirement.
A well-managed institution should be capable of retaining outstanding senior professionals while simultaneously identifying, training and promoting younger officers on merit. Effective succession planning, mentoring and professional development are the proper solutions, not the premature loss of experience.
Public institutions exist to serve the people. Their primary responsibility is to deliver efficient, impartial and professional services. Every policy decision relating to retirement should therefore be assessed according to one simple question: Will this improve the quality of public service?
If the answer is yes, reform should be seriously considered.
If Sri Lanka wishes to strengthen its institutions and improve governance, it must make better use of one of its greatest national assets—the experience of its senior professionals.
Retirement should no longer be viewed simply as a matter of chronological age. It should increasingly be based on continued competence, medical fitness, integrity and the ability to contribute meaningfully to national development.
Such a policy would strengthen the judiciary, improve public administration, preserve invaluable institutional knowledge and ensure that Sri Lanka benefits fully from the wisdom and experience of those who have dedicated their lives to public service.
The objective should never be to retain people because they are senior.
The objective should be to retain the best people for as long as they remain capable of serving the nation with distinction.
by K. R. Pushparanjan
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